The Bible acknowledges the reality of mental and emotional distress, as seen in King Saul's erratic behavior when an evil spirit troubled him, leading to periods of instability, as recorded in 1 Samuel. Jesus' ministry also encountered individuals affected by dark forces, such as the man in the region of the Gerasenes, who was restored to his right mind, as told in Luke. The New Testament further warns believers to be vigilant and self-controlled, lest they fall prey to the enemy's schemes, as cautioned in 1 Peter. In Mark, Jesus' family concerns about His well-being are noted, while in John, some onlookers question Jesus' own sanity.
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Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
The next day a spirit of distress sent from God came upon Saul, and he prophesied inside the house while David played the harp as usual. Now Saul was holding a spear,
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
“Do not judge, or you will be judged. For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces. Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him! In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets. Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it. But small is the gate and narrow the way that leads to life, and only a few find it. Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves. By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, by their fruit you will recognize them. Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’ Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock. The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock. But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand. The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!” When Jesus had finished saying these things, the crowds were astonished at His teaching, because He taught as one who had authority, and not as their scribes.
But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.
At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”
I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do. And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
So he changed his behavior before them and feigned madness in their hands; he scratched on the doors of the gate and let his saliva run down his beard. Then Achish said to his servants, “Look, you can see that the man is insane! Why have you brought him to me? Am I in need of madmen, that you have brought this man to rave in my presence? Must this man come into my house?”
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
Like a city whose walls are broken down is a man who does not control his temper.
Lord, You have been our dwelling place through all generations. Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God. You return man to dust, saying, “Return, O sons of mortals.” For in Your sight a thousand years are but a day that passes, or a watch of the night. You whisk them away in their sleep; they are like the new grass of the morning— in the morning it springs up new, but by evening it fades and withers. For we are consumed by Your anger and terrified by Your wrath. You have set our iniquities before You, our secret sins in the light of Your presence. For all our days decline in Your fury; we finish our years with a sigh. The length of our days is seventy years— or eighty if we are strong— yet their pride is but labor and sorrow, for they quickly pass, and we fly away. Who knows the power of Your anger? Your wrath matches the fear You are due. So teach us to number our days, that we may present a heart of wisdom. Return, O LORD! How long will it be? Have compassion on Your servants. Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad all our days. Make us glad for as many days as You have afflicted us, for as many years as we have seen evil. May Your work be shown to Your servants, and Your splendor to their children. May the favor of the Lord our God rest upon us; establish for us the work of our hands— yes, establish the work of our hands!
