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1 Samuel 17:55

1 Samuel 17:55 in Multiple Translations

As Saul had watched David going out to confront the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?” “As surely as you live, O king,” Abner replied, “I do not know.”

¶ And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

And when Saul saw David going out against the Philistine, he said to Abner, the captain of the army, Abner, whose son is this young man? And Abner said, On your life, O king, I have no idea.

When Saul had watched David going out to fight the Philistine, he'd asked Abner the army commander, “Abner, whose son is that young man?” “On your life, Your Majesty, I do not know,” Abner replied.

When Saul sawe Dauid go forth against the Philistim, he sayd vnto Abner the captaine of his hoste, Abner, whose sonne is this yong man? and Abner answered, As thy soule liueth, O King, I can not tell.

And when Saul seeth David going out to meet the Philistine, he hath said unto Abner, head of the host, 'Whose son [is] this — the youth, Abner?' and Abner saith, 'Thy soul liveth, O king, I have not known.'

When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”

And when Saul saw David go forth against the Philistine, he said to Abner the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.

As Saul watched David going toward Goliath, he said to Abner, the commanded of his army, “Abner, whose son is that young man?” Abner replied, “◄As sure as you are alive/Truly► [IDM], I do not know.”

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Berean Amplified Bible — 1 Samuel 17:55

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 17:55 Interlinear (Deep Study)

BIB
HEB וְ/כִ/רְא֨וֹת שָׁא֜וּל אֶת דָּוִ֗ד יֹצֵא֙ לִ/קְרַ֣את הַ/פְּלִשְׁתִּ֔י אָמַ֗ר אֶל אַבְנֵר֙ שַׂ֣ר הַ/צָּבָ֔א בֶּן מִי זֶ֥ה הַ/נַּ֖עַר אַבְנֵ֑ר וַ/יֹּ֣אמֶר אַבְנֵ֔ר חֵֽי נַפְשְׁ/ךָ֥ הַ/מֶּ֖לֶךְ אִם יָדָֽעְתִּי
וְ/כִ/רְא֨וֹת râʼâh H7200 Provider Conj | Prep | V-Qal-Inf-a
שָׁא֜וּל Shâʼûwl H7586 Shaul N-proper
אֶת ʼêth H853 Obj. DirObjM
דָּוִ֗ד Dâvid H1732 David N-proper
יֹצֵא֙ yâtsâʼ H3318 to come out V-Qal
לִ/קְרַ֣את qârâʼ H7122 to encounter Prep | V-Qal-Inf-a
הַ/פְּלִשְׁתִּ֔י Pᵉlishtîy H6430 Philistines Art | Ngmsa
אָמַ֗ר ʼâmar H559 to say V-Qal-Perf-3ms
אֶל ʼêl H413 to(wards) Prep
אַבְנֵר֙ ʼAbnêr H74 Abner N-proper
שַׂ֣ר sar H8269 ruler N-ms
הַ/צָּבָ֔א tsâbâʼ H6635 army Art | N-cs
בֶּן bên H1121 son N-ms
מִי mîy H4310 who? Part
זֶ֥ה zeh H2088 this Pron
הַ/נַּ֖עַר naʻar H5288 youth Art | N-ms
אַבְנֵ֑ר ʼAbnêr H74 Abner N-proper
וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
אַבְנֵ֔ר ʼAbnêr H74 Abner N-proper
חֵֽי chay H2416 alive Adj
נַפְשְׁ/ךָ֥ nephesh H5315 soul N-cs | Suff
הַ/מֶּ֖לֶךְ melek H4428 King's Art | N-ms
אִם ʼim H518 if Conj
יָדָֽעְתִּי yâdaʻ H3045 to know V-Qal-Perf-1cs
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 17:55

