Hebrew Word Reference — 1 Samuel 14:47
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Definition: 1) to capture, take, seize 1a) (Qal) 1a1) to capture, seize 1a2) to capture (of men) (fig.) 1a3) to take (by lot) 1b) (Niphal) 1b1) to be captured 1b2) to be caught (of men in trap, snare) (fig.) 1c) (Hithpael) to grasp each other
Usage: Occurs in 112 OT verses. KJV: [idiom] at all, catch (self), be frozen, be holden, stick together, take. See also: Numbers 21:32; 2 Kings 18:10; Psalms 9:16.
Melukah refers to a kingdom or realm, describing a king's domain or territory. It is related to the concept of royalty and kingship in the Bible.
Definition: kingship, royalty, kingly office
Usage: Occurs in 23 OT verses. KJV: kingsom, king's, [idiom] royal. See also: 1 Samuel 10:16; 1 Kings 12:21; Psalms 22:29.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine
Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Zobah was a region in Syria, mentioned in 1 Samuel 14:47, where King Saul fought battles. It was a separate kingdom during the times of Saul, David, and Solomon.
Definition: Zoba or Zobah = "station" the name of a portion of Syria which formed a separate kingdom in the times of Saul, David, and Solomon; located northeast of Damascus Another name of tso.va (צוֹבָא "Zobah" H6678G)
Usage: Occurs in 12 OT verses. KJV: Zoba, Zobah. See also: 1 Samuel 14:47; 2 Samuel 23:36; 1 Chronicles 19:6.
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
Being wicked or acting wrongly is what this Hebrew word describes. In Psalm 37:7, the Bible warns against being wicked and instead encourages trusting in God.
Definition: 1) to be wicked, act wickedly 1a) (Qal) 1a1) to be wicked, act wickedly 1a2) to be guilty, be condemned 1b) (Hiphil) 1b1) to condemn as guilty (in civil relations) 1b2) to condemn as guilty (in ethical or religious relations) 1b3) to act wickedly (in ethics and religion)
Usage: Occurs in 35 OT verses. KJV: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness). See also: Exodus 22:8; Job 32:3; Psalms 18:22.
Context — Saul’s Victories
45But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the ground, for with God’s help he has accomplished this today.” So the people rescued Jonathan, and he did not die.
46Then Saul gave up his pursuit of the Philistines, and the Philistines returned to their own land.
47After Saul had assumed the kingship over Israel, he fought against all his enemies on every side—the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them.
48He fought valiantly and defeated the Amalekites, delivering Israel from the hands of its plunderers.
49Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter).
Cross References
| Reference | Text (BSB) |
| 1 |
2 Samuel 10:6 |
When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob. |
| 2 |
1 Samuel 14:52 |
And the war with the Philistines was fierce for all the days of Saul. So whenever he noticed any strong or brave man, Saul would enlist him. |
| 3 |
2 Samuel 8:3 |
David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River. |
| 4 |
1 Samuel 11:1–13 |
Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.” But Nahash the Ammonite replied, “I will make a treaty with you on one condition, that I may put out everyone’s right eye and bring reproach upon all Israel.” “Hold off for seven days,” replied the elders of Jabesh, “and let us send messengers throughout Israel. If there is no one to save us, we will surrender to you.” When the messengers came to Gibeah of Saul and relayed these words in the hearing of the people, they all wept aloud. Just then Saul was returning from the field, behind his oxen. “What troubles the people?” asked Saul. “Why are they weeping?” And they relayed to him the words of the men from Jabesh. When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger. He took a pair of oxen, cut them into pieces, and sent them by messengers throughout the land of Israel, proclaiming, “This is what will be done to the oxen of anyone who does not march behind Saul and Samuel.” Then the terror of the LORD fell upon the people, and they turned out as one man. And when Saul numbered them at Bezek, there were 300,000 Israelites and 30,000 men of Judah. So they said to the messengers who had come, “Tell the men of Jabesh-gilead: ‘Deliverance will be yours tomorrow by the time the sun is hot.’” And when the messengers relayed this to the men of Jabesh, they rejoiced. Then the men of Jabesh said to Nahash, “Tomorrow we will come out, and you can do with us whatever seems good to you.” The next day Saul organized the troops into three divisions, and during the morning watch they invaded the camp of the Ammonites and slaughtered them, until the hottest part of the day. And the survivors were so scattered that no two of them were left together. Then the people said to Samuel, “Who said that Saul should not reign over us? Bring those men here so we can kill them!” But Saul ordered, “No one shall be put to death this day, for today the LORD has worked salvation in Israel.” |
| 5 |
2 Kings 14:27 |
and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash. |
| 6 |
1 Samuel 13:1 |
Saul was thirty years old when he became king, and he reigned over Israel forty-two years. |
| 7 |
1 Samuel 12:2 |
Now here is the king walking before you, and I am old and gray, and my sons are here with you. I have walked before you from my youth until this day. |
| 8 |
1 Kings 11:23 |
And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah, |
1 Samuel 14:47 Summary
[This verse tells us that King Saul fought against many enemies and won, giving Israel a time of peace. He was able to do this because God was with him, as seen in other parts of the Bible like 1 Samuel 10:6 and Judges 3:10. However, as we read on in 1 Samuel, we see that King Saul's heart was not always fully devoted to God, and this led to problems. We can learn from King Saul's example to always trust in God's power and provision, no matter what challenges we face, just like David did in 1 Samuel 17:37 and 46.]
