Psalms 89:29 — Word Study
WLCוְשַׂמְתִּ֣י לָעַ֣ד זַרְע֑וֹ וְ֝כִסְא֗וֹ כִּימֵ֥י שָׁמָֽיִם׃
BSAforeverʻôwlâm [for all eternity, always] to keepshâmar to keepshâmar kindnesschêçêd covenantbᵉrîyth be faithfulʼâman
| Greek | English | Parsing |
|---|---|---|
| וְשַׂמְתִּ֣י | and I will establish | Verb, Qal, sequential perfect first person common singular |
| לָעַ֣ד | for ever | Preposition, noun common masculine singular absolute |
| זַרְע֑וֹ | offspring his | Noun common masculine singular construct, suffix |
| וְ֝כִסְא֗וֹ | and throne his | Conjunction, noun common masculine singular construct, suffix |
| כִּימֵ֥י | like [the] days of | Preposition, noun common masculine plural construct |
| שָׁמָֽיִם׃ | [the] heavens | Noun common, masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will establish his line forever, his throne as long as the heavens endure. |
| KJV | His seed also will I make to endure for ever, and his throne as the days of heaven. |
| ASV | His seed also will I make to endure for ever, And his throne as the days of heaven. |
| YLT | And I have set his seed for ever, And his throne as the days of the heavens. |
| WEB | I will also make his offspring endure forever, and his throne as the days of heaven. |
| BBE | His seed will keep their place for ever; his kingdom will be eternal, like the heavens. |
Where they part company is לָעַד — see How Translations Differ.
The main clause stands alone with two noun phrases and a prepositional phrase providing additional information.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעוֹלָם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 89:29
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Covenant with Davidgenerated
Psalms 89:29 is part of a larger reflection on God's promises to David and his descendants. The psalmist emphasizes God's unwavering commitment to maintain the royal line and throne, ensuring that it will last forever, just as the heavens endure. This theme of divine faithfulness resonates throughout the psalm, particularly in the context of God's covenant with David, as seen in Psalms 89:4.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 89:4–36 | ‘I will establish your offspring forever and build up your throne for all generations.’” Selah |
| 2 | Psalm 132:11 | The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne. |
| 3 | 1 Chronicles 17:11–12 | And when your days are fulfilled and you go to be with your fathers, I will raise up your descendant after you, one of your own sons, and I will establish his kingdom. |
| 4 | Isaiah 59:21 | “As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your mouth or from the mouths of your children and grandchildren, from now on and forevermore,” says the LORD. |
| 5 | Jeremiah 33:17–26 | For this is what the LORD says: David will never lack a man to sit on the throne of the house of Israel, |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — שַׂמְתִּי, ve.sam.Tigenerated
The verb שׂוּם (sum) means to place or establish. It is in the sequential perfect form, indicating a completed action in the past with ongoing implications. In this context, it signifies God's intention to firmly establish David's royal lineage.
This verb carries a sense of permanence, as it is used in various contexts throughout the Bible to denote the act of setting something in place with authority. Here, it emphasizes God's authoritative commitment to David's dynasty.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb שַׂמְתִּי governs the entire verse, with two noun phrases following it: זַרְע֑וֹ and כִּסְא֗וֹ. The structure emphasizes God's action of establishing both the offspring and the throne as enduring.
The phrase כִּימֵ֥י שָׁמָֽיִם serves as a temporal comparison, linking the permanence of David's throne to the everlasting nature of the heavens.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew שַׂמְתִּי is rendered as φυλάσσω, which means 'to guard' or 'to keep.' This choice suggests a focus on the protection of the royal line, highlighting God's active role in preserving David's legacy.
The Greek term αἰῶνα for לָעַד emphasizes the concept of eternity, aligning with the Hebrew sense of an unending duration.
In plain words — the whole versegenerated
Psalms 89:29 expresses God's promise to establish David's royal line and throne forever. This assurance reflects God's commitment to His covenant with David, ensuring that his descendants will reign as long as the heavens exist.
Frequently Asked Questionsgenerated
It signifies God's commitment to maintain the royal lineage of David, ensuring that his descendants will continue to hold authority and power.
