Psalms 89:2 — Word Study
WLCכִּֽי־ אָמַ֗רְתִּי ע֭וֹלָם חֶ֣סֶד יִבָּנֶ֑ה שָׁמַ֓יִם׀ תָּכִ֖ן אֱמוּנָתְךָ֣ בָהֶֽם׃
BSA◂Loving devotionchêçêd [mercy, kindness] ◂foreverʻôwlâm [for all eternity, to the age] Your faithfulnessʼĕmûwnâh [trustworthiness, firmness]
| Greek | English | Parsing |
|---|---|---|
| כִּֽי־ | for | Particle |
| אָמַ֗רְתִּי | I have said | Verb, Qal, perfect first person common singular |
| ע֭וֹלָם | forever | Noun common, masculine singular absolute |
| חֶ֣סֶד | covenant loyalty | Noun common, masculine singular absolute |
| יִבָּנֶ֑ה | it will be built | Verb, Niphal, imperfect third person masculine singular |
| שָׁמַ֓יִם׀ | [the] heavens | Noun common, masculine plural absolute |
| תָּכִ֖ן | you establish | Verb, Hiphil, imperfect second person masculine singular |
| אֱמוּנָתְךָ֣ | faithfulness your | Noun common feminine singular construct, suffix |
| בָהֶֽם׃ | in them | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.” |
| KJV | For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. |
| ASV | For I have said, Mercy shall be built up for ever; Thy faithfulness wilt thou establish in the very heavens. |
| YLT | For I said, 'To the age is kindness built, The heavens! Thou dost establish Thy faithfulness in them.' |
| WEB | I indeed declare, “Love stands firm forever. You established the heavens. Your faithfulness is in them.” |
| BBE | For you have said, Mercy will be made strong for ever; my faith will be unchanging in the heavens. |
Where they part company is חֶסֶד — see How Translations Differ.
The verse comprises one main clause and several subordinate phrases that elaborate on the subject and actions described.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectשִׁיר
verbיהוה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 89:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Faithfulness of the Lordgenerated
Psalm 89:2 expresses the psalmist's proclamation of God's enduring loving devotion and faithfulness. This verse is part of a larger passage that emphasizes God's covenant relationship with His people, highlighting His promises and the assurance of His steadfast love throughout generations. The psalmist reflects on the nature of God's character, which is unwavering and eternal, as seen in the preceding verse, Psalm 89:1, where he vows to sing of God's lovingkindness forever.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 36:5 | Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds. |
| 2 | Psalm 103:17 | But from everlasting to everlasting the loving devotion of the LORD extends to those who fear Him, and His righteousness to their children’s children— |
| 3 | Nehemiah 1:5 | Then I said: “O LORD, God of heaven, the great and awesome God who keeps His covenant of loving devotion with those who love Him and keep His commandments, |
| 4 | Nehemiah 9:17–31 | They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them. |
| 5 | Luke 1:50 | His mercy extends to those who fear Him, from generation to generation. |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — חֶסֶד, ki-generated
The Hebrew word חֶסֶד (chesed) refers to loving devotion, kindness, or mercy. It is often associated with God's covenant loyalty and reflects His faithful love towards humanity. This term captures the essence of God's character as one who is committed to His promises and acts with compassion.
In this verse, חֶסֶד emphasizes the enduring nature of God's love, suggesting that it is built up forever, signifying an everlasting commitment. The parsing indicates that it is a noun in the absolute form, highlighting its significance as a central theme in the psalm.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse consists of one main clause introduced by the finite verb אָמַ֗רְתִּי, I have said, which governs the subsequent phrases. The structure reveals a declaration of God's attributes, with the subject חֶסֶד (chesed) positioned prominently as the focus of the statement.
The phrase ע֭וֹלָם (olam), meaning 'forever', serves as an adverbial modifier, emphasizing the eternal aspect of God's loving devotion. The verbs יִבָּנֶ֑ה (it will be built) and תָּכִ֖ן (you establish) follow, indicating actions taken by God regarding His faithfulness.
