- Home
- Bible
- Revelation
- Chapter 12
- Verse 12
Revelation 12:5
Verse
Context
The Woman and the Dragon
4His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth. 5And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.6And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.
Sermons
Ron Bailey
John Weaver
Stephen KaungStephen Kaung
Colin Peckham
T. Austin-Sparks
Isaac PeningtonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Rev 12:5 per Adam Clarke And her child was caught up unto God, and to his throne - In Yalcut Rubeni are these words: "Rachael, the niece of Methusala, was pregnant, and ready to be delivered in Egypt. They trod upon her, and the child came out of her bowels, and lay under the bed; Michael descended, and took him up to the throne of glory. On that same night the first born of Egypt were destroyed." Rev 12:5 per John Edward Clarke And she brought forth a man child - The Christian Church, when her full time came, obtained a deliverer, who, in the course of the Divine providence, was destined: - To rule all nations - The heathen Roman empire, With a rod of iron - A strong figure to denote the very great restraint that should be put upon paganism, so that it should not be able longer to persecute the Christian Church. The man child mentioned in this verse is the dynasty of Christians emperors, beginning with Constantine's public acknowledgment of his belief in the divinity of the Christian religion, which happened in the latter part of a.d. 312, after the defeat of the Emperor Maxentius. And her child was caught up unto God, and to his throne - A succession of Christian emperors was raised up to the Church; for the Roman throne, as Bishop Newton observes, is here called the throne of God, because there is no power but of God: the powers that be are ordained of God.
Jamieson-Fausset-Brown Bible Commentary
man-child--Greek, "a son, a male." On the deep significance of this term, see on Rev 12:1-2. rule--Greek, "poimainein," "tend as a shepherd"; (see on Rev 2:27). rod of iron--A rod is for long-continued obstinacy until they submit themselves to obedience [BENGEL]: Rev 2:27; Psa 2:9, which passages prove the Lord Jesus to be meant. Any interpretation which ignores this must be wrong. The male son's birth cannot be the origin of the Christian state (Christianity triumphing over heathenism under Constantine), which was not a divine child of the woman, but had many impure worldly elements. In a secondary sense, the ascending of the witnesses up to heaven answers to Christ's own ascension, "caught up unto God, and unto His throne": as also His ruling the nations with a rod of iron is to be shared in by believers (Rev 2:27). What took place primarily in the case of the divine Son of the woman, shall take place also in the case of those who are one with Him, the sealed of Israel (Rev 7:1-8), and the elect of all nations, about to be translated and to reign with Him over the earth at His appearing.
John Gill Bible Commentary
And she brought forth a man child,.... Not Christ, literally and personally considered, or Christ in his human nature, as made of a woman, and born of a virgin, which was a fact that had been years ago; but Christ mystically, or Christ in his members, who are called by his name, because he is formed in them, and they are the seed of the woman, the church; and many of these were brought forth to Christ by the church in the primitive times, who were a manly birth, hale, strong, and robust Christians; or rather this manly birth may design a more glorious appearing and breaking forth of the kingdom of Christ in the Roman empire; for though Christ came as a King, yet his kingdom was not with observation in the days of his flesh; and though, upon his ascension to heaven, he was made and declared Lord and Christ, and had a kingdom and interest in the world, and even in the Roman empire, during the first three centuries, yet this was attended with the cross and persecution; but now, towards the close of that period, Constantine, a Christian emperor, was born, under whose influence and encouragement the Gospel was spread, and the kingdom of Christ set up and established in the empire; and this seems to be the thing intended here, he being of a generous, heroic, and manly disposition: who was to rule all nations with a rod of iron; this has a manifest reference to Psa 2:9; which psalm, and the passage referred to in it, evidently belong to Christ; and as this is represented as something future, what should be hereafter, and not what would immediately take place, it may regard the kingdom of Christ in the last times, of which the present breaking forth of it in Constantine's time was an emblem and pledge; and may denote the universality of it, it reaching to all the kingdoms of the world, and the manner which Christ will rule, especially over his enemies, antichrist and his followers, whom he will destroy with the breath of his mouth, and break in pieces with his rod of iron, and order all that would not have him to reign over them slain before him; and as this may be applied to Christ mystical, the seed of the church, and members of Christ, as it is in Rev 2:26; it may relate to their reign with Christ on earth, when they shall sit on thrones, and judge the world, when the kingdom and dominion, and the greatness of the kingdom under the whole heaven shall be given to there; but since this is expressly said of the man child in the text, it may be expressive even of the temporal government of Constantine, who was an heroic and victorious prince, and extended his dominions to the several parts of the world; as far as Britain to the west, and all Scythia to the north, Ethiopia