This verse reaffirms the covenant that God made with David, promising that his lineage and throne would endure for all time.
The comparison emphasizes the eternal nature of God's promises, suggesting that just as the heavens are everlasting, so too will be David's reign.
It illustrates God's unwavering commitment to His promises, showing that He will fulfill His word to David and his descendants.
Reflection Questionsgenerated
- In what ways can I see God's faithfulness in my own life, similar to His promises to David?
- How can I better understand the significance of God's covenants in Scripture?
- What does it mean for me to trust in God's promises for my future?
- How can I apply the concept of enduring legacy in my own life and relationships?
The early church on this verse — how the Fathers read it
Early Church Fathers reference this verse to discuss God's promises and the eternal nature of His covenant with David, as seen in quotes from Augustine of Hippo.
"His seed will I make to endure world without end" [Psalms 89:29].Early Church Fathers on Psalms 89 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 89:29 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHis seed also will I make to endure for ever,.... Not a race of kings from David, which ended at the Babylonish captivity; not the natural seed of David, not the Messiah himself, who sprung from him,
Read John Gill on Psalms 89 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThen thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
Read Robert Jamieson on Psalms 89 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleTo endure for ever, i.e. to sit upon the throne for ever, as the next words explain it. This was accomplished only in Christ, the eternal King of the church, and of the world, who was of David’ s seed according to the flesh. As the days of heaven, i.e. for ever, as he now said; as long as the world shall have a being. It shall be as unchangeable and durable as the heavens themselves, which are of an incorruptible nature. See the like expression ,36.
Read Matthew Poole on Psalms 89 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 89:29 His seed also will I make [to endure] for ever, and his throne as the days of heaven.Ver. 29. His seed also, &c.] This is chiefly meant of Christ and his kingdom. And his throne as the days of heaven] i.e. As the kingdom of heaven, eternal; for the aspectible heaven is corruptible.
Read John Trapp on Psalms 89 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(29) Days of heaven.—Deuteronomy 11:21. (Comp. Psalms 72:5; and see below, Psalms 89:36.)
Read Charles John Ellicott on Psalms 89 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 29. His seed also will I make to endure for ever] This can apply only to the spiritual David. The posterity of David are long since extinct, or so blended with the remaining Jews as to be utterly indiscernible; but Jesus ever liveth, and his seed (Christians) are spread, and are spreading over all nations; and his throne is eternal. As to his manhood, he is of the house and lineage of David; the government is upon his shoulders, and of its increase there shall be no end, upon the throne of David and on his kingdom to order it and to establish it with judgment and justice, from henceforth even for ever. Isaiah 9:7.
Read AdamClarke on Psalms 89 →CambridgeThe Cambridge Bible for Schools and Colleges19–37. The mention of the king in Psalms 89:18 naturally leads up to the covenant with David which was briefly alluded to in Psalms 89:3-4. The Psalmist now recites the promise in detail in a poetical expansion of the narrative in 2 Samuel 7.
Read Cambridge on Psalms 89 →Albert Barnes1798–1870Barnes' Notes on the BibleHis seed also will I make to endure for ever - That is, His posterity shall occupy the throne: (a) this would have been true of his descendants, if they had been faithful to God, and had not revolted
Read Albert Barnes on Psalms 89 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will establish his line forever, his throne as long as the heavens endure.
I will also make his offspring endure forever, and his throne as the days of heaven.
I will establish his line forever, his throne as long as the heavens endure.
I will give him an eternal dynasty, and make his throne as enduring as the skies above.
Tyndale line
His seed also will I make to endure for ever, and his throne as the days of heaven.
His seed also will I make to endure for ever, And his throne as the days of heaven.
His seed also will I make to endure for ever, and his throne as the days of heaven.
His seed also will I make to endure for ever, and his throne as the days of heaven.
His seede also will I make to endure for euer, and his throne as the dayes of heauen.
Strictly literal
And I will establish his seed for ever, and his throne as the days of heaven.
And I have set his seed for ever, And his throne as the days of the heavens.
And I have set his seed forever, || And his throne as the days of the heavens.
