Revelation 2:27
Verse
Context
Sermons



Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
He shall rule them with a rod of iron - He shall restrain vice by the strictest administration of justice; and those who finally despise the word and rebel shall be broken and destroyed, so as never more to be able to make head against the truth. This seems to refer to the heathen world; and perhaps Constantine the Great may be intended, who, when he overcame Licinius, became the instrument in God's hand of destroying idolatry over the whole Roman empire; and it was so effectually broken as to be ever after like the fragments of an earthen vessel, of no use in themselves, and incapable of being ever united to any good purpose.
Jamieson-Fausset-Brown Bible Commentary
From Psa 2:8-9. rule--literally, "rule as a shepherd." In Psa 2:9 it is, "Thou shalt break them with a rod of iron." The Septuagint, pointing the Hebrew word differently, read as Revelation here. The English Version of Psa 2:9 is doubtless right, as the parallel word, "dash in pieces," proves. But the Spirit in this case sanctions the additional thought as true, that the Lord shall mingle mercy to some, with judgment on others; beginning by destroying His Antichristian foes, He shall reign in love over the rest. "Christ shall rule them with a scepter of iron, to make them capable of being ruled with a scepter of gold; severity first, that grace may come after" (TRENCH, who thinks we ought to translate "SCEPTER" for "rod," as in Heb 1:8). "Shepherd" is used in Jer 6:3, of hostile rulers; so also in Zac 11:16. As severity here is the primary thought, "rule as a shepherd" seems to me to be used thus: He who would have shepherded them with a pastoral rod, shall, because of their hardened unbelief, shepherd them with a rod of iron. shall they be broken--So one oldest manuscript, Vulgate, Syriac, and Coptic Versions read. But two oldest manuscripts, read, "as the vessels of a potter are broken to shivers." A potter's vessel dashed to pieces, because of its failing to answer the design of the maker, is the image to depict God's sovereign power to give reprobates to destruction, not by caprice, but in the exercise of His righteous judgment. The saints shall be in Christ's victorious "armies" when He shall inflict the last decisive blow, and afterwards shall reign with Him. Having by faith "overcome the world," they shall also rule the world. even as I--"as I also have received of (from) My Father," namely, in Psa 2:7-9. Jesus had refused to receive the kingdom without the cross at Satan's hands; He would receive it from none but the Father, who had appointed the cross as the path to the crown. As the Father has given the authority to Me over the heathen and uttermost parts of the earth, so I impart a share of it to My victorious disciple.
John Gill Bible Commentary
And he shall rule them with a rod of iron,.... Either with the Gospel, which is the rod of Christ's strength, and is the power of God unto salvation, and by which the kingdom of Christ is enlarged, and the power of the church of Christ over the antichristian party is increased; or it may design great strictness and severity, with which the man of sin will be used by the saints of the most High, when they shall take away his dominion from him: as the vessels of a potter shall they be broken to shivers; which may be expressive either of the breaking of rocky hearts in pieces at conversion, and of making souls humble and contrite; or of the irreparable ruin and destruction of antichrist, when the saints shall consume and destroy him: even as I received of my Father; Christ, as God, has an underived power and government; but, as Mediator, his rule and power over the nations are asked by him, given to him, and received by him, Psa 2:8. This "as" does not intend equality, but similitude; and denotes the participation the saints will have with Christ in the judgment and destruction of antichrist, and in his kingdom and power.
Revelation 2:27
To the Church in Thyatira
26And to the one who overcomes and continues in My work until the end, I will give authority over the nations. 27He will rule them with an iron scepter and shatter them like pottery —just as I have received authority from My Father.28And I will give him the morning star.
- Scripture
- Sermons
- Commentary
A Rod of Iron
By David Wilkerson0Victory in ChristAuthority of JesusPSA 2:9MAT 28:18JHN 16:33ROM 8:372CO 2:14EPH 1:20COL 2:15HEB 2:141JN 5:4REV 2:27David Wilkerson emphasizes the triumphant ascension of Christ, illustrating how He has defeated the powers of darkness and now rules with a 'rod of iron.' He explains that Satan and all his forces are bound and defeated, existing only by Christ's permission. Wilkerson reassures believers that Jesus holds all power and authority, offering freedom from sin and bondage through His sacrifice. The sermon highlights the certainty of Christ's victory and the peace and joy available to those who trust in Him. Ultimately, it calls for a clear understanding of Christ's dominion over all things.
