1 Chronicles 21:18
1 Chronicles 21:18 in Multiple Translations
Then the angel of the LORD ordered Gad to tell David to go up and build an altar to the LORD on the threshing floor of Ornan the Jebusite.
¶ Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.
Then the angel of Jehovah commanded Gad to say to David, that David should go up, and rear an altar unto Jehovah in the threshing-floor of Ornan the Jebusite.
Then the angel of the Lord gave orders to Gad to say to David that he was to go and put up an altar to the Lord on the grain-floor of Ornan the Jebusite.
Then the angel of the Lord told Gad to tell David to go and build an altar to the Lord on the threshing floor of Ornan the Jebusite.
Then the Angel of the Lord commanded Gad to say to Dauid, that Dauid should goe vp, and set vp an altar vnto the Lord in the thresshing floore of Ornan the Iebusite.
And the messenger of Jehovah spake unto Gad, saying for David, 'Surely David doth go up to raise an altar to Jehovah in the threshing-floor of Ornan the Jebusite.'
Then the LORD’s angel commanded Gad to tell David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite.
Then the angel of the LORD commanded Gad to say to David, that David should go up, and erect an altar to the LORD in the threshing-floor of Ornan the Jebusite.
And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.
Then the angel who was sent by Yahweh told Gad to go up to the place where Araunah threshed grain and tell David to build an altar to worship Yahweh there.
Berean Amplified Bible — 1 Chronicles 21:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 21:18 Interlinear (Deep Study)
BIB
HEB
וּ/מַלְאַ֧ךְ
יְהוָ֛ה
אָמַ֥ר
אֶל
גָּ֖ד
לֵ/אמֹ֣ר
לְ/דָוִ֑יד
כִּ֣י
יַעֲלֶ֣ה
דָוִ֗יד
לְ/הָקִ֤ים
מִזְבֵּ֨חַ֙
לַ/יהוָ֔ה
בְּ/גֹ֖רֶן
אָרְנָ֥ן
הַ/יְבֻסִֽי
וּ/מַלְאַ֧ךְ
mălʼâk
H4397
messenger
Conj | N-ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אָמַ֥ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
גָּ֖ד
Gâd
H1410
Gad
N-proper
לֵ/אמֹ֣ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לְ/דָוִ֑יד
Dâvid
H1732
David
Prep | N-proper
כִּ֣י
kîy
H3588
for
Conj
יַעֲלֶ֣ה
ʻâlâh
H5927
to ascend
V-Qal-Imperf-3ms
דָוִ֗יד
Dâvid
H1732
David
N-proper
לְ/הָקִ֤ים
qûwm
H6965
-kamai
Prep | V-Hiphil-Inf-a
מִזְבֵּ֨חַ֙
mizbêach
H4196
altar
N-ms
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
בְּ/גֹ֖רֶן
gôren
H1637
threshing floor
Prep | N-cs
אָרְנָ֥ן
ʼOrnân
H771
Ornan
N-proper
הַ/יְבֻסִֽי
Yᵉbûwçîy
H2983
Jebus
Art | Ngmsa
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 21:18
וּ/מַלְאַ֧ךְ
mălʼâk
H4397
"messenger"
Conj | N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אָמַ֥ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
גָּ֖ד
Gâd
H1410
"Gad"
N-proper
Gad was the seventh son of Jacob and the founder of the tribe of Gad, which was one of the twelve tribes of Israel. He was also the name of a prophet during David's time.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.22.5 § Gad = "troop" 1) seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher. 2) the tribe descended from Gad 3) a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the "house of God"
Usage: Occurs in 69 OT verses. KJV: Gad. See also: Genesis 30:11; Joshua 22:10; Jeremiah 49:1.
לֵ/אמֹ֣ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לְ/דָוִ֑יד
Dâvid
H1732
"David"
Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יַעֲלֶ֣ה
ʻâlâh
H5927
"to ascend"
V-Qal-Imperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
דָוִ֗יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לְ/הָקִ֤ים
qûwm
H6965
"-kamai"
Prep | V-Hiphil-Inf-a
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
מִזְבֵּ֨חַ֙
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
לַ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/גֹ֖רֶן
gôren
H1637
"threshing floor"
Prep | N-cs
A threshing floor is an open area where grain is separated from chaff, as seen in the book of Ruth. This word can also refer to a barn or empty space. The KJV Bible translates it as floor or place.
