Judges 6:21
Judges 6:21 in Multiple Translations
Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.
¶ Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
Then the angel of Jehovah put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of Jehovah departed out of his sight.
Then the angel of the Lord put out the stick which was in his hand, touching the meat and the cakes with the end of it; and a flame came up out of the rock, burning up the meat and the cakes: and the angel of the Lord was seen no longer.
The angel of the Lord held out the staff he was holding and touched the meat and unleavened bread with the tip. Fire flamed from the rock and burned up the meat and unleavened bread. Then the angel vanished.
Then the Angell of the Lord put forth the ende of the staffe that he had in his hand, and touched the flesh and the vnleauened bread: and there arose vp fire out of the stone, and consumed the flesh and the vnleauened bread: so the Angel of the Lord departed out of his sight.
And the messenger of Jehovah putteth forth the end of the staff which [is] in His hand, and cometh against the flesh, and against the unleavened things, and the fire goeth up out of the rock and consumeth the flesh and the unleavened things — and the messenger of Jehovah hath gone from his eyes.
Then the LORD’s angel stretched out the end of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire went up out of the rock and consumed the meat and the unleavened cakes. Then the LORD’s angel departed out of his sight.
Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed from his sight.
The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.
Then Yahweh touched the meat and bread with the walking stick that was in his hand. A fire flamed up from the rock and burned up everything that Gideon had brought! And then Yahweh disappeared.
Berean Amplified Bible — Judges 6:21
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 6:21 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֞ח
מַלְאַ֣ךְ
יְהוָ֗ה
אֶת
קְצֵ֤ה
הַ/מִּשְׁעֶ֨נֶת֙
אֲשֶׁ֣ר
בְּ/יָד֔/וֹ
וַ/יִּגַּ֥ע
בַּ/בָּשָׂ֖ר
וּ/בַ/מַּצּ֑וֹת
וַ/תַּ֨עַל
הָ/אֵ֜שׁ
מִן
הַ/צּ֗וּר
וַ/תֹּ֤אכַל
אֶת
הַ/בָּשָׂר֙
וְ/אֶת
הַ/מַּצּ֔וֹת
וּ/מַלְאַ֣ךְ
יְהוָ֔ה
הָלַ֖ךְ
מֵ/עֵינָֽי/ו
וַ/יִּשְׁלַ֞ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
מַלְאַ֣ךְ
mălʼâk
H4397
messenger
N-ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
קְצֵ֤ה
qâtseh
H7097
end
N-cs
הַ/מִּשְׁעֶ֨נֶת֙
mishʻênâh
H4938
support
Art | N-fs
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בְּ/יָד֔/וֹ
yâd
H3027
hand
Prep | N-cs | Suff
וַ/יִּגַּ֥ע
nâgaʻ
H5060
to touch
Conj | V-Qal-ConsecImperf-3ms
בַּ/בָּשָׂ֖ר
bâsâr
H1320
flesh
Prep | N-ms
וּ/בַ/מַּצּ֑וֹת
matstsâh
H4682
unleavened bread
Conj | Prep | N-fp
וַ/תַּ֨עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3fs
הָ/אֵ֜שׁ
ʼêsh
H784
fire
Art | N-cs
מִן
min
H4480
from
Prep
הַ/צּ֗וּר
tsûwr
H6697
rock
Art | N-ms
וַ/תֹּ֤אכַל
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-3fs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/בָּשָׂר֙
bâsâr
H1320
flesh
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מַּצּ֔וֹת
matstsâh
H4682
unleavened bread
Art | N-fp
וּ/מַלְאַ֣ךְ
mălʼâk
H4397
messenger
Conj | N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
הָלַ֖ךְ
hâlak
H1980
to go
V-Qal-Perf-3ms
מֵ/עֵינָֽי/ו
ʻayin
H5869
eye
Prep | N-cp | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 6:21
וַ/יִּשְׁלַ֞ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
מַלְאַ֣ךְ
mălʼâk
H4397
"messenger"
N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קְצֵ֤ה
qâtseh
H7097
"end"
N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
הַ/מִּשְׁעֶ֨נֶת֙
mishʻênâh
H4938
"support"
Art | N-fs
A staff or walking stick, used for support or sustenance, as mentioned in the Bible.
Definition: support
Usage: Occurs in 11 OT verses. KJV: staff. See also: Exodus 21:19; 2 Kings 18:21; Psalms 23:4.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/יָד֔/וֹ
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וַ/יִּגַּ֥ע
nâgaʻ
H5060
"to touch"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Definition: 1) to touch, reach, strike 1a) (Qal) 1a1) to touch 1a2) to strike 1a3) to reach, extend to 1a4) to be stricken 1a4a) stricken (participle) 1b) (Niphal) to be stricken, be defeated 1c) (Piel) to strike 1d) (Pual) to be stricken (by disease) 1e) (Hiphil) to cause to touch, reach, approach, arrive 1e1) to cause to touch, apply 1e2) to reach, extend, attain, arrive, come 1e3) to approach (of time) 1e4) to befall (of fate)
Usage: Occurs in 142 OT verses. KJV: beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch. See also: Genesis 3:3; 2 Chronicles 3:12; Psalms 32:6.
