SermonIndex

Home
Bible
DBY
2 Chronicles
Chapter 7

2 Chronicles 7

Scripture
Sermons
Commentary

¹And when Solomon had ended praying, the fire came down from the heavens and consumed the burnt-offering and the sacrifices; and the glory of Jehovah filled the house.

²And the priests could not enter into the house of Jehovah, because the glory of Jehovah filled Jehovah's house.

³And all the children of Israel saw how the fire came down, and the glory of Jehovah upon the house, and bowed themselves with their faces to the ground on the pavement, and worshipped and thanked Jehovah: For he is good, for his loving-kindness [endureth] for ever.

⁴And the king and all the people offered sacrifices before Jehovah.

⁵And king Solomon sacrificed a sacrifice of twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of^° God.

⁶And the priests stood in their charges, and the Levites with Jehovah's instruments of music, which David the king had made to praise Jehovah, for his loving-kindness [endureth] for ever, when David praised by their means; and the priests sounded the trumpets opposite to them, and all Israel stood.

⁷And Solomon hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the fat of the peace-offerings, because the brazen altar which Solomon had made was not able to receive the burnt-offerings and the oblations and the fat.

⁸And at that time Solomon held the feast seven days, and all Israel with him, a very great congregation, from the entrance of Hamath unto the torrent of Egypt.

⁹And on the eighth day they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.

¹⁰And on the three and twentieth day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that Jehovah had done to David and to Solomon, and to Israel his people.

¹¹And Solomon completed the house of Jehovah, and the king's house; and all that came into Solomon's heart to make in the house of Jehovah, and in his own house, he did prosperously.

¹²Then Jehovah appeared to Solomon by night, and said to him: I have heard thy prayer, and I have chosen for myself this place for a house of sacrifice.

¹³If I shut up the heavens that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people;

¹⁴and my people, who are called by my name, humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from the heavens, and forgive their sin, and heal their land.

¹⁵Now mine eyes shall be open, and mine ears attentive to the prayer [made] in this place;

¹⁶for I have now chosen and hallowed this house, that my name may be there for ever; and mine eyes and my heart shall be there perpetually.

¹⁷And [as for] thee, if thou wilt walk before me, as David thy father walked, to do according to all that I have commanded thee, and wilt keep my statutes and mine ordinances;

¹⁸then will I establish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to rule over Israel.

¹⁹But if ye turn away and forsake my statutes and my commandments which I have set before you, and go and serve other^° gods and worship them;

²⁰then will I pluck them up by the roots out of my land which I have given them; and this house, which I have hallowed to my name, will I cast out of my sight, and will make it a proverb and a byword among all peoples.

²¹And this house, which is high, shall be an astonishment to every one that passes by it; so that he shall say, Why has Jehovah done thus to this land and to this house?

²²And they shall say, Because they forsook Jehovah the^° God of their fathers, who brought them forth out of the land of Egypt, and have attached themselves to other^° gods, and have worshipped them and served them; therefore he has brought upon them all this evil.

Footnotes:

⁵ ^°7.5 Elohim|strong="H0430"

¹⁹ ^°7.19 Elohim|strong="H0430"

²² ^°7.22 Elohim|strong="H0430"

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Keil-Delitzsch
Matthew Henry
Tyndale

Introduction

Solomon having ended his prayer, the fire of the Lord comes down from heaven and consumes the offerings, Ch2 7:1. The people and the priests see this, and glorify God, and offer sacrifices, Ch2 7:2-4. Solomon offers twenty-two thousand oxen, and one hundred and twenty thousand sheep; and the priests and Levites attend in their offices, Ch2 7:5, Ch2 7:6. He keeps the feast seven days, and the dedication of the altar seven days, and dismisses the people, Ch2 7:7-11. The Lord appears unto him by night, and assures him that he has heard his prayer, Ch2 7:12-16; promises him and his posterity a perpetual government, if they be obedient, Ch2 7:17, Ch2 7:18; but utter destruction should they disobey, and become idolaters, Ch2 7:19-22.

Verse 1

The fire came down - The cloud had come down before, now the fire consumes the sacrifice, showing that both the house and the sacrifices were accepted by the Lord.

