1 Kings 22:17
1 Kings 22:17 in Multiple Translations
So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.
Then he said, I saw all Israel wandering on the mountains like sheep without a keeper; and the Lord said, These have no master: let them go back, every man to his house in peace.
So Micaiah answered, “I saw all Israel scattered on the mountains like sheep without a shepherd. The Lord said, ‘These people have no master; let each of them go home in peace.’”
Then he said, I sawe all Israel scattered vpon the mountaines, as sheepe that had no shepheard. And the Lord sayde, These haue no master, let euery man returne vnto his house in peace.
And he saith, 'I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.'
He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. The LORD said, ‘These have no master. Let them each return to his house in peace.’”
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.
So Micaiah said to him, “The truth is that in a vision I saw all the troops of Israel scattered on the mountains. They seemed to be like sheep that did not have a shepherd. And Yahweh said, ‘Their master has been killed. So tell them all to go home peacefully.’ ”
Berean Amplified Bible — 1 Kings 22:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 22:17 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֗אמֶר
רָאִ֤יתִי
אֶת
כָּל
יִשְׂרָאֵל֙
נְפֹצִ֣ים
אֶל
הֶ/הָרִ֔ים
כַּ/צֹּ֕אן
אֲשֶׁ֥ר
אֵין
לָ/הֶ֖ם
רֹעֶ֑ה
וַ/יֹּ֤אמֶר
יְהוָה֙
לֹֽא
אֲדֹנִ֣ים
לָ/אֵ֔לֶּה
יָשׁ֥וּבוּ
אִישׁ
לְ/בֵית֖/וֹ
בְּ/שָׁלֽוֹם
וַ/יֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
רָאִ֤יתִי
râʼâh
H7200
Provider
V-Qal-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
נְפֹצִ֣ים
pûwts
H6327
to scatter
V-Niphal-Inf-c
אֶל
ʼêl
H413
to(wards)
Prep
הֶ/הָרִ֔ים
har
H2022
mountain
Art | N-mp
כַּ/צֹּ֕אן
tsôʼn
H6629
Sheep (Gate)
Prep | N-cs
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
אֵין
ʼayin
H369
nothing
Part
לָ/הֶ֖ם
Prep | Suff
רֹעֶ֑ה
râʻâh
H7462
House of Shepherds
V-Qal
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
לֹֽא
lôʼ
H3808
not
Part
אֲדֹנִ֣ים
ʼâdôwn
H113
lord
N-mp
לָ/אֵ֔לֶּה
ʼêl-leh
H428
these
Prep | Pron
יָשׁ֥וּבוּ
shûwb
H7725
to return
V-Qal-Juss-3mp
אִישׁ
ʼîysh
H376
man
N-ms
לְ/בֵית֖/וֹ
bayith
H1004
place
Prep | N-ms | Suff
בְּ/שָׁלֽוֹם
shâlôwm
H7965
Peace
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 22:17
וַ/יֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
רָאִ֤יתִי
râʼâh
H7200
"Provider"
V-Qal-Perf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
נְפֹצִ֣ים
pûwts
H6327
"to scatter"
V-Niphal-Inf-c
To shatter means to break something into pieces, either physically or figuratively. It can also mean to disperse or scatter people or things, as seen in various Bible translations.
Definition: 1) to scatter, be dispersed, be scattered 1a) (Qal) to be dispersed, be scattered 1b) (Niphal) 1b1) to be scattered 1b2) to be spread abroad 1c) (Hiphil) to scatter 1d) Hithpael) scatter
Usage: Occurs in 66 OT verses. KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. See also: Genesis 10:18; Jeremiah 10:21; Psalms 18:15.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הֶ/הָרִ֔ים
har
H2022
"mountain"
Art | N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
כַּ/צֹּ֕אן
tsôʼn
H6629
"Sheep (Gate)"
Prep | N-cs
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֵין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
לָ/הֶ֖ם
""
Prep | Suff
רֹעֶ֑ה
râʻâh
H7462
"House of Shepherds"
V-Qal
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Definition: Ra'ah = "pasturing" perh. "binding-house of the shepherds"
Usage: Occurs in 139 OT verses. KJV: [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. See also: Genesis 4:2; Isaiah 40:11; Psalms 23:1.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֲדֹנִ֣ים
ʼâdôwn
H113
"lord"
N-mp
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
לָ/אֵ֔לֶּה
ʼêl-leh
H428
"these"
Prep | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
יָשׁ֥וּבוּ
shûwb
H7725
"to return"
V-Qal-Juss-3mp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אִישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לְ/בֵית֖/וֹ
bayith
H1004
"place"
Prep | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
בְּ/שָׁלֽוֹם
shâlôwm
H7965
"Peace"
Prep | N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
Study Notes — 1 Kings 22:17
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 22:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 22:17
- Jamieson-Fausset-Brown on 1 Kings 22:17
- Matthew Poole's Commentary on 1 Kings 22:17
- Trapp's Commentary on 1 Kings 22:17
- Adam Clarke's Commentary on 1 Kings 22:17
- Cambridge Bible on 1 Kings 22:17
- Barnes' Notes on 1 Kings 22:17
- Whedon's Commentary on 1 Kings 22:17
- Sermons on 1 Kings 22:17
Context — Micaiah Prophesies against Ahab
15When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will deliver it into the hand of the king.”