בַּ/בָּשָׂ֖ר
bâsâr
H1320
"flesh"
Prep | N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
וּ/בַ/מַּצּ֑וֹת
matstsâh
H4682
"unleavened bread"
Conj | Prep | N-fp
In the Bible, matstsah refers to unleavened bread, a sweet bread made without yeast, often eaten during the Passover festival. It symbolizes purity and simplicity. This bread is mentioned in Exodus and Leviticus.
Definition: unleavened (bread, cake), without leaven.
Usage: Occurs in 42 OT verses. KJV: unleaved (bread, cake), without leaven. See also: Genesis 19:3; Numbers 6:15; Ezekiel 45:21.
וַ/תַּ֨עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3fs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
הָ/אֵ֜שׁ
ʼêsh
H784
"fire"
Art | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/צּ֗וּר
tsûwr
H6697
"rock"
Art | N-ms
A rock or boulder, often used to describe God as a refuge, like in Psalm 18:2.
Definition: 1) rock, cliff 1a) rocky wall, cliff 1b) rock (with flat surface) 1c) block of stone, boulder 1d) rock (specific) 1e) rock (of God) 1f) rock (of heathen gods) n pr dei 1g) Rock Aramaic equivalent: tur (טוּר "mountain" H2906)
Usage: Occurs in 74 OT verses. KJV: edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also H1049 (בֵּית צוּר). See also: Exodus 17:6; Psalms 28:1; Psalms 18:3.
וַ/תֹּ֤אכַל
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-3fs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/בָּשָׂר֙
bâsâr
H1320
"flesh"
Art | N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּצּ֔וֹת
matstsâh
H4682
"unleavened bread"
Art | N-fp
In the Bible, matstsah refers to unleavened bread, a sweet bread made without yeast, often eaten during the Passover festival. It symbolizes purity and simplicity. This bread is mentioned in Exodus and Leviticus.
Definition: unleavened (bread, cake), without leaven.
Usage: Occurs in 42 OT verses. KJV: unleaved (bread, cake), without leaven. See also: Genesis 19:3; Numbers 6:15; Ezekiel 45:21.
וּ/מַלְאַ֣ךְ
mălʼâk
H4397
"messenger"
Conj | N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הָלַ֖ךְ
hâlak
H1980
"to go"
V-Qal-Perf-3ms
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
מֵ/עֵינָֽי/ו
ʻayin
H5869
"eye"
Prep | N-cp | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
Study Notes — Judges 6:21
Show Verse Quote Highlights
- Context
- Cross References
- Judges 6:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 6:21
- Jamieson-Fausset-Brown on Judges 6:21
- Matthew Poole's Commentary on Judges 6:21
- Trapp's Commentary on Judges 6:21
- Ellicott's Commentary on Judges 6:21
- Adam Clarke's Commentary on Judges 6:21
- Cambridge Bible on Judges 6:21
- Whedon's Commentary on Judges 6:21
- Sermons on Judges 6:21
Context — The Call of Gideon
19So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak.
20And the angel of God said to him, “Take the meat and the unleavened bread, lay them on this rock, and pour out the broth.” And Gideon did so.
21Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.
22When Gideon realized that it was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face!” 23But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 9:24 | Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown. |
| 2 | 1 Kings 18:38 | Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench. |
| 3 | 2 Chronicles 7:1 | When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. |
| 4 | Judges 13:20 | When the flame went up from the altar to the sky, the angel of the LORD ascended in the flame. When Manoah and his wife saw this, they fell facedown to the ground. |
| 5 | 1 Chronicles 21:26 | And there he built an altar to the LORD and offered burnt offerings and peace offerings. He called upon the LORD, who answered him with fire from heaven on the altar of burnt offering. |
Judges 6:21 Summary
[Judges 6:21 shows us that God is a powerful and mysterious God who can reveal Himself in unexpected ways, as seen in the fire that flared from the rock and consumed Gideon's offering. This event teaches us that God accepts our sacrifices and offerings when they are given in faith, as seen in Hebrews 11:6, which says that God rewards those who diligently seek Him. By trusting in God's power and presence, we can experience His guidance and provision in our lives, just like Gideon did. As we reflect on this verse, we can ask ourselves how we can offer our lives as a sacrifice to God, and how we can trust in His sovereignty and provision, even when His presence is not visibly evident.]
Frequently Asked Questions
What is the significance of the angel of the LORD extending the tip of the staff and touching the meat and unleavened bread in Judges 6:21?
This act signifies the divine acceptance of Gideon's offering and the authentication of the angel's divine mission, as seen in other instances of divine fire in the Bible, such as Leviticus 9:24 and 1 Kings 18:38.
Why did fire flare from the rock and consume the meat and unleavened bread in this verse?
The fire represents God's divine presence and power, and its consumption of the offering symbolizes God's acceptance of Gideon's sacrifice, similar to the burning bush in Exodus 3:2-4, where God's presence was also manifested through fire.
What can we learn from the angel of the LORD vanishing from Gideon's sight after the fire flared?
