1 Chronicles 17:20
1 Chronicles 17:20 in Multiple Translations
O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.
O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
O Jehovah, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
O Lord, there is no one like you, and no other God but you, as is clear from everything which has come to our ears.
Lord, there really is no one like you; there is no other God, only you. We have never heard about anyone else.
Lord, there is none like thee, neither is there any God besides thee, according to all that we haue heard with our eares.
O Jehovah, there is none like Thee, and there is no god save Thee, according to all that we have heard with our ears.
LORD, there is no one like you, neither is there any God besides you, according to all that we have heard with our ears.
O LORD, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
O Lord there is none like thee: and there is no other God beside thee, of all whom we have heard of with our ears.
“Yahweh, you are great. There is no one like you. Only you are God, which is what we have always heard.
Berean Amplified Bible — 1 Chronicles 17:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 17:20 Interlinear (Deep Study)
BIB
HEB
יְהוָה֙
אֵ֣ין
כָּמ֔וֹ/ךָ
וְ/אֵ֥ין
אֱלֹהִ֖ים
זוּלָתֶ֑/ךָ
בְּ/כֹ֥ל
אֲשֶׁר
שָׁמַ֖עְנוּ
בְּ/אָזְנֵֽי/נוּ
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֵ֣ין
ʼayin
H369
nothing
Part
כָּמ֔וֹ/ךָ
kᵉmôw
H3644
like
Prep | Suff
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
אֱלֹהִ֖ים
ʼĕlôhîym
H430
God
N-mp
זוּלָתֶ֑/ךָ
zûwlâh
H2108
exception
Prep | Suff
בְּ/כֹ֥ל
kôl
H3605
all
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
שָׁמַ֖עְנוּ
shâmaʻ
H8085
to hear
V-Qal-Perf-1cp
בְּ/אָזְנֵֽי/נוּ
ʼôzen
H241
ear
Prep | N-fd | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 17:20
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵ֣ין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
כָּמ֔וֹ/ךָ
kᵉmôw
H3644
"like"
Prep | Suff
This word means like or as, used to compare things. It appears in the Bible to describe similarities or to make comparisons, such as in the book of Psalms.
Definition: adv 1) like, as, the like of which conj 2) when, according as, as it were
Usage: Occurs in 126 OT verses. KJV: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. See also: Genesis 19:15; Job 40:17; Psalms 29:6.
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
אֱלֹהִ֖ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
זוּלָתֶ֑/ךָ
zûwlâh
H2108
"exception"
Prep | Suff
This word means exception or removal, like scattering something away, and is used in phrases like except or besides. The KJV translates it as beside, but, only, or save. It is often used to make exceptions in biblical commands.
Definition: 1) a removal, a putting away prep 2) except, besides, with the exception of, with removal of conj 3) except that
Usage: Occurs in 16 OT verses. KJV: beside, but, only, save. See also: Deuteronomy 1:36; 2 Kings 24:14; Psalms 18:32.
בְּ/כֹ֥ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׁמַ֖עְנוּ
shâmaʻ
H8085
"to hear"
V-Qal-Perf-1cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְּ/אָזְנֵֽי/נוּ
ʼôzen
H241
"ear"
Prep | N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
Study Notes — 1 Chronicles 17:20
Show Verse Quote Highlights
Context — David’s Prayer of Thanksgiving
18What more can David say to You for honoring Your servant? For You know Your servant,
19O LORD. For the sake of Your servant and according to Your own heart, You have accomplished this great thing and made known all these great promises.
20O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.
21And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself? You made a name for Yourself through great and awesome wonders by driving out nations from before Your people, whom You redeemed from Egypt. 22For You have made Your people Israel Your very own forever, and You, O LORD, have become their God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 44:6 | Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me. |
| 2 | Jeremiah 10:6–7 | There is none like You, O LORD. You are great, and Your name is mighty in power. Who would not fear You, O King of nations? This is Your due. For among all the wise men of the nations, and in all their kingdoms, there is none like You. |
| 3 | Ephesians 3:20 | Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us, |
| 4 | Exodus 15:11 | Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders? |
| 5 | Psalms 89:6 | For who in the skies can compare with the LORD? Who among the heavenly beings is like the LORD? |
| 6 | Isaiah 63:12 | who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown, |
| 7 | Isaiah 43:10 | “You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come. |
| 8 | Deuteronomy 4:35 | You were shown these things so that you would know that the LORD is God; there is no other besides Him. |
| 9 | Isaiah 45:5 | I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me, |
| 10 | Psalms 44:1 | We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old. |
1 Chronicles 17:20 Summary
[This verse, 1 Chronicles 17:20, is a beautiful expression of praise and worship to the one true God, who is unlike any other. It reminds us that God is the only God, and there is no one else like Him, as also stated in Isaiah 44:6. By recognizing and acknowledging God's uniqueness and sovereignty, we can cultivate a deeper sense of reverence, trust, and obedience to Him, as encouraged in Deuteronomy 6:4-5.]