to the south, and the remote parts of India to the east, even to the ultimate parts of the whole world, as Eusebius (h) affirms, making his kingdom to be three times larger than that of Alexander the great: and more especially it may describe the kingdom of Christ in his times; which was spread throughout all the nations of the empire; when Paganism was demolished, both in the continent and in the isles of the sea, and the strong holds Satan were pulled down, not by carnal, but spiritual weapons; when multitudes of souls were converted by the word, the rod of Christ's strength, and when the saints were guided, directed, fed, and comforted by it; for the allusion seems to be to the shepherd's rod, with which he leads and feeds his sheep; the same word signifies both to rule and feed: and her child caught up unto God, and to his throne; which is to be understood not of Christ's ascent to heaven in human nature, when he was set down on the same throne with his Father; nor of Christ mystical, or of the saints being caught up into the air, to meet the Lord and be for ever with him, and sit down with him on the same throne; but rather of some glorious advance of the church and kingdom of Christ on earth; for as "to fall from heaven" is expressive of debasement and meanness, and of a low estate that a person is brought into, Isa 14:12; so an ascending up to heaven, as the two witnesses in the preceding chapter are said to do, denotes exaltation, or a rise to some more glorious state and condition, which was the case of the church in Constantine's time: and this may also take in the accession of Constantine himself to the imperial throne, which was the throne of God; for king's have their sceptres, thrones, and kingdoms from him, they his viceregents, and in some measure represent and are therefore called gods, and the children of the most high; yea, since Constantine, as advanced to the empire, was such an instrument in Christ's hand for the setting up and establishing his kingdom in it, Christ himself may be here represented as reigning over the Roman empire, as a presage and prelude of his reigning over all the earth another day. (h) De Vita Constantini, l. 1. c. 8.
Tyndale Open Study Notes
12:5 Jesus was the son who was to rule all nations (see Luke 1:31-33; 2:30-32; cp. Ps 2:6-12). • Although Jesus was killed by agents of the devil, he was snatched away from the dragon and raised from the dead (Matt 28:6; Mark 10:33-34; 16:6; 1 Cor 15:3-4). Jesus’ entire life on earth, from his birth to his death and resurrection, is compressed into this scene. • caught up to God and to his throne: See Acts 1:9-11.
Revelation 12:5
The Woman and the Dragon
4His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth. 5And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.6And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.
- Scripture
- Sermons
- Commentary
Isaiah (Part 2) - That They May Serve Me
By Ron Bailey1.5K1:15:22IsaiahISA 40:1ISA 40:26JHN 10:1REV 12:5In this sermon, the preacher emphasizes the importance of preparing the way for the Lord. He quotes from Isaiah, stating that every valley will be exalted and every mountain and hill will be made low, symbolizing the leveling of obstacles in our lives. The preacher then focuses on the message Moses was instructed to deliver to Pharaoh, highlighting the two parts of the message: "Let my people go" and "that they may serve me." He emphasizes the need to serve God wholeheartedly and not be divided in our loyalty. The sermon concludes with a call to focus on God and His eternal word, rather than being consumed by worldly concerns.
The Rapture of the Wicked
By John Weaver1.2K57:19RaptureJOL 3:132PE 2:3REV 12:5In this sermon, the preacher addresses questions asked before he left and aims to provide answers through various passages from the Bible. The title of the message is "Our Hearts Content: We are More Than Conquerors Through Him Who Loved Us." The preacher emphasizes that as wickedness increases in the world, so will God's judgment, which serves as evidence of a future judgment to come. He references 2 Peter chapter 2 to highlight God's judgment on angels, the old world, and the cities of Sodom and Gomorrah. The preacher also emphasizes that association with a godly person does not guarantee salvation, as seen in the example of Lot's wife.
The Task of Overcomers
By Stephen Kaung9411:09:45MAT 6:33ROM 8:22REV 2:26REV 12:5REV 19:15In this sermon, the preacher discusses the concept of corruption in the world and how everything in creation is under its bondage. The preacher emphasizes that even the hills and mountains cry out for the meaning of their existence. The sermon also highlights the groaning within God's people and the church, as they long for the liberty of the sons of God. The preacher mentions the importance of the man child being born and taken to the throne and the land, but also warns about the challenges and temptations that lie in the air, where Satan plays.
Leadership and Ministry Training #3
By Stephen Kaung25256:58REV 2:7REV 3:21REV 12:5REV 14:1REV 14:4REV 15:2REV 19:7REV 21:2REV 22:14
This sermon from Revelation chapter 14 emphasizes the call to overcome, highlighting the importance of being overcomers in Christ. It discusses the vision of the Lamb and the 144,000, the significance of following the Lamb wherever He goes, and the need for believers to be prepared for Christ's imminent return. The message stresses the urgency of surrendering to God, allowing the Holy Spirit to work in our lives, and being clothed with Christ's righteousness and the sanctifying work of the Holy Spirit to be prepared as the bride of the Lamb for eternity.
