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G4464 ῥάβδος (rhábdos)

Greek 📖 Greek Word Study
Noun, Feminine
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Quick Definition

ῥάβδος, ου, ἡ n.f. a rod, staff

Strong's Definition

a stick or wand (as a cudgel, a cane or a baton of royalty)

Derivation: from the base of G4474 (ῥαπίζω);

KJV Usage: rod, sceptre, staff

UBS Dictionary of the Greek New Testament

noun, f. | -ου | ῥαβδίζω

6.218 · Artifacts · Miscellaneous

stick, rod a rod about 1–2 m. long; used for walking, herding, fighting off wild animals, beating people A ῥάβδος[a] could be used for a number of different purposes, such as an aid to walking, herding animals, or beating people.

MAT 10:10 · MRK 6:8 · LUK 9:3 · 1CO 4:21 · HEB 1:8 · HEB 1:8 · HEB 9:4 · HEB 11:21 · REV 11:1

37.53 · Control, Rule · Rule, Govern

rule, governing (a figurative extension of meaning of ῥάβδος ‘scepter,’ not occurring in the NT) the manner in which a person rules or governs It is rare that a staff constitutes a symbol of power and therefore would have the extended meaning of ‘rule.’ Accordingly, this expression in HEB 1:8 must often be rendered as ‘the way in which you rule your kingdom will be righteous’ or ‘you will be righteous as you rule your kingdom.’

HEB 1:8 · HEB 1:8 · REV 2:27 · REV 12:5 · REV 19:15

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ῥάβδος, -ov, ἡ, [prob. akin to pamis, Lat. verber; cf. Curtius § 513], in various senses fr. Hom. down; Sept. for 79D, DAW, 2p Nyywn, ete., a staff, walcing-stick: i. 4. @ twig, rod, branch, Heb. ix. 4 (Num. xvii. 2 sqqHebr. text xvii. 16 sqq.); Rev. xi. 1; α rod, with which one is beaten, 1 Co. iv. 21 (Plato, legg. 3 p. 700 ¢.; Plut., al.; πατάσσειν τινὰ ἐν ῥάβδῳ. Ex. xxi. 20; Is. x. 24); a staff: as used on a journey, Mt. x.10; Mk. vi. 8; Lk. ix. 3; or to lean upon, Heb. xi. 21 (after the Sept. of Gen. xlvii. 31, where the translators read 74>, for NU a bed; [ef. προσκυνέω, a.}); or by shepherds, Rev. ii. 27; xii. 5; xix. 15, in which passages as ἐν ῥάβδῳ ποιμαίνειν is fig. applied to a king, so ῥάβδῳ σιδηρᾷ; with a rod of iron, indicates the severest, most rigorous, rule, hence ῥάβδος is equiv. to a royal sceptre (like Dav, Ps. ii. 9; xlv. 8; for 3 γ), Esth. iv. 11; v. 2): Heb. i. 8 (fr. Ps. xlv. 8).

Mounce Concise Greek Dictionary

ῥάβδος rhabdos 12x

a rod, wand, Heb. 9:4; Rev. 11:1; a rod of correction, 1 Cor. 4:21; a staff, Mt. 10:10; Heb. 11:21; a scepter, Heb. 1:8; Rev. 2:27

Abbott-Smith Greek Lexicon

ῥάβδος, -ου, ἡ

[in LXX chiefly for מַטֶּה (e.g. Ge 47:31, MT, מַטֶּה, bed), also for מַקֵּל, שֵׁבֶט, etc. ;]

a staff, rod: He 9:4, Re 11:1; in particular,

a staff, such as is used on a journey: Mt 10:10, Mk 6:8, Lk 9:3, He 11:21 (LXX);

a ruler's staff, a sceptre: He 1:8 (LXX) Re 2:27 12:5 19:15;

