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Clement of Rome

Clement of Rome (c. 35 - c. 99). Early Church Father, bishop of Rome, and martyr born in Rome, possibly to a freedman family. Traditionally identified as a companion of Paul and Peter, he is linked to Philippians 4:3’s “Clement.” Elected bishop around 88, he led the Roman church during Domitian’s persecution, fostering unity amid internal strife. His Epistle to the Corinthians (c. 96), one of the earliest Christian texts outside the New Testament, addressed schism in Corinth, urging humility and order; it was read widely, nearly canonical. Clement authored no other surviving works, but legends attribute homilies like Second Clement to him. Unmarried, he lived ascetically, focusing on pastoral care. Tradition holds he was exiled to Crimea, forced into hard labor, and martyred by drowning, tied to an anchor—though evidence is sparse. His leadership strengthened the episcopal role, influencing church governance. Clement’s words, “Let us cleave to those who cultivate peace, not to those who desire strife,” reflect his call for harmony. His letter, preserved in ancient codices, remains a cornerstone of patristic theology.
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Clement of Rome emphasizes the separation and purity in relationships between men and women, drawing examples from the interactions of Jesus Christ and His disciples with women. He highlights the reverence and boundaries observed by holy women who ministered to men, such as the Shunammite woman and Elisha. Clement urges self-examination, adherence to trustworthy rules, and living uprightly in the Lord, following the examples set by these holy women.
The Example of Jesus
And, not to extend our discourse to too great length, what shall we say concerning our Lord Jesus Christ? Our Lord Himself was constantly with His twelve disciples when He had come forth to the world. And not only so; but also, when He was sending them out, He sent them out two and two together, men with men; but women were not sent with them, and neither in the highway nor in the house did they associate with women or with maidens: and thus they pleased God in everything. Also, when our Lord Jesus Christ Himself was talking with the woman of Samaria by the well alone, His disciples came and found Him talking with her, and wondered that Jesus was standing and talking with a woman. Is He not a rule, such as may not be set aside, an example, and a pattern to all the tribes of men? And not only so; but also, when our Lord was risen from the place of the dead, and Mary came to the place of sepulture, she ran and fell at the feet of our Lord and worshipped Him, and would have taken hold of Him. But He said to her: Touch Me not; for I am not yetascended to My Father. Is it not, then, matter for astonishment, that, while our Lord did not allow Mary, the blessed woman, to touch His feet, yet you live with them, and are waited on by women and maidens, and sleep where they sleep, and women wash your feet for you, and anoint you! Alas for this culpable state of mind! Alas for this state of mind which is destitute of fear! Alas for thisaffrontery and folly, which is without fear of God! Do you not judge your own self? Do you not examine your own self? Do you not know your own self and the measure of your strength? These things, moreover, are trustworthy, and these things are true and right; and these are rules immutable for those who behave themselves uprightly in our Lord. Many holy women, again, ministered to holy men of theirsubstance, as the Shunammite woman ministered to Elisha; but she did not live with him, but the prophet lived in a house apart. And, when her son died, she wanted to throw herself at the feet of the prophet; but his attendant would not allow her, but restrained her. ButElisha said to his servant: Let her alone, because her soul is distressed. From these things, then, we ought to understand their manner of life. To Jesus Christ our Lord women ministered of their substance: but they did not live with him; but chastely, and holily, and unblameably they behaved before the Lord, and finished their course, and received the crown in our Lord God Almighty.
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Clement of Rome (c. 35 - c. 99). Early Church Father, bishop of Rome, and martyr born in Rome, possibly to a freedman family. Traditionally identified as a companion of Paul and Peter, he is linked to Philippians 4:3’s “Clement.” Elected bishop around 88, he led the Roman church during Domitian’s persecution, fostering unity amid internal strife. His Epistle to the Corinthians (c. 96), one of the earliest Christian texts outside the New Testament, addressed schism in Corinth, urging humility and order; it was read widely, nearly canonical. Clement authored no other surviving works, but legends attribute homilies like Second Clement to him. Unmarried, he lived ascetically, focusing on pastoral care. Tradition holds he was exiled to Crimea, forced into hard labor, and martyred by drowning, tied to an anchor—though evidence is sparse. His leadership strengthened the episcopal role, influencing church governance. Clement’s words, “Let us cleave to those who cultivate peace, not to those who desire strife,” reflect his call for harmony. His letter, preserved in ancient codices, remains a cornerstone of patristic theology.