1 Samuel 30:11
1 Samuel 30:11 in Multiple Translations
Now his men found an Egyptian in the field and brought him to David. They gave the man water to drink and food to eat—
¶ And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink;
And in the fields they saw an Egyptian whom they took to David, and they gave him bread, and he had a meal, and they gave him water for drink;
They came across an Egyptian in the countryside and they took him to David. They gave him some food to eat and water to drink.
And they found an Egyptian in the fielde, and brought him to Dauid, and gaue him bread and he did eat, and they gaue him water to drinke.
and they find a man, an Egyptian, in the field, and take him unto David, and give to him bread, and he eateth, and they cause him to drink water,
They found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink.
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they made him drink water;
And they found an Egyptian in the field, and brought him to David: and they gave him bread to eat, and water to drink,
As David and the 400 men were going, they saw a man from Egypt in a field; so they took him to David. They gave the man some water to drink and some food to eat.
Berean Amplified Bible — 1 Samuel 30:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 30:11 Interlinear (Deep Study)
BIB
HEB
וַֽ/יִּמְצְא֤וּ
אִישׁ
מִצְרִי֙
בַּ/שָּׂדֶ֔ה
וַ/יִּקְח֥וּ
אֹת֖/וֹ
אֶל
דָּוִ֑ד
וַ/יִּתְּנוּ
ל֥/וֹ
לֶ֨חֶם֙
וַ/יֹּ֔אכַל
וַ/יַּשְׁקֻ֖/הוּ
מָֽיִם
וַֽ/יִּמְצְא֤וּ
mâtsâʼ
H4672
to find
Conj | V-Qal-ConsecImperf-3mp
אִישׁ
ʼîysh
H376
man
N-ms
מִצְרִי֙
Mitsrîy
H4713
Egyptian
Ngmsa
בַּ/שָּׂדֶ֔ה
sâdeh
H7704
field
Prep | N-ms
וַ/יִּקְח֥וּ
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3mp
אֹת֖/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִ֑ד
Dâvid
H1732
David
N-proper
וַ/יִּתְּנוּ
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3mp
ל֥/וֹ
Prep | Suff
לֶ֨חֶם֙
lechem
H3899
food
N-cs
וַ/יֹּ֔אכַל
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-3ms
וַ/יַּשְׁקֻ֖/הוּ
shâqâh
H8248
to water
Conj | V-Hiphil-ConsecImperf-3mp | Suff
מָֽיִם
mayim
H4325
Water (Gate)
N-mp
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 30:11
וַֽ/יִּמְצְא֤וּ
mâtsâʼ
H4672
"to find"
Conj | V-Qal-ConsecImperf-3mp
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אִישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִצְרִי֙
Mitsrîy
H4713
"Egyptian"
Ngmsa
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Definition: Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G) § Egyptian, of Egypt "double straits" Egyptian-an inhabitant or citizen of Egypt an Egyptian
Usage: Occurs in 67 OT verses. KJV: Egyptian, of Egypt. See also: Genesis 12:12; Exodus 8:17; Ezra 9:1.
בַּ/שָּׂדֶ֔ה
sâdeh
H7704
"field"
Prep | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
וַ/יִּקְח֥וּ
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֹת֖/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֑ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יִּתְּנוּ
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
ל֥/וֹ
""
Prep | Suff
לֶ֨חֶם֙
lechem
H3899
"food"
N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
וַ/יֹּ֔אכַל
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וַ/יַּשְׁקֻ֖/הוּ
shâqâh
H8248
"to water"
Conj | V-Hiphil-ConsecImperf-3mp | Suff
This verb means to give water or a drink to someone or something, often used in stories like Genesis and Exodus. It describes providing sustenance and care, like God giving water to the Israelites in the desert.
Definition: : watering(ANIMALS/PLANTS) 1) to give to drink, irrigate, drink, water, cause to drink water 1a) (Hiphil) 1a1) to water, irrigate 1a2) to water, give drink to 1b) (Pual) to be watered 1c) (Niphal) variant
Usage: Occurs in 60 OT verses. KJV: cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937 (שָׁכַר), H8354 (שָׁתָה). See also: Genesis 2:6; 1 Chronicles 11:17; Psalms 36:9.
מָֽיִם
mayim
H4325
"Water (Gate)"
N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
Study Notes — 1 Samuel 30:11
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 30:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 30:11
- Jamieson-Fausset-Brown on 1 Samuel 30:11
- Matthew Poole's Commentary on 1 Samuel 30:11
- Trapp's Commentary on 1 Samuel 30:11
- Ellicott's Commentary on 1 Samuel 30:11
- Cambridge Bible on 1 Samuel 30:11
- Sermons on 1 Samuel 30:11
Context — David Destroys the Amalekites
9So David and his six hundred men went to the Brook of Besor, where some stayed behind
10because two hundred men were too exhausted to cross the brook. But David and four hundred men continued in pursuit.
