2 Chronicles 26:21
2 Chronicles 26:21 in Multiple Translations
So King Uzziah was a leper until the day of his death. He lived in isolation, leprous and cut off from the house of the LORD, while his son Jotham had charge of the royal palace to govern the people of the land.
And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.
And Uzziah the king was a leper unto the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah: and Jotham his son was over the king’s house, judging the people of the land.
So King Uzziah was a leper till the day of his death, living separately in his private house; for he was cut off from the house of God; and Jotham his son was ruling over his house, judging the people of the land.
King Uzziah was a leper until the day he died. He lived by himself as a leper, barred from entering the Lord's Temple, while his son Jotham was placed in charge of the king's affairs and governed the country.
And Vzziah the king was a leper vnto the day of his death, and dwelt as a leper in an house apart, because he was cut off from the house of ye Lord: and Iotham his sonne ruled ouer the Kings house, and iudged the people of the land.
And Uzziah the king is a leper unto the day of his death, and inhabiteth a separate house — a leper, for he hath been cut off from the house of Jehovah, and Jotham his son [is] over the house of the king, judging the people of the land.
Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from the LORD’s house. Jotham his son was over the king’s house, judging the people of the land.
And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king’s house, and judged the people of the land.
King Uzziah had leprosy until he died. And because he had leprosy, he lived in a house that was not near other houses, and he was not allowed to enter the courtyard of the temple. His son Jotham supervised the palace and ruled the people of Judah.
Berean Amplified Bible — 2 Chronicles 26:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 26:21 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֩
עֻזִּיָּ֨הוּ
הַ/מֶּ֜לֶךְ
מְצֹרָ֣ע
עַד
י֣וֹם
מוֹת֗/וֹ
וַ/יֵּ֜שֶׁב
בֵּ֤ית
ה/חפשות
הַֽ/חָפְשִׁית֙
מְצֹרָ֔ע
כִּ֥י
נִגְזַ֖ר
מִ/בֵּ֣ית
יְהוָ֑ה
וְ/יוֹתָ֤ם
בְּנ/וֹ֙
עַל
בֵּ֣ית
הַ/מֶּ֔לֶךְ
שׁוֹפֵ֖ט
אֶת
עַ֥ם
הָ/אָֽרֶץ
וַ/יְהִי֩
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
עֻזִּיָּ֨הוּ
ʻUzzîyâh
H5818
Uzziah
N-proper
הַ/מֶּ֜לֶךְ
melek
H4428
King's
Art | N-ms
מְצֹרָ֣ע
tsâraʻ
H6879
be leprous
V-Pual-Inf-c
עַד
ʻad
H5704
till
Prep
י֣וֹם
yôwm
H3117
day
N-ms
מוֹת֗/וֹ
mâveth
H4194
death
N-ms | Suff
וַ/יֵּ֜שֶׁב
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3ms
בֵּ֤ית
bayith
H1004
place
N-ms
ה/חפשות
chophshûwth
H2669
freedom
Art | N-fs
הַֽ/חָפְשִׁית֙
chophshûwth
H2669
freedom
Art | N-fs
מְצֹרָ֔ע
tsâraʻ
H6879
be leprous
V-Pual-Inf-c
כִּ֥י
kîy
H3588
for
Conj
נִגְזַ֖ר
gâzar
H1504
to cut
V-Niphal-Perf-3ms
מִ/בֵּ֣ית
bayith
H1004
place
Prep | N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/יוֹתָ֤ם
Yôwthâm
H3147
Jotham
Conj | N-proper
בְּנ/וֹ֙
bên
H1121
son
N-ms | Suff
עַל
ʻal
H5921
upon
Prep
בֵּ֣ית
bayith
H1004
place
N-ms
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
שׁוֹפֵ֖ט
shâphaṭ
H8199
to judge
V-Qal
אֶת
ʼêth
H853
Obj.