Christmas Is Jesus (The Virgin Birth)
By Colin Peckham0MAT 1:18LUK 1:34JHN 1:14GAL 4:41TI 3:16HEB 2:141JN 4:9REV 12:5Colin Peckham emphasizes the importance of the Virgin Birth in affirming the divinity and humanity of Jesus Christ. He highlights how the rejection of the Virgin Birth leads to a rejection of essential Christian doctrines, such as the sinlessness of Christ and the authority of Scripture. Peckham points out that the Virgin Birth is not just a historical event but a foundational truth that reveals God's love and the possibility of salvation through the Incarnation and the Cross.
Graduation From the School of Sonship
By T. Austin-Sparks0SonshipSpiritual GrowthDAN 7:27ROM 8:19ROM 8:21EPH 4:13HEB 1:2HEB 2:5HEB 3:1HEB 12:5REV 12:5T. Austin-Sparks discusses the transition from spiritual infancy to the School of sonship, emphasizing the importance of this graduation as a preparation for ruling with Christ. He explains that this process is not merely for personal blessing but for fulfilling God's eternal purpose, which culminates in the manifestation of the sons of God and their placement on the throne. Sparks highlights the current global struggle against Antichrist forces, urging believers to recognize their calling to take spiritual dominion and prepare for their future roles in God's kingdom. He encourages the church to embrace the painful yet necessary experiences of growth, as they are essential for becoming responsible sons of God. Ultimately, the sermon calls for a deeper understanding of the significance of sonship and the responsibilities that come with it.
To the Jews Natural, and to the Jews Spiritual
By Isaac Penington0REV 12:5Isaac Penington preaches about the spiritual significance of the Lamb's War, where the Lamb represents Christ and the battle between good and evil. The true church is defined as those who have the law of God written in their hearts and know Him inwardly. The true gospel ministers are those who minister in the power and Spirit of Christ, feeding the church with the bread of life. The maintenance of ministers is provided by Christ, and they are satisfied with what He has given them. The Lamb's War symbolizes the ongoing battle between the forces of light and darkness, where the dragon and the beast represent evil powers that oppose the true church, but ultimately cannot overcome its spiritual foundation.
The Impotency of the Human Will
By A.W. Pink0JHN 10:28ACT 8:392CO 12:21TH 4:17JUD 1:23REV 12:5The preacher delves into the meaning of 'Harpazo,' which signifies a sudden and forceful snatching away, often with violence and speed, as seen in various biblical instances. This term is commonly associated with the 'rapture,' describing the event where believers will be caught up to be with the Lord, emphasizing the certainty and security of this future event for the true church. The concept of 'Harpazo' conveys the idea of being forcibly seized or taken away, highlighting the believer's ultimate security in Christ, as no one can snatch them out of His hand.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Rev 12:5 per Adam Clarke And her child was caught up unto God, and to his throne - In Yalcut Rubeni are these words: "Rachael, the niece of Methusala, was pregnant, and ready to be delivered in Egypt. They trod upon her, and the child came out of her bowels, and lay under the bed; Michael descended, and took him up to the throne of glory. On that same night the first born of Egypt were destroyed." Rev 12:5 per John Edward Clarke And she brought forth a man child - The Christian Church, when her full time came, obtained a deliverer, who, in the course of the Divine providence, was destined: - To rule all nations - The heathen Roman empire, With a rod of iron - A strong figure to denote the very great restraint that should be put upon paganism, so that it should not be able longer to persecute the Christian Church. The man child mentioned in this verse is the dynasty of Christians emperors, beginning with Constantine's public acknowledgment of his belief in the divinity of the Christian religion, which happened in the latter part of a.d. 312, after the defeat of the Emperor Maxentius. And her child was caught up unto God, and to his throne - A succession of Christian emperors was raised up to the Church; for the Roman throne, as Bishop Newton observes, is here called the throne of God, because there is no power but of God: the powers that be are ordained of God.
Jamieson-Fausset-Brown Bible Commentary
man-child--Greek, "a son, a male." On the deep significance of this term, see on Rev 12:1-2. rule--Greek, "poimainein," "tend as a shepherd"; (see on Rev 2:27). rod of iron--A rod is for long-continued obstinacy until they submit themselves to obedience [BENGEL]: Rev 2:27; Psa 2:9, which passages prove the Lord Jesus to be meant. Any interpretation which ignores this must be wrong. The male son's birth cannot be the origin of the Christian state (Christianity triumphing over heathenism under Constantine), which was not a divine child of the woman, but had many impure worldly elements. In a secondary sense, the ascending of the witnesses up to heaven answers to Christ's own ascension, "caught up unto God, and unto His throne": as also His ruling the nations with a rod of iron is to be shared in by believers (Rev 2:27). What took place primarily in the case of the divine Son of the woman, shall take place also in the case of those who are one with Him, the sealed of Israel (Rev 7:1-8), and the elect of all nations, about to be translated and to reign with Him over the earth at His appearing.
