1 Chronicles 26:28
1 Chronicles 26:28 in Multiple Translations
Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers.
And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.
And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whosoever had dedicated anything, it was under the hand of Shelomoth, and of his brethren.
And everything Samuel the prophet and Saul, the son of Kish, and Abner, the son of Ner, and Joab, the son of Zeruiah, had made holy; whatever anyone had given, it was under the care of Shelomoth and his brothers.
Shelomoth and his relatives also looked after the gifts dedicated to the Lord by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah. All the dedicated gifts were the responsibility of Shelomoth and his relatives.
And al that Samuel the Seer had dedicate and Saul the sonne of Kish and Abner the sonne of Ner, and Ioab the sonne of Zeruiah, and whosoeuer had dedicate any thing, it was vnder the hand of Shelomith, and his brethren.
and all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah sanctified, every one sanctifying [any thing — it is] by the side of Shelomith and his brethren.
All that Samuel the seer, Saul the son of Kish, Abner the son of Ner, and Joab the son of Zeruiah had dedicated, whoever had dedicated anything, it was under the hand of Shelomoth and of his brothers.
And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whoever had dedicated any thing , it was under the hand of Shelomith, and of his brethren.
And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.
And Shelomith and his relatives were also in charge of everything that had been dedicated to Yahweh by the prophet Samuel, by King Saul, and by David’s two army commanders Ner and Joab.
Berean Amplified Bible — 1 Chronicles 26:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 26:28 Interlinear (Deep Study)
BIB
HEB
וְ/כֹ֨ל
הַֽ/הִקְדִּ֜ישׁ
שְׁמוּאֵ֤ל
הָ/רֹאֶה֙
וְ/שָׁא֣וּל
בֶּן
קִ֔ישׁ
וְ/אַבְנֵ֣ר
בֶּן
נֵ֔ר
וְ/יוֹאָ֖ב
בֶּן
צְרוּיָ֑ה
כֹּ֚ל
הַ/מַּקְדִּ֔ישׁ
עַ֥ל
יַד
שְׁלֹמִ֖ית
וְ/אֶחָֽי/ו
וְ/כֹ֨ל
kôl
H3605
all
Conj | N-ms
הַֽ/הִקְדִּ֜ישׁ
qâdash
H6942
to consecrate
Art | V-Hiphil-Perf-3ms
שְׁמוּאֵ֤ל
Shᵉmûwʼêl
H8050
Shemuel
N-proper
הָ/רֹאֶה֙
râʼâh
H7200
Provider
Art | N-ms
וְ/שָׁא֣וּל
Shâʼûwl
H7586
Shaul
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
קִ֔ישׁ
Qîysh
H7027
Kish
N-proper
וְ/אַבְנֵ֣ר
ʼAbnêr
H74
Abner
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
נֵ֔ר
Nêr
H5369
Ner
N-proper
וְ/יוֹאָ֖ב
Yôwʼâb
H3097
Joab
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
צְרוּיָ֑ה
Tsᵉrûwyâh
H6870
Zeruiah
N-proper
כֹּ֚ל
kôl
H3605
all
N-ms
הַ/מַּקְדִּ֔ישׁ
qâdash
H6942
to consecrate
Art | V-Hiphil
עַ֥ל
ʻal
H5921
upon
Prep
יַד
yâd
H3027
hand
N-cs
שְׁלֹמִ֖ית
Shᵉlômîyth
H8019
Shelomoth
N-proper
וְ/אֶחָֽי/ו
ʼâch
H251
brother
Conj | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 26:28
וְ/כֹ֨ל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַֽ/הִקְדִּ֜ישׁ
qâdash
H6942
"to consecrate"
Art | V-Hiphil-Perf-3ms
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
שְׁמוּאֵ֤ל
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
הָ/רֹאֶה֙
râʼâh
H7200
"Provider"
Art | N-ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וְ/שָׁא֣וּל
Shâʼûwl
H7586
"Shaul"
Conj | N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קִ֔ישׁ
Qîysh
H7027
"Kish"
N-proper
Kish was the name of several Israelites, including the father of king Saul and an ancestor of Mordecai. The name Kish means bent and is mentioned in Esther 2:5 and other biblical books. Kish was a common name in biblical times.
Definition: A man living at the time of Exile and Return, only mentioned at Est.2.5; father of: Shimei (H8096U) § Kish = "bent" 1) a Benjamite of the family of Matri, father of king Saul 2) an ancestor of Mordecai 3) son of Gibeon and brother of Abdon, Zur, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth; uncle of Kish the father of king Saul 4) a Merarite Levite, son of Mahli and grandson of Merari the progenitor of the family 5) a Merarite Levite, son of Abdi in the time of king Hezekiah of Judah
Usage: Occurs in 17 OT verses. KJV: Kish. See also: 1 Samuel 9:1; 1 Chronicles 9:36; Esther 2:5.
