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Psalms 80:2 — Word Study

Depth

WLCלִפְנֵ֤י אֶפְרַ֨יִם׀ וּבִנְיָ֘מִ֤ן וּמְנַשֶּׁ֗ה עוֹרְרָ֥ה אֶת־ גְּבֽוּרָתֶ֑ךָ וּלְכָ֖ה לִישֻׁעָ֣תָה לָּֽנוּ׃

BSAHouse of Shepherdsrâʻâh IsraelYisrâʼêl to listenʼâzan to leadnâhag Sheep (Gate)tsôʼn JosephYôwçêph to dwellyâshab cherubkᵉrûwb to shineyâphaʻ

Word
Listen & take awayPsalms 80
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 2 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (La.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 80:2quick helps
In a sentenceThe psalmist calls upon God to rally His strength and come to save His people.
Who is speakingThe psalmist, addressing God as the Shepherd of Israel.
Where we areA plea for divine intervention, situated within a lament for Israel.
The hard wordעוֹרְרָ֥ה
Take awayThe call for God to awaken His might and deliver His people.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 80:2

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Plea for Restorationgenerated

1Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth
2before Ephraim, Benjamin, and Manasseh. Rally Your mighty power and come to save us.
3Restore us, O God, and cause Your face to shine upon us, that we may be saved.
4O LORD God of Hosts, how long will Your anger smolder against the prayers of Your people?

Psalm 80:2 is part of a communal lament where the psalmist appeals to God to act on behalf of His people, specifically mentioning the tribes of Ephraim, Benjamin, and Manasseh. This context emphasizes the need for divine intervention and restoration, as the psalmist expresses a deep yearning for God's presence and help amidst suffering, echoing themes found throughout the Psalms.


Cross References

ReferenceText (BSB)
1Numbers 2:18–24On the west side, the divisions of Ephraim are to camp under their standard: The leader of the Ephraimites is Elishama son of Ammihud,
2Numbers 10:22–24Next, the divisions of the camp of Ephraim set out under their standard, with Elishama son of Ammihud in command.
3Psalm 35:23Awake and rise to my defense, to my cause, my God and my Lord!
4Psalm 44:23–26Wake up, O Lord! Why are You sleeping? Arise! Do not reject us forever.
5Psalm 78:38And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to

come and save usIsaiah 25:9 Isaiah 33:22

The Key Word עוֹרְרָ֥ה, 'o.Rahgenerated

The Hebrew verb עוּר (*'uwr*) means to rouse or awaken. It conveys a sense of stirring into action or excitement, often used in contexts where God is called upon to energize His people or intervene in their circumstances. The imperative form here indicates urgency, as the psalmist implores God to awaken His might and act on behalf of Israel.

This word encompasses a range of meanings from literal waking to figurative stirring of emotions or actions. The psalmist's use of this term highlights the need for God to actively engage and demonstrate His power in the face of Israel's plight.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse is structured around a main clause with the finite verb עוֹרְרָ֥ה, stir up, which commands God to act. The sentence includes several noun phrases identifying the tribes of Israel before the call to action, emphasizing their significance in the plea for divine assistance.

The order of the Hebrew words places the tribes at the forefront, highlighting their importance in the context of the psalmist's appeal. The imperative verb follows, underscoring the urgency of the request for God's intervention.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew verb עוֹרְרָ֥ה is rendered as καθήμενος, which suggests a more passive state compared to the active call to stir up in the Hebrew. This choice may reflect a different interpretive angle, emphasizing God's readiness to act rather than a direct command to awaken.

The translation of the tribes' names remains consistent, maintaining their significance while the overall tone shifts slightly in the Greek rendering.


In plain words — the whole versegenerated

Psalm 80:2 expresses a heartfelt plea for God to awaken His mighty power and come to save His people, specifically mentioning the tribes of Ephraim, Benjamin, and Manasseh. This reflects a deep desire for restoration and divine intervention in times of trouble.


Frequently Asked Questionsgenerated

What does the psalmist mean by 'stir up Your mighty power'?

The psalmist is calling on God to awaken His strength and act decisively to save His people from their troubles.

