1 Chronicles 17:22
1 Chronicles 17:22 in Multiple Translations
For You have made Your people Israel Your very own forever, and You, O LORD, have become their God.
For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.
For thy people Israel didst thou make thine own people for ever; and thou, Jehovah, becamest their God.
For your people Israel you made yours for ever; and you, Lord, became their God.
You made your people Israel your own forever, and you, Lord, have become their God.
For thou hast ordeined thy people Israel to be thine owne people for euer, and thou Lord art become their God.
Yea, Thou dost appoint Thy people Israel to Thee for a people unto the age, and Thou, O Jehovah, hast been to them for God.
For you made your people Israel your own people forever; and you, LORD, became their God.
For thy people Israel didst thou make thy own people for ever; and thou, LORD, becamest their God.
And thou hast made thy people Israel to be thy own people for ever, and thou, O Lord, art become their God.
You have caused us your Israeli people to belong to you forever, and you, Yahweh, have become our God!
Berean Amplified Bible — 1 Chronicles 17:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 17:22 Interlinear (Deep Study)
BIB
HEB
וַ֠/תִּתֵּן
אֶת
עַמְּ/ךָ֨
יִשְׂרָאֵ֧ל
לְ/ךָ֛
לְ/עָ֖ם
עַד
עוֹלָ֑ם
וְ/אַתָּ֣ה
יְהוָ֔ה
הָיִ֥יתָ
לָ/הֶ֖ם
לֵ/אלֹהִֽים
וַ֠/תִּתֵּן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
עַמְּ/ךָ֨
ʻam
H5971
Amaw
N-ms | Suff
יִשְׂרָאֵ֧ל
Yisrâʼêl
H3478
Israel
N-proper
לְ/ךָ֛
Prep | Suff
לְ/עָ֖ם
ʻam
H5971
Amaw
Prep | N-ms
עַד
ʻad
H5704
till
Prep
עוֹלָ֑ם
ʻôwlâm
H5769
forever
N-ms
וְ/אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Conj | Pron
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
הָיִ֥יתָ
hâyâh
H1961
to be
V-Qal-Perf-2ms
לָ/הֶ֖ם
Prep | Suff
לֵ/אלֹהִֽים
ʼĕlôhîym
H430
God
Prep | N-mp
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 17:22
וַ֠/תִּתֵּן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמְּ/ךָ֨
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵ֧ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לְ/ךָ֛
""
Prep | Suff
לְ/עָ֖ם
ʻam
H5971
"Amaw"
Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
עוֹלָ֑ם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
וְ/אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הָיִ֥יתָ
hâyâh
H1961
"to be"
V-Qal-Perf-2ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/הֶ֖ם
""
Prep | Suff
לֵ/אלֹהִֽים
ʼĕlôhîym
H430
"God"
Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — 1 Chronicles 17:22
Show Verse Quote Highlights
Context — David’s Prayer of Thanksgiving
20O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.
21And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself? You made a name for Yourself through great and awesome wonders by driving out nations from before Your people, whom You redeemed from Egypt.
22For You have made Your people Israel Your very own forever, and You, O LORD, have become their God.
23And now, O LORD, let the word You have spoken concerning Your servant and his house be established forever. Do as You have promised, 24so that Your name will be established and magnified forever when it is said, ‘The LORD of Hosts, the God of Israel, is God over Israel.’ And may the house of Your servant David be established before You.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 19:5–6 | Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.” |
| 2 | 1 Peter 2:9 | But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. |
| 3 | Romans 11:1–12 | I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well” ? And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” In the same way, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. May their eyes be darkened so they cannot see, and their backs be bent forever.” I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! |
| 4 | Romans 9:4–6 | the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. It is not as though God’s word has failed. For not all who are descended from Israel are Israel. |
| 5 | Deuteronomy 26:18–19 | And today the LORD has proclaimed that you are His people and treasured possession as He promised, that you are to keep all His commandments, that He will set you high in praise and name and honor above all the nations He has made, and that you will be a holy people to the LORD your God, as He has promised. |
| 6 | 1 Samuel 12:22 | Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own. |
| 7 | Zechariah 13:9 | This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’” |
| 8 | Genesis 17:7 | I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you. |
| 9 | Deuteronomy 7:6–8 | For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth. The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples. But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. |
| 10 | Jeremiah 31:31–34 | Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them, ” declares the LORD. “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.” |
1 Chronicles 17:22 Summary
[This verse is saying that God has chosen the people of Israel to be His very own people, and He will always be their God. This is a special relationship that God has with His people, where He takes care of them and protects them, as seen in Psalm 121:3-8. It's like a parent and child relationship, where God is the loving parent and His people are His beloved children. As believers, we can also experience this kind of relationship with God, as seen in John 1:12 and Romans 8:14-17.]