John Gill Bible Commentary
And she brought forth a man child,.... Not Christ, literally and personally considered, or Christ in his human nature, as made of a woman, and born of a virgin, which was a fact that had been years ago; but Christ mystically, or Christ in his members, who are called by his name, because he is formed in them, and they are the seed of the woman, the church; and many of these were brought forth to Christ by the church in the primitive times, who were a manly birth, hale, strong, and robust Christians; or rather this manly birth may design a more glorious appearing and breaking forth of the kingdom of Christ in the Roman empire; for though Christ came as a King, yet his kingdom was not with observation in the days of his flesh; and though, upon his ascension to heaven, he was made and declared Lord and Christ, and had a kingdom and interest in the world, and even in the Roman empire, during the first three centuries, yet this was attended with the cross and persecution; but now, towards the close of that period, Constantine, a Christian emperor, was born, under whose influence and encouragement the Gospel was spread, and the kingdom of Christ set up and established in the empire; and this seems to be the thing intended here, he being of a generous, heroic, and manly disposition: who was to rule all nations with a rod of iron; this has a manifest reference to Psa 2:9; which psalm, and the passage referred to in it, evidently belong to Christ; and as this is represented as something future, what should be hereafter, and not what would immediately take place, it may regard the kingdom of Christ in the last times, of which the present breaking forth of it in Constantine's time was an emblem and pledge; and may denote the universality of it, it reaching to all the kingdoms of the world, and the manner which Christ will rule, especially over his enemies, antichrist and his followers, whom he will destroy with the breath of his mouth, and break in pieces with his rod of iron, and order all that would not have him to reign over them slain before him; and as this may be applied to Christ mystical, the seed of the church, and members of Christ, as it is in Rev 2:26; it may relate to their reign with Christ on earth, when they shall sit on thrones, and judge the world, when the kingdom and dominion, and the greatness of the kingdom under the whole heaven shall be given to there; but since this is expressly said of the man child in the text, it may be expressive even of the temporal government of Constantine, who was an heroic and victorious prince, and extended his dominions to the several parts of the world; as far as Britain to the west, and all Scythia to the north, Ethiopia to the south, and the remote parts of India to the east, even to the ultimate parts of the whole world, as Eusebius (h) affirms, making his kingdom to be three times larger than that of Alexander the great: and more especially it may describe the kingdom of Christ in his times; which was spread throughout all the nations of the empire; when Paganism was demolished, both in the continent and in the isles of the sea, and the strong holds Satan were pulled down, not by carnal, but spiritual weapons; when multitudes of souls were converted by the word, the rod of Christ's strength, and when the saints were guided, directed, fed, and comforted by it; for the allusion seems to be to the shepherd's rod, with which he leads and feeds his sheep; the same word signifies both to rule and feed: and her child caught up unto God, and to his throne; which is to be understood not of Christ's ascent to heaven in human nature, when he was set down on the same throne with his Father; nor of Christ mystical, or of the saints being caught up into the air, to meet the Lord and be for ever with him, and sit down with him on the same throne; but rather of some glorious advance of the church and kingdom of Christ on earth; for as "to fall from heaven" is expressive of debasement and meanness, and of a low estate that a person is brought into, Isa 14:12; so an ascending up to heaven, as the two witnesses in the preceding chapter are said to do, denotes exaltation, or a rise to some more glorious state and condition, which was the case of the church in Constantine's time: and this may also take in the accession of Constantine himself to the imperial throne, which was the throne of God; for king's have their sceptres, thrones, and kingdoms from him, they his viceregents, and in some measure represent and are therefore called gods, and the children of the most high; yea, since Constantine, as advanced to the empire, was such an instrument in Christ's hand for the setting up and establishing his kingdom in it, Christ himself may be here represented as reigning over the Roman empire, as a presage and prelude of his reigning over all the earth another day. (h) De Vita Constantini, l. 1. c. 8.
Tyndale Open Study Notes
12:5 Jesus was the son who was to rule all nations (see Luke 1:31-33; 2:30-32; cp. Ps 2:6-12). • Although Jesus was killed by agents of the devil, he was snatched away from the dragon and raised from the dead (Matt 28:6; Mark 10:33-34; 16:6; 1 Cor 15:3-4). Jesus’ entire life on earth, from his birth to his death and resurrection, is compressed into this scene. • caught up to God and to his throne: See Acts 1:9-11.