Why are Ephraim, Benjamin, and Manasseh specifically mentioned?

These tribes represent significant portions of Israel, highlighting the communal nature of the plea for help and restoration.

What is the significance of the phrase 'come to save us'?

This phrase expresses a desperate need for divine intervention and deliverance, emphasizing the belief that only God can provide true salvation.

How does this verse connect to the themes of the Psalms?

This verse reflects common themes in the Psalms, such as lament, the need for God's presence, and the hope for restoration and salvation.


Reflection Questionsgenerated

  1. In what areas of my life do I need to call on God to awaken His power?
  2. How can I better recognize the presence of God in my struggles?
  3. What does it mean for me to seek God's salvation in my daily life?
  4. How can I encourage others to trust in God's might during difficult times?

The early church on this verse — how the Fathers read it

Early commentary on this verse includes Augustine of Hippo, who reflects on the significance of God as the Shepherd of Israel and the call for divine attention.

Augustine of HippoExposition on Psalms 80 354–430
What is, "Thou that feedest Israel, hearken, You that conducts Joseph like sheep"? [Psalms 78:1].
Early Church Fathers on Psalms 80 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 80:2 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Before Ephraim, Benjamin, and Manasseh, stir up thy strength,.... Which Christ did in the public ministry of the word, speaking as one having authority, and not as the Scribes and Pharisees; and in

Read John Gill on Psalms 80 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.

Read Robert Jamieson on Psalms 80 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

i.e. Before all the tribes of Israel; for whom he mentions only these three tribes, either, 1. Because of their special relation to Joseph here named, ; Ephraim and Manasseh being his sons, and Benjamin his brother both by his father and mother. Or, 2. Because these were eminent tribes: Ephraim, the head of the kingdom of the ten tribes; Manasseh was planted and powerful on both sides of Jordan; and Benjamin, because the greatest part of Jerusalem and the temple was in its lot. Or, 3. With respect and allusion to the ancient situation of the tabernacle in the wilderness, where these tribes were placed on the west side of the tabernacle, , &c., in which the ark was, which consequently was…

Read Matthew Poole on Psalms 80 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 80:2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come [and] save us.Ver. 2. Before Ephraim and Benjamin and Manasseh] These three tribes went next after the ark, when it removed, Numbers 2:18-24; Numbers 10:22-24 Stir up thy strength] Which seemeth at present to lie dormant.

Read John Trapp on Psalms 80 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(2) Before Ephraim . . .—The tribes named from Joseph’s sons and his uterine brother naturally range together; they encamped side by side on the west of the Tabernacle, and when the ark moved forward they took their places immediately behind it to head the procession. The preposition “before” would alone show that this ancient arrangement, and no recent political event, determines the manner in which the poet introduces the tribes. It is used of a funeral procession (2 Samuel 3:31; Job 21:33).

Read Charles John Ellicott on Psalms 80 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 2. Before Ephraim and Benjamin and Manasseh] It is supposed that these three tribes represent the whole, Benjamin being incorporated with Judah, Manasseh comprehending the country beyond Jordan, and Ephraim all the rest.-Dodd.

Read AdamClarke on Psalms 80 →
CambridgeThe Cambridge Bible for Schools and Colleges

2. Ephraim, Benjamin, and Manasseh were united by the tie of common descent from Jacob’s beloved wife Rachel, who is regarded by Jeremiah (Jeremiah 31:15) as the mother of the Northern Kingdom, and they are named as representatives of that Kingdom. According to Numbers 2:17 ff. these tribes encamped to the West of the Tabernacle, and marched immediately behind it (Numbers 2:24). Before Ephraim &c. therefore means, ‘placing Thyself at their head as a victorious leader, as Thou didst go before them of old in the journeyings of the wilderness.’ At first sight it may seem strange that Benjamin is reckoned among the Northern tribes, for partially at any rate it sided with Rehoboam (1 Kings…

Read Cambridge on Psalms 80 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Before Ephraim, and Benjamin, and Manasseh - Ephraim and Manasseh were the two sons of Joseph, and their names were given to two of the tribes of Israel. See the notes at Psalms 78:67.