Septuagint Backgroundgenerated
The Septuagint translates חֶסֶד as ἔλεος (eleos), which means mercy. This choice reflects a similar understanding of God's lovingkindness, though it may emphasize a slightly different aspect of His character compared to the Hebrew term.
The term ἀλήθεια (aletheia) is used for faithfulness, which conveys the idea of truthfulness and reliability, aligning with the Hebrew concept of אֱמוּנָה (emunah). This choice reinforces the notion of God's unwavering commitment to His promises.
In plain words — the whole versegenerated
Psalm 89:2 tells us that the psalmist has declared that God's loving devotion is everlasting and His faithfulness is firmly established in the heavens. This verse highlights the eternal nature of God's promises and His unwavering loyalty to His people.
Frequently Asked Questionsgenerated
'Loving devotion' refers to God's steadfast love and mercy, emphasizing His covenant loyalty towards His people.
This verse illustrates that God's faithfulness is established in the heavens, indicating that His promises are secure and everlasting.
The concept of 'forever' underscores the eternal nature of God's loving devotion and faithfulness, assuring believers of His unchanging character.
We can see God's faithfulness through His consistent love, guidance, and the fulfillment of His promises in our lives.
Reflection Questionsgenerated
- In what ways have I experienced God's loving devotion in my life?
- How can I remind myself of God's faithfulness during difficult times?
- What does it mean to me that God's promises are established forever?
- How can I show loving devotion to others, reflecting God's character?
The early church on this verse — how the Fathers read it
Augustine of Hippo quotes this verse to emphasize God's truth and loving devotion, reflecting on the psalmist's declaration.
"For You have said, Mercy shall be built up for ever" [Psalms 89:2]. It is this that I sing: this is Your truth, for the making known of which my mouth serves.Early Church Fathers on Psalms 89 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 89:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor I have said,.... That is, in his heart he had said, he had thought of it, was assured of it, strongly concluded it, from the Spirit and word of God; he believed it, and therefore he spoke it;
Read John Gill on Psalms 89 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
Read Robert Jamieson on Psalms 89 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleI have said within myself. I have been assured in my own mind. Mercy shall be built up for ever: as thou hast laid a sure foundation of mercy to David’ s family, by that everlasting covenant which thou hast made and established with it; so I concluded that thou wouldst carry on the same project of mercy towards it; that thou wouldst build it up, and not destroy it. Thy faithfuless shalt thou establish in the very heavens: so the sense may be this. Thou sittest in the heavens, and there thou didst make this everlasting and unchangeable decree and covenant concerning David and his house, and from thence thou beholdest and orderest all the affairs of this lower world, and therefore, I doubt…
Read Matthew Poole on Psalms 89 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 89:2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.Ver. 2. For I have said] I believed, therefore have I spoken it; I dare say it shall be so, because thou hast said it (so the Greek here hath it). What God saith we may write upon it, because all the words of his mouth are in righteousness, neither is there anything froward or perverse in them, Proverbs 8:8. Mercy shall be built up for ever] Till the topstone be laid, and judgment be brought forth into victory, Matthew 12:20; the sure mercies of David fail not. Thy faithfulness shalt thou establish in the heavens] Or, with the very heavens; that is, so sure as they are…
Read John Trapp on Psalms 89 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) Mercy . . . faithfulness.—These words, so often combined, express here, as commonly in the psalms, the attitude of the covenant God towards His people. The art of the poet is shown in this exordium. He strikes so strongly this note of the inviolability of the Divine promise only to make the deprecation of present neglect on God’s part presently more striking. Shall be built up for ever—Better, is for ever being built up. Elsewhere figured as a “place of shelter,” a “tower of refuge,” God’s faithfulness is here presented as an edifice for ever rising on foundations laid in the heavens. (Comp. Psalms 119:89.) The heavens are at once the type of unchangeableness and of splendour and…
Read Charles John Ellicott on Psalms 89 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Mercy shall be built up for ever] God's goodness is the foundation on which his mercy rests; and from that source, and on that foundation, acts of mercy shall flow and be built up for ever and ever. Thy faithfulness shalt thou establish] What thou hast promised to do to the children of men on earth, thou dost register in heaven, and thy promise shall never fail.