Frequently Asked Questions
Who were the enemies that King Saul fought against?
According to 1 Samuel 14:47, King Saul fought against the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines, as stated in the verse, and also the Amalekites as mentioned in 1 Samuel 14:48.
What does it mean that King Saul 'routed' his enemies?
When the Bible says King Saul 'routed' his enemies, it means he completely defeated them, as seen in 1 Samuel 14:47, giving Israel a great victory, similar to the victories given to Israel in Joshua 10:10 and Judges 11:32-33.
How did King Saul's military campaigns affect Israel?
King Saul's military campaigns, as described in 1 Samuel 14:47-48, helped to deliver Israel from the hands of its plunderers, bringing a measure of peace and security to the nation, as also seen in 1 Samuel 7:13-14.
Is King Saul's military success a reflection of his faithfulness to God?
While King Saul's military success, as described in 1 Samuel 14:47, may seem impressive, it is not necessarily a reflection of his faithfulness to God, as seen in 1 Samuel 13:13-14 and 15:22-23, where his disobedience is highlighted.
Reflection Questions
- What can I learn from King Saul's example about trusting in God for victory in my own life?
- How does this verse encourage me to trust in God's power and provision in the face of overwhelming enemies or challenges?
- What are some areas in my life where I need to trust in God's power to 'route' my enemies, whether they be spiritual, emotional, or physical?
- How can I apply the principle of trusting in God's power, as seen in 1 Samuel 14:47, to my daily life and struggles?
Gill's Exposition on 1 Samuel 14:47
So Saul took the kingdom over Israel,.... Which seemed to be almost taken from him when he was shut up in Gibeah, and the Philistines ravaged his country at pleasure; but now, having obtained a
Jamieson-Fausset-Brown on 1 Samuel 14:47
So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against
Matthew Poole's Commentary on 1 Samuel 14:47
Took the kingdom, i.e. recovered it, and resumed the administration of it, after he had in a manner lost it, partly by Samuel’ s sentence, , and partly by the Philistines, who had almost turned him out of it. But now, being encouraged by this success, he returns to the exercise of his kingly office. Zobah lay not far from Damascus. See . He vexed them, Heb. he condemned them, he treated them like wicked people, and enemies to God and his people; or, he punished them.
Trapp's Commentary on 1 Samuel 14:47
1 Samuel 14:47 So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed [them].Ver. 47. So Saul took the kingdom.] Out of which he had been well nigh ousted by the Philistines; he took it, that is, he undertook the managing administration of it. Or, he took it, though God had said he should lose it, as it were in opposition to God; and therefore gathered a host and beat his enemies round about. Like as wicked Ahab, to cross the oracle concerning the rooting out of his posterity, so followed the work of generation, that he left seventy sons behind him. And against the kings of Zobah.] The inhabitants of which country - lying between Batanea and Euphrates - are corruptly called by Pliny, Nubei. He vexed them.] Heb., He worsted them; and very much infested them; but the honour of vanquishing them was reserved for David. Lib. vi. cap. 28.
Ellicott's Commentary on 1 Samuel 14:47
(47) So Saul took the kingdom over Israel.—Some expositors closely connect this verse with the successful termination of the Philistine war, considering that it was through this great victory over the nation which had so long harassed and impoverished Israel that Saul really acquired for the first time the regal authority over all Israel, and that previously his rule had only been acknowledged in certain of the tribes. It is, however, better to consider the statement contained in this verse as simply a general view of Saul’s reign, which was a reign of perpetual wars. The words, then, of our verse are simply introductory to the list of wars waged from the very beginning of his government. It should be observed that this view is supported by the mention of the Ammonite war, which took place a considerable time before the events just related. Such a mention would, therefore, be out of place, unless we take this verse as containing a general statement—in other words, “Saul assumed the reins of government, and during his reign he waged the following wars.” On every side . . . Moab . . . Ammon . . . Edom . . . Zobah . . . Philistines.—This enumeration of the nations with whom he fought literally included the countries on every side of the Land of Promise.