(89:30) And I appoint for ever his seed, and his throne as the days of heaven.
I will make his descendants endure forever and his throne as enduring as the skies above.
Simplified
I will make sure his royal line lasts forever; his dynasty will continue as long as the heavens endure.
His seed will keep their place for ever; his kingdom will be eternal, like the heavens.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states, "וְשַׂמְתִּ֣י לָעַ֣ד זַרְע֑וֹ וְ֝כִסְא֗וֹ כִּימֵ֥י שָׁמָֽיִם׃" which translates to, "I will establish his line forever, his throne as long as the heavens endure." The Septuagint closely aligns with the Masoretic Text, with five of the six words matched, but the exact wording and order differ due to the nature of translation. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional variants for this verse, indicating a strong agreement with the Masoretic Text in this instance.
וְשַׂמְתִּ֣י לָעַ֣ד זַרְע֑וֹ וְ֝כִסְא֗וֹ כִּימֵ֥י שָׁמָֽיִם׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 89:29
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.
שׂוּם, שִׂים 582 vb. put, place, set
Qal
put, set, in a place
put something upon
put, lay, set
put, c. בֵּין
set, direct
set, ordain, in a place
set, establish a law, statute
set, found a nation
set, appoint (as ruler, official)
set, constitute, make
set, determine, fix, bounds
set, station, at a post
put in position, sacred bread, sword, staves, bars
set up altars
= plant, wheat
set, fix (countenance)
make a thing, or pers. (acc.), for, transform into
make, constitute
work, bring to pass
appoint, give
set, fix (countenance)
Hiph. I will make him for a sign
Hoph. there was set before him
base
שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32
ref
H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place
. put something upon
. put, lay, set
. put, c. בֵּין
. set, direct
. . set, ordain, in a place
. set, establish a law, statute
. set, found a nation
. set, appoint (as ruler, official)
. set, constitute, make
. set, determine, fix, bounds
. . set, station, at a post
. put in position, sacred bread, sword, staves, bars
. set up altars
. = plant, wheat
. set, fix (countenance)
. . make a thing, or pers. (acc.), for, transform into
. make, constitute
. work, bring to pass
. appoint, give
. set, fix (countenance)
. I will make him for a sign
. there was set before him
H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl
7760 suwm soom
or siym {seem}; a primitive root; to put (used in a great
variety of applications, literal, figurative, inferentially,
and elliptically):--X any wise, appoint, bring, call (a
name), care, cast in, change, charge, commit, consider,
convey, determine, + disguise, dispose, do, get, give, heap
up, hold, impute, lay (down, up), leave, look, make (out),
mark, + name, X on, ordain, order, + paint, place, preserve,
purpose, put (on), + regard, rehearse, reward, (cause to) set
(on, up), shew, + stedfastly, take, X tell, + tread down,
((over-))turn, X wholly, work.
שׂוּם (sum) — to set: make.
: make/establish
1) to put, place, set, appoint, make
1a) (Qal)
1a1) to put, set, lay, put or lay upon, lay (violent) hands on
1a2) to set, direct, direct toward
1a2a) to extend (compassion) (fig)
1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
1a4) to set, station, put, set in place, plant, fix
1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
1b) (Hiphil) to set or make for a sign
1c) (Hophal) to be set
שׂוּמָה (su.mah) — fate.
token of unluckiness, scowl
שׂוּם (sum) — to set: put.
: put/give
1) to put, place, set, appoint, make
1a) (Qal)
1a1) to put, set, lay, put or lay upon, lay (violent) hands on
1a2) to set, direct, direct toward
1a2a) to extend (compassion) (fig)
1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
Hc/Vqq1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
עַד, transliterated as ad, refers to the concept of perpetuity, encompassing both past and future time. It signifies a duration that can imply eternity or continuous existence. The term is associated with ancient mountains in the context of the past and is used to denote the idea of forever in relation to the future, particularly in reference to God's existence.