וְ/אַבְנֵ֣ר
ʼAbnêr
H74
"Abner"
Conj | N-proper
Abner was a prominent Israelite, cousin of King Saul, and army captain, who played a key role in the book of 1 Samuel.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.50; son of: Ner (H5369); father of: Jaasiel (H3300H) § Abner = "my father is a lamp" Saul's cousin and army captain, treacherously slain by Joab
Usage: Occurs in 53 OT verses. KJV: Abner. See also: 1 Samuel 14:50; 2 Samuel 3:8; 1 Chronicles 27:21.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נֵ֔ר
Nêr
H5369
"Ner"
N-proper
Ner was an Israelite man who lived during the time of the United Monarchy. He is mentioned in the Bible as the father of several sons, including Kish, and is an ancestor of King Saul. Ner is also known as Jeiel in some parts of the Bible.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1; son of: Zeror (H6872C); married to Maacah (H4601N); father of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732); also called Jeiel (Ketiv: Jeuel; KJV: Jehiel) at 1Ch.9.35; Ner at 1Ch.8.33; 9.39; Another name of a.vi.el (אֲבִיאֵל "Abiel" H0022G) § Ner = "lamp" 1) son of Jehiel, father of Kish, and grandfather of king Saul 2) father of Abner, the uncle of Saul 2a) perhaps the same as 1
Usage: Occurs in 16 OT verses. KJV: Ner. See also: 1 Samuel 14:50; 2 Samuel 3:28; 1 Chronicles 26:28.
וְ/יוֹאָ֖ב
Yôwʼâb
H3097
"Joab"
Conj | N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
צְרוּיָ֑ה
Tsᵉrûwyâh
H6870
"Zeruiah"
N-proper
Zeruiah was an Israelite woman, sister of David, and mother of three leading heroes in his army. Her name means balsam and she is first mentioned in 1 Samuel 26:6. Zeruiah was the daughter of Jesse and Nahash.
Definition: A woman living at the time of United Monarchy, first mentioned at 1Sa.26.6; daughter of: Jesse (H3448) and Nahash (H5176I); sister of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Abigail (H0026H)(?) and Elihu (H0453J), Shimeah (H8093) § Zeruiah = "balsam" sister of David and mother of the 3 leading heroes of David's army-Abishai, Joab, and Asahel
Usage: Occurs in 25 OT verses. KJV: Zeruiah. See also: 1 Samuel 26:6; 2 Samuel 21:17; 1 Chronicles 27:24.
כֹּ֚ל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/מַּקְדִּ֔ישׁ
qâdash
H6942
"to consecrate"
Art | V-Hiphil
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
עַ֥ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יַד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
שְׁלֹמִ֖ית
Shᵉlômîyth
H8019
"Shelomoth"
N-proper
Shelomith was the name of several Israelites, including a man mentioned in 1 Chronicles 23:9 and a woman whose son blasphemed God in the time of Moses. The name means peaceful.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.23.9; son of: Jehiel (H3171H); brother of: Haziel (H2381) and Haran (H2039H) Another name of she.lo.mot (שְׁלֹמוֹת "Shelomoth" H8013G) § Shelomith = "peaceful" 1) a woman of Dan, daughter of Dibri, and mother of a son who blasphemed God and was stoned to death in the time of Moses 2) daughter of Zerubbabel
Usage: Occurs in 7 OT verses. KJV: Shelomith. See also: Leviticus 24:11; 1 Chronicles 23:18; Ezra 8:10.
וְ/אֶחָֽי/ו
ʼâch
H251
"brother"
Conj | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
Study Notes — 1 Chronicles 26:28
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- Gill's Exposition on 1 Chronicles 26:28
- Jamieson-Fausset-Brown on 1 Chronicles 26:28
- Matthew Poole's Commentary on 1 Chronicles 26:28
- Ellicott's Commentary on 1 Chronicles 26:28
- Barnes' Notes on 1 Chronicles 26:28
- Whedon's Commentary on 1 Chronicles 26:28
- Sermons on 1 Chronicles 26:28
Context — The Treasurers, Officers, and Judges
26This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders.
27They had dedicated some of the plunder from their battles to the repair of the house of the LORD.
28Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers.
