Psalms 86:12 — Word Study
WLCאוֹדְךָ֤׀ אֲדֹנָ֣י אֱ֭לֹהַי בְּכָל־ לְבָבִ֑י וַאֲכַבְּדָ֖ה שִׁמְךָ֣ לְעוֹלָֽם׃
BSAI will praise Youyâdâh▸ [thank, glorify] O LordʼĂdônây [Adonay, my Master] my Godʼĕlôhîym [Elohim, the supreme Creator] with allkôl [every part of] my heartlêbâb [innermost being, mind, and emotions] I will glorifykâbad▸ [honor, make weighty] Your nameshêm [identity, character, and reputation] foreverʻôwlâm [always, throughout eternity]
| Greek | English | Parsing |
|---|---|---|
| אוֹדְךָ֤׀ | I will give thanks to you | Verb hiphil imperfect first person common singular, suffix |
| אֲדֹנָ֣י | O Lord | Noun proper |
| אֱ֭לֹהַי | God my | Noun common masculine plural construct, suffix |
| בְּכָל־ | with all | Preposition, noun common masculine singular construct |
| לְבָבִ֑י | heart my | Noun common masculine singular construct, suffix |
| וַאֲכַבְּדָ֖ה | and I will glorify | Conjunction, verb piel infinitive construct first person common singular |
| שִׁמְךָ֣ | name your | Noun common masculine singular construct, suffix |
| לְעוֹלָֽם׃ | for ever | Preposition, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will praise You, O Lord my God, with all my heart; I will glorify Your name forever. |
| KJV | I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore. |
| ASV | I will praise thee, O Lord my God, with my whole heart; And I will glorify thy name for evermore. |
| YLT | I confess Thee, O Lord my God, with all my heart, And I honour Thy name to the age. |
| WEB | I will praise you, Lord my God, with my whole heart. I will glorify your name forever more. |
| BBE | I will give you praise, O Lord my God, with all my heart; I will give glory to your name for ever. |
Where they part company is in the rendering of the actions in the verse — see How Translations Differ.
The structure has two main clauses, with a prepositional phrase elaborating on the first. This highlights the psalmist's total commitment to worship.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 86:12
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Psalm of Praisegenerated
Psalm 86:12 is a heartfelt expression of gratitude and reverence from the psalmist to God. This psalm reflects a deep relationship with the Lord, emphasizing the importance of worship and the acknowledgment of God's eternal nature. The surrounding verses further illustrate the psalmist's desire for guidance and the recognition of God's loving devotion, as seen in verse 13, where he recalls God's deliverance from despair.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 34:1 | I will bless the LORD at all times; His praise will always be on my lips. |
| 2 | Psalm 103:1–3 | Bless the LORD, O my soul; all that is within me, bless His holy name. |
| 3 | Psalm 104:33 | I will sing to the LORD all my life; I will sing praise to my God while I have my being. |
| 4 | Psalm 145:1–5 | I will exalt You, my God and King; I will bless Your name forever and ever. |
| 5 | Psalm 146:1–2 | Hallelujah! Praise the LORD, O my soul. |
The Treasury of Scripture Knowledge — 17 references, hung on the phrase they belong to
The Key Word — אוֹדְךָ, 'od.Khagenerated
The verb אוֹדְךָ ('od.Kha) is a hiphil imperfect form meaning 'I will give thanks to you.' This word is built from the root יָדָה (yadah), which conveys the act of throwing or casting, often in the context of worship with extended hands. It encompasses the act of praising or confessing God, highlighting the psalmist's intention to express gratitude.
The use of this verb indicates an ongoing action of praise, emphasizing that the psalmist will continually offer thanks to God with his whole heart. This reflects a deep commitment to worship and recognition of God's presence and power.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which has praise and glorify for the actions the psalmist will undertake.
Sentence Structuregenerated
The verse consists of two main clauses: the first expresses the act of praising God, while the second declares the intention to glorify His name. The structure emphasizes the psalmist's complete devotion, as both actions are tied to the innermost part of his being.
The finite verbs אוֹדְךָ and אֲכַבְּדָ֖ה govern their respective phrases, indicating a direct relationship between the psalmist's actions and his heartfelt commitment to God.
Septuagint Backgroundgenerated
The Septuagint translates אוֹדְךָ as ἐχομολογήσομαί — I will confess. This choice highlights an interpretation that emphasizes acknowledgment and declaration of God's greatness, rather than just thanks.
The translation reflects a broader understanding of the act of praising as not only giving thanks but also publicly affirming God's character and deeds.
In plain words — the whole versegenerated
Psalm 86:12 expresses the psalmist's commitment to praise God with his whole heart and to glorify His name forever. This shows a deep relationship with God, highlighting the importance of worship and gratitude.