Verse 4

The king and all the people offered sacrifices - They presented the victims to the priests, and they and the Levites slew them, and sprinkled the blood: or perhaps the people themselves slew them; and, having caught the blood, collected the fat, etc., presented them to the priests to be offered as the law required.

Verse 5

Twenty and two thousand oxen, etc. - The amount of all the victims that had been offered during the seven days of the feast of tabernacles, and the seven days of the feast of the dedication.

Verse 8

The entering in of Hamath - "From the entrance of Antioch to the Nile of Egypt." - Targum.

Verse 10

On the three and twentieth day - This was the ninth day of the dedication of the temple; but in Kg1 8:66 it is called the eighth day. "The meaning is this," says Jarchi: "he gave them liberty to return on the eighth day, and many of them did then return: and he dismissed the remainder on the ninth, what is called here the twenty-third, reckoning the fourteen days for the duration of the two feasts; in all, twenty-three." The Targum paraphrases this verse thus: "The people departed with a glad heart, for all the good which God had done to David his servant, on whose account the doors of the sanctuary were open and for Solomon his son, because God had heard his prayer, and the majesty of the Lord had rested on the house of the sanctuary and for Israel, his people, because God had favourably accepted their oblations, and the heavenly fire had descended, and, burning on the altar, had devoured their sacrifices."

Verse 12

The Lord appeared to Solomon - This was a second manifestation; see Kg1 9:2-9 (note), and the notes there. The Targum says, "The Word of the Lord appeared to Solomon."

Verse 13

Or if I send pestilence - "The angel of death." - Targum.

Verse 15

Now mine eyes shall be open - It shall be pleasing to me in the sight of my Word, that I should incline mine ear," etc. - Targum.

Verse 18

There shall not fail thee a man - This promise was not fulfilled, because the condition was not fulfilled; they forsook God, and he cut them off, and the throne also.

Verse 20

Then will I pluck them up by the roots - How completely has this been fulfilled! not only all the branches of the Jewish political tree have been cut off, but the very roots have been plucked up; so that the day of the Lord's anger has left them neither root nor branch.

Verse 21

Shall be an astonishment - The manner in which these disobedient people have been destroyed is truly astonishing: no nation was ever so highly favored, and none ever so severely and signally punished.

Verse 22

Because they forsook the Lord - While they cleaved to God, the most powerful enemy could make no impression on them; but when they forsook him, then the weakest and most inconsiderable of their foes harassed, oppressed, and reduced them to bondage and misery. It was by no personal prowess, genuine heroism, or supereminent military tactics, that the Jews were enabled to resist and overcome their enemies; it was by the Divine power alone; for, destitute of this, they were even worse than other men.

Introduction

GOD GIVES TESTIMONY TO SOLOMON'S PRAYER; THE PEOPLE WORSHIP. (Ch2 7:1-3) the fire came down from heaven, and consumed the burnt offering--Every act of worship was accompanied by a sacrifice. The preternatural stream of fire kindled the mass of flesh, and was a token of the divine acceptance of Solomon's prayer (see on Lev 9:24; Kg1 18:38). the glory of the Lord filled the house--The cloud, which was the symbol of God's presence and majesty, filled the interior of the temple (Exo 40:35).

Verse 2

the priests could not enter--Both from awe of the miraculous fire that was burning on the altar and from the dense cloud that enveloped the sanctuary, they were unable for some time to perform their usual functions (see on Kg1 8:10). But afterwards, their courage and confidence being revived, they approached the altar and busied themselves in the offering of an immense number of sacrifices.

Verse 3

all the children of Israel . . . bowed themselves with their faces to the ground upon the pavement--This form of prostration (that of lying on one's knees with the forehead touching the earth), is the manner in which the Hebrews, and Orientals in general, express the most profound sentiments of reverence and humility. The courts of the temple were densely crowded on the occasion, and the immense multitude threw themselves on the ground. What led the Israelites suddenly to assume that prostrate attitude on the occasion referred to, was the spectacle of the symbolical cloud slowly and majestically descending upon the temple, and then entering it.

Verse 4

SOLOMON'S SACRIFICES. (Ch2 7:4-11) Then the king and all the people offered sacrifices--Whether the individual worshippers slaughtered their own cattle, or a certain portion of the vast number of the Levitical order in attendance performed that work, as they sometimes did, in either case the offerings were made through the priests, who presented the blood and the fat upon the altar (see on Kg1 8:62).