עַד and וָעֶ֑ד (so alw.) n.m. perpetuity (= advancing time)
of past time: ancient mountains
of future time, לָעַד for ever
base
H5703 עַד, וָעֶ֑ד perpetuity . of past time: ancient mountains
. of future time, לָעַד for ever
5703 `ad ad
from 5710; properly, a (peremptory) terminus, i.e. (by
implication) duration, in the sense of advance or perpetuity
(substantially as a noun, either with or without a
preposition):--eternity, ever(- lasting, -more), old,
perpetually, + world without end.
see HEBREW for 05710
עַד (ad) — perpetuity.
1) perpetuity, for ever, continuing future
1a) ancient (of past time)
1b) for ever (of future time)
1b1) of continuous existence
1c) for ever (of God's existence)
HR/Ncmsa — Preposition · noun common masculine singular absoluteHR/Ncmsa
זֶ֫רַע (zera`) means seed, sowing, or offspring. It can refer to literal seed, such as in agriculture, or figuratively to descendants and moral qualities of individuals or communities. The term encompasses concepts like sowing time and can denote a practitioner of righteousness. There is a consistent emphasis on both physical and moral implications of the word.
זֶ֫רַע n.m. sowing, seed, offspring
lit.:
a sowing
sowing as regularly recurring at its season
seed
seed = semen virile
seed = offspring
seed as marked by moral quality = persons (or community) of such a quality
base
H2233 זֶ֫רַע sowing, seed, offspring . lit.: . a sowing
. sowing as regularly recurring at its season
. seed
. seed = semen virile
. seed = offspring
. seed as marked by moral quality = persons (or community) of such a quality
2233 zera` zeh'-rah
from 2232; seed; figuratively, fruit, plant, sowing-time,
posterity:--X carnally, child, fruitful, seed(-time), sowing-
time.
see HEBREW for 02232
זֶ֫רַע (ze.ra) — seed.
: seed/sowing
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: children.
: children/descendants
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: semen.
: semen
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
HNcmsc/Sp3ms — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
כִּסֵּא (kis.se) refers to a seat of honour or throne, often associated with royal dignity and authority. It is derived from a root meaning 'covered' and encompasses meanings like stool and seat. The entries consistently highlight its significance in both literal and figurative contexts.
כִּסֵּא, כִּסֵּה 133 n.m. seat of honour, throne
base
H3678 כִּסֵּא, כִּסֵּה seat of honour, throne
3678 kicce' kis-say'
or kicceh {kis-say'}; from 3680; properly, covered, i.e. a
throne (as canopied):--seat, stool, throne.
see HEBREW for 03680
כִּסֵּא (kis.se) — throne.
1) seat (of honour), throne, seat, stool
1a) seat (of honour), throne
1b) royal dignity, authority, power (fig.)
כִּסֵּא (kis.se) — (Hall of) the Throne.
Combined with u.lam (אוּלָם "Hall" H0197I)
This name means throne, seat
כִּסֵּא (kis.se) — throne: seat.
1) seat (of honour), throne, seat, stool
1a) seat (of honour), throne
1b) royal dignity, authority, power (fig.)
HC/Ncmsc/Sp3ms — Conjunction · noun common masculine singular construct · suffixHC/Ncmsc/Sp3ms
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
HR/Ncmpc — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.
[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky
visible heavens, sky, where stars, etc., are
phrases
as abode of God
Elijah taken up הַשּׁ׳ in whirlwind
הַשּׁ׳ personified in various relations
base
H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are
. phrases
. . as abode of God
. Elijah taken up הַשּׁ׳ in whirlwind
. הַשּׁ׳ personified in various relations
8064 shamayim shaw-mah'-yim
dual of an unused singular shameh {shaw-meh'}; from an unused
root meaning to be lofty; the sky (as aloft; the dual perhaps
alluding to the visible arch in which the clouds move, as well
as to the higher ether where the celestial bodies
revolve):--air, X astrologer, heaven(-s).
שָׁמַיִם (sha.ma.yim) — heaven.
1) heaven, heavens, sky
1a) visible heavens, sky
1a1) as abode of the stars
1a2) as the visible universe, the sky, atmosphere, etc
1b) Heaven (as the abode of God)
Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).
See HEAVENLY.