Read Albert Barnes on Psalms 80 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

before Ephraim, Benjamin, and Manasseh. Rally Your mighty power and come to save us.

WEBWorld English Bible2000

Before Ephraim, Benjamin, and Manasseh, stir up your might! Come to save us!

MSBMajority Standard Bible2022

before Ephraim, Benjamin, and Manasseh. Rally Your mighty power and come to save us.

NETBNew English Translation2006

In the sight of Ephraim, Benjamin, and Manasseh reveal your power! Come and deliver us!

Tyndale line

KJVKing James Version1611

Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.

ASVAmerican Standard Version1901

Before Ephraim and Benjamin and Manasseh, stir up thy might, And come to save us.

RVARevised Version, American1894

Before Ephraim and Benjamin and Manasseh, stir up thy might, and come to save us.

NWBWebster's Bible1833

Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.

GNVGeneva Bible1599

Before Ephraim and Beniamin and Manasseh stirre vp thy strength, and come to helpe vs.

Strictly literal

DBYDarby Translation1890

Before Ephraim and Benjamin and Manasseh, stir up thy strength, and come to our deliverance.

YLTYoung's Literal Translation1862

Before Ephraim, and Benjamin, and Manasseh, Wake up Thy might, and come for our salvation.

LSVLiteral Standard Version2020

Before Ephraim, and Benjamin, and Manasseh, || Wake up Your might, and come for our salvation.

ILTInterlinear Literal Translation2000

(80:3) Before Ephraim and Benjamin and Menasseh awaken thy might, and come to our help.

ULBUnlocked Literal Bible2017

In the sight of Ephraim and Benjamin and Manasseh, stir up your power; come and save us.

From the Latin

DRADouay-Rheims (Challoner)1899

Rejoice to God our helper: sing aloud to the God of Jacob.

Simplified

FBVFree Bible Version2020

in the presence of Ephraim, Benjamin, and Manasseh. Gather together your power and come to save us!

BBEBible in Basic English1949

Before Ephraim and Benjamin and Manasseh, let your strength be awake from sleep, and come as our salvation.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalלִbeforenoun phraseפְנֵ֤יnoun phraseאֶפְרַ֨יִםEphraimוּandבִנְיָ֘מִ֤ןBenjaminוּandמְנַשֶּׁ֗הManassehverb phrase · verbעוֹרְרָ֥stirהupnoun phrase · objectאֶת(et)noun phraseגְּבֽוּרָתֶ֑mightךָyourוּandclauseverb phrase · verbלְכָ֖comeהprepositional phrase · prepositionalלִfornoun phraseישֻׁעָ֣תָsalvationהsalvationprepositional phrase · prepositionalלָּֽtoנוּus

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is preserved in its entirety, while the Septuagint shows a close correspondence with seven of the ten words matching the Hebrew text. This indicates a general agreement in the core message, though the Greek translation's structure may differ.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לִפְנֵ֤י אֶפְרַ֨יִם׀ וּבִנְיָ֘מִ֤ן וּמְנַשֶּׁ֗ה עוֹרְרָ֥ה אֶת־ גְּבֽוּרָתֶ֑ךָ וּלְכָ֖ה לִישֻׁעָ֣תָה לָּֽנוּ׃

Septuagintthe Greek the translators chose, word by word
לִפְנֵ֤יπρόσξεςוּבִנְיָ֘מִ֤ןισραηλוּמְנַשֶּׁ֗הπρόβαταעוֹרְרָ֥הκαθήμενοςאֶת־τῶνגְּבֽוּרָתֶ֑ךָξερουβινוּלְכָ֖הἐμφάνηθι

