Menu

G3622 οἰκονομία (oikonomía)

Greek 📖 Greek Word Study
Noun, Feminine
‹ G3621 Greek Dictionary G3623 ›

Quick Definition

οἰκονομία, ας, ἡ n.f. stewardship

Strong's Definition

administration (of a household or estate); specially, a (religious) "economy"

Derivation: from G3623 (οἰκονόμος);

KJV Usage: dispensation, stewardship

UBS Dictionary of the Greek New Testament

noun, f. | -ας | οἰκέω + νομίζω

42.25 · Perform, Do · Do, Perform

task, commission, responsibility a task involving management and organization

1CO 9:17 · COL 1:25

30.68 · Think · To Intend, To Purpose, To Plan

purpose, scheme, plan, arrangement a plan which involves a set of arrangements (referring in the NT to God’s plan for bringing salvation to mankind within the course of history)

EPH 1:10 · EPH 3:2 · EPH 3:9 · 1TI 1:4

46.1 · Household Activities

to manage a household, to run a household, to be in charge of a household to manage and provide for a household In biblical times a household would consist of more than the nuclear family, that is to say, more than simply husband, wife, and children, for servants, slaves, and permanent hired workers living with the family would be regarded as a part of the total household.

LUK 16:2 · LUK 16:3 · LUK 16:4

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

οἰκονομία, -as, 7, (οἰκονομέω), fr. Xen. and Plat. down, the management of a household or of household affairs; specifically, the management, oversight, administration, of others’ properly; the office of a manager or overseer, stewardship: Lk. xvi. 2-4; hence the word is transferred by Paul in a theocratic sense to the office (duty) intrusted to him by God (the lord and master) of proclaiming to men the blessings of the gospel, 1 Co. ix. 17; ἡ οἰκονομία τοῦ θεοῦ, the office of administrator (stewardship) intrusted hy God, Col. i. 25. univ. administration, dispensation, which in a theocratic sense is ascribed to God himself as providing for man’s salvation: αἵτινες . ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει, which furnish matter for disputes rather than the (knowledge of the) dispensation of the things by which God has provided for and prepared salvation, which salvation must be embraced by faith, 1 Tim.i.4 LT Tr WH; ἣν προέθετο... . καιρῶν, which good-will he purposed to show with a view to (that) dispensation (of his) by which the times (sc. of infancy and immaturity cf. Gal. iv. 1-4) were to be fulfilled, Eph. i. 9 sq. : ἡ otk. τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι, that dispensation (or arrangement) by which the grace of God was granted me, Eph. iii. 2; ἡ oi. τοῦ μυστηρίου, the dispensation by which he carried out his secret purpose, Eph. ii. 9G LT Tr WH

Mounce Concise Greek Dictionary

οἰκονομία oikonomia 9x

pr. the management of a household; a stewardship, Lk. 16:2, 3, 4; in NT an apostolic stewardship, a ministerial commission in the publication and furtherance of the Gospel, 1 Cor. 9:17; 3:2; Col. 1:25; or, an arranged plan, a scheme, Eph. 1:10; a due discharge of a commission, 1 Tim. 1:4, Eph. 3:9*

Abbott-Smith Greek Lexicon

οἰκονομία, -ας, ἡ

(< οἰκονομέω), [in LXX: Is 22:19, 21 (מַצָּב, מֶמְשָׁלָה)*;]

prop. (Plat., Arist.), the office of οἰκονόμος, stewardship: Lk 16:2-4.