a rod for chastisement (cf. ῥαβδίζω): ἐν ῥ. (v.s. ἐν): I Co 4:21.†

Moulton & Milligan — Vocabulary of the Greek NT

ῥάβδος, “a rod”: P Tebt I. 4439 (B.c. 114) ἔδωκεν πληγὰς πλείους ἧι [εἸῖχεν ῥάβδωι, ‘‘gave me many blows with the rod he was carrying”: cf. P Lond 4415 (B.c, 161) (=I. p. 34, UPZ i. p. 140), P Grenf I. 5815 (ii/i B.c.). For a reminiscence of Ps 2° (cf. Rev 257 a/.) see the magical P Osl I. 1108 (iv/B.c.) κατέχων ῥάβδον σιδηρᾶν, with the editor’s note, and for a similar reminiscence of Exod 1415 see the leaden tablet from Hadrumetum, Wiinsch 4 / 51° (iii/A.D.) (= Andollent, p. 374) δρκίζω σε τὸν διαστήσαντα τὴν ῥάβδον ἐν τῇ θαλάσσῃ. For the form ῥαύδους -- ῥάβδους, cf. P Par 40% (8.6, 158), 417° (B.c. 158-7) (= UPZ i. pp. 148, 150), and see Mayser Gyr. p. 115. e ~ ῥαβδοῦχος, lit. ‘a rod-holder,”’ is supplied by Wilcken in P Par 245 (B.C. 164) (= U PZ i. p. 123) τῶν δ᾽ ἐκ Tod ἱεροῦ ῥαβδο[ῦχός tis Ζωίλος, with reference to a ‘‘temple-attendant” in the Serapeum at Memphis. For this usage (as distinguished from a /ictor or attendant on Roman magistrates, as in Ac 1655.88) he refers to a ῥαβδοῦχος in the Roman Serapis worship in ZG XIV. 1027, and to the paBSotxo in the temple service of Apollo in Sy/? 790 (= %1157)*4 (c. B.C. 100 ?) whose duty is to keep in order the temple precincts— ot Kal ἐχέτωσαν ἐξουσίαν κωλύειν τὸν ἀκοσμοῦντα. In P Oxy XIV. τό265 (A.D. 325) the reference is again to an official of low rank who fills the single post of ῥαβδοῦχος of certain animals—xwpav μίαν ῥαβδούχου ἑνὸς τῶν αὐτῶν ζῴων : see the editors’ note, and cf. 7d. 17 5013 (A.D. 306) and 76. XVI. 190518 (iv/v a.p.). Cf. the word ῥαβδοφόρος in P Petr 11. 8(2) (c)® (B.c. 246) and P Par 66}8 (iii/B.c.). In the latter case the editor suggests that ῥαβδοφόροι may not be more than ‘‘ conductors of works,” but for the possibility that ‘‘police” were intended see <A7chzv vi. Ῥ- 416. For the subst. paBSovxla cf. P Oxy XVI. 16261 (a.p. 325), and BGU I. 244" (time of Gallienus).

Liddell-Scott-Jones — Greek-English Lexicon

ῥάβδος (rhabdos) — rod. ῥάβδος, ἡ, rod, wand, [Refs 8th c.BC+]; lighter than the βακτηρία or walking-stick, [NT+5th c.BC+]

1. magic wand, as that of Circe, [Refs 8th c.BC+]; that with which Athena touched Odysseus, to restore his youthful appearance, χρυσείῃ ῥάβδῳ ἐπεμάσσατο [Refs]; that with which Hermes overpowers the senses of man, [Refs 8th c.BC+]; that with which Hades rules the ghosts, [Refs 5th c.BC+]; divining-rod, [Refs 5th c.BC+]

2. fishing-rod, [Refs 8th c.BC+]

3. limed twig, for catching small birds, [Refs 5th c.BC+]

4. shaft of a hunting-spear, [Refs 5th c.BC+]

5. staff of office, like the earlier σκῆπτρον, [LXX+5th c.BC+]; carried by a βραβευτής, [Refs 4th c.BC+]