Verse 5

so the king and all the people dedicated the house of God--The ceremonial of dedication consisted principally in the introduction of the ark into the temple, and in the sacrificial offerings that were made on a scale of magnitude suitable to the extraordinary occasion. All present, the king, the people, and the priests, took part according to their respective stations in the performance of the solemn service. The duty, of course, devolved chiefly on the priests, and hence in proceeding to describe their several departments of work, the historian says, generally, "the priests waited on their offices." While great numbers would be occupied with the preparation and offering of the victims, others sounded with their trumpets, and the different bands of the Levites praised the Lord with vocal and instrumental music, by the hundred thirty-sixth Psalm, the oft-recurring chorus of which is, "for His mercy endureth for ever."

Verse 7

Solomon hallowed the middle of the court--On this extraordinary occasion, when a larger number of animals were offered than one altar and the usual place of rings to which the animals were bound would admit, the whole space was taken in that was between the place of rings and the west end of the court to be used as a temporary place for additional altars. On that part of the spacious court holocausts were burning all round.

Verse 8

Solomon kept the feast seven days--The time chosen for the dedication of the temple was immediately previous to the feast of tabernacles (see on Kg1 8:1-12). That season, which came after the harvest, corresponding to our September and October, lasted seven days, and during so prolonged a festival there was time afforded for the offering of the immense sacrifices enumerated. A large proportion of these were peace offerings, which afforded to the people the means of festive enjoyment. all Israel . . . from the entering in of Hamath--that is, the defile at Lebanon. unto the river of Egypt--that is, Rhinocorura, now El-Arish, the south boundary of Palestine.

Verse 10

on the three and twentieth day of the seventh month--This was the last day of the feast of tabernacles.

Verse 12

GOD APPEARS TO HIM. (Ch2 7:12-22) the Lord appeared to Solomon by night--(See on Kg1 9:1-9). The dedication of the temple must have been an occasion of intense national interest to Solomon and his subjects. Nor was the interest merely temporary or local. The record of it is read and thought of with an interest that is undiminished by the lapse of time. The fact that this was the only temple of all nations in which the true God was worshipped imparts a moral grandeur to the scene and prepares the mind for the sublime prayer that was offered at the dedication. The pure theism of that prayer--its acknowledgment of the unity of God as well as of His moral perfections in providence and grace, came from the same divine source as the miraculous fire. They indicated sentiments and feelings of exalted and spiritual devotion, which sprang not from the unaided mind of man, but from the fountain of revelation. The reality of the divine presence was attested by the miracle, and that miracle stamped the seal of truth upon the theology of the temple-worship. Next: 2 Chronicles Chapter 8

Introduction

INTRODUCTION TO 2 CHRONICLES 7 In this chapter is an account of the Lord's acceptance of the sacrifices offered at the dedication of the temple by fire, to the great surprise and encouragement of the people, Ch2 7:1, and of the feast kept on that account, and the feast of tabernacles, Ch2 7:8, and of the Lord's appearance to Solomon, giving an answer to his prayer, Ch2 7:13.

Verse 1

Now when Solomon had made an end of praying,.... The prayer recorded in the preceding chapter: the fire came down from heaven and consumed the burnt offering and the sacrifices; which was the token God gave of his acceptance of them, of which there had been several instances before, Lev 9:24, Kg1 18:38, and the glory of the Lord filled the house; the glory of the Shechinah of the Lord, as the Targum, see Kg1 8:11.

Verse 2

And the priests could not enter into the house of the Lord,.... They went in to carry the ark thither, but not being able to stand to minister, they came out, and could not reenter: because the glory of the Lord had filled the Lord's house; both the holy place, and the holy of holies, see Kg1 8:10.

Verse 3

And when all the children of Israel saw how the fire came down,.... From heaven upon the sacrifice, and consumed it, which was all visible to the eye; or it may be this was a distinct fire from the former, since it seems to have come down upon the house, and so may denote a bright, shining, glorious light; the same with what follows: and the glory of the Lord upon the house; for not only the house was filled with the glory, but there was a bright stream of light and glory over it, very dazzling and surprising: they bowed themselves with their faces to the ground upon the pavement; of the great court, where they were assembled: and worshipped and praised the Lord: worshipped him by praising him: saying, for he is good; in his nature, promises, and blessings; is good, and does good: for his mercy endureth for ever; this was the close of their song of praise.