29From the Izharites, Chenaniah and his sons had the outside duties as officers and judges over Israel. 30From the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan for all the work of the LORD and for the service of the king.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 9:9 | (Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.) |
| 2 | 1 Samuel 17:55 | As Saul had watched David going out to confront the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?” “As surely as you live, O king,” Abner replied, “I do not know.” |
| 3 | 2 Samuel 10:9–14 | When Joab saw the battle lines before him and behind him, he selected some of the best men of Israel and arrayed them against the Arameans. And he placed the rest of the forces under the command of his brother Abishai, who arrayed them against the Ammonites. “If the Arameans are too strong for me,” said Joab, “then you will come to my rescue. And if the Ammonites are too strong for you, then I will come to your rescue. Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.” So Joab and his troops advanced to fight the Arameans, who fled before him. When the Ammonites saw that the Arameans had fled, they too fled before Abishai, and they entered the city. So Joab returned from fighting against the Ammonites and came to Jerusalem. |
| 4 | 1 Samuel 14:47–51 | After Saul had assumed the kingship over Israel, he fought against all his enemies on every side—the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them. He fought valiantly and defeated the Amalekites, delivering Israel from the hands of its plunderers. Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter). His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of his army was Abner, the son of Saul’s uncle Ner. Saul’s father Kish and Abner’s father Ner were sons of Abiel. |
1 Chronicles 26:28 Summary
This verse is talking about how Shelomith and his brothers were in charge of taking care of special items that had been dedicated to God by important people in Israel's history. These items were likely valuable possessions or spoils of war that were given to God as an offering, similar to what is described in Exodus 35:21. Just like the Israelites were careful to take care of these dedicated items, we should also be mindful of how we use the resources and talents God has given us, as seen in Matthew 25:14-30 and 1 Peter 4:10. By being faithful stewards, we can demonstrate our love and commitment to God.
Frequently Asked Questions
Who were the individuals mentioned in 1 Chronicles 26:28?
The individuals mentioned are Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, all of whom played significant roles in Israel's history, as seen in books such as 1 Samuel and 2 Samuel.
What was the role of Shelomith and his brothers in 1 Chronicles 26:28?
Shelomith and his brothers were in charge of taking care of everything that had been dedicated by the mentioned individuals, as well as other dedicated items, similar to the role of treasurers or caretakers, as described in 1 Chronicles 26:26.
What kind of items were dedicated and under the care of Shelomith and his brothers?
The items dedicated were likely spoils of war, offerings, or other valuable possessions, as seen in 1 Chronicles 26:27, where it is mentioned that some of the plunder from battles was dedicated to the repair of the house of the LORD, similar to the examples in Exodus 35:21 and Numbers 31:50-54.
Why is it significant that these items were under the care of Shelomith and his brothers?
It is significant because it shows the organization and stewardship of the Israelites in taking care of dedicated items, reflecting their commitment to God and their obedience to His commands, as emphasized in Malachi 3:10 and 1 Corinthians 16:2.
Reflection Questions
- What are some things in my life that I have dedicated to God, and how am I taking care of them?
- How can I, like Shelomith and his brothers, be a faithful steward of the resources and responsibilities God has given me?
- What can I learn from the examples of Samuel, Saul, Abner, and Joab about dedication and faithfulness to God?
- In what ways can I demonstrate my commitment to God through my actions and decisions, just like the Israelites did through their dedicated items?
Gill's Exposition on 1 Chronicles 26:28
And all that Samuel the seer,.... Or prophet, won in battle with the Philistines: and Saul the son of Kish; in his wars with the Moabites, Edomites, Amalekites, and Philistines: and Abner the son of
Jamieson-Fausset-Brown on 1 Chronicles 26:28
And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Chronicles 26:28
Shelomith is particularly named here, and , because they were chiefly committed to his trust, he being, it seems, a person of eminent wisdom and faithfulness.
Ellicott's Commentary on 1 Chronicles 26:28
(28) And all that Samuel the seer.—The enumeration of those who had dedicated spoil is resumed from 1 Chronicles 26:26. The seer (rô’èh), the ancient term for prophet (nâbî’). 1 Samuel 9:9. And whosoever had dedicated any thing.—These words point to a general prevalence of the practice of dedicating to God the spoils of war. (Comp. 2 Samuel 8:11; 2 Kings 12:18). The Law, in fact, ordained the dedication of all metals to the endowment of the Sanctuary (Numbers 31:22-23; Numbers 31:50; Joshua 6:19). These accumulations of spoil in the times preceding David help us to understand how it was that so much wealth was available for building and decorating the Temple (1 Chronicles 22:14-16). Under the hand of Shelomith.—Comp. the same phrase in 1 Chronicles 25:2-3.
Barnes' Notes on 1 Chronicles 26:28
The foundations of a sacred treasury had therefore been laid as far back as the time of Samuel, when the Israelites began to recover from their last servitude.
Whedon's Commentary on 1 Chronicles 26:28
28. All that Samuel… Saul… Abner… and Joab… had dedicated — Here it appears that the sacred treasury had been receiving contributions from the chief men of Israel as far back as the time of Samuel. Comp. also Joshua 6:24.
Sermons on 1 Chronicles 26:28
| Sermon | Description | |
|---|---|---|
|
Witness Unto Jesus by G.W. North | In this sermon, the speaker emphasizes the importance of living a life dedicated to God. He highlights the book of Acts as a testament to the life of the early church and the signi |