16But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
17So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”
18Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?” 19Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 27:17 | who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.” |
| 2 | Matthew 9:36 | When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd. |
| 3 | 1 Kings 22:34–36 | However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!” The battle raged throughout that day, and the king was propped up in his chariot facing the Arameans. And the blood from his wound ran out onto the floor of the chariot, and that evening he died. As the sun was setting, the cry rang out in the army: “Every man to his own city, and every man to his own land!” |
| 4 | 2 Chronicles 18:16–17 | So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’” Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?” |
| 5 | Acts 10:11–17 | He saw heaven open and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air. Then a voice said to him: “Get up, Peter, kill and eat!” “No, Lord!” Peter answered. “I have never eaten anything impure or unclean.” The voice spoke to him a second time: “Do not call anything impure that God has made clean.” This happened three times, and all at once the sheet was taken back up into heaven. While Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate. |
| 6 | Zechariah 13:7 | Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones. |
| 7 | Jeremiah 50:6 | My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place. |
| 8 | Ezekiel 34:4–6 | You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty. They were scattered for lack of a shepherd, and when they were scattered they became food for all the wild beasts. My flock went astray on all the mountains and every high hill. They were scattered over the face of all the earth, with no one to search for them or seek them out.’ |
| 9 | Jeremiah 50:17 | Israel is a scattered flock, chased away by lions. The first to devour him was the king of Assyria; the last to crush his bones was Nebuchadnezzar king of Babylon.” |
| 10 | 1 Samuel 9:9 | (Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.) |
1 Kings 22:17 Summary
This verse means that the people of Israel are without a leader or guide, like sheep that have lost their shepherd. The LORD wants them to return home and live in peace, rather than going to war. This is a reminder that God is our Shepherd, as seen in Psalm 23:1-6, and He desires for us to trust in Him and follow Him. Just like Jesus, the good Shepherd, who lays down His life for His sheep, as seen in John 10:11, we can trust in God's care and provision for us.
Frequently Asked Questions
What does it mean for Israel to be scattered like sheep without a shepherd?
This means that the people of Israel are without a leader or guide, much like sheep that have lost their shepherd, as seen in 1 Kings 22:17, and it is a fulfillment of the prophecy in Deuteronomy 17:14-20 that warns against Israel's disobedience to God's command to have a king.
Why did the LORD say 'let each one return home in peace'?
The LORD's statement in 1 Kings 22:17 is a declaration of His desire for the people of Israel to return to their homes and live in peace, rather than going to war, which is also reflected in Psalm 23:4 where God is the Shepherd who guides and protects His people.
Is this verse a prophecy of the future or a current event?
This verse is a prophecy given by Micaiah, as seen in 1 Kings 22:17, and it is a message from God regarding the current situation, but it also has implications for the future of Israel, as seen in the book of Ezekiel 34:1-16 where God promises to be the Shepherd of His people.
How does this verse relate to Jesus Christ?
This verse points to the need for a Shepherd, which is fulfilled in Jesus Christ, as seen in John 10:11, where Jesus says 'I am the good Shepherd' who lays down His life for His sheep, and in Matthew 9:36, where Jesus sees the crowds as 'sheep without a shepherd' and has compassion on them.
Reflection Questions
- What are some times in my life when I felt like a sheep without a shepherd, and how did God provide for me?
- How can I apply the principle of seeking peace, as seen in 1 Kings 22:17, to my own life and relationships?
