2 Kings 18:22

2 Kings 18:22 in Multiple Translations

Berean Standard Bible BSB

But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’?

King James Version KJV

But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

American Standard Version ASV

But if ye say unto me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?

Bible in Basic English BBE

And if you say to me, Our hope is in the Lord our God: is it not he, whose high places and altars Hezekiah has taken away, saying to Judah and Jerusalem that worship may only be given before this altar in Jerusalem?

Free Bible Version FBV

If you tell me, ‘We're trusting in the Lord our God,’ well didn't Hezekiah remove his high places and his altars, telling Judah and Jerusalem: ‘You have to worship at this altar in Jerusalem’?

Geneva Bible 1599 GNV

But if ye say vnto me, We trust in the Lord our God, is not that he whose hie places, and whose altars Hezekiah hath taken away, and hath sayd to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem?

Young's Literal Translation YLT

'And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem?

World English Bible WEB

But if you tell me, ‘We trust in the LORD our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’?

Noah Webster Bible WBS

But if ye say to me, We trust in the LORD our God: is not that he whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Douay-Rheims 1899 DRV

But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?

Translation for Translators T4T

But perhaps you will say to me, “No, we are ◄relying on/trusting in► Yahweh our God to help us.” I would reply, “Is he not the one whom you insulted by tearing down his shrines and altars and forcing everyone in Jerusalem and other places in Judah to worship only in front of the altar in Jerusalem?” ’

Study Highlights

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Berean Amplified Bible — 2 Kings 18:22

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 18:22 Interlinear (Deep Study)

BIB

HEB וְ/כִי תֹאמְר֣וּ/ן אֵלַ֔/י אֶל יְהוָ֥ה אֱלֹהֵ֖י/נוּ בָּטָ֑חְנוּ הֲ/לוֹא ה֗וּא אֲשֶׁ֨ר הֵסִ֤יר חִזְקִיָּ֨הוּ֙ אֶת בָּמֹתָ֣י/ו וְ/אֶת מִזְבְּחֹתָ֔י/ו וַ/יֹּ֤אמֶר לִֽ/יהוּדָה֙ וְ/לִ/יר֣וּשָׁלִַ֔ם לִ/פְנֵי֙ הַ/מִּזְבֵּ֣חַ הַ/זֶּ֔ה תִּֽשְׁתַּחֲו֖וּ בִּ/ירוּשָׁלִָֽם

וְ/כִי kîy H3588 for Conj | Conj

תֹאמְר֣וּ/ן ʼâmar H559 to say V-Qal-Imperf-2mp | Suff

אֵלַ֔/י ʼêl H413 to(wards) Prep | Suff

אֶל ʼêl H413 to(wards) Prep

יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵ֖י/נוּ ʼĕlôhîym H430 God N-mp | Suff

בָּטָ֑חְנוּ bâṭach H982 to trust V-Qal-Perf-1cp

הֲ/לוֹא lôʼ H3808 not Part | Part

ה֗וּא hûwʼ H1931 he/she/it Pron

אֲשֶׁ֨ר ʼăsher H834 which Rel

הֵסִ֤יר çûwr H5493 to turn aside V-Hiphil-Perf-3ms

חִזְקִיָּ֨הוּ֙ Chizqîyâh H2396 Hezekiah N-proper

אֶת ʼêth H853 Obj. DirObjM

בָּמֹתָ֣י/ו bâmâh H1116 high place N-fp | Suff

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

מִזְבְּחֹתָ֔י/ו mizbêach H4196 altar N-mp | Suff

וַ/יֹּ֤אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

לִֽ/יהוּדָה֙ Yᵉhûwdâh H3063 Judah Prep | N-proper

וְ/לִ/יר֣וּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 Jerusalem Conj | Prep | N-proper

לִ/פְנֵי֙ pânîym H6440 face Prep | N-cp

הַ/מִּזְבֵּ֣חַ mizbêach H4196 altar Art | N-ms

הַ/זֶּ֔ה zeh H2088 this Art | Pron

תִּֽשְׁתַּחֲו֖וּ shâchâh H7812 to bow V-v-Imperf-2mp

בִּ/ירוּשָׁלִָֽם Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 18:22

וְ/כִי kîy H3588 "for" Conj | Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

תֹאמְר֣וּ/ן ʼâmar H559 "to say" V-Qal-Imperf-2mp | Suff

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֵלַ֔/י ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

אֶל ʼêl H413 "to(wards)" Prep

יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵ֖י/נוּ ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

בָּטָ֑חְנוּ bâṭach H982 "to trust" V-Qal-Perf-1cp

To trust means to have confidence or faith in something or someone, like the Israelites trusting in God to lead them through the desert, as seen in Psalm 23.

Definition: 1) to trust 1a) (Qal) 1a1) to trust, trust in 1a2) to have confidence, be confident 1a3) to be bold 1a4) to be secure 1b) (Hiphil) 1b1) to cause to trust, make secure 2) (TWOT) to feel safe, be careless

Usage: Occurs in 117 OT verses. KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust. See also: Deuteronomy 28:52; Psalms 118:8; Psalms 4:6.

