1 Kings 11:36
1 Kings 11:36 in Multiple Translations
I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.
And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
And unto his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there.
And one tribe I will give to his son, so that David my servant may have a light for ever burning before me in Jerusalem, the town which I have made mine to put my name there.
I will give his son one tribe, so that my servant David will always have a descendant like a lamp before me in Jerusalem, the city where I chose to be honored.
And vnto his sonne will I giue one tribe, that Dauid my seruant may haue a light alway before me in Ierusalem the citie, which I haue chosen me, to put my Name there.
and to his son I give one tribe, for there being a lamp to David My servant all the days before Me in Jerusalem, the city that I have chosen to Myself to put My name there.
I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for myself to put my name there.
And to his son will I give one tribe, that David my servant may have a light always before me in Jerusalem, the city which I have chosen for me to put my name there.
And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.
I will allow Solomon’s son to rule one tribe, in order that descendants [MET] of David will always rule in Jerusalem, the city that I have chosen to be the place where my people worship me [MTY].
Berean Amplified Bible — 1 Kings 11:36
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 11:36 Interlinear (Deep Study)
BIB
HEB
וְ/לִ/בְנ֖/וֹ
אֶתֵּ֣ן
שֵֽׁבֶט
אֶחָ֑ד
לְמַ֣עַן
הֱיֽוֹת
נִ֣יר
לְ/דָֽוִיד
עַ֠בְדִּ/י
כָּֽל
הַ/יָּמִ֤ים
לְ/פָנַ/י֙
בִּ/יר֣וּשָׁלִַ֔ם
הָ/עִיר֙
אֲשֶׁ֣ר
בָּחַ֣רְתִּי
לִ֔/י
לָ/שׂ֥וּם
שְׁמִ֖/י
שָֽׁם
וְ/לִ/בְנ֖/וֹ
bên
H1121
son
Conj | Prep | N-ms | Suff
אֶתֵּ֣ן
nâthan
H5414
to give
V-Qal-Imperf-1cs
שֵֽׁבֶט
shêbeṭ
H7626
tribe
N-ms
אֶחָ֑ד
ʼechâd
H259
one
Adj
לְמַ֣עַן
maʻan
H4616
because
Prep
הֱיֽוֹת
hâyâh
H1961
to be
V-Qal-Inf-a
נִ֣יר
nîyr
H5216
lamp
N-ms
לְ/דָֽוִיד
Dâvid
H1732
David
Prep | N-proper
עַ֠בְדִּ/י
ʻebed
H5650
servant/slave
N-ms | Suff
כָּֽל
kôl
H3605
all
N-ms
הַ/יָּמִ֤ים
yôwm
H3117
day
Art | N-mp
לְ/פָנַ/י֙
pânîym
H6440
face
Prep | N-cp | Suff
בִּ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
הָ/עִיר֙
ʻîyr
H5892
excitement
Art | N-fs
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בָּחַ֣רְתִּי
bâchar
H977
to choose
V-Qal-Perf-1cs
לִ֔/י
Prep | Suff
לָ/שׂ֥וּם
sûwm
H7760
to set
Prep | V-Qal-Inf-a
שְׁמִ֖/י
shêm
H8034
name
N-ms | Suff
שָֽׁם
shâm
H8033
there
Adv
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 11:36
וְ/לִ/בְנ֖/וֹ
bên
H1121
"son"
Conj | Prep | N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶתֵּ֣ן
nâthan
H5414
"to give"
V-Qal-Imperf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
שֵֽׁבֶט
shêbeṭ
H7626
"tribe"
N-ms
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
אֶחָ֑ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לְמַ֣עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
הֱיֽוֹת
hâyâh
H1961
"to be"
V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נִ֣יר
nîyr
H5216
"lamp"
N-ms
A lamp is a device that holds a flame, providing light. In the Bible, it's often used to symbolize guidance or spiritual light. The word can also refer to the light itself, rather than just the lamp.
Definition: lamp Also means: nir (נִיר "lamp" H5216B)
Usage: Occurs in 42 OT verses. KJV: candle, lamp, light. See also: Exodus 25:37; 1 Chronicles 28:15; Psalms 18:29.