7 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 80:2פָּנֶהbeforebeforeפָּנֶהאֶפְרַ֫יִםEphraimEphraimאֶפְרַ֫יִםבִּנְיָמִיןand Benjamiand Benjaminבִּנְיָמִיןמְנַשֶּׁהand Manasseand Manassehמְנַשֶּׁהעוּרstir up !stir up !עוּראֵתthe object the object markאֵתגְּבוּרָהmight yourmight yourגְּבוּרָההָלַךְand come !and come !הָלַךְיְשׁוּעָהfor salvatifor salvationיְשׁוּעָהנוּof usof usנוּפָּנָהCorner (GaCorner (Gate)פָּנָהבֵּןson: childson: childבֵּןנָשָׁהto forgetto forgetנָשָׁהאוֹתsign: mirasign: miraculouאוֹתאֶפְרָ֫תָהEphrathEphrathאֶפְרָ֫תָהעוּרעוּרגִּבּוֹרmighty manmighty manגִּבּוֹרהָלַךְto walkto walkהָלַךְיָשַׁעto saveto saveיָשַׁעסָתַרto hideto hideסָתַרנוּסto fleeto fleeנוּסמְנַשֶּׁהMosesMosesמְנַשֶּׁההַרmountain: mountain: mountהַרגִּבְעָהGibeahGibeahגִּבְעָהמַטֶּהtribetribeמַטֶּהמָכִירMachirMachirמָכִירחֲצִיhalfhalfחֲצִינֵ֫בֶלbagbagנֵ֫בֶל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 80:2

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
לִפְנֵ֤יlif.Nei before H6440 Preposition · noun common masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Ncmpc — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
אֶפְרַ֨יִם׀'ef.Ra.yim Ephraim H669 Noun proper masculine
180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Tyndale gloss
Ephraim
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶפְרַ֫יִם (Ephrayim) refers to Ephraim, a son of Joseph and Asenath, and the tribe descended from him. The term signifies 'double fruit' and encompasses various meanings, including a geographical region, a chief gate of Jerusalem, and a reference to the northern kingdom. Notably, it appears in Genesis 41:52.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶפְרַ֫יִם n.pr.m. Ephraim

base

Brown-Driver-Briggs glosses

H669 אֶפְרַ֫יִם Ephraim

Strong's Hebrew Dictionary

669 'Ephrayim ef-rah'-yim

dual of masculine form of 672; double fruit; Ephrajim, a son

of Joseph; also the tribe descended from him, and its

territory:--Ephraim, Ephraimites.

see HEBREW for 0672

Translators Brief Hebrew Lexicon

אֶפְרַ֫יִם (eph.ra.yim) — Ephraim.

A man living at the time of the Patriarchs, first mentioned at Gen.41.52;

son of: Joseph (H3130) and Asenath (H0621);

brother of: Manasseh (H4519);

father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19;

§ Ephraim = "double ash-heap: I shall be doubly fruitful"

1) second son of Joseph, blessed by him and given preference over first son, Manasseh

2) the tribe, Ephraim

3) the mountain country of Ephraim

4) sometimes used name for the northern kingdom (Hosea or Isaiah)

5) a city near Baal-hazor

6) a chief gate of Jerusalem

אֶפְרַ֫יִם (eph.ra.yim) — Ephraim (Gate).

§ Ephraim = "double ash-heap: I shall be doubly fruitful"

a chief gate of Jerusalem

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ephraim

Double fruitfulness (“for God had made him fruitful in the land of his affliction”). The second son of Joseph, born in Egypt (Gen. 41:52; 46:20). The first incident recorded regarding him is his being placed, along with his brother Manasseh, before their grandfather, Jacob, that he might bless them (48:10; comp. 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the two; but Jacob set Ephraim the younger before his brother, “guiding his hands wittingly.” Before Joseph’s death, Ephraim’s family had reached the third generation (Gen. 50:23).