Read AdamClarke on Psalms 89 →
CambridgeThe Cambridge Bible for Schools and Colleges2. For I have said] ‘I have deliberately come to this conclusion.’ Thus emphatically the poet introduces the motive for his song. He is persuaded that one stone after another will continue to be laid in the building of God’s lovingkindness till it reaches to heaven itself, even though it may now seem to be a deserted ruin. Though for rhythmical reasons the verse is divided into two lines, its sense must be taken as a whole: ‘Lovingkindness and faithfulness shall be built up and established for ever in the heavens.’ For the metaphorical use of ‘build’ cp. Job 22:23; Jeremiah 12:16; Malachi 3:15. The choice of the word, as well as of ‘establish’ in the next line, is suggested by their use in…
Read Cambridge on Psalms 89 →
Albert Barnes1798–1870Barnes' Notes on the BibleFor I have said - The Septuagint and the Latin Vulgate render this, “Thou hast said,” which is more in accordance with what the connection seems to demand; but the Hebrew will not admit of this construction.
Read Albert Barnes on Psalms 89 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.”
I indeed declare, “Love stands firm forever. You established the heavens. Your faithfulness is in them.”
For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.”
For I say, “Loyal love is permanently established; in the skies you set up your faithfulness.”
Tyndale line
For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
For I have said, Mercy shall be built up for ever; Thy faithfulness wilt thou establish in the very heavens.
For I have said, Mercy shall be built up for ever; thy faithfulness shalt thou establish in the very heavens.
For I have said, Mercy shall be built up for ever: thy faithfulness wilt thou establish in the very heavens.
For I said, Mercie shalbe set vp for euer: thy trueth shalt thou stablish in ye very heauens.
Strictly literal
For I said, Loving-kindness shall be built up for ever; in the very heavens wilt thou establish thy faithfulness.
For I said, 'To the age is kindness built, The heavens! Thou dost establish Thy faithfulness in them.'
For I said, “Kindness is built for all time, || The heavens! You establish Your faithfulness in them.”
(89:3) For I have said, To eternity will kindness be built up: the heavens—yea, in these wilt thou establish thy faithfulness.
For I have said, “Covenant faithfulness has been established forever; your truthfulness you have established in the heavens.”
From the Latin
Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God.
Simplified
For I have said, “Your unfailing love lasts forever; your faithfulness endures as long as the heavens.”
For you have said, Mercy will be made strong for ever; my faith will be unchanging in the heavens.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states, "For I have said, 'Loving devotion is built up forever; in the heavens You establish Your faithfulness.'" The Septuagint closely aligns with this, matching 8 of the 9 words, though it presents them in a different order and with its own articles. The Samaritan Pentateuch and the Dead Sea Scrolls are not mentioned in this context, indicating they either do not survive for this verse or do not provide differing readings. Overall, the key themes of eternal loving devotion and established faithfulness in the heavens are consistent across the available witnesses.
כִּֽי־ אָמַ֗רְתִּי ע֭וֹלָם חֶ֣סֶד יִבָּנֶ֑ה שָׁמַ֓יִם׀ תָּכִ֖ן אֱמוּנָתְךָ֣ בָהֶֽם׃
8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 89:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
HTc — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
HVqp1cs — Verb · Qal · perfect first person common singularHVqp1cs
עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.
עוֹלָם 439 n.m. long duration, antiquity, futurity
base
H5769 עוֹלָם long duration, antiquity, futurity
5769 `owlam o-lawm'
or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the
vanishing point; generally, time out of mind (past or future),
i.e. (practically) eternity; frequentatively, adverbial
(especially with prepositional prefix) always:--alway(-s),
ancient (time), any more, continuance, eternal, (for,
(n-))ever(-lasting, -more, of old), lasting, long (time), (of)
old (time), perpetual, at any time, (beginning of the) world
(+ without end). Compare 5331, 5703.
see HEBREW for 05956
see HEBREW for 05331
see HEBREW for 05703
עוֹלָם (o.lam) — forever: enduring.