Definition: 1) threshing-floor 2) (TWOT) barn, barn floor, corn floor, void place
Usage: Occurs in 37 OT verses. KJV: (barn, corn, threshing-) floor, (threshing-, void) place. See also: Genesis 50:10; 1 Kings 22:10; Isaiah 21:10.
אָרְנָ֥ן
ʼOrnân
H771
"Ornan"
N-proper
Ornan was a Jebusite who lived during the time of the United Monarchy, and his name means light was perpetuated. He sold a threshing floor to David, which was used as a site for an altar, as mentioned in 2 Samuel 24:16.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.24.16; also called Araunah at 2Sa.24.16,18,20,21,22,23,24; Also named: a.rav.nah (אֲרַוְנָה "Araunah" H0728) § Ornan = "light was perpetuated: their fir trees" a Jebusite who sold, to David, a threshing floor for an altar
Usage: Occurs in 10 OT verses. KJV: Ornan. See H728 (אֲרַוְנָה). See also: 1 Chronicles 21:15; 1 Chronicles 21:23; 2 Chronicles 3:1.
הַ/יְבֻסִֽי
Yᵉbûwçîy
H2983
"Jebus"
Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
Study Notes — 1 Chronicles 21:18
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 21:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 21:18
- Jamieson-Fausset-Brown on 1 Chronicles 21:18
- Trapp's Commentary on 1 Chronicles 21:18
- Ellicott's Commentary on 1 Chronicles 21:18
- Cambridge Bible on 1 Chronicles 21:18
- Barnes' Notes on 1 Chronicles 21:18
- Sermons on 1 Chronicles 21:18
Context — David Builds an Altar
16When David lifted up his eyes and saw the angel of the LORD standing between heaven and earth, with a drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed in sackcloth, fell facedown.
17And David said to God, “Was it not I who gave the order to count the people? I am the one who has sinned and acted wickedly. But these sheep, what have they done? O LORD my God, please let Your hand fall upon me and my father’s house, but do not let this plague remain upon Your people.”
18Then the angel of the LORD ordered Gad to tell David to go up and build an altar to the LORD on the threshing floor of Ornan the Jebusite.
19So David went up at the word that Gad had spoken in the name of the LORD. 20Now Ornan was threshing wheat when he turned and saw the angel; and his four sons who were with him hid themselves.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 3:1 | Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David. This was the place that David had prepared on the threshing floor of Ornan the Jebusite. |
| 2 | 2 Samuel 24:18 | And that day Gad came to David and said to him, “Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.” |
| 3 | 1 Chronicles 21:11 | So Gad went and said to David, “This is what the LORD says: ‘You must choose |
| 4 | 1 Chronicles 21:15 | Then God sent an angel to destroy Jerusalem, but as the angel was doing so, the LORD saw it and relented from the calamity, and He said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that time the angel of the LORD was standing by the threshing floor of Ornan the Jebusite. |
| 5 | Acts 8:26–40 | Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship, and on his return was sitting in his chariot reading Isaiah the prophet. The Spirit said to Philip, “Go over to that chariot and stay by it.” So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. “How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him. The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth. In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.” “Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?” Then Philip began with this very Scripture and told him the good news about Jesus. As they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?” And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing. But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea. |
1 Chronicles 21:18 Summary
In this verse, the angel of the LORD tells David to build an altar on the threshing floor of Ornan the Jebusite as a way to stop the plague that had been afflicting Israel. This event shows David's obedience to God and his willingness to trust in God's sovereignty, even in difficult circumstances (as seen in Psalm 23:1-6). By building the altar, David is able to make atonement for his sin and find mercy from God, just as we can find mercy and forgiveness through faith in Jesus Christ (as seen in John 3:16). This event reminds us that God is a God of mercy and love, and that He desires our trust and obedience.
Frequently Asked Questions
Why did the angel of the LORD tell David to build an altar on the threshing floor of Ornan the Jebusite?