DirObjM
עַ֥ם
ʻam
H5971
Amaw
N-ms
הָ/אָֽרֶץ
ʼerets
H776
land
Art | N-cs
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 26:21
וַ/יְהִי֩
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עֻזִּיָּ֨הוּ
ʻUzzîyâh
H5818
"Uzziah"
N-proper
Uzziah means my strength is Jehovah, the name of five Israelites, including a king of Judah who ruled for 52 years.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.11.4; son of: Zechariah (H2148V); father of: Athaiah (H6265) § Uzziah = "my strength is Jehovah" 1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Azariah' 2) a Kohathite Levite and ancestor of Samuel 3) a priest of the sons of Harim who took a foreign wife in the time of Ezra 4) a Judaite, father of Athaiah or Uthai 5) father of Jehonathan, one of David's overseers
Usage: Occurs in 26 OT verses. KJV: Uzziah. See also: 2 Kings 15:13; 2 Chronicles 26:19; Isaiah 1:1.
הַ/מֶּ֜לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מְצֹרָ֣ע
tsâraʻ
H6879
"be leprous"
V-Pual-Inf-c
This Hebrew word means to be afflicted with leprosy, a skin disease. It is used in the Bible to describe someone with leprosy, like in the stories of Moses and Miriam. The word appears in Exodus and Numbers.
Definition: 1) to be diseased of skin, be leprous 1a) (Qal) to be a leper 1b) (Pual) to have leprosy
Usage: Occurs in 18 OT verses. KJV: leper, leprous. See also: Exodus 4:6; 2 Kings 5:1; 2 Chronicles 26:23.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
י֣וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
מוֹת֗/וֹ
mâveth
H4194
"death"
N-ms | Suff
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
וַ/יֵּ֜שֶׁב
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בֵּ֤ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
ה/חפשות
chophshûwth
H2669
"freedom"
Art | N-fs
This Hebrew word can mean freedom or separateness, but it can also describe being laid low by sickness. It is used in different contexts in the Bible.
Definition: separateness, freedom
Usage: Occurs in 2 OT verses. KJV: several. See also: 2 Kings 15:5; 2 Chronicles 26:21.
הַֽ/חָפְשִׁית֙
chophshûwth
H2669
"freedom"
Art | N-fs
This Hebrew word can mean freedom or separateness, but it can also describe being laid low by sickness. It is used in different contexts in the Bible.
Definition: separateness, freedom
Usage: Occurs in 2 OT verses. KJV: several. See also: 2 Kings 15:5; 2 Chronicles 26:21.
מְצֹרָ֔ע
tsâraʻ
H6879
"be leprous"
V-Pual-Inf-c
This Hebrew word means to be afflicted with leprosy, a skin disease. It is used in the Bible to describe someone with leprosy, like in the stories of Moses and Miriam. The word appears in Exodus and Numbers.
Definition: 1) to be diseased of skin, be leprous 1a) (Qal) to be a leper 1b) (Pual) to have leprosy
Usage: Occurs in 18 OT verses. KJV: leper, leprous. See also: Exodus 4:6; 2 Kings 5:1; 2 Chronicles 26:23.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִגְזַ֖ר
gâzar
H1504
"to cut"
V-Niphal-Perf-3ms
In the Bible, this Hebrew word means to cut or divide something, like cutting down a tree or deciding a matter. It is used in various ways, such as cutting off or destroying something. This word appears in books like Genesis and Exodus.
Definition: 1) to cut, divide, cut down, cut off, cut in two, snatch, decree 1a) (Qal) 1a1) to cut in two, divide 1a2) to cut down 1a3) to cut off, destroy, exterminate 1a4) to decree 1b) (Niphal) 1b1) to be cut off, separated, excluded 1b2) to be destroyed, cut off 1b3) to be decreed
Usage: Occurs in 13 OT verses. KJV: cut down (off), decree, divide, snatch. See also: 1 Kings 3:25; Psalms 88:6; Psalms 136:13.
מִ/בֵּ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/יוֹתָ֤ם
Yôwthâm
H3147
"Jotham"
Conj | N-proper
Jotham means Jehovah is perfect, the name of three Israelites, including a king of Judah and a son of Caleb. He is mentioned in 1 Chronicles and was a contemporary of Isaiah. Jotham was a king of Judah for 16 years.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.47; son of Caleb (H3612H) and Jahdai (H3056); brother of: Regem (H7276), Geshan (H1529), Pelet (H6404), Ephah (H5891I) and Shaaph (H8174) § Jotham = "Jehovah is perfect" 1) son of king Uzziah of Judah by Jerushah; king of Judah for 16 years and contemporary with Isaiah and king Pekah of Israel 2) son of Jahdai and a descendant of Caleb and Judah 3) youngest son of Gideon who escaped from the massacre of his brothers
Usage: Occurs in 24 OT verses. KJV: Jotham. See also: Judges 9:5; 1 Chronicles 3:12; Isaiah 1:1.