This event teaches us that God often works in mysterious and unexpected ways, and His presence can be both revealed and concealed, as stated in Isaiah 45:15, which says that God is a God who hides Himself.
How does this verse relate to the broader theme of God's interaction with humanity?
This verse illustrates God's desire to communicate with and guide humanity, as seen in other instances of divine encounters, such as Jacob's wrestling with God in Genesis 32:22-33 and Moses' conversation with God in Exodus 33:7-11.
Reflection Questions
- What are some ways that God has revealed Himself to me, and how have I responded to those revelations?
- How can I, like Gideon, prepare my heart and life as an offering to God, and what might be the consequences of doing so?
- What are some 'rocks' in my life where God might choose to manifest His presence and power, and how can I be open to those experiences?
- In what ways can I trust in God's sovereignty and provision, even when His presence is not visibly evident, and what Bible verses can encourage me in that trust?
Gill's Exposition on Judges 6:21
Then the angel of the Lord put forth the end of the staff that was in his hand,.... With which he walked, appearing as a traveller, and which was one reason of Gideon's providing for his refreshment,
Jamieson-Fausset-Brown on Judges 6:21
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 6:21
By these things he showed himself to be no man that needed such provisions, but a true angel of God, or the Son of God; and by this instance of his omnipotency, gave the assurance that he both could and would consume the Midianites.
Trapp's Commentary on Judges 6:21
Judges 6:21 Then the angel of the LORD put forth the end of the staff that [was] in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.Ver. 21. And there rose up fire out of the rock.] Here was a sign that the Midianites should be destroyed without man’ s labour. Christ, as he is Piorum rupes, a rock of refuge to the godly, so he is Reorum scopulus, a rock of revenge to dash the impenitent to pieces, as Valerius Maximus saith of the tribunal of L. Cassius, a rock sending out fire, as here. As once water came out of a rock.
Ellicott's Commentary on Judges 6:21
(21) The staff that was in his hand.—The ordinary accompaniment of an Eastern traveller (Genesis 32:10; Matthew 10:10). There rose up fire.—The common sign of God’s presence and of His acceptance of an offering. (See Leviticus 9:24; 1 Kings 18:24; 1 Chronicles 21:26; 2 Chronicles 7:1.) Water is brought out of the rock for the blessing of man, and fire to show the presence of God. Departed.—It is not said, as in Judges 13:20, that he ascended in the flame.
Adam Clarke's Commentary on Judges 6:21
Verse 21. The angel - put forth the end of the staff] He appeared like a traveller with a staff in his hand; this he put forth, and having touched the flesh, fire rose out of the rock and consumed it. Here was the most evident proof of supernatural agency. Then the angel - departed out of his sight.] Though the angel vanished out of his sight, yet God continued to converse with him either by secret inspiration in his own heart, or by an audible voice.
Cambridge Bible on Judges 6:21
21. fire … and consumed] The food intended for a meal is converted into a sacrifice, and supernatural fire betokens the divine acceptance; cf. Judges 13:20, 1 Kings 18:38, 2 Chronicles 7:1, Leviticus 9:24, 2Ma 2:10. and the angel of the Lord departed] But in Judges 6:23 Jehovah is still present and speaks to Gideon. Perhaps some distinction was felt at this point between Jehovah and the Angel of Jehovah; the partial manifestation was withdrawn, Jehovah Himself remained. Moore’s suggestion that these words were inserted on the analogy of Jdg 13:20 seems hardly necessary.
Whedon's Commentary on Judges 6:21
21. The staff that was in his hand — Hitherto the Angel had appeared like a wayfaring man.
Sermons on Judges 6:21
| Sermon | Description | |
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(The Power of the Holy Spirit - 3) the Fire of God by Zac Poonen | In this sermon, the speaker emphasizes the importance of being a witness for Christ in our daily lives. He compares the church to a small sample of God's kingdom and encourages bel |
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The Baptism of Fire by Zac Poonen | This sermon emphasizes the importance of repentance and preparing our hearts to receive Christ, drawing parallels to John the Baptist's ministry of preparing the way for Jesus. It |
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On Whom God's Fire Falls (Tamil) by Zac Poonen | This sermon emphasizes the importance of being filled with the Holy Spirit and giving our best to God, warning against counterfeit anointings and false manifestations. It highlight |
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(The Fire of God) the Fire and the Sword by Zac Poonen | In this sermon, the speaker emphasizes the danger of seeking knowledge without allowing it to transform one's life. He points out that there is a growing obsession with Bible knowl |
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The Spirit of Fire by Samuel Chadwick | Samuel Chadwick preaches about the significance of fire as a symbol of God's presence and approval, emphasizing the importance of true worship and devotion. He warns against offeri |
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Leviticus 9:24 by Chuck Smith | Chuck Smith emphasizes the seriousness of God's intentions in reaching the world through a chosen priesthood, highlighting the dangers of 'strange fire'—actions taken without divin |
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Then the Fire of the Lord Fell by Duncan Campbell | In this sermon transcript, the preacher emphasizes the need for conviction and the fear of God in our lives. He describes a powerful experience of God's presence during a church se |