1 Kings 12:15
1 Kings 12:15 in Multiple Translations
So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
So the king did not give ear to the people; and this came about by the purpose of the Lord, so that what he had said by Ahijah the Shilonite to Jeroboam, son of Nebat, might be effected.
The king did not listen to what the people said, for this change in circumstances was from the Lord, to fulfill what the Lord had told Jeroboam son of Nebat through Ahijah the Shilonite.
And the King hearkened not vnto the people: for it was the ordinance of the Lord, that he might perfourme his saying, which the Lord had spoken by Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.
and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat.
So the king didn’t listen to the people; for it was a thing brought about from the LORD, that he might establish his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
Wherefore the king hearkened not to the people; for the cause was from the LORD, that he might perform his saying, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.
So the king did not pay any attention to the Israeli leaders. But this happened in order that what Yahweh wanted would occur, what he had told the prophet Ahijah about Jeroboam becoming king of the ten tribes.
Berean Amplified Bible — 1 Kings 12:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 12:15 Interlinear (Deep Study)
BIB
HEB
וְ/לֹֽא
שָׁמַ֥ע
הַ/מֶּ֖לֶךְ
אֶל
הָ/עָ֑ם
כִּֽי
הָיְתָ֤ה
סִבָּה֙
מֵ/עִ֣ם
יְהוָ֔ה
לְמַ֜עַן
הָקִ֣ים
אֶת
דְּבָר֗/וֹ
אֲשֶׁ֨ר
דִּבֶּ֤ר
יְהוָה֙
בְּ/יַד֙
אֲחִיָּ֣ה
הַ/שִּׁילֹנִ֔י
אֶל
יָרָבְעָ֖ם
בֶּן
נְבָֽט
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
שָׁמַ֥ע
shâmaʻ
H8085
to hear
V-Qal-Perf-3ms
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
אֶל
ʼêl
H413
to(wards)
Prep
הָ/עָ֑ם
ʻam
H5971
Amaw
Art | N-ms
כִּֽי
kîy
H3588
for
Conj
הָיְתָ֤ה
hâyâh
H1961
to be
V-Qal-Perf-3fs
סִבָּה֙
çibbâh
H5438
turn
N-fs
מֵ/עִ֣ם
ʻim
H5973
with
Prep | Prep
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְמַ֜עַן
maʻan
H4616
because
Prep
הָקִ֣ים
qûwm
H6965
-kamai
V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
דְּבָר֗/וֹ
dâbâr
H1697
Chronicles
N-ms | Suff
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
דִּבֶּ֤ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/יַד֙
yâd
H3027
hand
Prep | N-cs
אֲחִיָּ֣ה
ʼĂchîyâh
H281
Ahijah
N-proper
הַ/שִּׁילֹנִ֔י
Shîylôwnîy
H7888
Shilonite
Art | Ngmsa
אֶל
ʼêl
H413
to(wards)
Prep
יָרָבְעָ֖ם
Yârobʻâm
H3379
Jeroboam
N-proper
בֶּן
bên
H1121
son
N-ms
נְבָֽט
Nᵉbâṭ
H5028
Nebat
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 12:15
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁמַ֥ע
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/עָ֑ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָיְתָ֤ה
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
סִבָּה֙
çibbâh
H5438
"turn"
N-fs
This Hebrew word means a turn of events or circumstances, often guided by God's providence, as seen in the KJV translation of cause. It implies a change in situation, like a shift in fortune. This concept appears in various biblical contexts.
Definition: turn of events, turn of affairs
Usage: Occurs in 1 OT verses. KJV: cause. See also: 1 Kings 12:15.