הֲ/לוֹא lôʼ H3808 "not" Part | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

ה֗וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הֵסִ֤יר çûwr H5493 "to turn aside" V-Hiphil-Perf-3ms

To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.

Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed

Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.

חִזְקִיָּ֨הוּ֙ Chizqîyâh H2396 "Hezekiah" N-proper

Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.

Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah

Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בָּמֹתָ֣י/ו bâmâh H1116 "high place" N-fp | Suff

A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.

Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?

Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

מִזְבְּחֹתָ֔י/ו mizbêach H4196 "altar" N-mp | Suff

An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

וַ/יֹּ֤אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

לִֽ/יהוּדָה֙ Yᵉhûwdâh H3063 "Judah" Prep | N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

וְ/לִ/יר֣וּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 "Jerusalem" Conj | Prep | N-proper

Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.

Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

לִ/פְנֵי֙ pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

הַ/מִּזְבֵּ֣חַ mizbêach H4196 "altar" Art | N-ms

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

הַ/זֶּ֔ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

תִּֽשְׁתַּחֲו֖וּ shâchâh H7812 "to bow" V-v-Imperf-2mp

This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.

Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel

Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.

בִּ/ירוּשָׁלִָֽם Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper

Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.

Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

Study Notes — 2 Kings 18:22

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Sermons on 2 Kings 18:22

Context — Sennacherib Threatens Jerusalem

20You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me? 21Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

22But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’?

23Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them! 24For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen?

Cross References

	Reference	Text (BSB)
1	2 Chronicles 31:1	When all this had ended, the Israelites in attendance went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their cities, each to his own property.
2	2 Kings 18:4–5	He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it. Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.
3	Matthew 27:43	He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”
4	Daniel 3:15	Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”
5	1 Corinthians 2:15	The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
6	2 Chronicles 32:12	Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?
7	Isaiah 36:7	But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?

2 Kings 18:22 Summary

This verse is about an Assyrian official questioning Hezekiah's trust in the LORD, because Hezekiah had removed the high places and altars, and was now worshiping only in Jerusalem. But this action was actually a demonstration of Hezekiah's faithfulness to the LORD, as commanded in Deuteronomy 12:2-7. The official's argument is flawed, because he doesn't understand the nature of the LORD or Hezekiah's actions. We can learn from Hezekiah's example to trust in the LORD, even when faced with opposition, and to take bold action to follow His commands, as seen in 2 Kings 18:22 and Psalm 37:3-7.

Frequently Asked Questions

What is the context of 2 Kings 18:22 and why is the Assyrian official questioning the trust of Hezekiah in the LORD?

The Assyrian official is questioning Hezekiah's trust in the LORD because Hezekiah had removed the high places and altars, centralizing worship in Jerusalem, as seen in 2 Kings 18:22, which may seem contradictory to the official, but is actually a demonstration of Hezekiah's faithfulness to the LORD, as commanded in Deuteronomy 12:2-7.

Is the Assyrian official's argument against trusting in the LORD valid?

No, the Assyrian official's argument is not valid, as it is based on a misunderstanding of Hezekiah's actions and the nature of the LORD, as seen in Isaiah 31:1, where trusting in Egypt is condemned, and in 2 Kings 18:22, where the official's argument is shown to be flawed.

What can we learn from Hezekiah's actions in removing the high places and altars?

We can learn that Hezekiah was committed to following the LORD's commands, as seen in Deuteronomy 12:2-7, and that he was willing to take bold action to reform Judah's worship, even if it meant going against the status quo, as seen in 2 Kings 18:4.

How does this verse relate to the overall theme of 2 Kings?

This verse relates to the overall theme of 2 Kings, which is the faithfulness of the LORD to His people, even in the face of opposition and rebellion, as seen in 2 Kings 18:22 and other verses, such as 2 Kings 19:15-19, where the LORD delivers Judah from the Assyrian army.

Reflection Questions

What are some ways in which I can demonstrate my trust in the LORD, even when faced with opposition or uncertainty?
How can I, like Hezekiah, take bold action to follow the LORD's commands, even if it means going against the status quo?
What are some 'high places' or 'altars' in my life that I need to remove in order to worship the LORD more faithfully, as seen in 2 Kings 18:22?
How can I, like Hezekiah, trust in the LORD's power and provision, rather than relying on my own strength or the help of others, as seen in 2 Kings 18:22 and Psalm 20:7?

Gill's Exposition on 2 Kings 18:22

[See comments on 2 Kings 18:17]

Jamieson-Fausset-Brown on 2 Kings 18:22

Matthew Poole's Commentary on 2 Kings 18:22

Whose high places and whose altars Hezekiah hath taken away; thereby robbing him of that worship and service which he had in those places. Thus boldly he speaks of these things which he understood not, judging of the great God by their false and petty gods; and judging of God’ s worship according to the vain fancies of the heathens, who measured piety by the multitude of altars.