: enduring/eternal
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — Everlasting.
This name means long duration, everlasting, perpetual
Another name of ye.ho.vah (יהוה "LORD" H3068G)
עוֹלָם (o.lam) — forever: any time.
: any_time
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — forever: antiquity.
: old/ancient
N-ms — Noun common · masculine singular absoluteHNcmsa
חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.
חֶ֫סֶד 247 n.m. goodness, kindness
of man:
kindness of men toward men, in doing favours and benefits
kindness (especially as extended to the lowly, needy and miserable), mercy
(rarely) affection of Isr. to י׳, love to God, piety
lovely appearance
of God: kindness, lovingkindness in condescending to the needs of his creatures.
base
חֶ֫סֶד n.m. shame, reproach
base
H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits
. kindness (especially as extended to the lowly, needy and miserable), mercy
. (rarely) affection of Isr. to י׳, love to God, piety
. lovely appearance
. of God: kindness, lovingkindness in condescending to the needs of his creatures.
H2617b חֶ֫סֶד shame, reproach
2617 checed kheh'-sed
from 2616; kindness; by implication (towards God) piety:
rarely (by opposition) reproof, or (subject.) beauty:--favour,
good deed(-liness, -ness), kindly, (loving-)kindness, merciful
(kindness), mercy, pity, reproach, wicked thing.
see HEBREW for 02616
חֶ֫סֶד (che.sed) — kindness.
goodness, kindness, faithfulness
חֶ֫סֶד (che.sed) — shame.
a reproach, shame
N-mp — Noun common · masculine singular absoluteHNcmsa
The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.
בָּנָה 373 vb. build
Qal build
Niph.
be built
be rebuilt
(fig.) of restored exiles, = established
established, made permanent
base
H1129 בָּנָה build .build
.. . be built
. be rebuilt
. . (fig.) of restored exiles, = established
. established, made permanent
1129 banah baw-naw'
a primitive root; to build (literally and
figuratively):--(begin to) build(-er), obtain children, make,
repair, set (up), X surely.
בָּנָה (ba.nah) — to build.
1) to build, rebuild, establish, cause to continue
1a) (Qal)
1a1) to build, rebuild
1a2) to build a house (ie, establish a family)
1b) (Niphal)
1b1) to be built
1b2) to be rebuilt
1b3) established (of restored exiles) (fig.)
1b4) established (made permanent)
1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
HVNi3ms — Verb · Niphal · imperfect third person masculine singularHVNi3ms
The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.
[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky
visible heavens, sky, where stars, etc., are
phrases
as abode of God
Elijah taken up הַשּׁ׳ in whirlwind
הַשּׁ׳ personified in various relations
base
H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are
. phrases
. . as abode of God
. Elijah taken up הַשּׁ׳ in whirlwind
. הַשּׁ׳ personified in various relations
8064 shamayim shaw-mah'-yim
dual of an unused singular shameh {shaw-meh'}; from an unused
root meaning to be lofty; the sky (as aloft; the dual perhaps
alluding to the visible arch in which the clouds move, as well
as to the higher ether where the celestial bodies
revolve):--air, X astrologer, heaven(-s).
שָׁמַיִם (sha.ma.yim) — heaven.
1) heaven, heavens, sky
1a) visible heavens, sky
1a1) as abode of the stars
1a2) as the visible universe, the sky, atmosphere, etc
1b) Heaven (as the abode of God)
Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).
See HEAVENLY.
כּוּן (kuwn) is a Hebrew verb meaning to establish or prepare. It encompasses a range of meanings, including to be firm, to fix, to direct, and to be ready, with applications in both literal and figurative contexts. The entries indicate various forms of the verb, such as Niph'al (to be established) and Hiph'il (to establish), but there is a note on a noun form, נָכוֹן (nakhon), meaning 'blow'.