לְ/דָֽוִיד
Dâvid
H1732
"David"
Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עַ֠בְדִּ/י
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
כָּֽל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יָּמִ֤ים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לְ/פָנַ/י֙
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בִּ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
הָ/עִיר֙
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּחַ֣רְתִּי
bâchar
H977
"to choose"
V-Qal-Perf-1cs
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
לִ֔/י
""
Prep | Suff
לָ/שׂ֥וּם
sûwm
H7760
"to set"
Prep | V-Qal-Inf-a
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
שְׁמִ֖/י
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
שָֽׁם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — 1 Kings 11:36
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Context — Jeroboam’s Rebellion
34Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes.
35But I will take ten tribes of the kingdom from the hand of his son and give them to you.
36I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.
37But as for you, I will take you, and you shall reign over all that your heart desires, and you will be king over Israel. 38If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 8:19 | Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever. |
| 2 | 1 Kings 11:13 | Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.” |
| 3 | 1 Kings 15:4 | Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong. |
| 4 | 2 Samuel 21:17 | But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.” |
| 5 | 2 Chronicles 21:7 | Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever. |
| 6 | Psalms 132:17 | There I will make a horn grow for David; I have prepared a lamp for My anointed one. |
| 7 | Jeremiah 33:17–21 | For this is what the LORD says: David will never lack a man to sit on the throne of the house of Israel, nor will the priests who are Levites ever fail to have a man before Me to offer burnt offerings, to burn grain offerings, and to present sacrifices.” And the word of the LORD came to Jeremiah: “This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time, then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne. |
| 8 | 2 Samuel 7:29 | Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord GOD, have spoken, and with Your blessing the house of Your servant will be blessed forever.” |
| 9 | Galatians 4:25–26 | Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children. But the Jerusalem above is free, and she is our mother. |
| 10 | Amos 9:11–12 | “In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old, that they may possess the remnant of Edom and all the nations that bear My name,” declares the LORD, who will do this. |
1 Kings 11:36 Summary
[This verse, 1 Kings 11:36, tells us that God promised to give one tribe to Solomon's son so that David would always have a descendant ruling in Jerusalem, which represents God's presence and covenant with His people, similar to what is seen in 2 Samuel 7:12-16. This is a reminder of God's faithfulness to His promises, as seen in Psalm 89:3-4. God wants us to know that He is always with us and will fulfill His plans, just like He did with David. By trusting in God's sovereignty, like David did, we can experience God's presence and blessing in our lives, as mentioned in 1 Kings 11:34.]
Frequently Asked Questions
What is the significance of the 'lamp' mentioned in 1 Kings 11:36?
The 'lamp' represents the continuation of David's dynasty and the presence of God in Jerusalem, as seen in similar references like 1 Kings 15:4 and Psalm 132:17, where God's covenant with David is reaffirmed.
Why did God choose to give only one tribe to Solomon's son?
God chose to give one tribe to Solomon's son to fulfill His promise to David, as stated in 2 Samuel 7:12-16, ensuring that David would always have a descendant ruling in Jerusalem, in accordance with God's plan.
What is the importance of Jerusalem in this verse?
Jerusalem is significant because it is the city where God chose to put His Name, as mentioned in Deuteronomy 12:11 and 1 Kings 11:36, symbolizing God's presence and covenant with His people, and serving as the capital of Israel.
How does this verse relate to God's covenant with David?
This verse is a direct fulfillment of God's covenant with David, as seen in 2 Samuel 7:12-16 and Psalm 89:3-4, where God promises to establish David's throne forever, and this one tribe represents the continuation of that covenant, ensuring David's legacy endures.
Reflection Questions
- What does the image of a 'lamp' before God mean to me personally, and how can I reflect God's presence in my life?
- In what ways can I, like David, demonstrate faithfulness to God's commandments and statutes, as mentioned in 1 Kings 11:34, to experience God's presence and blessing?
- How does God's promise to David, as seen in this verse, give me hope for my own life and legacy, especially in times of uncertainty or struggle?
- What can I learn from God's decision to give only one tribe to Solomon's son, in terms of trusting God's sovereignty and plan for my life?