The angel instructed David to build an altar on the threshing floor of Ornan the Jebusite as a sign of God's mercy and a means to stop the plague that had been afflicting Israel, as seen in 1 Chronicles 21:18 and also in 2 Samuel 24:18-25, where a similar event is recorded.
What is the significance of the threshing floor of Ornan the Jebusite in this context?
The threshing floor of Ornan the Jebusite was a location where God had shown mercy and provided a means for David to make atonement for his sin, much like the mercy shown to Abraham in Genesis 22:1-14, where God provided a ram as a substitute for Isaac.
How does this event relate to the larger story of David's life and the history of Israel?
This event is a pivotal moment in David's life, as it shows his humility and willingness to obey God, even in difficult circumstances, and it sets the stage for the building of the temple in Jerusalem, as seen in 1 Chronicles 22:1 and 2 Chronicles 3:1.
What can we learn from David's response to the angel's instruction?
David's obedience to the angel's instruction demonstrates his trust in God's sovereignty and his willingness to submit to God's will, as seen in Psalm 51:1-17, where David expresses his repentance and trust in God's mercy.
Reflection Questions
- What are some areas in my life where I need to trust in God's sovereignty and submit to His will, just as David did in this verse?
- How can I, like David, respond to difficult circumstances with humility and obedience, rather than pride and resistance?
- What are some ways that God has shown mercy and provided for me in my own life, and how can I express gratitude and trust in His goodness?
- In what ways can I, like Ornan the Jebusite, offer what I have to God as a means of worship and service, as seen in 1 Chronicles 21:23-24?
Gill's Exposition on 1 Chronicles 21:18
See Gill "1 Chronicles 21:1".
Jamieson-Fausset-Brown on 1 Chronicles 21:18
Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.
Trapp's Commentary on 1 Chronicles 21:18
1 Chronicles 21:18 Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.Ver. 18. Then the angel of the Lord.] Not the destroying angel, saith Diodate, but the Son of God himself, who did appear to the prophets. Eðå÷ù.
Ellicott's Commentary on 1 Chronicles 21:18
(18-27) The purchase of Ornan’s threshingfloor as a place of sacrifice.
Cambridge Bible on 1 Chronicles 21:18
18. go up, and set up] R.V. go up, and rear; cp. 2 Samuel 24:18.
Barnes' Notes on 1 Chronicles 21:18
It has been observed that it is only in books of a late period that Angels are brought forward as intermediaries between God and the prophets.
Sermons on 1 Chronicles 21:18
| Sermon | Description | |
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When Is It a Sacrifice? by Theodore Epp | Theodore Epp emphasizes the significance of true sacrifice in his sermon 'When Is It a Sacrifice?' by examining David's decision to purchase the threshing floor of Ornan for an alt |
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God Finding a Resting-Place by Horatius Bonar | Horatius Bonar explores the significance of the temple site chosen by God, revealing how David's sin led to the identification of Moriah as the resting place for God's name. He emp |
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Forever Dwelling in the Presence of God by Carter Conlon | In this sermon, the speaker expresses deep remorse and repentance for living a sinful lifestyle. They acknowledge the holiness and consuming fire of God, and the need to genuinely |
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Fire on the Altar by G.W. North | In this sermon, the preacher focuses on the story of King Solomon and the dedication of the temple. He describes how the people witnessed the fire of God coming down and the glory |
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Preparing the Way for the New Covenant by Zac Poonen | This sermon emphasizes the importance of offering our best to God, both in terms of our sacrifices and our devotion. It highlights the need to follow the New Testament model of chu |
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Spirit of Sacrifice by Zac Poonen | Zac Poonen emphasizes the 'Spirit of Sacrifice' by drawing parallels between Abraham's willingness to sacrifice Isaac on Mount Moriah and the sacrificial love of Jesus on Calvary. |
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Some Principles of the House of God (2 Chronicles 3:1) by T. Austin-Sparks | T. Austin-Sparks emphasizes the foundational principles of the house of God, highlighting the triumph of faith and obedience as exemplified by Abraham's willingness to sacrifice Is |