1 Chronicles 26:27
1 Chronicles 26:27 in Multiple Translations
They had dedicated some of the plunder from their battles to the repair of the house of the LORD.
Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
Out of the spoil won in battles did they dedicate to repair the house of Jehovah.
From the goods taken in war, they gave, as a holy offering, materials for the building of the house of the Lord.
They dedicated a part of the plunder they had won in battle to help maintain the house of the Lord.
(For of the battels and of the spoyles they did dedicate to maintaine the house of the Lord)
from the battles, even from the spoil they sanctified to strengthen the house of Jehovah;
They dedicated some of the plunder won in battles to repair the LORD’s house.
Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.
Some of the things that those army officers had taken from Israel’s enemies in battles they dedicated for the repair of the temple of Yahweh.
Berean Amplified Bible — 1 Chronicles 26:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 26:27 Interlinear (Deep Study)
BIB
HEB
מִן
הַ/מִּלְחָמ֥וֹת
וּ/מִן
הַ/שָּׁלָ֖ל
הִקְדִּ֑ישׁוּ
לְ/חַזֵּ֖ק
לְ/בֵ֥ית
יְהוָֽה
מִן
min
H4480
from
Prep
הַ/מִּלְחָמ֥וֹת
milchâmâh
H4421
battle
Art | N-fp
וּ/מִן
min
H4480
from
Conj | Prep
הַ/שָּׁלָ֖ל
shâlâl
H7998
spoil
Art | N-ms
הִקְדִּ֑ישׁוּ
qâdash
H6942
to consecrate
V-Hiphil-Perf-3cp
לְ/חַזֵּ֖ק
châzaq
H2388
to strengthen
Prep | V-Piel-Inf-a
לְ/בֵ֥ית
bayith
H1004
place
Prep | N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 26:27
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/מִּלְחָמ֥וֹת
milchâmâh
H4421
"battle"
Art | N-fp
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
וּ/מִן
min
H4480
"from"
Conj | Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/שָּׁלָ֖ל
shâlâl
H7998
"spoil"
Art | N-ms
Shâlâl refers to the spoils of war, or the booty taken from enemies. It is used in the Bible to describe the plunder or prey taken in battle. In the KJV, it is translated as 'prey' or 'spoil'.
Definition: 1) prey, plunder, spoil, booty 1a) prey 1b) booty, spoil, plunder (of war) 1c) plunder (private) 1d) gain (meaning uncertain)
Usage: Occurs in 64 OT verses. KJV: prey, spoil. See also: Genesis 49:27; 2 Chronicles 15:11; Psalms 68:13.
הִקְדִּ֑ישׁוּ
qâdash
H6942
"to consecrate"
V-Hiphil-Perf-3cp
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
לְ/חַזֵּ֖ק
châzaq
H2388
"to strengthen"
Prep | V-Piel-Inf-a
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
לְ/בֵ֥ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Chronicles 26:27
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 26:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 26:27
- Jamieson-Fausset-Brown on 1 Chronicles 26:27
- Matthew Poole's Commentary on 1 Chronicles 26:27
- Ellicott's Commentary on 1 Chronicles 26:27
- Adam Clarke's Commentary on 1 Chronicles 26:27
- Cambridge Bible on 1 Chronicles 26:27
- Sermons on 1 Chronicles 26:27
Context — The Treasurers, Officers, and Judges
25His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son.
26This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders.
27They had dedicated some of the plunder from their battles to the repair of the house of the LORD.
28Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers. 29From the Izharites, Chenaniah and his sons had the outside duties as officers and judges over Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 12:14 | Instead, it was paid to those doing the work, and with it they repaired the house of the LORD. |
| 2 | Joshua 6:19 | For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.” |
| 3 | Nehemiah 10:32–34 | We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God: for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God. We have cast lots among the priests, Levites, and people for the donation of wood by our families at the appointed times each year. They are to bring it to the house of our God to burn on the altar of the LORD our God, as it is written in the Law. |
1 Chronicles 26:27 Summary
This verse shows that the Israelites used some of the things they had taken in battle to fix and take care of the house of the LORD. This was a way for them to honor God and say thank you for all He had done for them, similar to what we read in Psalm 100:4-5. It reminds us that everything we have belongs to God, and we should use some of what we have to help others and to build up God's kingdom, as seen in 2 Corinthians 9:6-7. By doing so, we can show our love and gratitude to God, just like the Israelites did.
Frequently Asked Questions
What was the purpose of dedicating some of the plunder from battles to the house of the LORD?
The purpose was to support the repair and maintenance of the house of the LORD, as seen in 1 Chronicles 26:27, which is an act of worship and obedience to God, similar to the instructions given in Deuteronomy 12:10-11 and Malachi 3:10.
How does this verse relate to the concept of tithing and giving in the Bible?