11Now his men found an Egyptian in the field and brought him to David. They gave the man water to drink and food to eat—
12a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and three nights. 13Then David asked him, “To whom do you belong, and where are you from?” “I am an Egyptian,” he replied, “the slave of an Amalekite. My master abandoned me three days ago when I fell ill.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Romans 12:20–21 | On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. |
| 2 | Deuteronomy 23:7 | Do not despise an Edomite, for he is your brother. Do not despise an Egyptian, because you lived as a foreigner in his land. |
| 3 | Matthew 25:35 | For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, |
| 4 | Luke 10:36–37 | Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” “The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.” |
| 5 | Proverbs 25:21 | If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink. |
| 6 | Deuteronomy 15:7–11 | If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs. Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin. Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand. For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land. |
1 Samuel 30:11 Summary
[This verse shows that David's men found an Egyptian who had been left behind by his master and was very hungry and thirsty. They gave him food and water, which was a kind and compassionate thing to do. This act of kindness is similar to what Jesus taught in Matthew 25:35, where He said that giving food and drink to those in need is a way of showing love and care for them. By giving the Egyptian food and water, David's men were demonstrating the kind of love and care that God wants us to show to others, as seen in 1 John 3:17-18.]
Frequently Asked Questions
Why did David's men find an Egyptian in the field?
The Egyptian was found in the field because his Amalekite master had abandoned him when he fell ill, as mentioned in 1 Samuel 30:13. This act of abandonment left the Egyptian without care or provision.
What did David's men give the Egyptian to eat and drink?
According to 1 Samuel 30:12, David's men gave the Egyptian water to drink, a piece of a fig cake, and two clusters of raisins to eat, which helped revive him since he had not eaten or drunk anything for three days and three nights.
What can we learn from David's men's actions towards the Egyptian?
David's men showed kindness and compassion to the Egyptian, giving him food and water, which reflects the biblical principle of loving our neighbors and caring for those in need, as seen in Leviticus 19:18 and Matthew 22:39.
How does this verse relate to the broader context of David's story?
This verse is part of the story of David's pursuit of the Amalekites who had raided Ziklag, as mentioned in 1 Samuel 30:1-10. The Egyptian's presence and David's men's actions towards him provide insight into the character of David and his men during this time.
Reflection Questions
- What would have happened to the Egyptian if David's men had not found him and given him food and water?
- How can we apply the principle of showing kindness to those in need, as seen in David's men's actions, to our own lives?
- What does this verse reveal about the character of David and his men, and how can we learn from their example?
- In what ways can we demonstrate love and care for those around us, just as David's men did for the Egyptian?
Gill's Exposition on 1 Samuel 30:11
And they found an Egyptian in the field,.... As they passed along, lying there, having been sick, and was half starved, almost dead: and brought him to David; to know what was to be done with him;
Jamieson-Fausset-Brown on 1 Samuel 30:11
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water; They found an Egyptian ...
Matthew Poole's Commentary on 1 Samuel 30:11
They found an Egyptian, whom by his habit they guessed to be a soldier that had been engaged in that expedition. They made him drink water; partly out of humanity and compassion to a perishing creature; and partly in prudence, that by him they might learn the true state of their enemies
Trapp's Commentary on 1 Samuel 30:11
1 Samuel 30:11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;Ver. 11. And they found an Egyptian in the field.] Cast off, sick and ready to perish, by his cruel master - much unlike that good centurion in the gospel - but provided by God to be a guide to David, and a means of ruin to his wretched master, and the rest of his company.
Ellicott's Commentary on 1 Samuel 30:11
(11) An Egyptian.—The Amalekites, as above stated, were a nomad race; their wanderings would have taken them to the frontiers of Egypt, hence the probability of their having Egyptian slaves in their tribe. The savage nature of these untamed sons of the desert has been already commented upon when the war of extermination with Amalek was discussed. They seem to have been a ruthless, cruel race, the scourge of the desert, and of the people dwelling near its borders. From the narrative, they had evidently many camels in their force (1 Samuel 30:17), so the abandonment of the sick slave, left, without food or water, to die of hunger, was a needless act of barbarity on their part.
Cambridge Bible on 1 Samuel 30:11
11. bread] Food: what it was is specified in the next verse: a piece of fig-cake and two lumps of raisins. See on 1 Samuel 25:18. The Sept. (B) omits the raisins.
Sermons on 1 Samuel 30:11
| Sermon | Description | |
|---|---|---|
|
Forsaken and Found by Thomas Bradbury | Thomas Bradbury preaches on the marvellous grace of Jehovah-Jesus revealed in the narrative of David finding an Egyptian in the field. The sermon highlights the kindness and compas |
|
Testimony - Part 1 by Corrie Ten Boom | In this video, a woman shares her personal experience of being imprisoned by the Nazis for hiding Jewish people in Holland. She spent 11 months in prison, including time in solitar |
|
The Power of Kindness by Jim Cymbala | In this sermon, the speaker emphasizes the importance of kindness in our lives as Christians. He mentions that while people may know the Bible, speak in tongues, or preach, they ma |
|
Christ Overcame Evil With Good, Do the Same by John Piper | In this sermon, the speaker emphasizes the importance of love and the need to overcome evil with good. He highlights the concept of giving water and food to one's enemies and wanti |
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The Man Who Hates by Steve Mays | In this sermon, the preacher discusses the importance of love and obedience in the Christian faith. He references the parable of the servant who owed a large debt to the king and e |
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(Pdf Book) True Salt by Bakht Singh | Bakht Singh emphasizes that Jesus calls His followers to be the 'salt of the earth,' highlighting the essential qualities of salt: it adds flavor, represents faithfulness, preserve |
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Surrender by Mary Peckham | In this sermon, the preacher emphasizes the boldness of the appeal to present one's body to God. He urges individuals to come to God in light of His great mercy and make a personal |