Verse 4

Then the king and all the people,.... Of these two verses; see Gill on Kg1 8:62; see Gill on Kg1 8:63. . 2 Chronicles 7:6 ch2 7:6 ch2 7:6 ch2 7:6And the priests waited on their offices,.... Performed them, some in offering sacrifices, others in blowing trumpets, as it may be explained from the latter part of the verse: the Levites also with instruments of music of the Lord, which David the king had made to praise the Lord; under a divine direction, on which the Levites played to the songs of praise offered to the Lord, and by which they made music sacred to him: because his mercy endureth for ever; which, as it was the close of their songs of praise, was the cause of them: when David praised by their ministry; the songs sung being composed by him, and the instruments they played upon being of his invention, and used by his order: and the priests sounded trumpets before them; or rather over against them, that is, over against the Levites, as they were singing and playing on the instruments of music: and all Israel stood; while this sacred and delightful service was performing, they both stood up, and stood by the priests and Levites, and joined with them in praising the Lord.

Verse 6

Moreover, Solomon hallowed the middle of the court,.... From hence, to the end of Ch2 7:10 is the same with Kg1 8:64. See Gill on Kg1 8:64, Kg1 8:65, Kg1 8:66, only mention is made in Ch2 7:9 of the dedication of the altar, as if distinct from the dedication of the house, and hallowing the middle of the court, see Num 7:10 in imitation of which the Heathens dedicated their altars, in which they used ashes and water, as Pausanias (y) relates, and had also feasts, as here, at the dedication of their temples (z), in which they have been imitated by Christians; and many of our country feasts, as they are called, were first kept at the dedication of churches to such and such a saint. (y) Eliac, 1. sive, l. 5. p. 312. (z) Plin. Ep. l. 4. ep. 1.

Verse 7

Thus Solomon finished the house of the Lord,.... With which begins Kg1 11:1; see Gill on Kg1 11:1. 2 Chronicles 7:12

