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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes the purity of the heavenly inheritance, contrasting it with earthly inheritances that are often tainted by sin and injustice. He asserts that no sin, sinner, or devil can defile the incorruptible crown of heaven, which remains pure and shining despite trials. Brooks illustrates that while earthly treasures may be obtained through wicked means, the heavenly inheritance is safeguarded from all impurity. He reminds believers that only those whose names are written in the Lamb's book of life will enter this undefiled paradise, free from the corruption of sin. The sermon encourages a focus on the eternal and unblemished nature of God's promises.
No Sin, No Sinner, No Devil!
"An undefiled inheritance." 1 Peter 1:4 There are few earthly inheritances—but some defilement or other sticks close to them. Many times they are gotten by fraud, oppression, violence, injustice, etc. And as they are often wickedly gotten—so they are as often wickedly kept! The heavenly inheritance is the only undefiled inheritance. No sin, no sinner, no devil—can enter to defile or pollute the heavenly inheritance, the incorruptible crown. The Greek word signifies a precious stone, which though it be ever so much soiled—yet it cannot be blemished nor defiled. Yes, the oftener you cast it into the fire and take it out—the more clear, bright, and shining it is! No unclean thing shall enter into heaven to defile this crown, this inheritance! The serpent got into the earthly paradise, and defiled Adam's crown—yes, he robbed him of his crown! But the subtle serpent can never enter into the heavenly paradise! "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life." Revelation 21:27
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.