In later writers (Plut., al.; v. AR on Eph 1:10; MM, xviii), generally, administration, dispensation: I Co 9:17, Eph 1:10 3:2, 9, Col 1:25, I Ti 1:4.†

Moulton & Milligan — Vocabulary of the Greek NT

οἰκονομίᾳ describes the office of δὴ οἰκονόμος in P Tebt I. 2731 (B.C. 114) φρόντισον ὅπως... πρὸς ταῖς οἰκονομίαις καὶ ἀρχιφυλακει[τ]είαις προχειρι[σθῶ]σιν ἀξιόλογοι, ‘take care that persons of repute are appointed to the posts of oeconomus and archiphylacites ” (Edd.). In P Eleph 117 (8.6. 223-22) ὧν δ᾽ ἂν πράξηις γ᾽ οἰκίονοΜμιῶν, the word has the general meaning ‘‘ measures,” and as further showing its width of application we may cite BGU ΠῚ. 926% (A.D. 188) ὅσα δέεται γενέσθαι ἐν τῷ ὑπὸ τὴν οἰκονομίαν σου βα[λ]ανείῳ, of the ‘‘care’’ of a bath, and P Ryl II. 788° (a.D. 157) περὶ oikovoplas, of the conduct of his business by a strategus. The important rescript of the Prefect, P Lond 904° (a.p. 104) (=III. p. 124, Selections Ρ- 73), which offers such a striking analogy to Lk 2!*, requires all persons residing out of their own districts to return to their homes—ty[a] kal τὴν συνήθη [οἰ]κονομίαν Ti[s ἀπο]γραφῆς πληρώσωσιν, ‘that they may carry out the regular order of the census”: cf. Col 125. In P Rein 7% (B.c. 141?) οἰκονομία is used of a legal transaction—py]Seulav οἰκον[οἹμίαν kat ἐμοῦ ποιεῖσθαι: cf. P Magd 325 (B.C. 217) μεθ᾽ οὗ τὰς περὶ τούτων οἰκονομίας θήσομεν, ‘avec l’assistance de qui je puisse passer les actes nécessaires” (Ed.). Other exx. of the word are—P Tebt I. 3015 (B.C. 115) τῶν δὲ πρὸς ταῖς γραμματείαις ἀγνοούντων τὴν γεγονυῖαν περὶ ἐϊμο]ῦ οἰκονομίαν, ‘the scribes being ignorant of this transaction affecting me’’ (Edd.), 2. II. 318! (notice of a claim—a.p. 166) τὸ εἴς pe δίκαι[ον] οἰκονομεί[ας, “my right of procedure ” (Edd. ), P Oxy I. 5617 (A.D. 211) ἐπιγραφῆναί μου κύριον πρὸς μόνην ταύτην τὴν οἰκονομίαν ᾿Αμοιτᾶν, ‘that I may have assigned to me as my guardian for this transaction only Amoitas’’ (Edd.), and zd. XII. 14678 (A.D. 263) where reference is made to the law that women, in virtue of their possession of three children and ability to write, have the right χωρὶς] κυρίου χρηματίζειν ἐν ais ποιοῦν[τ]αι οἰκονομίαις, ‘‘ to act without a guardian in all business which they transact.”’ Chrest. 11. 6810 (A.D. 14) ἀἸκ[ολού]θ[ω]ς αἷς ἔχωι oik[o]voμίαις shows us the meaning ‘‘document,”’ and in the magic P Lond 4085: (iv/a.p.) (=I. p. 76) οἰκονομία = ‘ incantation.” In Cicero’s letters the word occurs ézs in the sense of “arrangement,” ‘‘order” (ad ΑΔ. vi. 1. 1, 11), as in Epict. ill. 24.92. For the derived sense of “utility,” ‘ practical expediency,’’ see M. Anton. iv. 19 (with Crossley’s note).