[כּוּן] 218 vb. prob. be firm, only in der. conj.
Niph.
be set up, established, fixed
in a moral sense, be directed aright, of ways
prepare, be ready
pass. be prepared, of judgments
Hiph.
establish, set up
fix, so as to be ready, make ready, prepare, a gift
provide for, provide, furnish
direct one's face toward
arrange, order
Hoph.
be established, of throne
be prepared for
Po‛lēl.
set up, establish
constitute, make, a man (in womb)
fix, so as to be ready
direct
Po‛lal. be established
Hithpo‛l. be established
base
נָכוֹן n. [m.] = blow Jb 12:5
ref
H3559a כּוּן prob. be firm, only in der. conj. . . be set up, established, fixed
. in a moral sense, be directed aright, of ways
. prepare, be ready
. pass. be prepared, of judgments
. . establish, set up
. . fix, so as to be ready, make ready, prepare, a gift
. provide for, provide, furnish
. direct one's face toward
. arrange, order
. . be established, of throne
. be prepared for
. . set up, establish
. constitute, make, a man (in womb)
. fix, so as to be ready
. direct
. be established
. be established
H3559b נָכוֹן n. [m.] = blow
3559 kuwn koon
a primitive root; properly, to be erect (i.e. stand
perpendicular); hence (causatively) to set up, in a great
variety of applications, whether literal (establish, fix,
prepare, apply), or figurative (appoint, render sure, proper
or prosperous):--certain(-ty), confirm, direct, faithfulness,
fashion, fasten, firm, be fitted, be fixed, frame, be meet,
ordain, order, perfect, (make) preparation, prepare (self),
provide, make provision, (be, make) ready, right, set (aright,
fast, forth), be stable, (e-)stablish, stand, tarry, X very
deed.
כּוּן (kun) — to establish: prepare.
: prepare/direct
1) to be firm, be stable, be established
1a) (Niphal)
1a1) to be set up, be established, be fixed
1a1a) to be firmly established
1a1b) to be established, be stable, be secure, be enduring
1a1c) to be fixed, be securely determined
1a2) to be directed aright, be fixed aright, be steadfast (moral sense)
1a3) to prepare, be ready
1a4) to be prepared, be arranged, be settled
1b) (Hiphil)
1b1) to establish, set up, accomplish, do, make firm
1b2) to fix, make ready, prepare, provide, provide for, furnish
1b3) to direct toward (moral sense)
1b4) to arrange, order
1c) (Hophal)
1c1) to be established, be fastened
1c2) to be prepared, be ready
1d) (Polel)
1d1) to set up, establish
1d2) to constitute, make
1d3) to fix
1d4) to direct
1e) (Pulal) to be established, be prepared
1f) (Hithpolel) to be established, be restored
נָכוֹן (na.khon) — blow.
HVhi2ms — Verb · Hiphil · imperfect second person masculine singularHVhi2ms
The Hebrew word אֱמוּנָה (*emuwnah*) is built from the root of H529, indicating concepts of firmness and steadfastness. It encompasses meanings such as fidelity, trust, and stability. The entries consistently highlight its moral implications, particularly in relation to faithfulness.
אֱמוּנָה n.f. firmness, steadfastness, fidelity
lit. firmness, steadiness
steadfastness
faithfulness, trust
base
H530 אֱמוּנָה firmness, steadfastness, fidelity . lit. firmness, steadiness
. steadfastness
. faithfulness, trust
530 'emuwnah em-oo-naw'); or (shortened) >emunah {em-oo-naw'
feminine of 529; literally firmness; figuratively security;
morally fidelity:--faith(-ful, -ly, -ness, (man)), set
office, stability, steady, truly, truth, verily.
see HEBREW for 0529
אֱמוּנָה (e.mu.nah) — faithfulness.
firmness, fidelity, steadfastness, steadiness
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp2ms
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
HR/Sp3mp — Preposition · suffixHR/Sp3mp