Smith's Bible Dictionary

a city "in the district near the wilderness" to which our Lord retired with his disciples when threatened with violence by the priests. (John 11:54)

American Tract Society Bible Dictionary

The second son of Joseph, born in Egypt, Ge 41:52. Although the youngest, he yet had the chief blessing of his grandfather Jacob, and the tribe was always more distinguished than that of Manasseh, Ge 48:8-20 Nu 2:18-21. The portion of Ephraim was large and central, and embraced some of the most fertile land in all Canaan. It extended from the Mediterranean across to the Jordan, north of the portions of Dan and Benjamin and included Shiloh, Shechem, etc. A range of mountainous country, which runs through it, is called "the mountains of Ephraim," or "mount Ephraim." This extends also farther south into the portion of Judah, and is there called "the mountains of Judah." Samaria, the capital of the ten tribes, being in Ephraim…

Hitchcock's Bible Names Dictionary

fruitful; increasing

before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
וּבִנְיָ֘מִ֤ןu.vin.Ya.Min and Benjamin H1144 Conjunction · noun proper masculine
166× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Tyndale gloss
(Gate of) Benjamin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בִּנְיָמִין (i.e., *Binyamiyn*) means 'son of the right hand.' It refers primarily to Benjamin, the youngest son of Jacob and Rachel, as well as to the tribe descended from him. The entries also mention a son of Bilhan and several individuals from the time of Ezra. Notably, the name is associated with various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּנְיָמִין n.pr.m. 166 (son of (the) right hand)—

youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)

son of Bilhan and great-grandson of Benjamin

a Jew of Ezra's time

base

Brown-Driver-Briggs glosses

H1144 בִּנְיָמִין . youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)

. son of Bilhan and great-grandson of Benjamin

. a Jew of Ezra's time

Strong's Hebrew Dictionary

1144 Binyamiyn bin-yaw-mene'

from 1121 and 3225; son of (the) right hand; Binjamin,

youngest son of Jacob; also the tribe descended from him, and

its territory:--Benjamin.

see HEBREW for 01121

see HEBREW for 03225

Translators Brief Hebrew Lexicon

בִּנְיָמִין (bin.ya.min) — Benjamin.

A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;

son of: Israel (H3478) and Rachel (H7354);

brother of: Joseph (H3130);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x

§ Benjamin = "son of the right hand"

1) Jacob's and Rachel's youngest son, Joseph's full brother

2) son of Bilhan, great-grandson of Benjamin

3) a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Npm — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ben'-ja-min (binyamin, or binyamin; Beniaein, Beniamin):

1. The Patriarch:

The youngest of Jacob's sons. His mother Rachel died in giving him birth. As she felt death approaching she called him Benoni, "son of my sorrow." Fearing, probably, that this might bode evil for the child--for names have always preserved a peculiar significance in the East--Jacob called him Benjamin, "son of the fight hand" (Ge 35:17 ff). He alone of Jacob's sons was born in Palestine, between Bethel and Ephrath. Later in the chapter, in the general enumeration of the children born in Paddan-ar am, the writer fails to except Benjamin (Ge 35:24). Joseph was his full brother. In the history where Benjamin appears as an object of solicitude to his father and brothers, we must not forget that he was already a…

Easton's Bible Dictionary

Benjamin

Son of my right hand. (1.) The younger son of Jacob by Rachel (Gen. 35:18). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place. His mother died in giving him birth, and with her last breath named him Ben-oni, son of my pain, a name which was changed by his father into Benjamin. His posterity are called Benjamites (Gen. 49:27; Deut. 33:12; Josh. 18:21).

The tribe of Benjamin at the Exodus was the smallest but one (Num. 1:36, 37; Ps. 68:27). During the march its place was along with Manasseh…

Smith's Bible Dictionary

(son of the right hand, fortunate). The youngest of the children of Jacob. His birth took place on the road between Bethel and Bethlehem, near the latter, B.C. 1729. His mother, Rachel, died in the act of giving him birth, naming him with her last breath Ben-oni (son of my sorrow). This was by Jacob changed into Benjamin. (Genesis 35:16,18) Until the journeys of Jacob’s sons and Jacob himself into Egypt we hear nothing of Benjamin. Nothing personal is known of him. Henceforward the history of Benjamin is the history of the tribe. A man of the tribe of Benjamin, son of bilhan, and the head of a family of warriors. (1 Chronicles 7:10) One of the "sons of Harim," an Israelite in the time of Ezra who had married a foreign wife. (Ezra…

