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1 Corinthians 15:5
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Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
That he was seen of Cephas, then of the twelve - This refers to the journey to Emmaus, Luk 24:13, Luk 24:34; and to what is related Mar 16:14. Then of the twelve - Instead of δωδεκα, twelve, ενδεκα, eleven, is the reading of D*EFG, Syriac in the margin, some of the Slavonic, Armenian, Vulgate, Itala, and several of the fathers; and this reading is supported by Mar 16:14. Perhaps the term twelve is used here merely to point out the society of the apostles, who, though at this time they were only eleven, were still called the twelve, because this was their original number, and a number which was afterward filled up. See Joh 20:24.
Jamieson-Fausset-Brown Bible Commentary
seen of Cephas--Peter (Luk 24:34). the twelve--The round number for "the Eleven" (Luk 24:33, Luk 24:36). "The Twelve" was their ordinary appellation, even when their number was not full. However, very possibly Matthias was present (Act 1:22-23). Some of the oldest manuscripts and versions read, "the Eleven": but the best on the whole, "the Twelve."
John Gill Bible Commentary
And that he was seen of Cephas,.... Or Simon Peter; for Cephas was a name given him by Christ, Joh 1:42. This was not another Cephas, one of the seventy disciples, as Clemens suggests (g), but the Apostle Peter himself, to whom it is certain the Lord appeared. Not that he was the first person by whom Christ was seen after his resurrection, for he first appeared to Mary Magdalene, Mar 16:9 but the testimony of the women the apostle omits, and it seems as if Peter was the first of the men that saw Christ when risen, see Luk 24:34. Whether he was one of the disciples that went to Emmaus, to whom Christ joined himself, and entered into discourse with, is not certain; it should rather seem, that the appearance here referred to was when he was alone; then of the twelve; though there were then but eleven of them, Judas being gone from them, and having destroyed himself; and at the first appearance of Christ to them, there were but ten present, Thomas being absent; and yet because their original number, when first chosen and called, were twelve, they still went by the same name; see Joh 20:24. The appearance or appearances here referred to are those in Joh 20:19. The Vulgate Latin reads the "eleven"; and so the Claromontane exemplar. (g) Apud Euseb. Eccl. Hist. l. 1. c. 12.
Tyndale Open Study Notes
15:5 He was seen by Peter: See Luke 24:34. • then by the Twelve: See Matt 28:16-17; Mark 16:14; Luke 24:36; John 20:19.
1 Corinthians 15:5
The Resurrection of Christ
4that He was buried, that He was raised on the third day according to the Scriptures, 5and that He appeared to Cephas and then to the Twelve.6After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
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Simon Peter
By T. Austin-Sparks0Power of the ResurrectionTransformationMRK 16:7LUK 22:31JHN 21:15ACT 2:14ACT 10:34ROM 8:111CO 15:5EPH 1:19PHP 3:102PE 1:3T. Austin-Sparks explores the life of Simon Peter, emphasizing his relatable human flaws and his significant role among the disciples. He highlights Peter's impulsiveness and superficiality, which often led to both great enthusiasm and deep despair. The sermon illustrates how the Resurrection of Jesus transformed Peter, providing him with the depth and strength necessary to fulfill his calling. Through this transformation, Peter became a powerful leader, embodying the resilience and potential that comes from a true union with Christ. Ultimately, the message conveys that the Resurrection offers new life and capabilities to all believers, enabling them to overcome their weaknesses.
Jehoshaphat's Reform
By C.I. Scofield02CH 19:3LUK 24:34ROM 3:211CO 2:131CO 15:52CO 5:21JAS 5:171JN 1:91JN 3:7C.I. Scofield preaches on the story of Jehoshaphat in 2 Chronicles 19:1-11, highlighting the importance of recognizing and repenting from sin, and the fruits of righteousness that follow true faith in God. He emphasizes the need for sinning saints to seek restoration to divine favor and service, using examples like Jehoshaphat and Peter to show that despite failures, there is hope for renewed strength and service for God. Scofield challenges the common belief of despair after disobedience, reminding believers of the biblical truth that confession, cleansing, restoration, joy, power, service, worship, and communion are available for those who repent and turn back to God.
The Resurrection Proved
By H.J. Vine0ISA 50:8ROM 8:34ROM 10:91CO 15:5PHP 3:21H.J. Vine preaches on the undeniable resurrection of Christ, emphasizing the multitude of witnesses who saw Him after His resurrection, including Cephas, the twelve apostles, over 500 brethren, James, and all the apostles, leaving no room for doubt. The resurrection of Christ serves as His justification, overturning the wrongful judgment and treatment He received from men, as God raised Him to declare Him the Just One and the Son of God. This resurrection also secures the believers' justification, ensuring no condemnation for those who are in Christ.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
That he was seen of Cephas, then of the twelve - This refers to the journey to Emmaus, Luk 24:13, Luk 24:34; and to what is related Mar 16:14. Then of the twelve - Instead of δωδεκα, twelve, ενδεκα, eleven, is the reading of D*EFG, Syriac in the margin, some of the Slavonic, Armenian, Vulgate, Itala, and several of the fathers; and this reading is supported by Mar 16:14. Perhaps the term twelve is used here merely to point out the society of the apostles, who, though at this time they were only eleven, were still called the twelve, because this was their original number, and a number which was afterward filled up. See Joh 20:24.
Jamieson-Fausset-Brown Bible Commentary
seen of Cephas--Peter (Luk 24:34). the twelve--The round number for "the Eleven" (Luk 24:33, Luk 24:36). "The Twelve" was their ordinary appellation, even when their number was not full. However, very possibly Matthias was present (Act 1:22-23). Some of the oldest manuscripts and versions read, "the Eleven": but the best on the whole, "the Twelve."
John Gill Bible Commentary
And that he was seen of Cephas,.... Or Simon Peter; for Cephas was a name given him by Christ, Joh 1:42. This was not another Cephas, one of the seventy disciples, as Clemens suggests (g), but the Apostle Peter himself, to whom it is certain the Lord appeared. Not that he was the first person by whom Christ was seen after his resurrection, for he first appeared to Mary Magdalene, Mar 16:9 but the testimony of the women the apostle omits, and it seems as if Peter was the first of the men that saw Christ when risen, see Luk 24:34. Whether he was one of the disciples that went to Emmaus, to whom Christ joined himself, and entered into discourse with, is not certain; it should rather seem, that the appearance here referred to was when he was alone; then of the twelve; though there were then but eleven of them, Judas being gone from them, and having destroyed himself; and at the first appearance of Christ to them, there were but ten present, Thomas being absent; and yet because their original number, when first chosen and called, were twelve, they still went by the same name; see Joh 20:24. The appearance or appearances here referred to are those in Joh 20:19. The Vulgate Latin reads the "eleven"; and so the Claromontane exemplar. (g) Apud Euseb. Eccl. Hist. l. 1. c. 12.
Tyndale Open Study Notes
15:5 He was seen by Peter: See Luke 24:34. • then by the Twelve: See Matt 28:16-17; Mark 16:14; Luke 24:36; John 20:19.