Verse 1

The divine confirmation of the dedication of the temple. - Ch2 7:1-10. The consecration of the sacrificial service by fire from heaven (Ch2 7:1-3), and the sacrifices and festival of the people (Ch2 7:4-10). Ch2 7:1-3 At the conclusion of Solomon's prayer there fell fire from heaven, which devoured the burnt-offering and the thank-offering, and the glory of the Lord filled the house, so that the priests could not enter the house of Jahve. The assembled congregation, when they saw the fire and the glory of the Lord descend, bowed themselves with their faces to the ground upon the pavement, and worshipped God to praise. Now since this narrative is not found in Kg1 8:54., and there a speech of Solomon to the whole congregation, in which he thanks God for the fulfilment of His promise, and expresses the desire that the Lord would hear his prayers at all times, and bestow the promised salvation on the people, is communicated, modern criticism has rejected this narrative of the Chronicle as a later unhistorical embellishment of the temple dedication. "If we turn our attention," says Berth. in agreement with Then., "to Ch2 5:11-14, and compare Ch2 5:14 with our second verse, we must maintain that our historian found that there existed two different narratives of the proceedings at the dedication of the temple, and received both into his work. According to the one narrative, the clouds filled the house (Kg1 8:10, cf. Ch2 5:11-14); and after this was done Solomon uttered the prayer, with the conclusion which we find in 1 Kings 8; according to the other narrative, Solomon uttered the prayer, with the conclusion which we find in Chron., and God thereafter gave the confirmatory signs. Now we can hardly imagine that the course of events was, that the glory of Jahve filled the house (Ch2 5:14); that then Solomon spoke the words and the prayer in 2 Chron 6; that while he uttered the prayer the glory of Jahve again left the house, and then came down in a way manifest to all the people (Ch2 7:3), in order to fill the house for a second time." Certainly it was not so; but the narrative itself gives no ground for any such representation. Not a word is said in the text of the glory of Jahve having left the temple during Solomon's prayer. The supposed contradiction between Ch2 5:14 and the account in Ch2 7:1-3 is founded entirely on a misinterpretation of our verse. The course of events described here was, as the words run, this: Fire came down from heaven upon the sacrifices and devoured them, and the glory of the Lord filled the house; and this is in Ch2 7:3 more exactly and precisely repeated by the statement that the people saw the fire and the glory of Jahve descend upon the house. According to these plain words, the glory of Jahve descended upon the temple in the fire which came down from heaven. In the heavenly fire which devoured the sacrifices, the assembled congregation saw the glory of the Lord descend upon the temple and fill it. But the filling of the temple by the cloud when the ark was brought in and set in its place (Ch2 5:13) can be without difficulty reconciled with this manifestation of the divine glory in the fire. Just as the manifestation of the gracious divine presence in the temple by a cloud, as its visible vehicle, does not exclude the omnipresence of God or His sitting enthroned in heaven, God's essence not being so confined to the visible vehicle of His gracious presence among His people that He ceases thereby to be enthroned in heaven, and to manifest Himself therefrom; so the revelation of the same God from heaven by a descending fire is not excluded or set aside by the presence of the cloud in the holy place of the temple, and in the most holy. We may consequently quite well represent to ourselves the course of events, by supposing, that while the gracious presence of God enthroned above the cherubim on the ark made itself known in the cloud which filled the temple, or while the cloud filled the interior of the temple, God revealed His glory from heaven, before the eyes of the assembled congregation, in the fire which descended upon the sacrifices, so that the temple was covered or overshadowed by His glory. The parts of this double manifestation of the divine glory are clearly distinguished even in our narrative; for in Ch2 5:13-14 the cloud which filled the house, as vehicle of the manifestation of the divine glory, and which hindered the priests from standing and serving (in the house, i.e., in the holy place and the most holy), is spoken of; while in our verses, again, it is the glory of God which descended upon the temple in the fire coming down from heaven on the sacrifices, and so filled it that the priests could not enter it, which is noticed. Since, therefore, the two passages involve no contradiction, the hypothesis of a compounding together of discrepant narratives loses all standing ground; and it only remains to determine the mutual relations of the two narratives, and to answer the question, why the author of the book of Kings has omitted the account of the fire which came down from heaven upon the sacrifices, and the author of the Chronicle the blessing of the congregation (Kg1 8:54-61). From the whole plan and character of the two histories, there can be no doubt that in these accounts we have not a perfect enumeration of all the different occurrences, but only a record of the chief things which were done. The authority made use of by both, however, doubtless contained both the blessing of the congregation (Kg1 8:55-61) and the account of the fire which devoured the sacrifices (Ch2 7:2-3); and probably the latter preceded the blessing spoken by Solomon to the congregation (Kings). In all probability, the fire dame down from heaven immediately after the