This verse illustrates the principle of giving back to God a portion of what He has provided, as taught in Leviticus 27:30-32 and 2 Corinthians 9:6-7, demonstrating the Israelites' commitment to honoring God with their wealth.
What can we learn from the example of the Israelites in this verse about our own stewardship of resources?
We can learn the importance of prioritizing God's work and kingdom in our giving, as Jesus taught in Matthew 6:33, and recognizing that all we have belongs to Him, as stated in Psalm 24:1.
How does this verse fit into the broader narrative of 1 Chronicles?
This verse is part of the larger story of the organization and administration of the kingdom under King David, highlighting the importance of the house of the LORD and the role of the Levites in its maintenance, as seen in 1 Chronicles 23-27.
Reflection Questions
- What are some ways I can dedicate my own resources and talents to the repair and maintenance of God's kingdom today?
- How can I prioritize giving to God's work in my own life, and what steps can I take to make it a consistent practice?
- What does this verse reveal about God's heart for His people and His house, and how can I reflect that heart in my own life?
- In what ways can I, like the Israelites, recognize that all my resources and blessings come from God and give back to Him in gratitude?
Gill's Exposition on 1 Chronicles 26:27
Out of the spoils won in battle did they dedicate to maintain the house of the Lord.
Jamieson-Fausset-Brown on 1 Chronicles 26:27
And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Chronicles 26:27
Heb. to strengthen it; either to make that building strong and substantial by these and other charges; or rather, to repair it when it should be built; for which they might the rather take particular care, because it was likely that every one would contribute to the building of the temple, and there would be no want for that use; but few would provide for the repairs of it, when by the injury of men or time it should receive any damage.
Ellicott's Commentary on 1 Chronicles 26:27
(27) Out of the spoils won in battles.—The verse is an explanatory parenthesis. Literally, Out of the wars, and out of the spoils; a hendiadys, i.e., out of the spoils of war.To maintain the house.—In 2 Kings 12:8 the verb means to repair or restore. (Comp. Nehemiah 3:4; Nehemiah 3:7.) Here to make strong appears to be the idea. (Comp. 1 Chronicles 29:12.)
Adam Clarke's Commentary on 1 Chronicles 26:27
Verse 27. The spoils won in battles did they dedicate] It seems these were intended for its repairs. This custom prevailed amongst almost all the people of the earth. All who acknowledged any supreme Being, believed that victory could only come through him; and therefore thought it quite rational to give him a share of the spoils. Proofs of this exist in all ancient histories: thus Virgil: - Irruimus ferro, et divos, ipsumque vocamus In partem praedamque Jovem. AEN. iii., ver. 222. "With weapons we the welcome prey invade: Then call the gods for partners of our feast, And Jove himself, the chief invited guest." DRYDEN. On this passage Servius observes: Ipsum vocamus. Ipsum regem deorum, cui de praeda debetur aliquid: nam Romanis moris fuit, ut bella gessuri de parte praedae aliquid numinibus pollicerentur: adeo ut Romae fuerit unum templum JOVIS PRAEDATORIS: non quod praedae praeest, sed quod ei ex praeda aliquid debeatur. "Jupiter himself, the king of the gods, to whom a portion of the prey was due: for it was a custom among the Romans, when entering on a war, to promise some part of the prey to their deities.
And there was a temple at Rome dedicated to JUPITER PRAEDATOR, not because he presided over the prey, but because a part of the prey was due to him."
Cambridge Bible on 1 Chronicles 26:27
27. to maintain] R.V. to repair (the same Heb. word as in 2 Chronicles 24:5; 2 Chronicles 29:3).
Sermons on 1 Chronicles 26:27
| Sermon | Description | |
|---|---|---|
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The Spoils of Spiritual Warfare by David Wilkerson | In this sermon, the preacher discusses the spoils of spiritual warfare. He emphasizes that God's eternal purposes are being fulfilled and that believers are more than conquerors in |
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Christian Sickness by Watchman Nee | Watchman Nee emphasizes that the experiences of Christians, including their sufferings and limitations, can greatly enrich the Church. He shares the story of a sister in Christ who |
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The Spoil of Battle (1 Chronicles 26:27) by T. Austin-Sparks | T. Austin-Sparks preaches on how the House of the Lord is built from the spoils of battle, emphasizing that the Lord uses conflicts and struggles to construct His spiritual House. |
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Victorious Suffering by Charles E. Cowman | Charles E. Cowman preaches about finding spiritual force through the pain and trials we face, likening it to the physical force stored in coal mines. He emphasizes that the spoils |
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"The Fruit of Conflict" by T. Austin-Sparks | T. Austin-Sparks emphasizes that conflicts and battles are divinely allowed to strengthen and maintain the house of the Lord, highlighting that these struggles are essential for pr |