1 Chronicles 28:8
1 Chronicles 28:8 in Multiple Translations
So now in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, keep and seek out all the commandments of the LORD your God, so that you may possess this good land and leave it as an inheritance to your descendants forever.
Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.
Now therefore, in the sight of all Israel, the assembly of Jehovah, and in the audience of our God, observe and seek out all the commandments of Jehovah your God; that ye may possess this good land, and leave it for an inheritance to your children after you for ever.
So now, before the eyes of all Israel, the people of the Lord, and in the hearing of our God, keep and be true to the orders of the Lord your God; so that you may have this good land for yourselves and give it for a heritage to your children after you for ever.
So now, in the sight of all Israel, the assembly of the Lord, and as God listens, be sure to obey all the commandments of the Lord your God so that you may go on possessing this good land and be able to pass it on as an inheritance to your descendants forever.
Now therefore in the sight of all Israel the Congregation of the Lord, and in the audience of our God, keepe and seeke for all the commandements of the Lord your God, that ye may possesse this good lande, and leaue it for an inheritance for your children after you for euer.
'And now, before the eyes of all Israel, the assembly of Jehovah, and in the ears of our God, keep and seek all the commands of Jehovah your God, so that ye possess this good land, and have caused your sons to inherit after you unto the age.
Now therefore, in the sight of all Israel, the LORD’s assembly, and in the audience of our God, observe and seek out all the commandments of the LORD your God, that you may possess this good land, and leave it for an inheritance to your children after you forever.
Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.
Now then before all the assembly of Israel, in the hearing of our God, keep ye, and seek all the commandments of the Lord our God: that you may possess the good land, and may leave it to your children after you for ever.
“So now, while all you people of Israel, all of you who belong to Yahweh, are watching, and while God is listening, I command you leaders to carefully obey all the commands of Yahweh our God, in order that you may continue to possess this good land and enable your descendants to inherit it forever.
Berean Amplified Bible — 1 Chronicles 28:8
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 28:8 Interlinear (Deep Study)
BIB
HEB
וְ֠/עַתָּה
לְ/עֵינֵ֨י
כָל
יִשְׂרָאֵ֤ל
קְהַל
יְהוָה֙
וּ/בְ/אָזְנֵ֣י
אֱלֹהֵ֔י/נוּ
שִׁמְר֣וּ
וְ/דִרְשׁ֔וּ
כָּל
מִצְוֺ֖ת
יְהוָ֣ה
אֱלֹהֵי/כֶ֑ם
לְמַ֤עַן
תִּֽירְשׁוּ֙
אֶת
הָ/אָ֣רֶץ
הַ/טּוֹבָ֔ה
וְ/הִנְחַלְתֶּ֛ם
לִ/בְנֵי/כֶ֥ם
אַחֲרֵי/כֶ֖ם
עַד
עוֹלָֽם
וְ֠/עַתָּה
ʻattâh
H6258
now
Conj | Adv
לְ/עֵינֵ֨י
ʻayin
H5869
eye
Prep | N-cd
כָל
kôl
H3605
all
N-ms
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
Israel
N-proper
קְהַל
qâhâl
H6951
assembly
N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
וּ/בְ/אָזְנֵ֣י
ʼôzen
H241
ear
Conj | Prep | N-fd
אֱלֹהֵ֔י/נוּ
ʼĕlôhîym
H430
God
N-mp | Suff
שִׁמְר֣וּ
shâmar
H8104
to keep
V-Qal-Impv-2mp
וְ/דִרְשׁ֔וּ
dârash
H1875
to seek
Conj | V-Qal-Impv-2mp
כָּל
kôl
H3605
all
N-ms
מִצְוֺ֖ת
mitsvâh
H4687
commandment
N-fp
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי/כֶ֑ם
ʼĕlôhîym
H430
God
N-mp | Suff
לְמַ֤עַן
maʻan
H4616
because
Prep
תִּֽירְשׁוּ֙
yârash
H3423
to possess
V-Qal-Imperf-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֣רֶץ
ʼerets
H776
land
Art | N-cs
הַ/טּוֹבָ֔ה
ṭôwb
H2896
pleasant
Art | Adj
וְ/הִנְחַלְתֶּ֛ם
nâchal
H5157
to inherit
Conj | V-Hiphil-2mp
לִ/בְנֵי/כֶ֥ם
bên
H1121
son
Prep | N-mp | Suff
אַחֲרֵי/כֶ֖ם
ʼachar
H310
after
Prep | Suff
עַד
ʻad
H5704
till
Prep
עוֹלָֽם
ʻôwlâm
H5769
forever
N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 28:8
וְ֠/עַתָּה
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
לְ/עֵינֵ֨י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵ֤ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
קְהַל
qâhâl
H6951
"assembly"
N-ms
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/בְ/אָזְנֵ֣י
ʼôzen
H241
"ear"
Conj | Prep | N-fd
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
אֱלֹהֵ֔י/נוּ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
שִׁמְר֣וּ
shâmar
H8104
"to keep"
V-Qal-Impv-2mp
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
וְ/דִרְשׁ֔וּ
dârash
H1875
"to seek"
Conj | V-Qal-Impv-2mp
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מִצְוֺ֖ת
mitsvâh
H4687
"commandment"
N-fp
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/כֶ֑ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לְמַ֤עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
תִּֽירְשׁוּ֙
yârash
H3423
"to possess"
V-Qal-Imperf-2mp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֣רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/טּוֹבָ֔ה
ṭôwb
H2896
"pleasant"
Art | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וְ/הִנְחַלְתֶּ֛ם
nâchal
H5157
"to inherit"
Conj | V-Hiphil-2mp
This Hebrew verb means to inherit or to take possession of something, as seen in the story of the Israelites inheriting the Promised Land in Joshua 1:6. It can also mean to distribute or divide something among people, like the division of the land in Joshua 13-19. The word is used in various forms throughout the Bible.