conclusion of the dedicatory prayer, and devoured the sacrifices lying upon the altar of burnt-offering; and after this had happened, Solomon turned towards the assembled congregation and praised the Lord, because He had given rest to His people, of which the completion of the temple, and the filling of it with the cloud of the divine glory, was a pledge. To record this speech of Solomon to the congregation, falls wholly in with the plan of the book of Kings, in which the prophetic interest, the realization of the divine purpose of grace by the acts and omissions of the kings, is the prominent one; while it did not lie within the scope of his purpose to enter upon a detailed history of the public worship. We should be justified in expecting the fire which devoured the sacrifices to be mentioned in the book of Kings, only if the temple had been first consecrated by this divine act to be the dwelling-place of the gracious presence of God, or a sanctuary of the Lord; but such significance the devouring of the sacrifices by fire coming forth from God did not possess. Jahve consecrated the temple to be the dwelling-place of His name, and the abode of His gracious presence, in proclaiming His presence by the cloud which filled the sanctuary, when the ark was brought into the most holy place. The devouring of the sacrifices upon the altar by fire from heaven was merely the confirmatory sign that the Lord, enthroned above the ark in the temple, accepted, well pleased, the sacrificial service carried on on the altar of this temple; and since the people could draw near to the Lord only with sacrifices before the altar, it was a confirmatory sign that He from His throne would bestow His covenant grace upon those who appeared before him with sacrifices; cf. Lev 9:23. Implicitly, this grace was already secured to the people by God's consecrating the sanctuary to be the throne of His grace by the cloud which filled the temple; and the author of the book of Kings thought it sufficient to mention this sign, and passed over the second, which only served as a confirmation of the first. With the chronicler the case was different; for his plan to portray in detail the glory of the worship of the former time, the divine confirmation of the sacrificial worship, which was to be carried on continually in the temple as the only legitimate place of worship, by fire from heaven, was so important that he could not leave it unmentioned; while the words of blessing spoken by Solomon to the congregation, as being already implicitly contained in the dedicatory prayer, did not appear important enough to be received into his book. For the rest, the sacrifices which the fire from heaven devoured are the sacrifices mentioned in Ch2 5:6, which the king and the congregation had offered when the ark was borne into the temple. As there was an immense number of these sacrifices, they cannot all have been offered on the altar of burnt-offering, but, like the thank-offerings afterwards brought by Solomon and the congregation, must have been offered on the whole space which had been consecrated in the court for this purpose (Ch2 7:7). This is expressly attested by Ch2 7:7, for the העלות can only be the sacrifices in Ch2 5:6, since the sacrifices in Ch2 7:5 of our chapter were only שׁלמים; cf. Kg1 8:62. Ch2 7:4-6 The sacrifices and the festival. After fire from heaven had devoured the sacrifices, and Solomon had praised the Lord for the fulfilment of His word, and sought for the congregation the further bestowal of the divine blessing (Kg1 8:54-61), the dedication of the temple was concluded by a great thank-offering, of which we have in Ch2 7:5, Ch2 7:6 an account which completely agrees with Kg1 8:62-63. - In Ch2 7:6 the author of the Chr. again makes express mention of the singing and playing of the Levites when these offerings were presented. In the performance of this sacrificial act the priests stood על־משׁמרותם, in their stations; but that does not signify separated according to their divisions (Berth.), but in officiis suis (Vulg.), i.e., ordines suos et functiones suas a Davide 1 Chron. Ch2 24:7. institutas servarunt (Ramb.); see on Num 8:26. The Levites with the instruments of song of Jahve, which David had made, i.e., with the instruments invented and appointed by David for song to the praise of the Lord. בּידם דויד בּהלּל, not hymnos David canentes per manus suas (Vulg.), taking דויד הלּל for the praising appointed by David, which by the hands of the Levites, i.e., was performed by the hands of the Levites (Berth.), but literally: when David sang praise by their hand (i.e., their service). This clause seems to be added to the relative clause, "which king David had made," for nearer definition, and to signify that the Levites used the same instruments which David had introduced when he praised God by the playing of the Levites. The form מחצצרים as in Ch1 15:24. Ch2 7:7-10 Ch2 7:7 contains a supplementary remark, and the ו relat. expresses only the connection of the thought, and the verb is to be translated in English by the pluperfect. For the rest, compare on Ch2 7:4-10 the commentary on Kg1 8:62-66. Ch2 7:11-22 The Lord's answer to Solomon's dedicatory prayer. Cf. Kg1 9:1-9. The general contents, and the order of the thoughts in the divine answer in the two texts, agree, but in the Chronicle individual thoughts are further expounded than in the book of Kings, and expressions are here and there made clear. The second clause of Ch2 7:11 is an instance of this, where "and all the desire of Solomon, which he was pleased to do," is represented by "and all that came into Solomon's heart, to make in the house of the Lord and in his own house, he prosperously effected." Everything else is explained in the Com. on 1 Kings 9.