Liddell-Scott-Jones — Greek-English Lexicon

οἰκονομία (oikonomia) — management. οἰκονομ-ία, ἡ, management of a household or family, husbandry, thrift, [Refs 5th c.BC+]; households, [Refs 4th c.BC+]

2. generally, direction, regulation, [Refs 4th c.BC+]; especially of a State, administration, αἱ κατὰ τὴν πόλιν οἰ. [Refs 4th c.BC+]; principles of government, [Refs 5th c.BC+]; of a fund, [Refs 3rd c.BC+]

3. arrangement, ἡ περὶ τὸν νοσέοντα οἰ. [Refs 5th c.BC+]; ἡ περὶ τῶν ὠνίων οἰ. market, fair, [Refs 5th c.BC+]proceedings, [Refs]; τίνα οἰκονομίαν προσαγήγοχας what steps you have taken, [Refs 3rd c.BC+]; αὕτη φύσεως οἰ. [Refs 2nd c.BC+]; of a literary work, arrangement, ἡ κατὰ μέρος οἰ. [Refs 8th c.BC+]

4. in Egypt, office of οἰκονόμος, [Refs 2nd c.BC+]

5. stewardship, [LXX+NT]

6. plan, dispensation, [NT]

7. in bad sense, scheming, [Refs 2nd c.AD+]

II. public revenue of a state, [Refs 3rd c.BC+]

III. transaction, contract, or legal instrument, [Refs 1st c.AD+]

IV. magical operation or process, [Refs]

STEPBible — Tyndale Abridged Greek Lexicon

οἰκονομία, -ας, ἡ (οἰκονομέω), [in LXX: Isa.22:19, 21 (מַצָּב, מֶמְשָׁלָה)* ;] __1. prop. (Plat., Arist.), the office of οἰκονόμος, stewardship: Luk.16:2-4. __2. In later writers (Plut., al.; see AR on Eph.1:10; MM, xviii), generally, administration, dispensation: 1Co.9:17, Eph.1:10 3:2, 9, Col.1:25, 1Ti.1:4.† (AS)

Bible Occurrences (9)