מֵ/עִ֣ם
ʻim
H5973
"with"
Prep | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְמַ֜עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
הָקִ֣ים
qûwm
H6965
"-kamai"
V-Hiphil-Inf-a
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דְּבָר֗/וֹ
dâbâr
H1697
"Chronicles"
N-ms | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֤ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יַד֙
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֲחִיָּ֣ה
ʼĂchîyâh
H281
"Ahijah"
N-proper
Ahijah means brother of Jehovah, and was the name of several Israelites, including a prophet who predicted the revolt of the Northern tribes in 1 Samuel 14.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.14.3; son of: Ahitub (H0285); father of: Abiathar (H0054); also called Ahijah (KJV: Ahiah) at 1Sa.14.3,18; Another name of a.chi.me.lekh (אֲחִימֶ֫לֶךְ "Ahimelech" H0288G) § Ahiah or Ahijah = "brother of Jehovah (Yahu)" 1) grandson of Phinehas 2) scribe of Solomon 3) a prophet who predicted the revolt of the Northern tribes 4) father of Baasha, who usurped the Northern throne 5) grandson of Hezron (or mother of 1-4 above) 6) a Benjamite, son of Ehud 7) one of David's heroes 8) a Levite during David's time 9) a chief man under Nehemiah
Usage: Occurs in 23 OT verses. KJV: Ahiah, Ahijah. See also: 1 Samuel 14:3; 1 Kings 15:27; Nehemiah 10:27.
הַ/שִּׁילֹנִ֔י
Shîylôwnîy
H7888
"Shilonite"
Art | Ngmsa
A Shilonite is a person from Shiloh, a city in Ephraim known as a place of rest. The term refers to inhabitants of this city, which was an important location in the Bible. Shilonites lived in Shiloh.
Definition: Group of shi.loh (שִׁלוֹ "Shiloh" H7887) § Shilonite, of Shiloh "place of rest" an inhabitant of Shiloh
Usage: Occurs in 6 OT verses. KJV: Shilonite. See also: 1 Kings 11:29; 1 Chronicles 9:5; 2 Chronicles 10:15.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יָרָבְעָ֖ם
Yârobʻâm
H3379
"Jeroboam"
N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נְבָֽט
Nᵉbâṭ
H5028
"Nebat"
N-proper
Nebat was Jeroboam I's father, an Ephraimite from Zereda, mentioned in 1 Kings 11:26. He lived during the United Monarchy and was married to Zeruah. Nebat means 'aspect' in Hebrew.
Definition: A man of the Kingdom of Israel, living at the time of United Monarchy, first mentioned at 1Ki.11.26; married to Zeruah (H6871); father of: Jeroboam (H3379) § Nebat = "aspect" an Ephraimite of Zereda, father of king Jeroboam I of the northern kingdom of Israel
Usage: Occurs in 25 OT verses. KJV: Nebat. See also: 1 Kings 11:26; 2 Kings 13:2; 2 Chronicles 13:6.
Study Notes — 1 Kings 12:15
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 12:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 12:15
- Jamieson-Fausset-Brown on 1 Kings 12:15
- Matthew Poole's Commentary on 1 Kings 12:15
- Trapp's Commentary on 1 Kings 12:15
- Ellicott's Commentary on 1 Kings 12:15
- Adam Clarke's Commentary on 1 Kings 12:15
- Cambridge Bible on 1 Kings 12:15
- Barnes' Notes on 1 Kings 12:15
- Whedon's Commentary on 1 Kings 12:15
- Sermons on 1 Kings 12:15
Context — Rebellion against Rehoboam
13And the king answered the people harshly. He rejected the advice of the elders
14and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.”