Confess Christ's Lordship
By A.W. Tozer0MAT 12:20MRK 5:4MRK 14:3LUK 4:18JHN 19:36ROM 16:20REV 2:27Wayne Barber preaches on the powerful concept of 'Crush' as seen in Romans 16:20, emphasizing the complete destruction and shattering of Satan's strength and power. The verb 'Suntribo' is used to depict breaking reeds, tearing apart chains, and figuratively representing being brokenhearted. This crushing action symbolizes trampling the devil under our feet, ultimately leading to his complete defeat by God. The promise of God's victory over Satan brings hope and assurance to believers, reminding them that the evil one cannot and will not win in the end.
The Father in the Revelation
By H.J. Vine0REV 2:27H.J. Vine preaches on the special instruction and encouragement found in the book of Revelation regarding the Father of our Lord Jesus Christ, emphasizing the intimate relationship between the Father and the Son. The sermon highlights the joy of being made priests to God and the Father, the importance of faithfulness amidst corruption, the promise of white garments and confession before the Father, the challenges of lukewarmness and self-will, and the blessedness of sharing in the reign of righteousness with the Lamb. The message underscores the present love of Christ who has washed away our sins and the eternal glory and honor due to Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
He shall rule them with a rod of iron - He shall restrain vice by the strictest administration of justice; and those who finally despise the word and rebel shall be broken and destroyed, so as never more to be able to make head against the truth. This seems to refer to the heathen world; and perhaps Constantine the Great may be intended, who, when he overcame Licinius, became the instrument in God's hand of destroying idolatry over the whole Roman empire; and it was so effectually broken as to be ever after like the fragments of an earthen vessel, of no use in themselves, and incapable of being ever united to any good purpose.
Jamieson-Fausset-Brown Bible Commentary
From Psa 2:8-9. rule--literally, "rule as a shepherd." In Psa 2:9 it is, "Thou shalt break them with a rod of iron." The Septuagint, pointing the Hebrew word differently, read as Revelation here. The English Version of Psa 2:9 is doubtless right, as the parallel word, "dash in pieces," proves. But the Spirit in this case sanctions the additional thought as true, that the Lord shall mingle mercy to some, with judgment on others; beginning by destroying His Antichristian foes, He shall reign in love over the rest. "Christ shall rule them with a scepter of iron, to make them capable of being ruled with a scepter of gold; severity first, that grace may come after" (TRENCH, who thinks we ought to translate "SCEPTER" for "rod," as in Heb 1:8). "Shepherd" is used in Jer 6:3, of hostile rulers; so also in Zac 11:16. As severity here is the primary thought, "rule as a shepherd" seems to me to be used thus: He who would have shepherded them with a pastoral rod, shall, because of their hardened unbelief, shepherd them with a rod of iron. shall they be broken--So one oldest manuscript, Vulgate, Syriac, and Coptic Versions read. But two oldest manuscripts, read, "as the vessels of a potter are broken to shivers." A potter's vessel dashed to pieces, because of its failing to answer the design of the maker, is the image to depict God's sovereign power to give reprobates to destruction, not by caprice, but in the exercise of His righteous judgment. The saints shall be in Christ's victorious "armies" when He shall inflict the last decisive blow, and afterwards shall reign with Him. Having by faith "overcome the world," they shall also rule the world. even as I--"as I also have received of (from) My Father," namely, in Psa 2:7-9. Jesus had refused to receive the kingdom without the cross at Satan's hands; He would receive it from none but the Father, who had appointed the cross as the path to the crown. As the Father has given the authority to Me over the heathen and uttermost parts of the earth, so I impart a share of it to My victorious disciple.
John Gill Bible Commentary
And he shall rule them with a rod of iron,.... Either with the Gospel, which is the rod of Christ's strength, and is the power of God unto salvation, and by which the kingdom of Christ is enlarged, and the power of the church of Christ over the antichristian party is increased; or it may design great strictness and severity, with which the man of sin will be used by the saints of the most High, when they shall take away his dominion from him: as the vessels of a potter shall they be broken to shivers; which may be expressive either of the breaking of rocky hearts in pieces at conversion, and of making souls humble and contrite; or of the irreparable ruin and destruction of antichrist, when the saints shall consume and destroy him: even as I received of my Father; Christ, as God, has an underived power and government; but, as Mediator, his rule and power over the nations are asked by him, given to him, and received by him, Psa 2:8. This "as" does not intend equality, but similitude; and denotes the participation the saints will have with Christ in the judgment and destruction of antichrist, and in his kingdom and power.