Definition: 1) to get as a possession, acquire, inherit, possess 1a) (Qal) 1a1) to take possession, inherit 1a2) to have or get as a possession or property (fig.) 1a3) to divide the land for a possession 1a4) to acquire (testimonies) (fig.) 1b) (Piel) to divide for a possession 1c) (Hithpael) to possess oneself of 1d) (Hiphil) 1d1) to give as a possession 1d2) to cause to inherit, give as an inheritance 1e) (Hophal) to be allotted, be made to possess
Usage: Occurs in 57 OT verses. KJV: divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion). See also: Exodus 23:30; Joshua 17:6; Psalms 69:37.
לִ/בְנֵי/כֶ֥ם
bên
H1121
"son"
Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַחֲרֵי/כֶ֖ם
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
עוֹלָֽם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
Study Notes — 1 Chronicles 28:8
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 28:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 28:8
- Jamieson-Fausset-Brown on 1 Chronicles 28:8
- Matthew Poole's Commentary on 1 Chronicles 28:8
- Trapp's Commentary on 1 Chronicles 28:8
- Ellicott's Commentary on 1 Chronicles 28:8
- Adam Clarke's Commentary on 1 Chronicles 28:8
- Cambridge Bible on 1 Chronicles 28:8
- Sermons on 1 Chronicles 28:8
Context — David Commissions Solomon
6And He said to me, ‘Solomon your son is the one who will build My house and My courts, for I have chosen him as My son, and I will be his Father.
7I will establish his kingdom forever, if he resolutely carries out My commandments and ordinances, as is being done this day.’
8So now in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, keep and seek out all the commandments of the LORD your God, so that you may possess this good land and leave it as an inheritance to your descendants forever.
9As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever. 10Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 4:1 | Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you. |
| 2 | Deuteronomy 5:32–3 | — |
| 3 | Proverbs 2:1–5 | My son, if you accept my words and hide my commandments within you, if you incline your ear to wisdom and direct your heart to understanding, if you truly call out to insight and lift your voice to understanding, if you seek it like silver and search it out like hidden treasure, then you will discern the fear of the LORD and discover the knowledge of God. |
| 4 | Isaiah 34:16 | Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and He will gather them by His Spirit. |
| 5 | Proverbs 13:22 | A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous. |
| 6 | Ezra 9:12 | Now, therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Never seek their peace or prosperity, so that you may be strong and may eat the good things of the land, leaving it as an inheritance to your sons forever.’ |
| 7 | Deuteronomy 4:26 | I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it, but will be utterly destroyed. |
| 8 | Acts 17:11 | Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true. |
| 9 | Philippians 2:15–16 | so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain. |
| 10 | Proverbs 3:1 | My son, do not forget my teaching, but let your heart keep my commandments; |
1 Chronicles 28:8 Summary
[This verse is a reminder that obeying God's commandments is crucial for living a life that honors Him and inherits the promises He has made. By seeking out and keeping God's commandments, we can possess the good land and leave a lasting legacy for our descendants, as seen in Deuteronomy 4:40. This requires a willingness to listen to God's voice and follow His instructions, as stated in Joshua 1:8. As we seek to obey God's commandments, we can trust that He will guide us and empower us to live a life that is pleasing to Him.]
Frequently Asked Questions
What is the significance of keeping and seeking out all the commandments of the LORD in 1 Chronicles 28:8?
Keeping and seeking out all the commandments of the LORD is crucial because it determines whether the Israelites will possess the good land and leave it as an inheritance to their descendants forever, as seen in Deuteronomy 4:40 and Joshua 1:8.
How does 1 Chronicles 28:8 relate to the covenant between God and the Israelites?
This verse is a reminder of the covenant between God and the Israelites, where God promises to bless them if they obey His commandments, as stated in Deuteronomy 28:1-14 and Leviticus 26:3-13.
What is the role of the assembly of the LORD in 1 Chronicles 28:8?
The assembly of the LORD in this verse refers to the gathering of the Israelites as a community of faith, emphasizing the importance of corporate worship and obedience to God's commandments, as seen in Psalm 111:1 and Hebrews 10:25.