1:4

📖 Greek Word Study — In-Depth Study from Precept Austin

Stewardship (3622) oikonomia

Administration (3622) (oikonomia from oÃkos = house + némo = manage, distribute) (Click study of related word oikonomos) in secular Greek referred literally to the management of a household by the oikonomos, the steward manages a house and is accountable to the owner (which even involved a presentation and examination of records, receipts, disbursements, cash on hand and the settlement of accounts - our English words "economy", "economic" are derived from oikonomia and this background helps one see some association). Oikonomia indicates the task given to responsible and faithful servants who were appointed over the economy or an area of responsibility in the household. Thus oikonomia stresses obligation, responsibility, and faithfulness of the servant to his master in carry out the entrusted task. In the present context oikonomia is used to refer to the administration or "management" by God of a certain period of human history which Paul designates as “the fulness of times” when God gathers everything to Himself and sums it up in His Son, Christ Jesus. Oikonomia is used 9 times in the NAS -Luke 16:2, 16:3, 16:4; 1Corinthians 9:17; Ephesians 1:10, 3:2, 3:9; Colossians 1:25; 1Timothy 1:4. NAS = administration, 3; management, 3; stewardship, 3. In the KJV it is also translated 4 times as dispensation. That oikonomia relates to household management is shown especially in the use in Luke 16... Now He was also saying to the disciples, "There was a certain rich man who had a steward, and this steward was reported to him as squandering his possessions. 2 "And he called him and said to him, 'What is this I hear about you? Give an account of your stewardship (oikonomia), for you can no longer be steward (oikonomeo).' 3 "And the steward (oikonomia) said to himself, 'What shall I do, since my master is taking the stewardship (oikonomia) away from me? I am not strong enough to dig; I am ashamed to beg. 4 'I know what I shall do, so that when I am removed from the stewardship (oikonomia), they will receive me into their homes.' (Luke 16:2-4) Paul uses oikonomia in a figurative sense (figurative because he is not managing a literal household) in Colossians 1:25 to describe his office as an apostle, who has been entrusted with a commission (see similar meaning in Ephesians 3:2 - note). Oikonomia thus referred to those who managed spiritual truths on God’s behalf. In Titus Paul uses oikonomia with this meaning writing that... the overseer must be above reproach as God's steward (oikonomia) not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain (see note Titus 1:7) Detzler adds that... Greek writers about the time of the New Testament used oikonomia to describe the job of a household manager. In practice Greek slaves often managed the homes of wealthy landowners. Later this term came to describe the general work of administration. In the New Testament, and later, under the church father Ignatius, the word took on a theological twist. It came to mean the plan of God for redeeming people (Ed note: See discussion of this nuance below). (Detzler, Wayne: New Testament Words in Today's Language) Oikonomia also relates to general provision or arrangement. Here Paul uses oikonomia to suggest the administration or putting into effect of God's far-reaching redemptive plan and to bring to light what is the administration of the mystery which for ages has been hidden in God, who created all things ( Eph 3:9) Paul uses oikonomia to describe God's sovereign order of salvation. Salvation is not a divine afterthought but on the contrary, salvation history derives from God’s eternal “plan” or oikonomia of salvation “to unite all things” in Christ. Oikonomia is also used in the NT to refer to the state of being arranged (an arrangement) and speaks of order (arrangement or disposition of people or things according to a particular sequence or method) or plan. Stated another way oikonomia refers to a plan which involves a set of arrangements. In Scripture this use of oikonomia refers to God's unique plan of salvation, His arrangement for redemption of sinful men. Specifically Paul uses oikonomia with this meaning to refer to the administration by God of a certain period of human history designated as “the fulness of times” when God gathers everything to Himself. NIDNTT writes that in classic Greek oikonomia was attested from Xenophon and Plato on, denoted primarily the management of a household, but was soon extended to the administration of the state (the title of one of Xenophon’s books), and finally was used for every kind of activity which results from the holding of an office. TDNT has this note on oikonomia writing that In Greek, applying to household administration, this word has the sense of “direction,” “provision,” “administration.” In the NT it means 1. the office of household administration, and discharge of this office (Lk. 16:2ff.). Paul applies the thought to the apostolic office (1 Cor. 9:17; Col. 1:25; Eph. 3:2), which he holds by divine commission and in service to the churches. A second NT use is for the “divine plan” of salvation, its order and administration. This is the point in Eph. 1:10 and 3:9, and there is a hint of it in 3:2 and Col. 1:25. William Barclay summarizes Paul's though this way... Now Paul, in one sentence, drops his great thought. Up till now men had been living in a divided world. There was division between the beasts and men. There was division between the Jew and the Gentile, the Greek and the barbarian. All over the world there was strife and tension. Jesus came into the world to wipe out the divisions. That for Paul was the secret of God. It was God’s purpose that all the many different strands and all the warring elements in this world should be gathered into one in Jesus Christ. Here we have another tremendous thought. Paul says that all history has been a working out of this process. He says that through all the ages there has been an arranging and an administering of things (Ed note: this description of God's arranging and administering is the essence of what oikonomia means) that this day of unity should come. (Barclay, W: The Daily Study Bible Series, Rev. ed. Philadelphia: The Westminster Press) (Bolding added) Fullness (4138) (pleroma) means a full measure with emphasis upon completeness. When is this time of completeness? Although note everyone would agree, it probably begins with Christ's Millennial reign when God fulfills His promises to Israel and is completed with the institution of New Earth described in Revelation 21:1 when He makes all things new. Paul used pleroma in reference to Christ in Colossians writing that... For it was the Father's good pleasure for all the fulness (pleroma) to dwell in Him (Christ), (Col 1:19-note) For in Him (Christ) all the fulness (pleroma) of Deity dwells in bodily form, (Col 2:9 -note) The Gnostics taught that Christ was kind of “halfway house” to God, a link in the chain with other better links on ahead. As Paul teaches the complete embodiment of God dwells permanently in Christ and will one day "come to a head". "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/ephesians_19-10.htm#Administration

Everything we make is available for free because of a generous community of supporters.

Donate