Frequently Asked Questions
What does it mean for God to make a people His own forever?
This means that God has chosen a people, in this case Israel, to be in a special covenant relationship with Him, as seen in 1 Chronicles 17:22, and this relationship is eternal and unbreakable, as promised in Jeremiah 31:35-37 and Genesis 17:7.
How does God become the God of a people?
God becomes the God of a people when He enters into a covenant relationship with them, as with Israel, and they acknowledge and worship Him as their one true God, as stated in Exodus 6:7 and Deuteronomy 29:13.
Is this verse only talking about Israel or can it apply to other people too?
While 1 Chronicles 17:22 specifically talks about Israel, the principle of God choosing a people for Himself can also apply to the church, as seen in Ephesians 1:4-5, where believers are chosen by God to be His own people.
What does it mean for God to be our God?
For God to be our God means that He is our Lord, Savior, and Redeemer, and we are His people, under His care and protection, as seen in Psalm 23:1-4 and Isaiah 40:11.
Reflection Questions
- What does it mean to you that God has chosen you to be His own, and how does this impact your daily life?
- How can you acknowledge and worship God as your one true God, as Israel did?
- What are some ways you can demonstrate your gratitude to God for choosing you and making you His own?
- How does the knowledge that God is your God bring you comfort and peace in times of trouble?
Gill's Exposition on 1 Chronicles 17:22
See Gill "1 Chronicles 17:1".
Ellicott's Commentary on 1 Chronicles 17:22
(22) For thy people Israel . . .—Literally, And Thou gavest (Samuel, confirmedst it) Thy people Israel unto Thyself for a people. Our reading is probably a result of partial obliteration. And thou, Lord . . .—Literally, and Thou, Jehovah, becamest unto them for a God. (See Genesis 17:7-8; Genesis 28:21; Exodus 6:3; Exodus 6:7.)
Sermons on 1 Chronicles 17:22
| Sermon | Description | |
|---|---|---|
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Testimony - Part 1 by Gladys Aylward | In this sermon transcript, the speaker shares their experience of being the only missionary in a heathen government and their journey of spreading the Gospel in South Shansey. Desp |
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How to Suffer Successfully by Warren Wiersbe | In this sermon, the speaker emphasizes the importance of not relying on feelings or circumstances, but instead turning to the word of God. He highlights the example of the apostle |
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Cost of Discipleship - Part 9 by Paris Reidhead | In this sermon, the speaker discusses the downfall of the people at Frining Eye, who had initially experienced God's holiness and protection. However, within just three generations |
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Time Is Short… Don't Waste Your Life by Paul Washer | In this sermon, Paul Washer shares a powerful message about surrendering our lives to God. He tells a story about a man who opens an old trunk and dedicates every part of himself t |
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Law and Grace - Part 1 by Norman Grubb | In this sermon, the speaker emphasizes the importance of understanding the true nature of God and His purpose for mankind. He highlights the difference between seeing God face to f |
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The Horizon of Divine Purpose - Part 1 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of seeing the person and purpose as interconnected. They express a strong burden for delivering this message and believe it is |
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Key Words: Obedience by J. Glyn Owen | In this sermon, the speaker emphasizes the importance of dedicating one's life to God and obeying His commandments. He references the Israelites in the book of Exodus, who initiall |