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Proverbs 25:28
Verse
Context
Sermons
Derek Prince
David Wilkerson
Steve Gallagher
Nofo Eletise
Jose Muniz
George Fox
Mary Wilder TilestonSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
This verse, counselling restraint as to the spirit, is connected with the foregoing, which counsels to self-control as to enjoyment: A city broken through, now without walls - A man without self-control over his spirit. A "city broken down" is one whose wall is "broken," Ch2 32:5, whether it has met with breaches (פּרצים), or is wholly broken; in the former case also the city is incapable of being defended, and it is all one as if it had no wall. Such a city is like a man "who hath no control over his own spirit" (for the accentuation of the Heb. words here, vid., Thorath Emeth, p. 10): cujus spiritui nulla cohibitio (Schultens), i.e., qui animum suum cohibere non potest (Fleischer: עצר, R. צר, to press together, to oppress, and thereby to hold back). As such a city can be plundered and laid waste without trouble, so a man who knows not to hold in check his desires and affections is in constant danger of blindly following the impulse of his unbridled sensuality, and of being hurried forward to outbreaks of passion, and thus of bringing unhappiness upon himself. There are sensual passions (e.g., drunkenness), intellectual (e.g., ambition), mingled (e.g., revenge); but in all of these a false ego rules, which, instead of being held down by the true and better ego, rises to unbounded supremacy. (Note: Vid., Drbal's Empirische Psychologie, 137.) Therefore the expression used is not לנפשׁו, but לרוּחו; desire has its seat in the soul, but in the spirit it grows into passion, which in the root of all its diversities is selfishness (Psychol. p. 199); self-control is accordingly the ruling of the spirit, i.e., the restraining (keeping down) of the false enslaved ego-life by the true and free, and powerful in God Himself.
Jamieson-Fausset-Brown Bible Commentary
Such are exposed to the incursions of evil thoughts and successful temptations. Next: Proverbs Chapter 26
Matthew Henry Bible Commentary
Here is, 1. The good character of a wise and virtuous man implied. He is one that has rule over his own spirit; he maintains the government of himself, and of his own appetites and passions, and does not suffer them to rebel against reason and conscience. He has the rule of his own thoughts, his desires, his inclinations, his resentments, and keeps them all in good order. 2. The bad case of a vicious man, who has not this rule over his own spirit, who, when temptations to excess in eating or drinking are before him, has no government of himself, when he is provoked breaks out into exorbitant passions, such a one is like a city that is broken down and without walls. All that is good goes out, and forsakes him; all that is evil breaks in upon him. He lies exposed to all the temptations of Satan and becomes an easy prey to that enemy; he is also liable to many troubles and vexations; it is likewise as much a reproach to him as it is to a city to have its walls ruined, Neh 1:3.
Proverbs 25:28
More Proverbs of Solomon
27It is not good to eat too much honey or to search out one’s own glory. 28Like a city whose walls are broken down is a man who does not control his temper.
- Scripture
- Sermons
- Commentary
How to Identify the Enemy - Part 2
By Derek Prince26K27:17PRO 25:28MAT 18:341TI 4:1In this sermon, the speaker discusses how demons can enter a person's life and influence their behavior. He gives an example of a businessman who has a terrible day and how his anger allows a demon of anger to take control of him. The speaker explains that there are different areas within a person where demons can reside, such as emotions, attitudes, and false religions. He also mentions specific areas where demons can operate, such as sex, lying, criticism, and gossip. The speaker emphasizes the importance of recognizing and addressing these areas in order to be delivered from demonic influence.
A Broken Down City Without Walls
By David Wilkerson17K1:03:02RenewalPRO 25:28ISA 5:1MAT 6:33REV 2:5In this sermon, the preacher discusses the story of Saul and his son Jonathan from the Bible. Saul's disobedience to God's commandments and his disregard for the word of the Lord led to the loss of God's blessing on his camp. The preacher emphasizes the importance of taking God's word seriously and having honor for it. He warns against allowing sin to creep into our hearts and urges parents to be vigilant in maintaining godly lives. The sermon concludes with a scripture from Proverbs 25, highlighting the significance of self-control and the consequences of not having rule over one's own spirit.
Careless Ease
By Steve Gallagher1.3K06:31PRO 25:28MAT 16:24ROM 8:141CO 6:121CO 10:13GAL 5:16GAL 5:22EPH 5:18TIT 2:121PE 5:8
This sermon emphasizes the need for Christians to deny themselves and resist the temptations of indulgence and self-gratification that the enemy uses to distract and weaken believers. It warns against the dangers of overindulgence, leading to moral cowardice and a lack of spiritual preparedness for the challenges ahead. The call is to be controlled by the Holy Spirit, to seek God's will before acting on desires, and to learn the discipline of saying no to self in order to be led by the Spirit and stand firm in faith.
Proverbs 25- Anger Destroys Families"
By Nofo Eletise9551:03:36PRO 15:1PRO 16:32PRO 17:14PRO 25:28MAT 5:5ROM 12:18GAL 5:22EPH 4:26JAS 1:5REV 3:20
This sermon emphasizes the importance of key virtues in the Christian life, focusing on patience, privacy, wisdom, gentleness, kindness, and self-control. It highlights the need for believers to exhibit these qualities in their interactions with others, showing love, grace, and wisdom in their words and actions. The message also calls for self-reflection and surrender to Jesus Christ, inviting listeners to open their hearts to Him and allow Him to transform their lives.