בְּנ/וֹ֙
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שׁוֹפֵ֖ט
shâphaṭ
H8199
"to judge"
V-Qal
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַ֥ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָֽרֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — 2 Chronicles 26:21
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 26:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 26:21
- Jamieson-Fausset-Brown on 2 Chronicles 26:21
- Matthew Poole's Commentary on 2 Chronicles 26:21
- Trapp's Commentary on 2 Chronicles 26:21
- Ellicott's Commentary on 2 Chronicles 26:21
- Adam Clarke's Commentary on 2 Chronicles 26:21
- Cambridge Bible on 2 Chronicles 26:21
- Barnes' Notes on 2 Chronicles 26:21
- Whedon's Commentary on 2 Chronicles 26:21
- Sermons on 2 Chronicles 26:21
Context — Uzziah Reigns in Judah
19Uzziah, with a censer in his hand to offer incense, was enraged. But while he raged against the priests in their presence in the house of the LORD before the altar of incense, leprosy broke out on his forehead.
20When Azariah the chief priest and all the priests turned to him and saw his leprous forehead, they rushed him out. Indeed, he himself hurried to get out, because the LORD had afflicted him.
21So King Uzziah was a leper until the day of his death. He lived in isolation, leprous and cut off from the house of the LORD, while his son Jotham had charge of the royal palace and governed the people of the land.
22As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz. 23And Uzziah rested with his fathers and was buried near them in a field of burial that belonged to the kings, for the people said, “He was a leper.” And his son Jotham reigned in his place.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 13:46 | As long as he has the infection, he remains unclean. He must live alone in a place outside the camp. |
| 2 | Numbers 12:15 | So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again. |
| 3 | 2 Kings 7:3 | Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die? |
| 4 | Numbers 5:2–3 | “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body. You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.” |
| 5 | 2 Kings 15:5–7 | And the LORD afflicted the king with leprosy until the day he died, so that he lived in a separate house while his son Jotham had charge of the palace and governed the people of the land. As for the rest of the acts of Azariah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And Azariah rested with his fathers and was buried near them in the City of David. And his son Jotham reigned in his place. |
2 Chronicles 26:21 Summary
[This verse tells us that King Uzziah was punished with leprosy for disobeying God's law, and he had to live in isolation for the rest of his life. This shows us that disobeying God can have serious consequences, as seen in 2 Chronicles 26:19-21 and Numbers 12:10. King Uzziah's son Jotham had to take over his duties as king, which teaches us that our actions can affect not just ourselves, but also those around us. We can learn from King Uzziah's experience to always obey God's laws and to be humble before Him, as seen in Proverbs 3:5-6.]
Frequently Asked Questions
Why was King Uzziah punished with leprosy?
King Uzziah was punished with leprosy because he disobeyed God's law by trying to offer incense in the temple, a task reserved for the priests, as seen in 2 Chronicles 26:19-20 and Leviticus 10:1-3.
What does it mean that King Uzziah was cut off from the house of the LORD?
Being cut off from the house of the LORD means that King Uzziah was no longer allowed to participate in worship and other activities at the temple due to his leprosy, as lepers were considered unclean according to Leviticus 13:45-46.
How did King Uzziah's son Jotham become involved in governing the people?
King Uzziah's son Jotham took charge of the royal palace to govern the people of the land because his father was no longer able to fulfill his duties as king due to his leprosy, as stated in 2 Chronicles 26:21.
What can we learn from King Uzziah's experience?
We can learn from King Uzziah's experience that disobeying God's laws and trying to take on roles that are not ours to take can have serious consequences, as seen in 2 Chronicles 26:19-21 and Deuteronomy 12:32.
Reflection Questions
- What are some ways that I may be trying to take on a role that is not mine to take, and how can I humble myself before God?
- How can I balance my desire for power and control with a willingness to submit to God's authority and plan?
- What are some areas in my life where I may be experiencing 'leprosy' or separation from God due to sin or disobedience, and how can I seek healing and restoration?
- How can I use my experiences, both successes and failures, to point others to God and to bring glory to His name?