How does 1 Chronicles 28:8 apply to believers today?
This verse applies to believers today by reminding us of the importance of seeking and obeying God's commandments, as stated in Matthew 22:37-40 and 1 John 2:3-6, in order to live a life that honors God and inherits the promises of the new covenant.
Reflection Questions
- What are some commandments of the LORD that I need to seek out and keep in my own life, and how can I apply them in my daily decisions?
- How can I ensure that I am possessing the good land, spiritually speaking, and leaving a lasting inheritance for my descendants?
- In what ways can I, like the assembly of the LORD, gather with other believers to worship and obey God's commandments, and what impact can this have on my life and the lives of those around me?
- What does it mean to 'keep and seek out' all the commandments of the LORD, and how can I balance the pursuit of knowledge with the practice of obedience?
Gill's Exposition on 1 Chronicles 28:8
Now therefore, in the sight of all Israel, the congregation of the Lord,.... Whom this assembly represented: and in the audience of our God; before him, as Jarchi, in whose presence they were, and
Jamieson-Fausset-Brown on 1 Chronicles 28:8
Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land,
Matthew Poole's Commentary on 1 Chronicles 28:8
In the audience of our God, i.e. I do here exhort and charge you every one, calling God who is here present, and this congregation, wherein all Israel are present by their representatives, for witness against you, if you do not follow my counsel. Keep and seek for all the commandments of the Lord; keep those commands which you know, and seek for or search into what you are yet ignorant of, that you may distinctly understand the whole will of God, and all the parts of your duty, and seriously give up yourselves to the practice thereof.
Trapp's Commentary on 1 Chronicles 28:8
1 Chronicles 28:8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave [it] for an inheritance for your children after you for ever.Ver. 8. And in the audience of our God.] I exhort, or, beseech you. Keep and seek.] Keep what ye know already; and seek to be yet further instructed. By this latter word "seek," tollit ignorantiam illam crassam, saith Vatablus, he striketh at affected ignorance.
Ellicott's Commentary on 1 Chronicles 28:8
(8) Now therefore in the sight of all Israel.—Literally, And now to the eyes of all Israel . . . and in the ears of our God; scil. I adjure you. David ends his address to the people by a solemn appeal, like that, of Moses (Deuteronomy 4:26; Deuteronomy 30:19 : “I call heaven and earth to witness,” &c.). David’s appeal is to the whole nation as represented before him, and to the God whose ear is ever open. Seek—i.e., do not neglect; resort to them always as the rule of right living (same word as 1 Chronicles 13:3; 1 Chronicles 15:13). That ye may possess this (Heb. the) good land.—Another reminiscence of Deuteronomy (1 Chronicles 4:1; 1 Chronicles 4:21). And leave it for an inheritance.—Leviticus 25:46.
Adam Clarke's Commentary on 1 Chronicles 28:8
Verse 8. In the audience of our God] "Before the Word of the Lord." - T.
Cambridge Bible on 1 Chronicles 28:8
8. and seek for] R.V. and seek out. The same Hebrew word is used 1 Chronicles 13:3, we sought not unto it (i.e. the ark) in the days of Saul (R.V.). that ye may possess this good land] possess = inherit. The Heb. word connotes three different ideas, which may all have been present to the mind of the speaker, viz. (1) continued holding of the land by passing it from father to son (cp. Exodus 20:12), (2) completion of the work of conquest left unfinished by Joshua (cp. Genesis 24:60), (3) enjoyment of the fruits of the land (cp. Psalms 25:13).
Sermons on 1 Chronicles 28:8
| Sermon | Description | |
|---|---|---|
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Testimony of the Goodness of the Lord by Hoseah Wu | In this sermon, the speaker shares a testimony of the goodness of the Lord and how real, faithful, loving, and true He is. They also mention their burden received from the Lord in |
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The Will of God - Part 1 by T. Austin-Sparks | In this sermon, the preacher emphasizes the importance of diligently teaching and obeying the word of God. He refers to the book of Joshua as a resumption of God's will and purpose |
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(Men God Made) Moses by Willie Mullan | In this sermon, the preacher focuses on the life of Moses and his journey with God. He highlights how Moses initially felt inadequate and unsure of his ability to lead God's people |
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The Promise of the Father by R.E. Carroll | In this sermon, the speaker discusses the promise of the Father, which is a theme that runs throughout the scriptures. They mention testimonies of people who have experienced whole |
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Obedience to the Word of God by T. Austin-Sparks | T. Austin-Sparks emphasizes the critical importance of obedience to the Word of God as the foundation for understanding and fulfilling God's will. He outlines that the Bible is fun |
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Josiah - God Working in Revival Power by Erlo Stegen | In this sermon, the preacher discusses the story of Gideon from the Bible. Gideon was chosen by God to lead the Israelites against their enemies. Despite being from a crooked and m |
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Old Testament Survey - Part 22 by Dick Woodward | This sermon delves into the book of Deuteronomy, emphasizing the importance of obeying God's laws and remembering His miracles. It highlights the need to guard against affluence an |