15So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
16When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home, 17but Rehoboam still reigned over the Israelites living in the cities of Judah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 12:24 | that this is what the LORD says: ‘You are not to go up and fight against your brothers, the Israelites. Each of you must return home, for this word is from Me.’” So they listened to the word of the LORD and turned back according to the word of the LORD. |
| 2 | Deuteronomy 2:30 | But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day. |
| 3 | Judges 14:4 | (Now his father and mother did not know this was from the LORD, who was seeking an occasion to move against the Philistines; for at that time the Philistines were ruling over Israel.) |
| 4 | 1 Kings 11:29–38 | During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field. And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces, and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes. But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did. Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes. But I will take ten tribes of the kingdom from the hand of his son and give them to you. I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name. But as for you, I will take you, and you shall reign over all that your heart desires, and you will be king over Israel. If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you. |
| 5 | 2 Chronicles 25:20 | But Amaziah would not listen, for this had come from God in order to deliver them into the hand of Jehoash, because they had sought the gods of Edom. |
| 6 | 1 Kings 11:11 | Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant. |
| 7 | 2 Chronicles 10:15 | So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat. |
| 8 | 2 Chronicles 22:7 | Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. |
| 9 | Amos 3:6 | If a ram’s horn sounds in a city, do the people not tremble? If calamity comes to a city, has not the LORD caused it? |
| 10 | 2 Chronicles 25:16 | While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.” |
1 Kings 12:15 Summary
This verse tells us that the king did not listen to the people, and this was actually part of God's plan, as stated in 1 Kings 12:15. It shows us that God is in control of everything, even when things seem to be going wrong, as seen in Romans 8:28. The king's refusal to listen to the people led to the division of Israel, which was a consequence of his pride and stubbornness, as seen in 1 Kings 12:14. We can learn from this example to always seek wisdom and guidance from others, and to trust in God's sovereignty, as encouraged in Proverbs 3:5-6.
Frequently Asked Questions
Why did God allow the king to make a decision that would lead to the division of Israel?
This turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite, as seen in 1 Kings 12:15, and it ultimately led to the fulfillment of God's plan, as stated in Deuteronomy 29:29.
How does this verse relate to the concept of God's sovereignty?
This verse highlights God's sovereignty, as it states that the turn of events was from the LORD, demonstrating that God is in control of all things, even the decisions of kings, as seen in Proverbs 21:1 and Romans 13:1.
What can we learn from the king's refusal to listen to the people?
The king's refusal to listen to the people serves as a reminder of the importance of humility and seeking counsel, as seen in Proverbs 11:14 and 24:6, and the consequences of pride and stubbornness, as seen in 1 Kings 12:14 and Proverbs 16:18.
How does this verse fit into the broader narrative of 1 Kings?
This verse marks a pivotal moment in the book of 1 Kings, as it sets the stage for the division of Israel and the reign of Jeroboam, which is further explored in 1 Kings 12:16-33 and 1 Kings 13:1-34.
Reflection Questions
- What are some areas in my life where I am refusing to listen to wise counsel, and what are the potential consequences of my actions?
- How can I balance the need for leadership and decision-making with the importance of seeking input and guidance from others?
- In what ways can I trust in God's sovereignty, even when circumstances seem uncertain or challenging, and how can I apply this trust to my daily life?
- What can I learn from the king's example about the dangers of pride and the importance of humility, and how can I apply these lessons to my own relationships and decision-making processes?
Gill's Exposition on 1 Kings 12:15
Wherefore the king hearkened not unto the people,.... To lessen their taxes, and ease them of their burdens, as they desired: for the cause was from the Lord; it was according to his will and
Jamieson-Fausset-Brown on 1 Kings 12:15
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat. The cause was from the Lord.
Matthew Poole's Commentary on 1 Kings 12:15
The cause was from the Lord; who gave up Rehoboam to so foolish and fatal a mistake, and alienated the people’ s affections from him, and ordered all circumstances by his wise providence to that end.
Trapp's Commentary on 1 Kings 12:15
1 Kings 12:15 Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.Ver. 15. For the cause.] Heb., Circuit or turning about; for here was a "wheel within a wheel," as Ezekiel 1:16. Was from the Lord.] Who useth to order the disorders of the world to his own purposes: as having an overruling providence, and a powerful hand in all occurrents.
Ellicott's Commentary on 1 Kings 12:15
(15) For the cause was from the Lord.—The very idea of the Scriptural history, referring all things to God, necessarily brings us continually face to face with the great mystery of life—the reconcilement of God’s all-foreseeing and all-ordaining Providence with the freedom, and, in consequence, with the folly and sin of man. As a rule, Holy Scripture—on this point confirming natural reason—simply recognises both powers as real, without any attempt, even by suggestion, to harmonise them together. It, of course, refers all to God’s will, fulfilling or avenging itself in many ways, inspiring and guiding the good, and overruling the evil, in man. But it as invariably implies human freedom and responsibility. Rehoboam’s folly and arrogance worked out the ordained judgment of God; but they were folly and arrogance still.
