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G1346 δικαίως (dikaíōs)

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Quick Definition

δικαίως Adv justly, righteously

Strong's Definition

equitably

Derivation: adverb from G1342 (δίκαιος);

KJV Usage: justly, (to) righteously(-ness)

UBS Dictionary of the Greek New Testament

advb. | δικαιόω

88.15 · Moral and Ethical Qualities and Related Behavior · Just, Righteous

right, just pertaining to being right as the result of being justified and deserved

LUK 23:41 · 1CO 15:34 · 1TH 2:10 · TIT 2:12 · 1PE 2:23

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

δικαίως, adv., [fr. Hom. down]; 1. justly, agreeably to right: κρίνειν (see δίκαιος, 2), 1 Pet. ii. 23; to suffer, Lk. xxiii. 41. 2. properly, as is right: 1 Co. xv. 34. 3. Ue agreeably to the law of rectitude: 1 Th. ii. 10 (ὁσίως καὶ δικαίως, as Plat. rep. 1 p. 331 a. [cf. τος § Ixxxviii. p. 8281); Tit. ii. 12.

Mounce Concise Greek Dictionary

δικαίως dikaiōs 5x

justly, with strict justice, 1 Pet. 2:23; deservedly, Lk. 23:41; as it is right, fit or proper, 1 Cor. 15:34; uprightly, honestly, piously, religiously, 1 Thess. 2:10; Tit. 2:12*

Abbott-Smith Greek Lexicon

δικαίως adv.

(< δίκαιος, q.v.), [in LXX for צֶדֶק, etc. ;]

righteously: I Co 15:34, I Th 2:10, Tit 2:12.

justly: Lk 23:41, I Pe 2:23.†

Moulton & Milligan — Vocabulary of the Greek NT

δικαιμως not listed in VGNT from theWord shows G1446 of which there are two listed I assume this to be a no entry

Liddell-Scott-Jones — Greek-English Lexicon

δικαίως (dikaiōs) — rightly. Included with: δίκαιος [ῐ], α, ον, also ος, ον [Refs 5th c.BC+]: (δίκη): __A in [Refs 8th c.BC+] and all writers, of persons, observant of custom or rule, [Refs 8th c.BC+]; especially of social rule, well-ordered, civilized, ὑβρισταί τε καὶ ἄγριοι οὐδὲ δ. [Refs 8th c.BC+]; δ. πολίτης a good citizen, [Refs 4th c.BC+]: metaphorically of the sea, [Refs 6th c.BC+]; δικαίη ζόη a civilized way of living, [Refs 5th c.BC+] adverb δικαίως, μνᾶσθαι woo in due form, decently, [Refs 8th c.BC+]loyally, [Refs 5th c.BC+] __A.2 observant of duty to gods and men, righteous, [Refs 8th c.BC+]; opposed to δυσσεβής, [Refs 5th c.BC+]; also of actions, etc., righteous, ἐπὶ ῥηθέντι δικαίῳ a thing rightly said, [Refs 8th c.BC+] __A.3 ὁ δίκαιος, euphemistic of a sacred snake, [Refs] __B later: __B.I equal, even, well-balanced, ἅρμα δίκαιον evengoing chariot, [Refs 5th c.BC+]; δικαιότατα μοχλεύειν [Refs]fair, impartial, βάσανος [Refs 5th c.BC+] __B.I.b legally exact, precise, τῷ δικαιοτάτῳ τῶν λόγων to speak quite exactly, [Refs 5th c.BC+]; of Numbers, αἱ ἑκατὸν ὀργυιαὶ δίκαιαι [Refs 5th c.BC+]. adverb -αίως, πάντα δ. ὑμῖν τετήρηται [Refs 4th c.BC+] __B.I.2 lawful, just, especially τὸ δ. right, opposed to τὸ ἄδικον, [Refs 5th c.BC+]; τὸ πολιτικὸν δ.[Refs 5th c.BC+]; τοὐμὸν δ. my own right, [Refs 5th c.BC+]; ἐλθεῖν ἐπὶ τοῦτο τὸ δ. bring the case to this issue, [Refs 5th c.BC+]; οὐδὲν τῶν δ. ποιεῖν τινί not to do what is just and right by a man, [Refs 5th c.BC+]; τὰ δ. ἔχειν, λαμβάνειν, receive one's due, [Refs]; τὰ δ. πράττεσθαι πόλιν give a city its deserts, [Refs 4th c.BC+]; ἐκ τοῦ δικαίου, ={δικαίως}, [Refs 5th c.BC+]; so ἀπὸ τοῦ δικαίου, τῶν δικαίων, [Refs 2nd c.BC+]; μετὰ τοῦ δ. [Refs 5th c.BC+]; τὸ δίκαιον lawful claim, ἃ ἔχομεν δίκαια πρός.. [Refs 5th c.BC+]; τὰ πρὸς ἀλλήλους δ. mutual obligations or contracts, [Refs 2nd c.BC+]; ἐπὶ συγκειμένοις τισὶ δικαίοις on certain agreed terms, [Refs 1st c.BC+]. adverb -αίως rightly, justly, [Refs 5th c.BC+] __B.II of persons and things, meet and right, fitting, δ. τοῦδε τοῦ φόνου ῥαφεύς [Refs 4th c.BC+]; ἵππον δ. ποιεῖσθαί τινι make a horse fit for another's use, [Refs 5th c.BC+] having a good mouth, [Refs 2nd c.AD+] __B.II.b normal, σχήματα [Refs 5th c.BC+] __B.II.2 real, genuine, γόνος [Refs 5th c.BC+] adverb, εἴπερ δικαίως ἐστ᾽ ἐμός really and truly mine, [Refs 5th c.BC+] __B.II.3 ὁ δ. λόγος the plea of equity, [Refs 5th c.BC+]. adverb -αίως with reason, [Refs 5th c.BC+]: comparative -ότερον[Refs 5th c.BC+] also -οτέρως [Refs 5th c.BC+]: superlative -ότατα[Refs 5th c.BC+]; Aeolic dialect δικαίτατα [Refs] __B.III ψυχὴ ἐς τὸ δ. ἔβη 'the land of the leal', [Refs] __C in Prose, δίκαιός εἰμι, with infinitive, δίκαιοί ἐστε ἰέναι you are bound to come, [Refs 5th c.BC+]; δ. εἰμι κολάζειν I have a right to punish, [Refs 5th c.BC+]; δ. εἰσι ἀπιστότατοι εἶναι they have most reason to distrust, [Refs 5th c.BC+]dignus est qui pereat, [Refs 4th c.BC+]; ὁ σπουδαῖος ἄρχειν δ. has a right to.., [Refs 4th c.BC+]; with a non-personal subject, ἔλεος δ. ἀντιδίδοσθαι [Refs 5th c.BC+]: less frequently in comparative and superlative, δικαιότεροι χαρίσασθαι [Refs 5th c.BC+]; but δίκαιόν ἐστι is also found, [Refs 5th c.BC+]; δικαίως ἄν, with optative, [Refs 5th c.BC+] with penultimate short in [Refs 5th c.AD+]; compare οὐ δίκαον· οὐ δίκαιον, [Refs 5th c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