6. wand borne by the ῥαψῳδός, τὸν ἐπὶ ῥάβδῳ μῦθον ὑφαινόμενον [Refs 3rd c.BC+] according to the measure of his (Homer's) verses, [Refs 5th c.BC+]

7. rod for chastisement, ῥ. κοσμοῦσα [Refs 5th c.BC+]; μάστιξ ἢ ῥ. riding-switch, [Refs 5th c.BC+]; ῥ. βοηλάτις ox-goad, [Refs 2nd c.BC+]: of the fasces of the Roman lictors, [Refs 2nd c.BC+]; πρὸς πέντε ῥάβδους, = Latin at (i.e. ad) quinque fasces (CIL[Refs 2nd c.AD+]; compare ῥαβδονόμος, ῥαβδοῦχος.

8. shepherd's staff or crook, [LXX]

9. ῥ. κληρονομίας measuring-rod,[LXX]

10. stitch, ἔντοσθεν δὲ βοείας ῥάψε θαμειὰς χρυσείῃς ῥάβδοισι διηνεκέσιν περὶ κύκλον [Refs 8th c.BC+] (unless it means rivets, studs).

II. young shoot of some trees,[Refs 4th c.BC+]

III. streak or stripe on the skin of animals, διαποίκιλα ῥάβδοις [Refs 4th c.BC+]; of fish, [Refs 4th c.BC+]; of clothes, [Refs 2nd c.AD+]; fluting of a column, [Refs 2nd c.BC+]; of minerals, vein, [Refs 4th c.BC+]; streak or shaft of light, [Refs 4th c.BC+]

IV. in Grammars,

IV.1. line, verse, [Refs 5th c.BC+]

IV.2. a critical mark, like{ὀβελός}, [Refs 5th c.AD+]

IV.3. stroke forming a letter, [Refs 4th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

ῥάβδος, -ου, ἡ [in LXX chiefly for מַטֶּה (e.g. Gen.47:31, MT, מַטֶּה, bed), also for מַקֵּל, שֵׁבֶט, etc. ;] a staff, rod: Heb.9:4, Rev.11:1; in particular, __(a) a staff, such as is used on a journey: Mat.10:10, Mrk.6:8, Luk.9:3, Heb.11:21" (LXX) ; __(b) a ruler's staff, a sceptre: Heb.1:8 (LXX) Rev.2:27 12:5 19:15; __(with) a rod for chastisement (cf. ῥαβδίζω): ἐν ῥ. (see: ἐν): 1Co.4:21.† (AS)

Bible Occurrences (11)