Frequently Asked Questionsgenerated
Praising God with all your heart means engaging your innermost being in worship, expressing genuine gratitude and devotion.
Glorifying God's name acknowledges His identity, character, and reputation, affirming His greatness and authority.
You can glorify God by living in a way that reflects His values, sharing your faith, and expressing gratitude in all circumstances.
Forever indicates an eternal commitment to worship and honor God, recognizing His everlasting nature.
Reflection Questionsgenerated
- In what ways can I express gratitude to God in my daily life?
- How can I ensure that my worship is heartfelt and genuine?
- What does it mean to glorify God's name in practical terms?
- How can I remind myself of God's eternal nature during challenging times?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 86:12 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI will praise thee, O Lord my God, with all my heart,.... And under that consideration, that he was his God, and which itself is sufficient matter of praise; this makes him amiable, and such he is,
Read John Gill on Psalms 86 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryTeach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.
Read Robert Jamieson on Psalms 86 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleEither, 1. If thou grantest my request, ; or, 2. Because thou hast done what is expressed .
Read Matthew Poole on Psalms 86 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 86:12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.Ver. 12. I will praise thee] While he prayed, he found his prayer answered; and therefore thus breaketh forth into praises.
Read John Trapp on Psalms 86 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(12, 13) Comp. Psalms 56:13; Psalms 57:9-10.
Read Charles John Ellicott on Psalms 86 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 12. I will praise thee - with all my heart] When my heart is united to fear thy name, then shall I praise thee with my whole heart.
Read AdamClarke on Psalms 86 →CambridgeThe Cambridge Bible for Schools and Colleges12, 13. Cp. Psalms 57:9-10; Psalms 9:1; Psalms 50:15; Psalms 50:23. with all my heart] R.V. with my whole heart; when the prayer of Psa 86:11 is granted. thy mercy] Thy lovingkindness. and thou hast delivered my soul from the lowest hell] From the nethermost Sheol. From Psalms 56:13 (= Psalms 116:8); Deuteronomy 32:22. Deliverance from imminent danger of death may be meant; yet here the Psalmist may identify himself with the nation, and refer to its deliverance from the death of the exile. Cp. Psalms 85:6.
Read Cambridge on Psalms 86 →Albert Barnes1798–1870Barnes' Notes on the BibleI will praise thee, O Lord my God, with all my heart - This is but carrying out the idea in the previous verse. He would give his whole heart to God. He would allow nothing to divide or distract his affections.
Read Albert Barnes on Psalms 86 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will praise You, O Lord my God, with all my heart; I will glorify Your name forever.
I will praise you, Lord my God, with my whole heart. I will glorify your name forever more.
I will praise You, O Lord my God, with all my heart; I will glorify Your name forever.
O Lord, my God, I will give you thanks with my whole heart! I will honor your name continually!
Tyndale line
I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
I will praise thee, O Lord my God, with my whole heart; And I will glorify thy name for evermore.
I will praise thee, O Lord my God, with my whole heart; and I will glorify thy name for evermore.
I will praise thee, O LORD my God, with all my heart: and I will glorify thy name for evermore.
I wil prayse thee, O Lord my God, with all mine heart: yea, I wil glorifie thy Name for euer.
Strictly literal
I will praise thee, O Lord my God, with my whole heart; and I will glorify thy name for evermore.
I confess Thee, O Lord my God, with all my heart, And I honour Thy name to the age.
I confess You, O Lord my God, with all my heart, || And I honor Your Name for all time.
I will thank thee, O Lord my God, with all my heart, and I will honor thy name for evermore.
Lord my God, I will praise you with my whole heart; I will glorify your name forever.
Simplified
Lord my God, I thank you from the bottom of my heart. I will praise your character forever.
I will give you praise, O Lord my God, with all my heart; I will give glory to your name for ever.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint align closely, with seven of the eight words matched. The Dead Sea Scrolls show one word on the leather, with seven supplied by an editor, indicating a similar structure but with some editorial restoration.
אוֹדְךָ֤׀ אֲדֹנָ֣י אֱ֭לֹהַי בְּכָל־ לְבָבִ֑י וַאֲכַבְּדָ֖ה שִׁמְךָ֣ לְעוֹלָֽם׃
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[אוד׳כה] [אדני] אלוה׳י [בכול] [לבב׳י] [ואכבדה] [שמ׳כה] [לעולם]
1 word on the leather — 7 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 86:12
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָדָה (yadah) is a Hebrew verb meaning to throw or cast, particularly in the context of shooting arrows or stones. It also encompasses the meanings of giving thanks, praising, and confessing, especially in a ritual context. The word is built from a primitive root and has various forms, including Qal, Piel, Hiphil, and Hithpael, indicating different nuances of action.