Frequently Asked Questions
What does it mean that there is no God but You?
This statement, found in 1 Chronicles 17:20, emphasizes the uniqueness and exclusivity of the one true God, as also stated in Isaiah 45:5-6, where God says, 'I am the LORD, and there is no other; apart from me there is no God.'
How can I know that the God of the Bible is the one true God?
The Bible provides numerous accounts of God's power, wisdom, and love, such as in Psalms 19:1-6, where it says, 'The heavens declare the glory of God; the skies proclaim the work of his hands.'
What does it mean to say that God is like none other?
This statement highlights God's incomparability, as seen in Isaiah 40:25, where God asks, 'To whom will you compare me? Or who is my equal?' This emphasizes God's superiority and distinctiveness from all other supposed gods or idols.
How can I apply the truth of this verse to my daily life?
By recognizing and acknowledging God's uniqueness and sovereignty, as stated in 1 Chronicles 17:20, you can cultivate a deeper sense of reverence, trust, and obedience to Him, as encouraged in Proverbs 3:5-6, where it says, 'Trust in the LORD with all your heart and lean not on your own understanding.'
Reflection Questions
- What are some ways that God has revealed Himself to me, and how can I respond to His revelation?
- How does the fact that there is no God but the one true God impact my daily decisions and priorities?
- In what ways can I declare God's greatness and uniqueness to those around me, as stated in Psalms 96:3-4?
- What are some idols or false gods that I may be tempted to worship, and how can I turn away from them to worship the one true God?
Gill's Exposition on 1 Chronicles 17:20
See Gill "1 Chronicles 17:1".
Ellicott's Commentary on 1 Chronicles 17:20
(20) One or two words are omitted. (See 2 Samuel 7:22 : “Wherefore thou art great, O Lord God, for there is none,” &c. Comp. Isaiah 46:9; Isaiah 45:18; Isaiah 45:5-6, &c.; Deuteronomy 33:26; and for the end of the verse, Psalms 44:1; Exodus 10:2; Deuteronomy 4:9.)
Sermons on 1 Chronicles 17:20
| Sermon | Description | |
|---|---|---|
|
Mormonism: Filthy and Blasphemous Doctrines by Stephen Hamilton | In this sermon, the speaker discusses the uncertainty of knowing the exact timing of God's prophetic calendar and the last days. However, he suggests that the current state of the |
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The More Sure Word by Chuck Smith | In this sermon, Pastor Skip leads a study on Isaiah 44 through 46. He highlights the richness and significance of these chapters and expresses his excitement to delve into them. Th |
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Jehovah's Witnesses #3 - the Ten Misapplied Texts Pt. 2 (The Watchtower and False Prophesy) by Mike Theule | In this sermon, the speaker discusses the importance of understanding the nature of God. He shares a personal experience of witnessing to a Jehovah's Witness girl who was convinced |
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The Church and Its Mission - Part 2 by Ern Baxter | In this sermon, the speaker discusses the current state of the nation and the need for spiritual power to combat the forces that are in control. He emphasizes the importance of mor |
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John the Baptist Willing to Be Excelled - Part 2 by Roy Hession | In this sermon, the speaker reflects on the early days of their conferences at Abigail, where a group of people gathered to learn about Jesus. They emphasize that Jesus is the sour |
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Studies in Isaiah - Part 9 by Harry Ironside | In this sermon, the preacher discusses a passage from the book of Isaiah where a man goes into the forest and fashions a figure out of a tree. The preacher uses this story to illus |
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First Things First by A.W. Pink | A.W. Pink emphasizes the necessity of prioritizing God in our lives as we enter a new year, urging believers to focus on eternal matters rather than dissipating their energies on s |