δικαίως adv. (δίκαιος, which see), [in LXX for צֶדֶק, etc. ;] __1. righteously: 1Co.15:34, 1Th.2:10, Tit.2:12. __2. justly: Luk.23:41, 1Pe.2:23.† (AS)

Bible Occurrences (5)

📖 Greek Word Study — In-Depth Study from Precept Austin

Righteously (1346) dikaios (dikaÃōs)

Righteously (1346) (dikaÃos from the adjective dίkaios which means being in accordance with what God requires) means manifesting right conduct, waking morally upright outwardly or in a right way which is in accordance with what God requires. It's a more general description of observable “rightness” in all aspects of life. It is conduct that cannot be condemned. Dikaios pertains to what is just or right in a judicial sense as used in 1Pe 2:23-note describing God Who judges justly. In Luke 23:41 the adverb speaks of treatment of someone in a manner that is deserved by virtue of the way they live. Here in Titus (as well as 1Corinthians 15:34 and 1Th 2:10-note) dikaios pertains to the quality of one's ethical behavior which is with integrity, agreeably to the law of rectitude, uprightly. Dikaios is used 5 times in NT: Luke 23:41 "And we indeed justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong." 1Corinthians 15:34 Become sober-minded as you ought (better "as is right"), and stop sinning; for some have no knowledge of God. I speak this to your shame. 1Thessalonians 2:10 (note) You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers (Comment: From this letter, we see that Paul was not asking Titus to do something he himself had not already done.) Titus 2:13 (note) instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, 1 Peter 2:23 (note) and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; There are 5 uses of dikaÃos in the Septuagint (LXX) (Gen. 27:36; Deut. 1:16; 16:20; Prov. 28:18; 31:9) The "dikaios" man is righteous not only in character but in conduct. This individual recognizes God has rights upon his life and he submits himself to be God’s rightful possession and, therefore, acquires God’s nature and performs his duty toward God. Whatever God says about how to live is "righteous". Righteous denotes conduct that cannot be condemned. In simple terms, believers under the instruction of the grace of God, should just do right (live...righteously) no matter what others may do! Believers who honestly understand the grace of God will not want to live in sin. They will turn from ungodliness and worldly lusts; they will live serious, righteous, godly lives in this present world. Adam Clarke says that living righteously is "rendering to every man his due, injuring no person in his body, mind, reputation, or property; doing unto all as we would they should do to us; and filling up the duties of the particular stations in which it has pleased God to fix us, committing no sin, omitting no duty." (Clarke's Commentary) AND GODLY: kai eusebos: (Ps 4:3; 2Cor 1:12; 2Pe 2:9) (see Torrey's Topic "Godly Fear") As David writes we are to know that the LORD has set apart the godly man for Himself Live...godly or with genuine piety which is instructed, initiated and empowered by the grace of God (not self effort), which seeks to please God not men. Spurgeon explains godly as follows observing that... Every man who has the grace of God in him indeed and of a truth, will think much of God, and will seek first the kingdom of God and His righteousness. God will enter into all his calculations, God’s presence will be his joy, God’s strength will be his confidence, God’s providence will be his inheritance, God’s glory will be the chief end of his being, God’s law the guide of his conversation. Now, if the grace of God, which has appeared so plainly to all men, has really come with its sacred discipline upon us, it is teaching us to live in this three-fold manner. (sensibly, righteously, godly) (From Spurgeon's sermon Two Appearings & the Discipline of Grace) A W Pink says that godly... is the attitude of our hearts towards God, ever seeking His glory. Godliness is made up of three ingredients, or more accurately, it issues from three springs—faith, fear, love. (Grace Preparing for Glory) "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/titus_212.htm#Righteously%201346%20dikaios

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