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Saul Acknowledges His Sin
20So do not let my blood fall to the ground far from the presence of the LORD. For the king of Israel has come out to look for a flea, like one who hunts a partridge in the mountains.”21Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!”
Sermons
F.B. MeyerSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I have sinned - Perhaps the word חטאתי chatathi, "I have sinned," should be read, I have erred, or, have been mistaken. I have taken thee to be a very different man from what I find thee to be. Taken literally it was strictly true. He often purposed the spilling of David's blood; and thus, again and again, sinned against his life.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Moreover, Saul could not help confessing, "I have sinned: return, my son David; I will do thee harm no more, because my life was precious in thine eyes that day." A good intention, which he never carried out. "He declared that he would never do any more what he had already so often promised not to do again; and yet he did not fail to do it again and again. He ought rather to have taken refuge with God, and appealed to Him for grace, that he might not fall into such sins again; yea, he should have entreated David himself to pray for him" (Berleb. Bible). He adds still further, "Behold, I have acted foolishly, and have gone sore astray;" but yet he persists in this folly. "There is no sinner so hardened, but that God gives him now and then some rays of light, which show him all his error. But, alas! when they are awakened by such divine movings, it is only for a few moments; and such impulses are no sooner past, than they fall back again immediately into their former life, and forget all that they have promised." Sa1 26:22-23 David then bade the king send a servant to fetch back the spear and pitcher, and reminded him again of the recompense of God: "Jehovah will recompense His righteousness and His faithfulness to the man into whose hand Jehovah hath given thee to-day; and (for) I would not stretch out my hand against the anointed of the Lord." Sa1 26:24-25 "Behold, as thy soul has been greatly esteemed in my eyes to-day, so will my soul be greatly esteemed in the eyes of Jehovah, that He will save me out of all tribulation." These words do not contain any "sounding of his own praises" (Thenius), but are merely the testimony of a good conscience before God in the presence of an enemy, who is indeed obliged to confess his wrong-doing, but who no longer feels or acknowledges his need of forgiveness. For even Saul's reply to these words in Sa1 26:25 ("Blessed art thou, my son David: thou wilt undertake, and also prevail:" תּוּכל יכל, lit. to vanquish, i.e., to carry out what one undertakes) does not express any genuine goodwill towards David, but only an acknowledgment, forced upon him by this fresh experience of David's magnanimity, that God was blessing all his undertakings, so that he would prevail. Saul had no more thoughts of any real reconciliation with David. "David went his way, and Saul turned to his place" (cf. Num 24:25). Thus they parted, and never saw each other again. There is nothing said about Saul returning to his house, as there was when his life was first spared (Sa1 24:22). On the contrary, he does not seem to have given up pursuing David; for, according to Sa1 27:1-12, David was obliged to take refuge in a foreign land, and carry out what he had described in Sa1 26:19 as his greatest calamity.
John Gill Bible Commentary
Then said Saul, I have sinned,.... Which is more than he acknowledged before, and yet, it is to be feared he had no true sense of his sin, and real repentance for it; but, like Pharaoh, his guilty conscience for the present forced this confession from him; see Exo 9:27, return, my son David: meaning to his own house, or rather to his palace, since he had disposed of his wife to another man: for I will no more do thee harm: or seek to do it by pursuing him from place to place, as he had done, which had given him a great deal of trouble and fatigue: because my soul was precious in thine eyes this day; and therefore spared, when he could have taken it away; which showed that his life was dear to him, of great worth and value in his account; and therefore he would neither take it away himself, nor suffer another to do it: behold, I have played the fool, and erred exceedingly: in seeking after his life, and pursuing him again, when he had such a convincing proof of his sincerity and faithfulness, and of his cordial affection for him, when he only cut off the skirts of his garment in the cave, and spared his life.