Adam Clarke's Commentary on 1 Kings 12:15
Verse 15. The cause was from the Lord] God left him to himself, and did not incline his heart to follow the counsel of the wise men. This is making the best of our present version; but if we come to inquire into the meaning of the CAUSE of all this confusion and anarchy, we shall find it was Rehoboam's folly, cruelty, and despotic tyranny: and was this from the Lord? But does the text speak this bad doctrine? No: it says סבה sibbah, the REVOLUTION, was from the Lord. This is consistent with all the declarations which went before. God stirred up the people to revolt from a man who had neither skill nor humanity to govern them. We had such a סבה revolution in these nations in 1688; and, thank God, we have never since needed another. None of our ancient translations understood the word as our present version does: they have it either the TURNING AWAY was from the Lord, or it was the Lord's ORDINANCE; viz., that they should turn away from this foolish king.
Cambridge Bible on 1 Kings 12:15
15. Wherefore the king] Better, as R.V., ‘So the king.’ The original has merely the ordinary copulative ε, and there is no giving of a reason implied, but the summing up of a narrative. for the cause was from the Lord] R.V. for it was a thing brought about of the Lord. The Hebrew noun signifies ‘the turn of events’ and is represented in the LXX. by μεταστροφή. For a similar idea, compare the case of Pharaoh (Exodus 4:21). Also (Acts 2:23) ‘Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken and by wicked hands have crucified and slain.’ Josephus says these events happened κατὰτὴντοῦθεοῦβούλησιν. The course of events had been shaped by Solomon’s transgression, and they were left by God to work out their natural results. The sin of the father was here visited on the child. perform his saying] R.V. establish his word. This is the rendering of the same words in A.V. 1 Samuel 1:23, and ‘to establish’ or ‘confirm’ a word, is a more natural expression than ‘to perform’ it. For the word of Ahijah cf. above 1 Kings 11:31.
Barnes' Notes on 1 Kings 12:15
The cause was from the Lord - i. e., “the turn of events was from the Lord.” Human passions, anger, pride, and insolence, worked out the accomplishment of the divine designs.
Whedon's Commentary on 1 Kings 12:15
15. The cause was from the Lord — Better, for it was a change from Jehovah. ραδ— Septuagint, μεταστροφη — a change or turn in the course of events.
Sermons on 1 Kings 12:15
| Sermon | Description | |
|---|---|---|
|
Progress of Redemption #03 by David Shirley | In this sermon, the preacher focuses on the story of Solomon in the book of 1 Kings. He highlights how Solomon's disobedience to God's commands led to the decline and division of t |
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Samson #2 - First Warfare by Andrew Foster | In this sermon, the preacher emphasizes the importance of not taking sin lightly and avoiding the temptation to pursue revival and deliverance in our own terms. He refers to the st |
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Questions/answers on the Interpretation of Old Testament Scriptures by James Blaine Chapman | James Blaine Chapman addresses various questions from the Bible, shedding light on misunderstood passages and providing insightful explanations. From Noah's unintentional vice to t |
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For It Was Brought About of God. by F.B. Meyer | F.B. Meyer emphasizes that the revolt against the young king, though appearing to be a mistake driven by human folly, was ultimately orchestrated by God to fulfill His divine purpo |
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David Wilkerson Prophecy - New York 1000 Fires by David Wilkerson | This sermon emphasizes the judgment of societies by God, warning of impending chastisement for turning away from righteousness and holiness. The speaker predicts a period of intens |
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The Justice of God—and the Sins of Our Country by Samuel Davies | Samuel Davies, in his sermon 'The Justice of God—and the Sins of Our Country,' passionately addresses the sins of the people and the nation, attributing calamities to God's provide |
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On Public Diversions by John Wesley | John Wesley addresses the dangers of public diversions, emphasizing that every calamity serves as a warning from God to prompt repentance and reflection. He argues that all evils o |