Introduction

In this chapter we have God's answer to Solomon's prayer. I. His public answer by fire from heaven, which consumed the sacrifices (Ch2 7:1), with which the priests and people were much affected (Ch2 7:2, Ch2 7:3). By that token of God's acceptance they were encouraged to continue the solemnities of the feast for fourteen days, and Solomon was encouraged to pursue all his designs for the honour of God (Ch2 7:4-11). II. His private answer by word of mouth, in a dream or vision of the night (Ch2 7:12-22). Most of these things we had before, 1 Kings 8 and 9.

Verse 1

Here is, I. The gracious answer which God immediately made to Solomon's prayer: The fire came down from heaven and consumed the sacrifice, Ch2 7:1. In this way God testified his acceptance of Moses (Lev 9:24), of Gideon (Jdg 6:21), of David (Ch1 21:26), of Elijah (Kg1 18:38); and, in general, to accept the burnt-sacrifice is, in the Hebrew phrase, to turn it to ashes, Psa 20:3. The fire came down here, not upon the killing of the sacrifices, but the praying of the prayer. 1. This fire intimated that God was, (1.) Glorious in himself; for our God is a consuming fire, terrible even in his holy places. This fire, breaking forth (as it is probable) out of the thick darkness, made it the more terrible, as on Mount Sinai, Exo 24:16, Exo 24:17. The sinners in Sion had reason to be afraid at that sight, and to say, Who among us shall dwell near this devouring fire? Isa 33:14. And yet, (2.) Gracious to Israel; for this fire, which might justly have consumed them, fastened upon the sacrifice which was offered in their stead, and consumed that, by which God signified to them that he accepted their offerings and that his anger was turned away from them. 2. Let us apply this, (1.) To the suffering of Christ. When it pleased the Lord to bruise him, and put him to grief, in that he showed his good-will to men, having laid on him the iniquity of us all. His death was our life, and he was made sin and a curse that we might inherit righteousness and a blessing. That sacrifice was consumed that we might escape. Here am I, let these go their way. (2.) To the sanctification of the Spirit, who descends like fire, burning up our lusts and corruptions, those beasts that must be sacrificed or we are undone, and kindling in our souls a holy fire of pious and devout affections, always to be kept burning on the altar of the heart. The surest evidence of God's acceptance of our prayers is the descent of the holy fire upon us. Did not our hearts burn within us? Luk 24:32. As a further evidence that God accepted Solomon's prayer, still the glory of the Lord filled the house. The heart that is thus filled with a holy awe and reverence of the divine glory, the heart to which God manifests himself in his greatness, and (which is no less his glory) in his goodness, is thereby owned as a living temple. II. The grateful return made to God for this gracious token of his favour. 1. The people worshipped and praised God, Ch2 7:3. When they saw the fire of God come down from heaven thus they did not run away affrighted, but kept their ground in the courts of the Lord, and took occasion from it, (1.) With reverence to adore the glory of God: They bowed their faces to the ground and worshipped, thus expressing their awful dread of the divine majesty, their cheerful submission to the divine authority, and the sense they had of their unworthiness to come into God's presence and their inability to stand before the power of his wrath. (2.) With thankfulness to acknowledge the goodness of God; even when the fire of the Lord came down they praised him, saying, He is good, for his mercy endureth for ever. This is a song never out of season, and for which our hearts and tongues should be never out of tune. However it be, yet God is good. When he manifests himself as a consuming fire to sinners, his people can rejoice in him as their light. Nay, they had reason to say that in this God was good. "It is of the Lord's mercies that we are not consumed, but the sacrifice in our stead, for which we are bound to be very thankful." 2. The king and all the people offered sacrifices in abundance, Ch2 7:4, Ch2 7:5. With these they feasted this holy fire, and bade it welcome to the altar. They had offered sacrifices before, but now they increased them. Note, The tokens of God's favour to us should enlarge our hearts in his service, and make us to abound therein more and more. The king's example stirred up the people. Good work is then likely to go on when the leaders of a people lead in it. The sacrifices were so numerous that the altar could not contain them all; but, rather than any of them should be turned back (though we may suppose the blood of them all was sprinkled upon the altar), the flesh of the burnt-offerings and the fat of the peace-offerings were burnt in the midst of the court (Ch2 7:7), which Solomon either hallowed for that service or hallowed by it. In case of necessity the pavement might be an altar. 3. The priests did their part; they waited on their offices, and the singers and musicians on theirs (Ch2 7:6), with the instruments that David made, and the hymn that David had put into their hand, as some think it may be read (meaning that Ch1 16:7), or, as we read it, when David praised by their ministry. He employed, directed, and encouraged them in this work of praising God; and therefore their performances were accepted as his act, and he is said to praise by their ministry. 4. The whole congregation expressed the greatest joy and satisfaction imaginable. They kept the feast of the dedication of the altar seven days, from the second to the ninth; the tenth day was the day of atonement, when they were to afflict their souls for sin, and that was not unseasonable in the midst of their rejoicings; on the fifteenth day began the feast of tabernacles, which continued to the twenty-second, and they did not separate till the twenty-third. We must never grudge the time that we spend in the worship of God and communion with him, nor think it long, or grow weary of it. 5. Solomon went on in his work, and prosperously effected all he designed for the adorning both of God's house and his own, Ch2 7:11. Those that begin with the service of God are likely to go on successfully in their own affairs. It was Solomon's praise that what he undertook he went through with, and it was by the grace of God that he prospered in it.