וְ/כִ/רְא֨וֹת râʼâh H7200 "Provider" Conj | Prep | V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
שָׁא֜וּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דָּוִ֗ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
יֹצֵא֙ yâtsâʼ H3318 "to come out" V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
לִ/קְרַ֣את qârâʼ H7122 "to encounter" Prep | V-Qal-Inf-a
This word means to encounter or meet someone, either by chance or on purpose. It can describe a friendly meeting or a hostile one. In Exodus, the Israelites encountered God on Mount Sinai.
Definition: : meet 1) to encounter, befall, meet 1a) (Qal) 1a1) to meet, encounter 1a2) to befall (fig) 1b) (Niphal) to meet, meet unexpectedly 1c) (Hiphil) to cause to meet
Usage: Occurs in 35 OT verses. KJV: befall, (by) chance, (cause to) come (upon), fall out, happen, meet. See also: Genesis 42:4; 1 Samuel 17:48; Isaiah 51:19.
הַ/פְּלִשְׁתִּ֔י Pᵉlishtîy H6430 "Philistines" Art | Ngmsa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אָמַ֗ר ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַבְנֵר֙ ʼAbnêr H74 "Abner" N-proper
Abner was a prominent Israelite, cousin of King Saul, and army captain, who played a key role in the book of 1 Samuel.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.50; son of: Ner (H5369); father of: Jaasiel (H3300H) § Abner = "my father is a lamp" Saul's cousin and army captain, treacherously slain by Joab
Usage: Occurs in 53 OT verses. KJV: Abner. See also: 1 Samuel 14:50; 2 Samuel 3:8; 1 Chronicles 27:21.
שַׂ֣ר sar H8269 "ruler" N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/צָּבָ֔א tsâbâʼ H6635 "army" Art | N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מִי mîy H4310 "who?" Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
זֶ֥ה zeh H2088 "this" Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
הַ/נַּ֖עַר naʻar H5288 "youth" Art | N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
אַבְנֵ֑ר ʼAbnêr H74 "Abner" N-proper
Abner was a prominent Israelite, cousin of King Saul, and army captain, who played a key role in the book of 1 Samuel.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.50; son of: Ner (H5369); father of: Jaasiel (H3300H) § Abner = "my father is a lamp" Saul's cousin and army captain, treacherously slain by Joab
Usage: Occurs in 53 OT verses. KJV: Abner. See also: 1 Samuel 14:50; 2 Samuel 3:8; 1 Chronicles 27:21.
וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אַבְנֵ֔ר ʼAbnêr H74 "Abner" N-proper
Abner was a prominent Israelite, cousin of King Saul, and army captain, who played a key role in the book of 1 Samuel.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.50; son of: Ner (H5369); father of: Jaasiel (H3300H) § Abner = "my father is a lamp" Saul's cousin and army captain, treacherously slain by Joab
Usage: Occurs in 53 OT verses. KJV: Abner. See also: 1 Samuel 14:50; 2 Samuel 3:8; 1 Chronicles 27:21.
חֵֽי chay H2416 "alive" Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
נַפְשְׁ/ךָ֥ nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
הַ/מֶּ֖לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אִם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יָדָֽעְתִּי yâdaʻ H3045 "to know" V-Qal-Perf-1cs
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

Study Notes — 1 Samuel 17:55

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Samuel 16:21–22 When David came to Saul and entered his service, Saul admired him greatly, and David became his armor-bearer. Then Saul sent word to Jesse, saying, “Let David remain in my service, for I am pleased with him.”
2 1 Samuel 17:58 “Whose son are you, young man?” asked Saul. “I am the son of your servant Jesse of Bethlehem,” David replied.

1 Samuel 17:55 Summary

In this verse, 1 Samuel 17:55, Saul is asking about David's identity because he is impressed by his bravery in defeating the Philistine. This shows that Saul is more concerned with knowing about the person who achieved the victory than with thanking God for the win, which is a reminder to always give God the glory, as stated in 1 Corinthians 10:31. We can learn from this verse that it's essential to trust in God's power and provision, like David did, and to give Him the glory in all that we do, as seen in Psalm 115:1. By doing so, we can, like David, experience God's favor and blessing in our lives, as described in Psalm 23:1-6.

Frequently Asked Questions

Why did Saul ask Abner about David's identity?

Saul asked Abner about David's identity because he was impressed by David's bravery in defeating the Philistine, as seen in 1 Samuel 17:55, and wanted to know more about this young man who had brought him victory, much like the way God knows us and our deeds, as stated in Psalm 139:1-6.

Who was Abner and why was he important in this scene?

Abner was the commander of Saul's army, as mentioned in 1 Samuel 17:55, and his response to Saul's question shows that even those close to the king did not know much about David, highlighting David's humble beginnings, similar to how Jesus was born in a humble manger, as described in Luke 2:7.

What can we learn from Saul's reaction to David's victory?

Saul's reaction to David's victory, as seen in 1 Samuel 17:55, shows that he was more concerned with knowing David's identity than with thanking God for the victory, which is a reminder to always give God the glory, as stated in 1 Corinthians 10:31, and not to focus on human achievements alone.

How does this verse relate to the rest of the story of David and Goliath?

This verse, 1 Samuel 17:55, is a turning point in the story of David and Goliath, as it marks the beginning of Saul's interest in David and sets the stage for their complex relationship, which is explored in the following chapters, such as 1 Samuel 18:1-4, where Jonathan and David become close friends.

Reflection Questions

  1. What are some times in my life when I have felt like an unknown or overlooked person, and how did God use those experiences to prepare me for greater things?
  2. How can I, like David, trust in God's power and provision, even when faced with seemingly insurmountable challenges, as described in 1 Samuel 17:45-47?
  3. What are some ways that I can, like Abner, respond with humility and honesty when asked about my knowledge or abilities, and how can I give God the glory in all that I do, as stated in Colossians 3:17?
  4. What can I learn from Saul's example about the dangers of focusing on human achievements and ignoring God's role in our lives, and how can I apply this lesson to my own life, as warned in Jeremiah 9:23-24?