Gill's Exposition on 2 Chronicles 26:21
And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper,.... [See comments on 2 Kings 15:5], for he was cut off from the house of the Lord; not,
Jamieson-Fausset-Brown on 2 Chronicles 26:21
And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
Matthew Poole's Commentary on 2 Chronicles 26:21
Unto the day of his death: God would have this leprosy to be incurable, as a lasting monument of his anger against such presumptuous invaders of the priest’ s office. Dwelt in a several house; as he was obliged to do by law, , which he durst not now resist, being under the hand and stroke of God, and under the fear of further and worse plagues, if he did so. For he was cut off; so the following words are a reason of the former; he dwelt in a several house, because he might not come into the temple or courts, nor consequently into any public assembly, or the society of others. Or, and therefore, as the Hebrew chi often signifies; and the particle and is oft understood. So it is an inference from the next foregoing words, He was a leper, and therefore he was cut off, &c. He who could not content himself with God’ s allowance, but usurped the priest’ s place and office, is now deprived of the privilege of the meanest of his people. A just and most suitable judgment.
Trapp's Commentary on 2 Chronicles 26:21
2 Chronicles 26:21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, [being] a leper; for he was cut off from the house of the LORD: and Jotham his son [was] over the king’ s house, judging the people of the land.Ver. 21. A leper until the day of his death.] Some leprosy was curable, and some not.
Ellicott's Commentary on 2 Chronicles 26:21
(21) Was a leper . . . several house.—2 Kings 14:5. Rather, in the hospital, or lazar house.For he was cut off (Psalms 88:5; Isaiah 53:8) from the house of the Lord.—This ground of Uzziah’s dwelling in a sick house is added by the chronicler. Having been formally excluded as a leper from the sacred precincts, he was obliged to isolate himself from society. (Comp. Leviticus 13:46.)
Adam Clarke's Commentary on 2 Chronicles 26:21
Verse 21. And dwelt in a several house] He was separated, because of the infectious nature of his disorder, from all society, domestic, civil, and religious. Jotham - was over the king's house] He became regent of the land; his father being no longer able to perform the functions of the regal office.
Cambridge Bible on 2 Chronicles 26:21
21–23 (= 2 Kings 15:5-7). The End of Uzziah 21. a several house] i.e. separate, special; cp. Numbers 28:13; Matthew 25:15. The same Heb. word is used in Psalms 88:5, “free (R.V. “cast off”) among the dead.” cut off] The same Heb. word is translated in the same way in Isaiah 53:8.
Barnes' Notes on 2 Chronicles 26:21
A several house - See the marginal reference “q” note; and compare Ps. 88, which is supposed by some to refer to Uzziah.
Whedon's Commentary on 2 Chronicles 26:21
21. A several house — Free from, or apart from, others, as the law required. Leviticus 13:46; Numbers 5:3. See note on 2 Kings 15:5.
Sermons on 2 Chronicles 26:21
| Sermon | Description | |
|---|---|---|
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(2 Kings) Outcasts and Kings by David Guzik | In this sermon, the speaker discusses the story of the four lepers in the Bible who were facing a severe famine. Despite their desperate situation, they decided to take action and |
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12. Ventures of Faith by Chuck Smith | Chuck Smith emphasizes the significance of stepping out in faith to discover God's will, illustrating that God can work through anyone willing to venture forth. He warns against pr |
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The Problem With Someday by David Wilkerson | David Wilkerson addresses the dangers of procrastination in faith, emphasizing that the word 'someday' represents unfulfilled hopes and dreams. He illustrates this with the story o |
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An Example of God’s Purpose in Our Taking Spoils by David Wilkerson | David Wilkerson emphasizes the spiritual warfare faced by David when the Amalekites attacked Ziklag, illustrating that such attacks are aimed at undermining God's eternal purpose. |
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Why Sit We Here Until We Die? by C.H. Spurgeon | C.H. Spurgeon emphasizes the urgency of seeking salvation, drawing parallels between the plight of lepers in the Bible and the spiritual condition of the unsaved. He urges listener |
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Ii Kings 7:3 by Chuck Smith | Chuck Smith explores the story of the lepers who discovered God's miraculous deliverance for the city of Samaria, emphasizing how the people were unaware of their freedom from the |