Hardcore Christianity - Part 2
By Jose Muniz90913:45PRO 25:28ISA 41:102CO 7:101JN 2:6
This sermon emphasizes the importance of realizing that Jesus is always with us, urging believers to have a repentant heart, discipline in their spiritual walk, and a godly character that reflects Christ. It highlights the need for immediate repentance when sin occurs and the significance of maintaining discipline in prayer and Bible study. The message stresses the importance of character, integrity, and hard work as essential aspects of living a life dedicated to Christ.
Epistle 416
By George Fox0Unity in the SpiritSpiritual GrowthPRO 25:28JHN 6:35ROM 8:131CO 5:7EPH 2:6EPH 4:3COL 3:11TI 2:102TI 4:3HEB 1:3JAS 1:151PE 3:41JN 1:1REV 3:10George Fox emphasizes the importance of unity in the Holy Spirit among Friends, urging elders to be examples of wisdom and patience for the younger generation. He warns against the distractions of worldly fashions that can lead to spiritual blindness and the burden of false teachings. Fox highlights the necessity of mortifying sin through the Spirit of God, encouraging believers to set their affections on heavenly things and partake in the spiritual feast of Christ. He reminds the congregation that Christ, our Passover, has been sacrificed, and they must keep the feast with sincerity and truth, purging out the old leaven of malice. The call is to embrace a new life in Christ, adorned with godliness and a meek spirit.
Check Your Grumbling
By Mary Wilder Tileston0PRO 16:32PRO 25:28ECC 7:9PHP 2:14JAS 1:19Mary Wilder Tileston emphasizes the importance of self-control and avoiding grumbling and unnecessary vexation at petty inconveniences. She highlights the value of maintaining a calm external demeanor, especially for those who are naturally quick and impetuous, as a means to cultivate an inward even spirit. Tileston warns against a life filled with complaints, likening it to a lingering death.
Spirit and Soul
By Watchman Nee0Spirit vs. SoulCommunion with GodGEN 41:8PRO 25:28MAT 26:41LUK 1:47JHN 4:23ROM 1:9ROM 8:161CO 2:111CO 6:171CO 14:14Watchman Nee emphasizes the necessity for believers to recognize their spirit, as it is the primary means through which God communicates with humanity. He explains that many Christians confuse the functions of the spirit with those of the soul, leading to a limited understanding of spiritual communion. Nee outlines the three main functions of the human spirit: conscience, intuition, and communion, asserting that true worship and knowledge of God occur in the spirit, not the soul. He warns that without discernment, believers may remain trapped in soulish experiences, hindering their spiritual growth. Ultimately, he calls for a deeper understanding of the spirit to foster a genuine relationship with God.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
This verse, counselling restraint as to the spirit, is connected with the foregoing, which counsels to self-control as to enjoyment: A city broken through, now without walls - A man without self-control over his spirit. A "city broken down" is one whose wall is "broken," Ch2 32:5, whether it has met with breaches (פּרצים), or is wholly broken; in the former case also the city is incapable of being defended, and it is all one as if it had no wall. Such a city is like a man "who hath no control over his own spirit" (for the accentuation of the Heb. words here, vid., Thorath Emeth, p. 10): cujus spiritui nulla cohibitio (Schultens), i.e., qui animum suum cohibere non potest (Fleischer: עצר, R. צר, to press together, to oppress, and thereby to hold back). As such a city can be plundered and laid waste without trouble, so a man who knows not to hold in check his desires and affections is in constant danger of blindly following the impulse of his unbridled sensuality, and of being hurried forward to outbreaks of passion, and thus of bringing unhappiness upon himself. There are sensual passions (e.g., drunkenness), intellectual (e.g., ambition), mingled (e.g., revenge); but in all of these a false ego rules, which, instead of being held down by the true and better ego, rises to unbounded supremacy. (Note: Vid., Drbal's Empirische Psychologie, 137.) Therefore the expression used is not לנפשׁו, but לרוּחו; desire has its seat in the soul, but in the spirit it grows into passion, which in the root of all its diversities is selfishness (Psychol. p. 199); self-control is accordingly the ruling of the spirit, i.e., the restraining (keeping down) of the false enslaved ego-life by the true and free, and powerful in God Himself.
Jamieson-Fausset-Brown Bible Commentary
Such are exposed to the incursions of evil thoughts and successful temptations. Next: Proverbs Chapter 26
Matthew Henry Bible Commentary
Here is, 1. The good character of a wise and virtuous man implied. He is one that has rule over his own spirit; he maintains the government of himself, and of his own appetites and passions, and does not suffer them to rebel against reason and conscience. He has the rule of his own thoughts, his desires, his inclinations, his resentments, and keeps them all in good order. 2. The bad case of a vicious man, who has not this rule over his own spirit, who, when temptations to excess in eating or drinking are before him, has no government of himself, when he is provoked breaks out into exorbitant passions, such a one is like a city that is broken down and without walls. All that is good goes out, and forsakes him; all that is evil breaks in upon him. He lies exposed to all the temptations of Satan and becomes an easy prey to that enemy; he is also liable to many troubles and vexations; it is likewise as much a reproach to him as it is to a city to have its walls ruined, Neh 1:3.