- In what ways can I be a good shepherd to those around me, as Jesus teaches in John 10:1-16?
- What are some areas in my life where I need to trust in God's sovereignty, as seen in 1 Kings 22:17, and let Him be my Shepherd?
- How can I balance the desire for peace with the need to stand up for what is right, as seen in the example of Micaiah in 1 Kings 22:1-28?
Gill's Exposition on 1 Kings 22:17
And he said,.... The prophet, in a serious and solemn manner, being adjured by the king: I saw all Israel scattered on the hills, as sheep that have not a shepherd; the armies of Israel routed,
Jamieson-Fausset-Brown on 1 Kings 22:17
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
Matthew Poole's Commentary on 1 Kings 22:17
I saw; in the spirit, or in a vision. Upon the hills; upon the mountains of Gilead, nigh Ramoth; either where they lay encamped by Ahab’ s order, or to which they fled from the enemy, esteeming that the safest place. See . As sheep that have not a shepherd; as people who have lost their king. See 44:28 . Every man to his house in peace; discharged from the war; which was fulfilled, .
Trapp's Commentary on 1 Kings 22:17
1 Kings 22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.Ver. 17. And he said.] Being thus adjured, he speaks out, as did likewise our Saviour. I saw all Israel, &c.] This was plain enough, without a gloss; Ahab shall die, and his army be routed.
Adam Clarke's Commentary on 1 Kings 22:17
Verse 17. These have no master] Here the prophet foretells the defeat of Israel, and the death of the king; they were as sheep that had not a shepherd, people that had no master, the political shepherd and master (Ahab) shall fall in battle.
Cambridge Bible on 1 Kings 22:17
17. And he said] Here the LXX. adds οὐχοὕτως, ‘Not so,’ and there is a similar insertion at the beginning of 1 Kings 22:19, where see note. I saw all Israel] Here Micaiah in true prophetic tone relates a vision which foretells the utter ruin of the coming expedition. scattered upon the hills] R.V. mountains. This is A.V. in 2 Chronicles, and the change gives a sense of greater dispersion. But in any case the two places should be alike. as sheep that have not a [R.V. no] shepherd] Again the rendering in 2 Chronicles is adopted. The language of Micaiah spake in no doubtful tone of the coming death of Ahab. For the simile cf. Numbers 27:17, a passage which may have been in Micaiah’s thoughts. let them return] The prophet pictures the great disaster as falling specially upon Ahab. When he was slain, there would be no attempt to prevent the escape of his army.
Barnes' Notes on 1 Kings 22:17
Thus adjured, Micaiah wholly changes his tone. Ahab cannot possibly mistake the meaning of his vision, especially as the metaphor of “sheep and shepherd” for king and people was familiar to the
Whedon's Commentary on 1 Kings 22:17
17. As sheep that have not a shepherd — Appropriate simile of a people that have lost their king, and so a prophecy of the fall of Ahab and the dispersion of his army.
Sermons on 1 Kings 22:17
| Sermon | Description | |
|---|---|---|
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His and His Alone by K.P. Yohannan | In this sermon, the speaker addresses various topics such as the influence of media, the importance of reading the New Testament, and the power of one individual to make a differen |
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(Om Orientation) Our Situation - Warfare - Part 1 by George Verwer | In this sermon, the speaker reflects on the current state of the world and the shocking reality of billions of souls suffering physically and spiritually. He emphasizes the need fo |
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It's Harvest Time by David Wilkerson | In this sermon, the speaker discusses the concept of harvest time and how it relates to the current generation. He emphasizes that God knew the unique challenges this generation wo |
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The Violent Overthrow of God's House by Carter Conlon | In this sermon, Pastor David speaks about the violent overthrow of God's house, referencing the story of Jesus entering the temple in Jerusalem. The city was moved by Jesus' presen |
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Spurgeon a New Biography #5 by C.H. Spurgeon | The video is a sermon transcript about the preaching of the word of God. The speaker describes his experiences in the dungeons beneath the castle of despair, which had a positive i |
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The Impact One Life Can Have, Part One by K.P. Yohannan | In this sermon, the speaker shares his experience of witnessing the devastation caused by natural disasters in southern India, where millions of people were displaced and villages |
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Breakthrough (P2) by K.P. Yohannan | In this sermon, K.P. Johannon emphasizes the importance of surrendering one's ambitions, plans, and self-centeredness to follow Jesus. He highlights the love and invitation of Jesu |