[יָדָה] vb. throw, cast
Qal shoot (arrows) at
Pi. and they cast (stones) on me
Hiph.
give thanks, laud, praise
confess
Hithp.
confess
give thanks, in ritual worship
base
H3034 [יָדָה] throw, cast .shoot (arrows) at
. and they cast (stones) on me
. . give thanks, laud, praise
. confess
. . confess
. give thanks, in ritual worship
3034 yadah yaw-daw'
a primitive root; used only as denominative from 3027;
literally, to use (i.e. hold out) the hand; physically, to
throw (a stone, an arrow) at or away; especially to revere or
worship (with extended hands); intensively, to bemoan (by
wringing the hands):--cast (out), (make) confess(-ion),
praise, shoot, (give) thank(-ful, -s, -sgiving).
see HEBREW for 03027
יָדָה (ya.dah) — to give thanks.
1) to throw, shoot, cast
1a) (Qal) to shoot (arrows)
1b) (Piel) to cast, cast down, throw down
1c) (Hiphil)
1c1) to give thanks, laud, praise
1c2) to confess, confess (the name of God)
1d) (Hithpael)
1d1) to confess (sin)
1d2) to give thanks
Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
V-Hiphil-Imperf-1cs | Suff — Verb hiphil imperfect first person common singular · suffixHVhi1cs/Sp2ms
אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.
אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)
base
H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)
136 'Adonay ad-o-noy'
am emphatic form of 113; the Lord (used as a proper name of
God only):--(my) Lord.
see HEBREW for 0113
אֲדֹנָי (a.do.nai) — Lord.
Lord - a title, spoken in place of Yahweh in Jewish display of reverence
Another name of ye.ho.vah (יהוה "LORD" H3068G)
N-mp | Suff — Noun properHNpt
Lord
There are various Hebrew and Greek words so rendered.
(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.
(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).
The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…
[GOD]
This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.
אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.
אֱלֹהִים 2570 n.m.pl.
pl. in number.
rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
divine ones, superhuman beings including God and angels
angels
gods
pl. intensive
god or goddess
godlike one
works of God, or things belongng to him
God
הָאֱלֹהִים the (true) God
אֱלֹהִים = God
base
H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power
. divine ones, superhuman beings including God and angels
. angels
. gods
. pl. intensive . god or goddess
. godlike one
. works of God, or things belongng to him
. God
. הָאֱלֹהִים the (true) God
. אֱלֹהִים = God
430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically
used (in the plural thus, especially with the article) of the
supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) great, judges, X
mighty.
see HEBREW for 0433
אֱלֹהִים (e.lo.him) — God.
This name means "gods" (plural intensive-singular meaning), "God"
Another name of ye.ho.vah (יהוה "LORD" H3068G)
אֱלֹהִים (e.lo.him) — (LORD)-Elohe.
Combined with ye.ho.vah (יהוה "LORD" H3068)
אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.
Combined with giv.ah (גִּבְעָה "Gibeath" H1389)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp1bs
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
לֵבָב (lebab) refers to the inner man, encompassing the mind, will, and heart. It highlights aspects like emotions, moral character, and conscience, often contrasting the inner self with the outer. The term is used primarily for humans and can also denote courage and appetites.
לֵבָב 251 n.m. inner man, mind, will, heart
seldom of things in the midst of the seas
usu. of men
the inner man in contrast with the outer
the inner man, indef. the soul, comprehending mind, affections and will
specific ref. to mind
spec. ref. to inclinations, resolutions, determinations of the will
spec. ref. to conscience
spec. ref. to moral character
= the man himself
spec. as seat of appetites
spec. of seat of the emotions and passions
seat of courage
base
H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas
. usu. of men . the inner man in contrast with the outer
. the inner man, indef. the soul, comprehending mind, affections and will
. specific ref. to mind
. spec. ref. to inclinations, resolutions, determinations of the will
. spec. ref. to conscience
. spec. ref. to moral character
. = the man himself
. spec. as seat of appetites
. spec. of seat of the emotions and passions
. seat of courage
3824 lebab lay-bawb'
from 3823; the heart (as the most interior organ); used also
like 3820:--+ bethink themselves, breast, comfortably,
courage, ((faint), (tender-)heart((-ed)), midst, mind, X
unawares, understanding.
see HEBREW for 03823
see HEBREW for 03820
לֵבָב (le.vav) — heart.
1) inner man, mind, will, heart, soul, understanding
1a) inner part, midst
1a1) midst (of things)
1a2) heart (of man)
1a3) soul, heart (of man)
1a4) mind, knowledge, thinking, reflection, memory
1a5) inclination, resolution, determination (of will)
1a6) conscience
1a7) heart (of moral character)
1a8) as seat of appetites
1a9) as seat of emotions and passions 1a10) as seat of courage
Aramaic equivalent: le.vav (לְבַב "heart" H3825)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
The Hebrew word כָּבֵד (kabad) is built from a primitive root meaning 'to be heavy.' It covers a range of meanings, including being burdensome, weighty, or honorable. The word can describe both a negative sense of heaviness or dullness and a positive sense of honor or glory. It appears in various forms, such as making oneself heavy or being made honorable.