Matthew Henry Bible Commentary
Here is, I. Saul's penitent confession of his fault and folly in persecuting David and his promise to do so no more. This second instance of David's respect to him wrought more upon him than the former, and extorted from him better acknowledgements, Sa1 26:21. 1. He owns himself melted and quite overcome by David's kindness to him: "My soul was precious in thy eyes this day, which, I thought, had been odious!" 2. He acknowledges he has done very wrong to persecute him, that he has therein acted against God's law (I have sinned), and against his own interest (I have played the fool), in pursuing him as an enemy who would have been one of his best friends, if he could but have thought so. "Herein (says he) I have erred exceedingly, and wronged both thee and myself." Note, Those that sin play the fool and err exceedingly, those especially that hate and persecute God's people, Job 19:28. 3. He invites him to court again: Return, my son David. Those that have understanding will see it to be their interest to have those about them that behave themselves wisely, as David did, and have God with them. 4. He promises him that he will not persecute him as he has done, but protect him: I will no more do thee harm. We have reason to think, according to the mind he was now in, that he meant as he said, and yet neither his confession nor his promise of amendment came from a principle of true repentance. II. David's improvement of Saul's convictions and confessions and the evidence he had to produce of his own sincerity. He desired that one of the footmen might fetch the spear (Sa1 26:22), and then (Sa1 26:23), 1. He appeals to God as judge of the controversy: The Lord render to every man his righteousness. David, by faith, is sure that he will do it because he infallibly knows the true characters of all persons and actions and is inflexibly just to render to every man according to his work, and, by prayer, he desires he would do it. Herein he does, in effect, pray against Saul, who had dealt unrighteously and unfaithfully with him (Give them according to their deeds, Psa 28:4); but he principally intends it as a prayer for himself, that God would protect him in his righteousness and faithfulness, and also reward him, since Saul so ill requited him. 2. He reminds Saul again of the proof he had now given of his respect to him from a principle of loyalty: I would not stretch forth my hand against the Lord's anointed, intimating to Saul that the anointing oil was his protection, for which he was indebted to the Lord and ought to express his gratitude to him (had he been a common person David would not have been so tender of him), perhaps with this further implication, that Saul knew, or had reason to think, David was the Lord's anointed too, and therefore, by the same rule, Saul ought to be as tender of David's life as David had been of his. 3. Not relying much upon Saul's promises, he puts himself under God's protection and begs his favour (Sa1 26:24): "Let my life be much set by in the eyes of the Lord, how light soever thou makest of it." Thus, for his kindness to Saul, he takes God to be his paymaster, which those may with a holy confidence do that do well and suffer for it. III. Saul's prediction of David's advancement. He commends him (Sa1 26:25): Blessed be thou, my son David. So strong was the conviction Saul was now under of David's honesty that he was not ashamed to condemn himself and applaud David, even in the hearing of his own soldiers, who could not but blush to think that they had come out so furiously against a man whom their master, when he meets him, caresses thus. He foretels his victories, and his elevation at last: Thou shalt do great things. Note, Those who make conscience of doing that which is truly good may come, by the divine assistance, to do that which is truly great. He adds, "Thou shalt also still prevail, more and more," he means against himself, but is loth to speak that out. The princely qualities which appeared in David - his generosity in sparing Saul, his military authority in reprimanding Abner for sleeping, his care of the public good, and the signal tokens of God's presence with him - convinced Saul that he would certainly be advanced to the throne at last, according to the prophecies concerning him. Lastly, A palliative cure being thus made of the wound, they parted friends. Saul returned to Gibeah re infect - without accomplishing his design, and ashamed of the expedition he had made; but David could not take his word so far as to return with him. Those that have once been false are not easily trusted another time. Therefore David went on his way. And, after this parting, it does not appear that ever Saul and David saw one another again.
Tyndale Open Study Notes
26:21 I have sinned: Saul had seen the error of his ways once before (24:16-19). David had no good reason to trust him this time (see 27:1). • I have been a fool: This Hebrew term (sakal, “play the fool,” see also 13:13) is different from the word meaning “fool” (nabal) used in ch 25. However, the two words have parallel meanings. Saul and Nabal are parallel figures.
Saul Acknowledges His Sin
20So do not let my blood fall to the ground far from the presence of the LORD. For the king of Israel has come out to look for a flea, like one who hunts a partridge in the mountains.”21Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!”
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I have sinned - Perhaps the word חטאתי chatathi, "I have sinned," should be read, I have erred, or, have been mistaken. I have taken thee to be a very different man from what I find thee to be. Taken literally it was strictly true. He often purposed the spilling of David's blood; and thus, again and again, sinned against his life.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Moreover, Saul could not help confessing, "I have sinned: return, my son David; I will do thee harm no more, because my life was precious in thine eyes that day." A good intention, which he never carried out. "He declared that he would never do any more what he had already so often promised not to do again; and yet he did not fail to do it again and again. He ought rather to have taken refuge with God, and appealed to Him for grace, that he might not fall into such sins again; yea, he should have entreated David himself to pray for him" (Berleb. Bible). He adds still further, "Behold, I have acted foolishly, and have gone sore astray;" but yet he persists in this folly. "There is no sinner so hardened, but that God gives him now and then some rays of light, which show him all his error. But, alas! when they are awakened by such divine movings, it is only for a few moments; and such impulses are no sooner past, than they fall back again immediately into their former life, and forget all that they have promised." Sa1 26:22-23 David then bade the king send a servant to fetch back the spear and pitcher, and reminded him again of the recompense of God: "Jehovah will recompense His righteousness and His faithfulness to the man into whose hand Jehovah hath given thee to-day; and (for) I would not stretch out my hand against the anointed of the Lord." Sa1 26:24-25 "Behold, as thy soul has been greatly esteemed in my eyes to-day, so will my soul be greatly esteemed in the eyes of Jehovah, that He will save me out of all tribulation." These words do not contain any "sounding of his own praises" (Thenius), but are merely the testimony of a good conscience before God in the presence of an enemy, who is indeed obliged to confess his wrong-doing, but who no longer feels or acknowledges his need of forgiveness. For even Saul's reply to these words in Sa1 26:25 ("Blessed art thou, my son David: thou wilt undertake, and also prevail:" תּוּכל יכל, lit. to vanquish, i.e., to carry out what one undertakes) does not express any genuine goodwill towards David, but only an acknowledgment, forced upon him by this fresh experience of David's magnanimity, that God was blessing all his undertakings, so that he would prevail. Saul had no more thoughts of any real reconciliation with David. "David went his way, and Saul turned to his place" (cf. Num 24:25). Thus they parted, and never saw each other again. There is nothing said about Saul returning to his house, as there was when his life was first spared (Sa1 24:22). On the contrary, he does not seem to have given up pursuing David; for, according to Sa1 27:1-12, David was obliged to take refuge in a foreign land, and carry out what he had described in Sa1 26:19 as his greatest calamity.
John Gill Bible Commentary
Then said Saul, I have sinned,.... Which is more than he acknowledged before, and yet, it is to be feared he had no true sense of his sin, and real repentance for it; but, like Pharaoh, his guilty conscience for the present forced this confession from him; see Exo 9:27, return, my son David: meaning to his own house, or rather to his palace, since he had disposed of his wife to another man: for I will no more do thee harm: or seek to do it by pursuing him from place to place, as he had done, which had given him a great deal of trouble and fatigue: because my soul was precious in thine eyes this day; and therefore spared, when he could have taken it away; which showed that his life was dear to him, of great worth and value in his account; and therefore he would neither take it away himself, nor suffer another to do it: behold, I have played the fool, and erred exceedingly: in seeking after his life, and pursuing him again, when he had such a convincing proof of his sincerity and faithfulness, and of his cordial affection for him, when he only cut off the skirts of his garment in the cave, and spared his life.
Matthew Henry Bible Commentary
Here is, I. Saul's penitent confession of his fault and folly in persecuting David and his promise to do so no more. This second instance of David's respect to him wrought more upon him than the former, and extorted from him better acknowledgements, Sa1 26:21. 1. He owns himself melted and quite overcome by David's kindness to him: "My soul was precious in thy eyes this day, which, I thought, had been odious!" 2. He acknowledges he has done very wrong to persecute him, that he has therein acted against God's law (I have sinned), and against his own interest (I have played the fool), in pursuing him as an enemy who would have been one of his best friends, if he could but have thought so. "Herein (says he) I have erred exceedingly, and wronged both thee and myself." Note, Those that sin play the fool and err exceedingly, those especially that hate and persecute God's people, Job 19:28. 3. He invites him to court again: Return, my son David. Those that have understanding will see it to be their interest to have those about them that behave themselves wisely, as David did, and have God with them. 4. He promises him that he will not persecute him as he has done, but protect him: I will no more do thee harm. We have reason to think, according to the mind he was now in, that he meant as he said, and yet neither his confession nor his promise of amendment came from a principle of true repentance. II. David's improvement of Saul's convictions and confessions and the evidence he had to produce of his own sincerity. He desired that one of the footmen might fetch the spear (Sa1 26:22), and then (Sa1 26:23), 1. He appeals to God as judge of the controversy: The Lord render to every man his righteousness. David, by faith, is sure that he will do it because he infallibly knows the true characters of all persons and actions and is inflexibly just to render to every man according to his work, and, by prayer, he desires he would do it. Herein he does, in effect, pray against Saul, who had dealt unrighteously and unfaithfully with him (Give them according to their deeds, Psa 28:4); but he principally intends it as a prayer for himself, that God would protect him in his righteousness and faithfulness, and also reward him, since Saul so ill requited him. 2. He reminds Saul again of the proof he had now given of his respect to him from a principle of loyalty: I would not stretch forth my hand against the Lord's anointed, intimating to Saul that the anointing oil was his protection, for which he was indebted to the Lord and ought to express his gratitude to him (had he been a common person David would not have been so tender of him), perhaps with this further implication, that Saul knew, or had reason to think, David was the Lord's anointed too, and therefore, by the same rule, Saul ought to be as tender of David's life as David had been of his. 3. Not relying much upon Saul's promises, he puts himself under God's protection and begs his favour (Sa1 26:24): "Let my life be much set by in the eyes of the Lord, how light soever thou makest of it." Thus, for his kindness to Saul, he takes God to be his paymaster, which those may with a holy confidence do that do well and suffer for it. III. Saul's prediction of David's advancement. He commends him (Sa1 26:25): Blessed be thou, my son David. So strong was the conviction Saul was now under of David's honesty that he was not ashamed to condemn himself and applaud David, even in the hearing of his own soldiers, who could not but blush to think that they had come out so furiously against a man whom their master, when he meets him, caresses thus. He foretels his victories, and his elevation at last: Thou shalt do great things. Note, Those who make conscience of doing that which is truly good may come, by the divine assistance, to do that which is truly great. He adds, "Thou shalt also still prevail, more and more," he means against himself, but is loth to speak that out. The princely qualities which appeared in David - his generosity in sparing Saul, his military authority in reprimanding Abner for sleeping, his care of the public good, and the signal tokens of God's presence with him - convinced Saul that he would certainly be advanced to the throne at last, according to the prophecies concerning him. Lastly, A palliative cure being thus made of the wound, they parted friends. Saul returned to Gibeah re infect - without accomplishing his design, and ashamed of the expedition he had made; but David could not take his word so far as to return with him. Those that have once been false are not easily trusted another time. Therefore David went on his way. And, after this parting, it does not appear that ever Saul and David saw one another again.
Tyndale Open Study Notes
26:21 I have sinned: Saul had seen the error of his ways once before (24:16-19). David had no good reason to trust him this time (see 27:1). • I have been a fool: This Hebrew term (sakal, “play the fool,” see also 13:13) is different from the word meaning “fool” (nabal) used in ch 25. However, the two words have parallel meanings. Saul and Nabal are parallel figures.