The youngest son of Jacob and Rachel, Ge 35:16-18. Rachel died immediately after he was born, and with her last breath named him Ben-oni, the son of my sorrow; but Jacob called him Benjamin, son of my right hand. He was a great comfort to his father, who saw in him the beloved wife he had buried, and Joseph whose loss he mourned. He could hardly be persuaded to let him go with his brethren to Egypt, Ge 42:38. The tribe of Benjamin was small at first and was almost exterminated in the days of the Judges, Jud 20:1-48, but afterwards greatly increased, 2Ch 14:8 17:17. It was valiant, Ge 49:27, and "beloved of the Lord,"…

before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
וּמְנַשֶּׁ֗הu.me.na.Sheh and Manasseh H4519 Conjunction · noun proper masculine
146× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Tyndale gloss
Moses
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְנַשֶּׁה (Mnashsheh) means 'causing to forget' and refers to several figures in the Old Testament. Primarily, it denotes the eldest son of Joseph and the tribe descended from him, as well as the territory they occupied. Additionally, it identifies a king of Judah, son of Hezekiah, and several individuals mentioned during the Exile and Return. The entries consistently highlight these connections without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְנַשֶּׁה 136 n.pr.m. et trib. Manasseh

Manasseh, eldest son of Joseph

of tribe

son of Hezekiah

two who had taken strange wives

base

Brown-Driver-Briggs glosses

H4519 מְנַשֶּׁה Manasseh

Strong's Hebrew Dictionary

4519 Mnashsheh men-ash-sheh'

from 5382; causing to forget; Menashsheh, a grandson of

Jacob, also the tribe descended from him, and its

territory:--Manasseh.

see HEBREW for 05382

Translators Brief Hebrew Lexicon

מְנַשֶּׁה (me.nash.sheh) — Manasseh.

A man of the tribe of Manasseh living at the time of the Patriarchs, first mentioned at Gen.41.51;

son of: Joseph (H3130) and Asenath (H0621);

brother of: Ephraim (H0669); married to Aramitess (H0761);

father of: Machir (H4353) and Asriel (H0844H)

§ Manasseh = "causing to forget"

1) the eldest son of Joseph and progenitor of the tribe of Manasseh

1a) the tribe descended from Manasseh

1b) the territory occupied by the tribe of Manasseh

2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile

3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra

4) a descendant of Hashum who put away a foreign wife in the time of Ezra

מְנַשֶּׁה (me.nash.sheh) — Manasseh.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.20.21;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Npm — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Manasseh

Who makes to forget. “God hath made me forget” (Heb. nashshani), Gen. 41:51. (1.) The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons (48:1). There is an account of his marriage to a Syrian (1 Chr. 7:14); and the only thing afterwards recorded of him is, that his grandchildren were “brought up upon Joseph’s knees” (Gen. 50:23; R.V., “born upon Joseph’s knees”) i.e., were from their birth adopted by Joseph as his own children.

The tribe of Manasseh was associated with that of Ephraim and Benjamin during the wanderings in the wilderness. They encamped on the west side of the tabernacle. According to the census taken at Sinai, this tribe then…

Smith's Bible Dictionary

(forgetting). The thirteenth king of Judah, son of Hezekiah, (2 Kings 21:1) ascended the throne at the age of twelve, and reigned 55 years, from B.C. 608 to 642. His accession was the signal for an entire change in the religious administration of the kingdom. Idolatry was again established to such an extent that every faith was tolerated but the old faith of Israel. The Babylonian alliance which the king formed against Assyria resulted in his being made prisoner and carried off to Babylon in the twenty-second year of his reign, according to a Jewish tradition. There his eyes were opened and he repented, and his prayer was heard and the Lord delivered him, (2 Chronicles 33:12,13) and he returned after some uncertain interval of time to Jerusalem. The altar of the Lord was again…

American Tract Society Bible Dictionary

1. The eldest son of Joseph, born in Egypt. His descendants constituted a full tribe. This was divided in the promised land: one part having settled east of the Jordan, in the country of Bashan, from the river Jabbok northwards; and the other west of the Jordan, between Ephraim and Issachar, extending from the Jordan to the Mediterranean. It was far inferior to Ephraim in wealth and power, according to the prediction of Jacob, Ge 41:50,51 48:1-22 Jos 16:10.