6:8
9:3

📖 Greek Word Study — In-Depth Study from Precept Austin

Scepter (4464) rhabdos

Scepter (4464) (rhabdos probably related to rhapis = a rod or stick ) is literally a relatively narrow piece of wood of variable length. Depending on the context, rhabdos can describe a rod (including that with which one is beaten or used as an instrument of punishment - see 1 Cor 4:21 below), a staff (as used by shepherd [cp Lxx use in Mic 7:14] and figuratively speaking of such authority in Re 2:27, 12:5, 19:15 (see notes Rev 2:27, 12:5, 19:15), a stick (including a walking stick - cp Mt 10:10, Mk 6:8, Lk 9:3) or a measuring stick (Re 11:1-note) Clearly in the present context rhabdos is a ruler's staff and as such is the badge of royalty and the emblem of authority as is well illustrated in the book of Esther. When King Ahasuerus desired to show evidence of his authoritative favor to Esther, he held out his scepter to her (Esther 5:2; 8:4). Therefore the scepter is the emblem or badge of royal authority and power. The Messiah's scepter of is not merely one of power, arbitrarily exercised, but praise God is a "righteous" scepter which assures us of it's fair and just use, in contrast to the capriciousness and cruelty often manifest by earthly monarchs. Here are the 12 uses of rhabdos in the NT... Matthew 10:10 or a bag for your journey, or even two tunics, or sandals, or a staff; for the worker is worthy of his support. Mark 6:8 and He instructed them that they should take nothing for their journey, except a mere staff; no bread, no bag, no money in their belt; Luke 9:3 And He said to them, "Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. 1 Corinthians 4:21 What do you desire? Shall I come to you with a rod or with love and a spirit of gentleness? Hebrews 1:8 (note) But of the Son He says, "Thy throne, O God, is forever and ever, And the righteous scepter is the scepter of His kingdom. Hebrews 9:4 (note) having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant. Hebrews 11:21 (note) By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. Revelation 2:27 (note) and he shall rule them with a rod of iron, as the vessels of the potter are broken to pieces, as I also have received authority from My Father; Revelation 11:1 (note) And there was given me a measuring rod like a staff; and someone said, "Rise and measure the temple of God, and the altar, and those who worship in it. Revelation 12:5 (note) And she (speaking of Messiah's origin from Israel, His Jewish lineage, His Davidic ancestry) gave birth to a son, a male child (Messiah), Who is to rule all the nations with a rod of iron; and her child was caught up to God (Messiah ascended after His crucifixion and resurrection, cp Acts 1:8-11) and to His throne (where He now sits as our Mediator and Intercessor, cp Hebrews 1:3 -note). Revelation 19:15 (note) And from His mouth comes a sharp sword, so that with it He may smite the nations; and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. There are 93 uses of rhabdos in the non-apocryphal Septuagint (LXX) (Gen. 30:37ff, 41; 32:10; 38:18, 25; 47:31; Exod. 4:2, 4, 17, 20; 7:9f, 12, 15, 17, 19f; 8:5, 16f; 10:13; 14:16; 17:5, 9; 21:19f; Lev. 27:32; Num. 17:2f, 5ff; 20:8f, 11; 22:23, 27; Jdg. 5:14; 6:21; 1 Sam. 17:43; 2 Sam. 7:14; 23:21; 2 Ki. 18:21; 1 Chr. 11:23; Est. 4:11; 5:2; 8:4; Job 9:34; Ps. 2:9; 23:4; 45:6; 74:2; 89:32; 110:2; 125:3; Prov. 10:13; 22:15; 23:13f; 26:3; Isa. 9:4; 10:5, 15, 24; 11:1; 28:27; 36:6; Jer. 48:17; Lam. 3:1; Ezek. 7:5; 19:11f, 14; 20:37; 21:21; 29:6; 37:16f, 19f; 39:9; Hos. 4:12; Mic. 5:1; 7:14; Nah. 1:13; Zech. 8:4; 11:7, 10, 14;) Righteousness will reign when the King of kings reigns... 2Sa 23:3 — "The God of Israel said, The Rock of Israel spoke to me, 'He who rules over men righteously, Who rules in the fear of God, Ps 72:1-4 — Give the king Thy judgments, O God, And Thy righteousness to the king's son. 2 May he judge Thy people with righteousness, And Thine afflicted with justice. 3 Let the mountains bring peace to the people, And the hills in righteousness. 4 May he vindicate the afflicted of the people, Save the children of the needy, And crush the oppressor. Ps 72:7 — In his days may the righteous flourish, And abundance of peace till the moon is no more. Ps 72:11-14 — And let all kings bow down before him, All nations serve him. 12 For he will deliver the needy when he cries for help, The afflicted also, and him who has no helper. 13 He will have compassion on the poor and needy, And the lives of the needy he will save. 14 He will rescue their life from oppression and violence; And their blood will be precious in his sight; Psalm 99:4 And the strength of the King loves justice; Thou hast established (or prepared) equity (mesar = evenness, uprightness; Lxx = euthutes); Thou hast executed justice and righteousness in Jacob. (Spurgeon's note) Jer 23:5 — "Behold, the days are coming," (to be completely fulfilled in the Millennium) declares the LORD, "When I shall raise up for David (Messiah comes from the lineage of David) a righteous Branch (the Messiah Himself); and He will reign as king and act wisely and do justice and righteousness in the land. "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/hebrews_18-14.htm#scepter

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