Verse 12

That God accepted Solomon's prayer appeared by the fire from heaven. But a prayer may be accepted and yet not answered in the letter of it; and therefore God appeared to him in the night, as he did once before (Ch2 1:7), and after a day of sacrifice too, as then, and gave him a peculiar answer to his prayer. We had the substance of it before, Kg1 9:2-9. I. He promised to own this house for a house of sacrifice to Israel and a house of prayer for all people (Isa 56:7): My name shall be there for ever (Ch2 7:12, Ch2 7:16), that is, "There will I make myself known, and there will I be called upon." II. He promised to answer the prayers of his people that should at any time be made in that place, Ch2 7:13-15. National judgments are here supposed (Ch2 7:13), famine, and pestilence, and perhaps war, for by the locusts devouring the land meant enemies as greedy as locusts, and laying all waste. 2. National repentance, prayer, and reformation, are required, Ch2 7:14. God expects that his people who are called by his name, if they have dishonoured his name by their iniquity, should honour it by accepting the punishment of their iniquity. They must be humble themselves under his hand, must pray for the removal of the judgment, must seek the face and favour of God; and yet all this will not do unless they turn from their wicked ways, and return to the God from whom they have revolted. 3. National mercy is then promised, that God will forgive their sin, which brought the judgment upon them, and then heal their land, redress all their grievances. Pardoning mercy makes ways for healing mercy, Psa 103:3; Mat 9:2. III. He promised to perpetuate Solomon's kingdom, upon condition that he persevered in his duty, Ch2 7:17, Ch2 7:18. If he hoped for the benefit of God's covenant with David, he must imitate the example of David. But he set before him death as well as life, the curse as well as the blessing. 1. He supposed it possible that though they had this temple built to the honour of God, yet they might be drawn aside to worship other gods, Ch2 7:19. He knew their proneness to backslide into that sin. 2. He threatened it as certain that, if they did so, it would certainly be the ruin of both church and state. (1.) It would be the ruin of their state, Ch2 7:20. "Though they have taken deep root, and taken root long, in this good land, yet I will pluck them up by the roots, extirpate the whole nation, pluck them up as men pluck up weeds out of their garden, which are thrown to the dunghill." (2.) It would be the ruin of their church. This sanctuary would be no sanctuary to them, to protect them from the judgment of God, as they imagined, saying, The temple of the Lord are we, Jer 7:4. "This house which is high, not only for the magnificence of its structure, but for the designed ends and uses of it, shall be an astonishment, it shall come down wonderfully (Lam 1:9), to the amazement of all the neighbours."

Hell-Shaking Prayer

A Man of God

"Where Are the Praying People?"

Can We Have a Revival?

A Powerful Warning - Lest We Forget the Message

"America Rejecting the Light"

A Touch From God (Full)

The Burdens of Ravenhill - Part 1 (Compilation)

Weeping Between Porch and the Altar

9-11 Tragedy

Revival Lectures Series - Short

Finished With the World

A Warning to America

If My People

Worship - Then Prayer - Part 2

The Role of Prayer in Spiritual Awakening

An Urgent Message

Turn the Tide

A Call for Intercessors

The Reproach of the Solemn Assembly - Part 2

God's Glory

No Man Is Greater Than His Prayer Life - Part 1

Americas Only Hope

(The Word for Today) Isaiah 16:1 - Part 2

The Great and Final Separation

Introduction

Verse 1

Verse 4

Verse 5

Verse 8

Verse 10

Verse 12

Verse 13

Verse 15

Verse 18

Verse 20

Verse 21

Verse 22

Introduction

Verse 2

Verse 3

Verse 4

Verse 5

Verse 7

Verse 8

Verse 10

Verse 12

Introduction

Verse 1

Verse 2

Verse 3

Verse 4

Verse 6

Verse 7

Verse 1

Introduction

Verse 1

Verse 12

Verse 1

Verse 4

Verse 8

Verse 13

Verse 17

Verse 19