2. The son and impious successor of the good Hezekiah, king of Judah. He began to reign at twelve years old, B. C. 698, and reigned fifty-five years. For his shocking idolatries, tyranny, and cruelties, God suffered him to be carried as a prisoner to Babylon in the twenty-second year of his reign, probably by Esarhaddon king…

Hitchcock's Bible Names Dictionary

forgetfulness; he that is forgotten

before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
עוֹרְרָ֥ה'o.Rah stir up ! H5782 Verb piel imperative second person masculine singular · suffix
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rouse means to wake up or stir someone into action. It can also mean to be excited or triumphant, and is used in the Bible to describe God stirring up his people. This word is about being awakened or energized.
Tyndale gloss
to rouse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוּר (uwr) is a Hebrew verb meaning to rouse or awaken. It encompasses various forms, including to rouse oneself, be incited, or act in an excited manner. The entries suggest a range of uses from literal waking to figurative stirring up of emotions or actions, with different grammatical forms indicating nuances in meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עוּר] vb. rouse oneself, awake

Qal rouse oneself to activity

Niph. be roused; be incited to activity

Pō‛l. rouse, incite to activity

Pilp. rouse (i.e. raise ?) a cry of destruction

Hithpō‛l. and I was (joyfully) excited, triumphant

Hiph.

rouse

declarative or exhibitive sense, act in an aroused manner, awake

base

Brown-Driver-Briggs glosses

H5782 [עוּר] rouse oneself, awake

Strong's Hebrew Dictionary

5782 `uwr oor

a primitive root (rather identical with 5783 through the idea

of opening the eyes); to wake (literally or

figuratively):--(a- )wake(-n, up), lift up (self), X master,

raise (up), stir up (self).

see HEBREW for 05783

Translators Brief Hebrew Lexicon

עוּר (ur) — to rouse.

1) to rouse oneself, awake, awaken, incite

1a) (Qal) to rouse oneself, awake

1b) (Niphal) to be roused

1c) (Polel) to stir up, rouse, incite

1d) (Hithpolel) to be excited, be triumphant

1e) (Hiphil)

1e1) to rouse, stir up

1e2) to act in an aroused manner, awake

Morphologythe parsing behind the code
Berean parsing
HVpv2ms/Sh — Verb piel imperative second person masculine singular · suffix
HVpv2ms/Sh
before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
גְּבֽוּרָתֶ֑ךָge.vu.ra.Te.kha might your H1369 Noun common feminine singular construct · suffix
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means strength, might, or power, like God's mighty power in Psalm 111:6. It can describe a person's bravery or the strength of an action, as in the mighty deeds of God in Psalm 145:11.
Tyndale gloss
might
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּבוּרָה (gbuwrah) refers to strength or might, encompassing concepts of valor and bravery. It is derived from a root related to force and power, often used in a figurative sense. The term can denote not only human strength but also the might of God, highlighting its significance in both personal and divine contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּבוּרָה 61 n.f. strength, might

strength

might, valour

might of God

base

Brown-Driver-Briggs glosses

H1369 גְּבוּרָה strength, might

Strong's Hebrew Dictionary

1369 gbuwrah gheb-oo-raw'

feminine passive participle from the same as 1368; force

(literally or figuratively); by implication, valor, victory:--

force, mastery, might, mighty (act, power), power, strength.

see HEBREW for 01368

Translators Brief Hebrew Lexicon

גְּבוּרָה (ge.vu.rah) — might.

1) strength, might

1a) strength

1b) might, valour, bravery

1c) might, mighty deeds (of God)

Aramaic equivalent: ge.vu.rah (גְּבוּרָה "might" H1370)

Morphologythe parsing behind the code
Berean parsing
HNcfsc/Sp2ms — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
וּלְכָ֖הu.le.Khah and come ! H1980 Conjunction · verb qal imperative second person masculine singular · suffix
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Vqv2ms/Sh — Conjunction · verb qal imperative second person masculine singular · suffix
HC/Vqv2ms/Sh
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
לִישֻׁעָ֣תָהli.shu.'A.tah for salvation H3444 Preposition · noun common feminine singular absolute
78× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Salvation means being saved or delivered from something, like trouble or danger, and can also mean victory or prosperity, as seen in the Bible's promises of God's deliverance.
Tyndale gloss
salvation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְשׁוּעָה (yeshu'ah) refers to concepts of salvation, deliverance, and welfare, often with a spiritual dimension. It is derived from a root meaning to save and encompasses ideas of victory and prosperity. The term is used in contexts related to divine aid and protection, emphasizing both physical and spiritual deliverance.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְשׁוּעָה n.f. salvation

welfare, prosperity

deliverance

salvation by God, primarily from external evils, but often with added spiritual idea

victory

base

Brown-Driver-Briggs glosses

H3444 יְשׁוּעָה salvation . welfare, prosperity

. deliverance

. salvation by God, primarily from external evils, but often with added spiritual idea

. victory

Strong's Hebrew Dictionary

3444 yshuw`ah yesh-oo'-aw

feminine passive participle of 3467; something saved, i.e.

(abstractly) deliverance; hence, aid, victory,

prosperity:--deliverance, health, help(-ing), salvation, save,

saving (health), welfare.

see HEBREW for 03467

Translators Brief Hebrew Lexicon

יְשׁוּעָה (ye.shu.ah) — salvation.

1) salvation, deliverance

1a) welfare, prosperity

1b) deliverance

1c) salvation (by God)

1d) victory

Morphologythe parsing behind the code
Berean parsing
HR/Ncfsa — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sal-va'-shun:

I. IN THE OLD TESTAMENT

1. General

2. Individualism

3. Faith

4. Moral Law

5. Sacrifices

6. Ritual Law

II. INTERMEDIATE LITERATURE

1. General

2. The Law

III. THE TEACHING OF CHRIST

1. The Baptist

2. Kingdom of God

3. Present and Future

4. Individualism

5. Moral Progress

6. Forgiveness

7. Person of Christ

8. Notes

IV. PAUL

1. General

2. Moral Progress

3. The Spirit

4. Mystical Union

5. Forgiveness

6. Atonement

7. Summary

8. Notes

V. THE REST OF THE NEW TESTAMENT: SUMMARY

1. John

2. Hebrews

3. Peter

4. Summary

LITERATURE

In English Versions of the Bible the words "salvation" "save," are not technical theological terms, but denote simply "deliverance," in almost any sense the latter word can have. In systematic theology, however, "salvation" denotes the whole process by which man is delivered from all that would prevent his attaining to the highest good that God has prepared for him. Or, by a transferred sense…

Easton's Bible Dictionary

Salvation

This word is used of the deliverance of the Israelites from the Egyptians (Ex. 14:13), and of deliverance generally from evil or danger. In the New Testament it is specially used with reference to the great deliverance from the guilt and the pollution of sin wrought out by Jesus Christ, “the great salvation” (Heb. 2:3). (See REDEMPTION; REGENERATION.)

American Tract Society Bible Dictionary

Means, strictly, deliverance; and so it is used of temporal deliverance, victory, in Ge 14:13 1Sa 14:45. But as the spiritual deliverance from sin and death, through the Redeemer, Mt 1:21, is a far greater salvation, so this word has come to be used mostly only in this moral and spiritual sense; and implies not only this deliverance, but also the consequences of it, namely, eternal life and happiness in the kingdom of out Lord, 2Co 7:10 Eph 1:13. It is most justly described as a "great salvation," Heb 2:3.

Nave's Topical Bible

→ ILLUSTRATED BY

A horn Ps 18:2; Lu 1:69

A tower 2Sa 22:51

A helmet Isa 59:17; Eph 6:17

A shield 2Sa 22:36

A lamp Isa 62:1

A cup Ps 116:13

Clothing 2Ch 6:41; Ps 132:16; 149:4; Isa 61:10

Wells Isa 12:3

before Ephraim and Benjamin and Manasseh stir up ! the object marker might your and come ! for salvation of us
לָּֽנוּ׃La.nu of us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bp — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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