כָּבֵד vb. be heavy, weighty, burdensome, honoured
Qal
be heavy, in weight
heavy, insensible, dull
be honoured
Niph.
pass.
be made heavy fr. abundance
be honoured, enjoy honour, of man
medial, get oneself glory (or honour), of God
Pi.
make heavy, insensible
make honourable, honour, glorify, usu. c. human subj.
Pu. be made honourable, honoured
Hiph.
make heavy
make heavy, dull, unresponsive, the ears
cause to be honoured
Hithp.
make oneself heavy, dense, numerous
honour oneself
base
H3513 כָּבֵד be heavy, weighty, burdensome, honoured .. be heavy, in weight
. heavy, insensible, dull
. be honoured
. . pass. . be made heavy fr. abundance
. be honoured, enjoy honour, of man
. medial, get oneself glory (or honour), of God
. . make heavy, insensible
. make honourable, honour, glorify, usu. c. human subj.
. be made honourable, honoured
. . make heavy
. make heavy, dull, unresponsive, the ears
. cause to be honoured
. . make oneself heavy, dense, numerous
. honour oneself
3513 kabad kaw-bad'
or kabed {kaw-bade'}; a primitive root; to be heavy, i.e. in
a bad sense (burdensome, severe, dull) or in a good sense
(numerous, rich, honorable; causatively, to make weighty (in
the same two senses):--abounding with, more grievously
afflict, boast, be chargeable, X be dim, glorify, be (make)
glorious (things), glory, (very) great, be grievous, harden,
be (make) heavy, be heavier, lay heavily, (bring to, come to,
do, get, be had in) honour (self), (be) honourable (man),
lade, X more be laid, make self many, nobles, prevail, promote
(to honour), be rich, be (go) sore, stop.
כָּבֵד (ka.vad) — to honor: honour.
: honour/glory
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
1a) (Qal)
1a1) to be heavy
1a2) to be heavy, be insensible, be dull
1a3) to be honoured
1b) (Niphal)
1b1) to be made heavy, be honoured, enjoy honour, be made abundant
1b2) to get oneself glory or honour, gain glory
1c) (Piel)
1c1) to make heavy, make dull, make insensible
1c2) to make honourable, honour, glorify
1d) (Pual) to be made honourable, be honoured
1e) (Hiphil)
1e1) to make heavy
1e2) to make heavy, make dull, make unresponsive
1e3) to cause to be honoured
1f) (Hithpael)
1f1) to make oneself heavy, make oneself dense, make oneself numerous
1f2) to honour oneself
כָּבֵד (ka.vad) — to honor: heavy.
: heavy/severe
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
Conj | V-Piel-Imperf-1cs — Conjunction · verb piel infinitive construct first person common singularHC/Vpc1cs
glo'-ri-fi: The English word is the equivalent of a number of Hebrew and Greek words whose essential significance is discussed more fully under the word GLORY (which see). The word "glorious" in the phrases "make or render glorious" is used most frequently as a translation of verbs in the original, rather than of genuine adjectives In dealing with the verb it will be sufficient to indicate the following most important uses.
(1) Men may glorify God, that is, give to Him the worship and reverence which are His due (Isa 24:15; 25:3; Ps 22:23; Da 5:23; /APC Sirach 43:30; Mt 5:16, and generally in the Synoptic Gospels and in some other passages of the New Testament).
Glorify
(1.) To make glorious, or cause so to appear (John 12:28; 13:31, 32; 17:4,5).
(2.) Spoken of God to “shew forth his praise” (1 Cor. 6:20; 10:31).
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.
עוֹלָם 439 n.m. long duration, antiquity, futurity
base
H5769 עוֹלָם long duration, antiquity, futurity
5769 `owlam o-lawm'
or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the
vanishing point; generally, time out of mind (past or future),
i.e. (practically) eternity; frequentatively, adverbial
(especially with prepositional prefix) always:--alway(-s),
ancient (time), any more, continuance, eternal, (for,
(n-))ever(-lasting, -more, of old), lasting, long (time), (of)
old (time), perpetual, at any time, (beginning of the) world
(+ without end). Compare 5331, 5703.
see HEBREW for 05956
see HEBREW for 05331
see HEBREW for 05703
עוֹלָם (o.lam) — forever: enduring.
: enduring/eternal
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — Everlasting.
This name means long duration, everlasting, perpetual
Another name of ye.ho.vah (יהוה "LORD" H3068G)
עוֹלָם (o.lam) — forever: any time.
: any_time
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — forever: antiquity.
: old/ancient
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa