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1 Kings 11:23

1 Kings 11:23 in Multiple Translations

And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,

¶ And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

And God raised up another adversary unto him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.

And God sent another trouble-maker, Rezon, the son of Eliada, who had gone in flight from his lord, Hadadezer, king of Zobah:

God also encouraged Rezon, son of Eliada, to oppose Solomon. He had run away from his master Hadadezer, king of Zobah. After David had destroyed Zobah's army,

And God stirred him vp another aduersarie, Rezon the sonne of Eliada, which fled from his lorde Hadadezer King of Zobah.

And God raiseth to him an adversary, Rezon son of Eliadah, who hath fled from Hadadezer king of Zobah, his lord,

God raised up an adversary to him, Rezon the son of Eliada, who had fled from his lord, Hadadezer king of Zobah.

And God stirred him up another adversary, Rezon the son of Eliadah, who fled from his lord Hadadezer king of Zobah:

God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:

God also caused another man named Rezon, the son of Eliada, to rebel against Solomon. Rezon had run away from his master, King Hadadezer of the Zobah area north of Damascus.

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Berean Amplified Bible — 1 Kings 11:23

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 11:23 Interlinear (Deep Study)

BIB
HEB וַ/יָּ֨קֶם אֱלֹהִ֥ים ל/וֹ֙ שָׂטָ֔ן אֶת רְז֖וֹן בֶּן אֶלְיָדָ֑ע אֲשֶׁ֣ר בָּרַ֗ח מֵ/אֵ֛ת הֲדַדְעֶ֥זֶר מֶֽלֶךְ צוֹבָ֖ה אֲדֹנָֽי/ו
וַ/יָּ֨קֶם qûwm H6965 -kamai Conj | V-Hiphil-ConsecImperf-3ms
אֱלֹהִ֥ים ʼĕlôhîym H430 God N-mp
ל/וֹ֙ Prep | Suff
שָׂטָ֔ן sâṭân H7854 Satan N-ms
אֶת ʼêth H853 Obj. DirObjM
רְז֖וֹן Rᵉzôwn H7331 Rezon N-proper
בֶּן bên H1121 son N-ms
אֶלְיָדָ֑ע ʼElyâdâʻ H450 Eliada N-proper
אֲשֶׁ֣ר ʼăsher H834 which Rel
בָּרַ֗ח bârach H1272 to flee V-Qal-Perf-3ms
מֵ/אֵ֛ת ʼêth H854 with Prep | Prep
הֲדַדְעֶ֥זֶר Hădadʻezer H1909 Hadadezer N-proper
מֶֽלֶךְ melek H4428 King's N-ms
צוֹבָ֖ה Tsôwbâʼ H6678 Zobah N-proper
אֲדֹנָֽי/ו ʼâdôwn H113 lord N-mp | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 11:23

וַ/יָּ֨קֶם qûwm H6965 "-kamai" Conj | V-Hiphil-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֱלֹהִ֥ים ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
ל/וֹ֙ "" Prep | Suff
שָׂטָ֔ן sâṭân H7854 "Satan" N-ms
Satan is the arch-enemy of good, an opponent who withstands God and humanity. This name is used in the Bible to describe the devil or a personal adversary, often in books like Job and 1 Peter.
Definition: This name means adversary, one who withstands 1a) adversary (in general-personal or national) 2) superhuman adversary 2a) Satan (as noun pr)
Usage: Occurs in 23 OT verses. KJV: adversary, Satan, withstand. See also: Numbers 22:22; Job 1:8; Psalms 109:6.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רְז֖וֹן Rᵉzôwn H7331 "Rezon" N-proper
Rezon was a Syrian man who lived during the time of King David and Solomon. He was the son of Eliada and led a group of freebooters, establishing a small kingdom in Damascus. The name Rezon means prince.
Definition: A man living at the time of United Monarchy, only mentioned at 1Ki.11.23; son of: Eliada (H0450H) § Rezon = "prince" son of Eliadah, a Syrian, who lead a band of freebooters and established a petty kingdom at Damascus in the time of David and Solomon
Usage: Occurs in 1 OT verses. KJV: Rezon. See also: 1 Kings 11:23.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶלְיָדָ֑ע ʼElyâdâʻ H450 "Eliada" N-proper
Eliada was the name of several Israelites, including a son of David and a Benjamite warrior. It also refers to an Aramaean leader and means God knows.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.17 § Eliadah or Eliada = "God knows" 1) a son of David 2) a Benjamite warrior chief 3) an Aramean, the father of an enemy of Solomon
Usage: Occurs in 4 OT verses. KJV: Eliada. See also: 2 Samuel 5:16; 1 Chronicles 3:8; 2 Chronicles 17:17.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּרַ֗ח bârach H1272 "to flee" V-Qal-Perf-3ms
To flee means to run away quickly, as seen in the Bible when people escaped from danger or pursued others, like in the story of David and Absalom.
Definition: 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away 1a) (Qal) 1a1) to go, pass through 1a2) to flee 1a3) to hasten, come quickly 1b) (Hiphil) 1b1) to pass through 1b2) to cause to flee, put to flight 1b3) to drive away
Usage: Occurs in 64 OT verses. KJV: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot. See also: Genesis 16:6; 1 Kings 11:17; Psalms 3:1.
מֵ/אֵ֛ת ʼêth H854 "with" Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
הֲדַדְעֶ֥זֶר Hădadʻezer H1909 "Hadadezer" N-proper
Hadadezer was a Syrian king who ruled over Zobah, and his name means Hadad is help. He was defeated by David's army, as recorded in 2 Samuel 8:3, and was the son of Rehob.
Definition: A man of Zobah living at the time of United Monarchy, first mentioned at 2Sa.8.3; son of: Rehob (H7340I) § Hadadezer = "Hadad is help" son of Rehob, a king of Syria-Zobah defeated by David's army
Usage: Occurs in 18 OT verses. KJV: Hadadezer. Compare H1928 (הֲדַרְעֶזֶר). See also: 2 Samuel 8:3; 1 Kings 11:23; 1 Chronicles 19:19.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
צוֹבָ֖ה Tsôwbâʼ H6678 "Zobah" N-proper
Zobah was a region in Syria, mentioned in 1 Samuel 14:47, where King Saul fought battles. It was a separate kingdom during the times of Saul, David, and Solomon.
Definition: Zoba or Zobah = "station" the name of a portion of Syria which formed a separate kingdom in the times of Saul, David, and Solomon; located northeast of Damascus Another name of tso.va (צוֹבָא "Zobah" H6678G)
Usage: Occurs in 12 OT verses. KJV: Zoba, Zobah. See also: 1 Samuel 14:47; 2 Samuel 23:36; 1 Chronicles 19:6.
אֲדֹנָֽי/ו ʼâdôwn H113 "lord" N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.

Study Notes — 1 Kings 11:23

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 11:14 Then the LORD raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom.
2 2 Samuel 8:3 David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.
3 2 Samuel 10:15–18 When the Arameans saw that they had been defeated by Israel, they regrouped. Hadadezer sent messengers to bring more Arameans from beyond the Euphrates, and they came to Helam with Shobach the commander of Hadadezer’s army leading them. When this was reported to David, he gathered all Israel, crossed the Jordan, and went to Helam. Then the Arameans arrayed themselves against David and fought against him. But the Arameans fled before Israel, and David killed seven hundred charioteers and forty thousand foot soldiers. He also struck down Shobach the commander of their army, who died there.
4 Isaiah 37:26 Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.
5 Isaiah 13:17 Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.
6 2 Samuel 10:8 The Ammonites marched out and arrayed themselves for battle at the entrance of the city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah were by themselves in the open country.
7 Psalms 60:1 You have rejected us, O God; You have broken us; You have been angry; restore us!
8 2 Samuel 16:11 Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so.
9 1 Chronicles 19:6 When the Ammonites realized that they had become a stench to David, Hanun and the Ammonites sent a thousand talents of silver to hire for themselves chariots and horsemen from Aram-naharaim, Aram-maacah, and Zobah.
10 1 Chronicles 18:3–9 As far as Hamath, David also defeated King Hadadezer of Zobah, who had marched out to establish his dominion along the Euphrates River. David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots. When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men. Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went. And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. And from Tibhath and Cun, cities of Hadadezer, David took a large amount of bronze, with which Solomon made the bronze Sea, the pillars, and various bronze articles. When King Tou of Hamath heard that David had defeated the entire army of Hadadezer king of Zobah,

1 Kings 11:23 Summary

This verse tells us that God allowed a man named Rezon to become an enemy to Solomon, the king of Israel. Rezon had run away from his master, Hadadezer, and became a leader of a group of raiders, causing trouble for Israel. This shows us that God is in control of all things, even the actions of those who oppose Him, as seen in Proverbs 21:1 and Daniel 4:35. We can learn from this verse to trust in God's sovereignty and to be faithful and obedient to Him, even in difficult circumstances.

Frequently Asked Questions

Who was Rezon and why was he an adversary to Solomon?

Rezon was the son of Eliada, who had fled from his master, Hadadezer king of Zobah, and became a leader of a band of raiders, making him an enemy to Solomon and the nation of Israel, as seen in 1 Kings 11:23-25.

What does it mean that God 'raised up' Rezon as an adversary to Solomon?

This phrase indicates that God allowed or permitted Rezon to rise to power as a form of judgment or testing for Solomon, similar to how God allowed other adversaries to arise in the lives of His people, as seen in Judges 2:14 and 1 Samuel 12:9.

How did Rezon's actions affect the nation of Israel?

Rezon's actions as a leader of a band of raiders and his rule over Aram with hostility toward Israel added to the trouble faced by Israel during Solomon's reign, as stated in 1 Kings 11:25, and serves as a reminder of the consequences of sin and disobedience, as warned in Deuteronomy 28:25 and 1 Kings 9:6-9.

What can we learn from Rezon's character and actions in this verse?

Rezon's character and actions serve as a warning against rebellion and disobedience, as he had fled from his master, and his actions were driven by self-interest, highlighting the importance of humility, obedience, and faithfulness, as encouraged in Proverbs 22:4 and Romans 13:1-2.

Reflection Questions

  1. What are some ways that God may be 'raising up' challenges or adversaries in my own life, and how can I respond to them in a way that is pleasing to Him?
  2. How can I learn from Rezon's example to avoid rebellion and disobedience in my own life, and instead seek to live a life of humility and faithfulness?
  3. In what ways can I trust in God's sovereignty, even when faced with difficult circumstances or challenges, and how can I find comfort in His promise to work all things together for my good, as stated in Romans 8:28?
  4. What are some areas in my life where I may be 'fleeing from my master' or rebelling against God's authority, and how can I surrender those areas to Him and seek His forgiveness and restoration?

Gill's Exposition on 1 Kings 11:23

And God stirred him up another adversary,.... One from the north, as the other was from the south: Rezon, the son of Eliadah, which fled from his lord Hadadezer king of Zobah: when David fought with

Jamieson-Fausset-Brown on 1 Kings 11:23

And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah: God stirred ... up another adverse, Rezon the son of Eliadah, ... This man, who

Matthew Poole's Commentary on 1 Kings 11:23

When David had defeated him: see , &c. Zobah; a part of Syria between Damascus and Euphrates; of which see .

Trapp's Commentary on 1 Kings 11:23

1 Kings 11:23 And God stirred him up [another] adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:Ver. 23. And God stirred him up, &c.] See on 1 Kings 11:14. Which fled from his lord Hadadezer.] Whom David had beaten. False friends will be the causes, but not companions of calamity.

Ellicott's Commentary on 1 Kings 11:23

(23) Rezon the son of Eliadah.—The name Rezon, which is not unlike the “Rezin” of 2 Kings 16, appears to signify “prince,” and might naturally mark the founder of a new power. In 1 Kings 20:18 we read of a Hezion, king of Damascus, who would belong to this generation, and may be identical with Rezon. The tradition quoted by Josephus (Ant. vii. 5, 2) from Nicolaus of Damascus, that for ten generations from the days of David, all the kings of Syria bore the name of Hadad, probably means only that the title Hadad was the official title of the monarchy.

Adam Clarke's Commentary on 1 Kings 11:23

Verse 23. Rezon the son of Eliadah] Thus God fulfilled his threatening by the prophet Nathan: If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; 2 Samuel 7:14.

Cambridge Bible on 1 Kings 11:23

23–25. Another adversary raised up against Solomon (Not in Chronicles) 23. And God stirred him up another adversary] R.V. raised up, as in 1 Kings 11:14. There it is said ‘the Lord (i.e. Jehovah)’ raised up the adversary; here it is ‘God (Elohim)’ who does it. There are some who see in this variation an indication of two different sources for the text, the earlier using ‘Elohim,’ the later ‘Jehovah.’ Such an interchange might well be found in a text written even in the days of Solomon, much more so, at the date when this narrative was set down, and is much too slender a thread of evidence to hang so serious a judgement upon. Rezon the son of Eliadah] The latter name should be written Eliada (as R.V.). There is nothing more known with certainty about this Rezon. The events to which allusion is made in this verse are related 2 Samuel 8:3-8. There Hadadezer is called ‘the son of Rehob.’ He was thoroughly defeated by David, who thereupon put garrisons in Syria of Damascus. It cannot therefore have been immediately after the overthrow of Hadadezer that Rezon and his party established themselves in Damascus. For a time, at all events (2 Samuel 8:6), ‘the Syrians became servants to David and brought gifts.’ Rezon most likely escaped when his master was defeated, and waited till a convenient opportunity offered, and then tried, as here narrated, to establish himself as king over Syria. Henceforth for centuries Syria was the determined foe of Israel. In a later chapter (1 Kings 15:18) Benhadad, a subsequent king of Syria, in Asa’s time, is described as a grandson of Hezion. The name Hezion ηζιεο is not very unlike Rezon ψζεο in the characters of the original. Hence some have conjectured that they are the same person. But there seems no sufficient foundation for the opinion. fled from his lord] This flight may have taken place before David’s attack on Hadadezer, though what has been said in the previous note seems more probable. king of Zobah] This kingdom is mentioned in the reigns of Saul, David, and Solomon, but then is heard of no more. It comprised the country east of C�le-Syria, and extended northward and eastward towards the Euphrates. See 1 Samuel 14:47; 2 Samuel 8:3; 2 Samuel 23:36; 1 Chronicles 18:3; 1 Chronicles 19:6; 2 Chronicles 8:3.

Barnes' Notes on 1 Kings 11:23

Rezon - Possibly the same as the Hezion of 1 Kings 15:18; but probably one who interrupted the royal line of the Damascene Hadads, which was restored after his death.

Whedon's Commentary on 1 Kings 11:23

23. Rezon — What office or position under Hadadezer he held, to what particular part of his dominions he belonged, or what instigated his revolt from his lord, does not clearly appear.

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