Trapp's Commentary on 2 Kings 18:22

2 Kings 18:22 But if ye say unto me, We trust in the LORD our God: [is] not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?Ver. 22. But if ye say unto me, We trust in the Lord our God.] Thus he thinks to beat them off all their holds, that he may bring them to the bent of his bow. Satan doth the like: "whom resist steadfast in the faith." Is not that he whose high places, &c.?] This Rabshakeh took for sacrilege and impiety: as Papists still do our Reformation, and rejection of their needless ceremonies and endless superstitions. Some infer from this text that Rabshakeh was no Jew; the Rabbis make him to be a renegade Jew, because he spake Hebrew.

Ellicott's Commentary on 2 Kings 18:22

(22) But if ye say.—The address seems to turn abruptly from Hezekiah to his ministers, and to the garrison of Jerusalem in general. But the LXX., Syriac, Arabic, and Isaiah 36:7 have the singular, “But if thou say,” which is probably original. (Hezekiah is presently mentioned in the third person, to avoid ambiguity.) In the Lord our God.—The emphatic words of the clause. Whose high places and whose altars Hezekiah hath taken away.—This is just the construction which a heathen would naturally put on Hezekiah’s abolition of the local sanctuaries. (2 Kings 18:4; 2 Chronicles 31:1.) The Assyrians would appear to have heard of Hezekiah’s reformation, As he was a vassal of the great king, no doubt his proceedings were watched with jealous interest. Ye shall worship . . . in Jerusalem?—Literally, Before this altar shall ye worship, at Jerusalem. The great altar of burnt offering was to be the one altar, and Jerusalem the one city, where Jehovah might be worshipped.

Adam Clarke's Commentary on 2 Kings 18:22

Verse 22. Whose high places and whose altars Hezekiah hath taken away] This was artfully malicious. Many of the people sacrificed to Jehovah on the high places; Hezekiah had removed them, (2Kg 18:4), because they were incentives to idolatry: Rab-shakeh insinuates that by so doing he had offended Jehovah, deprived the people of their religious rights, and he could neither expect the blessing of God nor the cooperation of the people.

Cambridge Bible on 2 Kings 18:22

22. We trust in the Lord our God] Probably Rab-shakeh knew something about the character of Egypt and her ability and likeliness to help. ‘Rahab that sitteth still’ (Isaiah 30:7 R.V.) was a name probably not undeserved. But now he enters on a matter which he does not understand. He had heard no doubt of the many altars and high places which Hezekiah had swept away in the beginning of his reign, and he might have been told by some, who murmured at their removal, and urged that Jehovah was really worshipped at them, that the king had put down many altars of the true God, and for a fancy of his own had ordered all his subjects to worship in Jerusalem. But he did not, probably could not, comprehend that the law of Jehovah had long before ordained that when His worship should be brought to its true form among His people, there should be only one temple for the whole land. Hence his argument is ‘How can you expect Jehovah to help you, when you have been breaking down His shrines and limiting His worship to a single spot’?

Barnes' Notes on 2 Kings 18:22

The destruction of numerous shrines and altars where Yahweh had been worshipped 2 Kings 18:4 seemed to the Rab-shakeh conduct calculated not to secure the favor, but to call forth the anger, of the god.

Whedon's Commentary on 2 Kings 18:22

22. If ye say — Here Rab-shakeh addresses more directly the three officers of Hezekiah, as also the other people on the wall. The parallel passage in Isaiah (Isaiah 36:7) reads, if thou say.

Sermons on 2 Kings 18:22

	Sermon	Description
	Idols and the Lost Vision of God by G. Campbell Morgan	G. Campbell Morgan discusses the dangers of idolatry, using the example of the brazen serpent that the Israelites began to worship, which revealed their deep hunger for God despite
	Israel Reproved by C.I. Scofield	C.I. Scofield preaches on the analysis of Amos 5:4-15, highlighting how God places Himself outside traditional places of blessing to draw corrupt Israel back to Him. The lesson emp
	Beyond the Signs by Richard E. Bieber	Richard E. Bieber preaches on the significance of the bronze serpent in the Bible, emphasizing that God's holiness accompanies His miraculous works, bringing judgment on those who
	Ii Kings 18:4 by Chuck Smith	Chuck Smith discusses the significance of Hezekiah's actions in destroying the brazen serpent, which had become an object of worship rather than a symbol of God's deliverance. He e
	New Discoveries by Arno Clemens Gaebelein	Arno Clemens Gaebelein preaches about the discovery of new records found, such as the achievements of Sennacherib and the ancient civilization of Ethiopia, which confirm certain pa
	(The Life of Jesus) His Crucifixion by Earle Maxwell	In this sermon, the speaker shares a personal experience of receiving a late-night phone call from a distressed woman whose husband was in the intensive care ward. This experience
	Those to Whom God Gives Revelation by Zac Poonen	This sermon emphasizes the importance of seeking revelation from God, drawing parallels between Moses' deep understanding of God's ways and the need for humility to receive divine