Moab and Ammon bounded the Israelites on the east; Edom on the south; the Philistines on the west, along the coast of the Mediterranean; while Zobah was a district of Syria on the north-east of the territory of the twelve tribes, lying between the Euphrates and the Syrian Orontes. He vexed them.—The exact sense of the Hebrew word yar’shia, rendered in our version “he vexed,” has puzzled all commentators. The LXX. evidently read another word here, as they translate it by esôzeto, “he was preserved.” The majority of the versions and Gesenius, however, give the real sense: “Whithersoever he (Saul) turned himself lie was victorious.” Luther’s rendering is scholarly: “Whithersoever he turned he inflicted punishment,” and is adopted by Keil.
Adam Clarke's Commentary on 1 Samuel 14:47
Verse 47. So Saul took the kingdom] The Targum appears to give the meaning of this expression: "Saul prospered in his government over Israel." And the proofs of his prosperity are immediately subjoined. Fought against all his enemies] Of the wars which are mentioned here we have no particulars; they must have endured a long time, and have been, at least in general, successful.
Cambridge Bible on 1 Samuel 14:47
47–52. Summary account of Saul’s wars and family 47. So Saul took the kingdom] The various wars undertaken by Saul whom the people elected king “to go out before them and fight their battles” are here summarily noticed. (1) Against Moab. See note on 1 Samuel 11:1. (2) Against the children of Ammon, as recorded in ch. 11, and perhaps upon other occasions. (3) Against the Edomites, the descendants of Esau, surnamed Edom (Genesis 25:30), who occupied Edom or Idumaea, previously called Mount Seir (= rugged), the mountainous district stretching from the Dead Sea to the head of the Gulf of Elath. The Edomites were conquered by David (2 Samuel 8:14), and remained subject to Judah till the reign of Jehoram (2 Kings 8:20). They are fiercely denounced by the later prophets, especially Obadiah, for their hostility to Judah. (4) Against the Syrian kingdom of Zobah on the north-east.
This kingdom was probably situated between Damascus and the Euphrates, but its exact position and limits are undetermined. The “kings” were apparently independent chiefs; in David’s time it was ruled by a single king Hadadezer, and the account of David’s wars with it testify to its power and importance (2 Samuel 8:3-10). (5) Against the Philistines throughout his reign (1 Samuel 14:52). No special account of the wars against Moab, Edom and Zobah is given, for the object of the book is not to give a complete history of Saul’s reign, but to describe its salient features, and the sins which led to his rejection. he vexed them] The word means literally “to condemn,” and so (if the reading is correct) “to conquer,” the war being regarded as a suit against the enemies of God, in which defeat was tantamount to a verdict of condemnation. The Sept. however reads simply, “he was victorious.”
Barnes' Notes on 1 Samuel 14:47
Compare 2 Samuel 8:15. The preceding narrative shows that before this time Saul had been king in name only, since his country was occupied by the Philistines, and he could only muster 600 men, and
Whedon's Commentary on 1 Samuel 14:47
47. Against Moab — These enemies had sought to injure Israel in the days of Moses. Numbers 22. Against the children of Ammon — As described in chap. 11.
Sermons on 1 Samuel 14:47
| Sermon | Description |
|
(1 Samuel) Saul’s Wise Early Years
by David Guzik
|
In this sermon, the preacher begins by discussing the concept of the inward battle and the outward battle. He shares a personal anecdote about watching his son play soccer and how |
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David - Raised Up by God
by Devern Fromke
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In this sermon, the preacher discusses the contrast between man's way of achieving and fulfilling God's will and God's way. He uses the examples of Saul, who was chosen by the peop |
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The Early Success of Saul
by Chuck Smith
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In this sermon, Pastor Chuck Smith focuses on the early success of Saul as the king of Israel. Saul reigned for one year and then chose 3,000 men to form a standing army, with 2,00 |
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Short Cut to Oblivion
by Paris Reidhead
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Paris Reidhead emphasizes the dangers of taking shortcuts in our spiritual lives, using the story of Saul from 1 Samuel to illustrate how reliance on worldly methods leads to spiri |
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Ambassadors for Christ - Part 2
by Zac Poonen
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In this sermon, the speaker focuses on several key points from the book of 2 Corinthians. Firstly, he highlights how Paul commended himself as a servant of God in all situations, w |