Gill's Exposition on 1 Kings 11:36
And unto his son will I give one tribe,.... Judah and Benjamin reckoned as one; [See comments on 1 Kings 11:13], that David my servant may have a light always before me in Jerusalem, the city which I
Jamieson-Fausset-Brown on 1 Kings 11:36
And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
Matthew Poole's Commentary on 1 Kings 11:36
A light, i.e. a son and successor, to preserve his name and memory, and to give light to the people in his stead. Kings are oft called lights, partly from their great splendour, and partly for the counsel and comfort which their people have or should have from them. Compare . Alway before me; in my presence, which is in Jerusalem, and under my favour and protection.
Trapp's Commentary on 1 Kings 11:36
1 Kings 11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.Ver. 36. May have a light alway.] This was most properly fulfilled in Christ, who was "a light to lighten the Gentiles, and the glory of his people Israel."
Ellicott's Commentary on 1 Kings 11:36
(31, 39) Take thee ten pieces.—The message delivered by Ahijah first repeats exactly the former warning to Solomon (1 Kings 11:9-13), marking, by the two reserved pieces of the garment, the duality of the “one tribe” reserved for the house of David; next, it conveys to Jeroboam a promise like that given to David (so far as it was a temporal promise), “to build thee a sure house, as I built for David,” on condition of the obedience which David, with all his weakness and sin, had shown, and from which Solomon, in spite of all his wisdom, had fallen away; and lastly, declares, in accordance with the famous declaration of 2 Samuel 7:14-16, that sin in the house of David should bring with it severe chastisement, but not final rejection. In estimating the “sin of Jeroboam,” the existence of this promise of security and blessing to his kingdom must be always taken into consideration.
Adam Clarke's Commentary on 1 Kings 11:36
Verse 36. That David my servant may have a light alway] That his posterity may never fail, and the regal line never become extinct. This, as we have already seen, was in reference to the Messiah. He was not only David's light, but he was a light to enlighten the Gentiles.
Cambridge Bible on 1 Kings 11:36
36. one tribe] Here again, as in 32, the LXX. has ‘two tribes.’ a light] Literally ‘a lamp.’ The idea is quite an Oriental one. In the tent was hung the lamp, for constant lighting, and the permanency of the home is implied in the lamp which is not extinguished. Cf. Psalms 132:17. David’s line was to last, though most of the kingdom was taken from his descendants. The LXX. paraphrases by èÝóéò, i.e. a status, position.
Barnes' Notes on 1 Kings 11:36
That David may have a light - Compare the marginal references. The exact meaning of the expression is doubtful.
Whedon's Commentary on 1 Kings 11:36
36. A light alway before me — That is, a son to sit on the throne, and like a lamp or candle shine through the future ages, an evidence of the sure mercies of David, and a typical Messianic prophecy. Compare 2 Samuel 7:16.
Sermons on 1 Kings 11:36
| Sermon | Description | |
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The Lord Is My Light by Erlo Stegen | In this sermon, the speaker shares personal anecdotes and reflections on the preaching of the word of God. They mention a specific verse that came to mind and their desire to share |
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Jesus Is the Horn of Salvation by John Piper | John Piper preaches on the story of Zechariah and Elizabeth, highlighting God's faithfulness in fulfilling His promises despite human doubts and limitations. Zechariah's silence se |
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The Credentials of True Ministry by George Warnock | George Warnock preaches about the significance of carrying the ark of God on the shoulders of anointed men, emphasizing the importance of walking in God's anointing and not delegat |
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The Principle of Resurrection by T. Austin-Sparks | T. Austin-Sparks emphasizes the principle of resurrection as a vital aspect of God's work, illustrated through the rebuilding of Jerusalem's wall under Nehemiah. He draws parallels |
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Babylon Is Falling by David Wilkerson | In this sermon, the preacher discusses the emergence of a new wave of Holy Ghost music in the church. He emphasizes the importance of worship and praise, particularly through the r |
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Amos 9 by Art Katz | In this sermon, the speaker reflects on his 14-month journey through different nations, carrying only what he could on his back. He emphasizes the diversity of people he encountere |
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Dvd 32 Wilderness Appointment by Art Katz | This sermon emphasizes the importance of preparing for the last days and the restoration of Israel, highlighting the need for sanctification, mercy, and a deep consecration to God. |