Gill's Exposition on 1 Samuel 17:55

And when Saul saw David go forth against the Philistine,.... Set out to meet him, and engage with him, as he might from the side of the mountain, where he was encamped: he said unto Abner, the

Jamieson-Fausset-Brown on 1 Samuel 17:55

And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

Matthew Poole's Commentary on 1 Samuel 17:55

Whose son is this youth? Quest. How could David be unknown to Saul, with whom he had lived? . Answ. That might well be, for divers reasons, because David was not constantly with him, nor, as it seems, used by him, but upon extraordinary occasions, and desperate fits of melancholy; from which possibly he had been free for a good while, by God’ s special providence and care for his people Israel, that so he might be capable of governing and protecting them against the Philistines, who watched all opportunities against them, and at last broke forth into an open war. Thus David had been for some considerable time dismissed from Saul’ s court, and was returned home; and therefore it is not strange, if Saul had for the present forgotten David; for kings, because of the encumbrance of public business, and the multitude of persons who come to them on several occasions, may easily forget some persons; yea, such as have frequently been with them, especially their servants, whom they do not use to observe with so much attention and care as they do others. Add to this, that the distemper of Saul’ s mind might make him forgetful; and that David might now be much changed, both in his countenance and in his habit, from what he had before; and it is apparent, that the change of habits makes so great a difference, that it oft keeps us from the knowledge of those persons whom in other habits we very well know. Some give this answer, That this was the first time that Saul had seen David; and that David’ s exploit here recorded was performed before that which is recorded , though it be placed after it; but that is confuted by comparing . I cannot tell; which is not strange, because Abner’ s conversation and employment was generally in the camp, when David was at the court; and when Abner was there, he took little notice of a person so much inferior to him as David was.

Trapp's Commentary on 1 Samuel 17:55

1 Samuel 17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son [is] this youth? And Abner said, [As] thy soul liveth, O king, I cannot tell.Ver. 55. Whose son is this?] Saul being of a weak brain by reason of his frantic fits, and withal full of business, had, belike, forgotten David, who might be now much altered in his visage and habit, and never haply otherwise taken notice of by Saul than as princes use to do of musicians or servants.

Ellicott's Commentary on 1 Samuel 17:55

(55) Whose son is this youth?—A grave difficulty, at first sight, indisputably exists here. It is briefly this. In the preceding chapter (1 Samuel 17:18-23), David, the son of Jesse, is chosen to play before the mentally sick king; his playing relieved the sufferer, who became attached to the young musician, and in consequence appointed him to a position about his person that certainly would have involved a lengthened, if not a continuous, residence at the court. In this and the following verses we read how this same David, at the time of his great exploit, was apparently unknown to the king and to Abner, the captain of the host. The LXX., fully conscious of the difficulty, determined to solve it by boldly, if not wisely, cutting the knot. They literally expunged from their version all the later passages which they could not easily bring into harmony with the earlier. The Greek Version, then, simply omits these four last verses of 1 Samuel 17, together with the first five verses of 1 Samuel 18, and the whole of the section 1 Samuel 17:12-31. Various ingenious explanations have been suggested by scholars. (a) The mental state of Saul when David played before him was such that the king failed to recognise him on the present occasion, and Abner probably had never seen him before. (b) Some length of time had elapsed since his last visit to the court, and as he was then in very early manhood, he had, so to speak, grown, in a comparatively speaking short space of time, out of Saul’s memory. (c) The purpose of Saul’s inquiry was not to find out who David was—that he knew well already—but to ascertain the position and general circumstances of the young hero’s father, as, according to the promise (in 1 Samuel 17:25), in the event of his success (which evidently the king confidently looked for), the father of the champion and his family would receive extraordinary honours. The real solution of the difficulty probably lies in the fact that, as has been before stated, this and the other historical books of the Old Testament were made up by the inspired compiler from well-authenticated traditions current in Israel, and most probably preserved in the archives of the great prophetic schools. (See Notes on 1 Samuel 17:1; 1 Samuel 17:15.) There were, no doubt, many of these traditions connected with the principal events of David’s early career. Two here were selected which, to a certain extent, covered the same ground. The first—preserved, no doubt, in some prophetic school where music and poetry were especially cultivated—narrates the influence which David acquired over Saul through his great gift of music. The power of music and poetry in Saul’s mental disease was evidently the great point of interest to the original writer of 1 Samuel 16:14-23. Now, in the narrative contained in these ten verses no note of time occurs. The events related evidently were spread over a considerable, possibly over a very long, period.

Cambridge Bible on 1 Samuel 17:55

55–58. Saul’s inquiry concerning David’s parentage 55. he said unto Abner] This section is not found in the Septuagint (B). On the difficulty of reconciling it with ch. 16 see Note VI. P. 241.

Barnes' Notes on 1 Samuel 17:55

Whose son ... - See the marginal reference note.

Whedon's Commentary on 1 Samuel 17:55

55. Whose son is this youth — But did not Saul remember David, whose services on the harp had been of so much advantage to him in his madness?1 Samuel 16:20-23.

Sermons on 1 Samuel 17:55

SermonDescription
G.W. North Witness Unto Jesus by G.W. North In this sermon, the speaker emphasizes the importance of living a life dedicated to God. He highlights the book of Acts as a testament to the life of the early church and the signi

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