Psalms 68:15 — Word Study
WLCהַר־ אֱ֭לֹהִים הַר־ בָּשָׁ֑ן הַ֥ר גַּ֝בְנֻנִּ֗ים הַר־ בָּשָֽׁן׃
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| Greek | English | Parsing |
|---|---|---|
| הַר־ | O mountain of | Noun common, masculine singular construct |
| אֱ֭לֹהִים | God | Noun common, masculine plural absolute |
| הַר־ | O mountain of | Noun common, masculine singular construct |
| בָּשָׁ֑ן | Bashan | Noun proper |
| הַ֥ר | O mountain of | Noun common, masculine singular construct |
| גַּ֝בְנֻנִּ֗ים | peaks | Noun common, masculine plural absolute |
| הַר־ | O mountain of | Noun common, masculine singular construct |
| בָּשָֽׁן׃ | Bashan | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | A mountain of God is Mount Bashan; a mountain of many peaks is Mount Bashan. |
| KJV | The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. |
| ASV | A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan. |
| YLT | A hill of God [is] the hill of Bashan, A hill of heights [is] the hill of Bashan. |
| WEB | The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged. |
| BBE | A hill of God is the hill of Bashan; a hill with high tops is the hill of Bashan. |
Where they part company is over stylistic choices regarding the phrases describing Bashan — see How Translations Differ.
The verse consists of two main clauses that highlight the significance of Mount Bashan, emphasizing its dual identity as both a mountain of God and one of many peaks.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 68:15
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Majesty of God's Mountaingenerated
Psalm 68:15 speaks of Mount Bashan, a mountain recognized for its height and beauty. This psalm reflects on God's might and the significance of the mountains, particularly in relation to His chosen dwelling place. The surrounding verses celebrate God's power in scattering kings and establishing His presence among His people.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 2:6 | “I have installed My King on Zion, upon My holy mountain.” |
| 2 | Psalm 78:68–69 | But He chose the tribe of Judah, Mount Zion, which He loved. |
| 3 | Psalm 87:1–2 | He has founded His city on the holy mountains. |
| 4 | Isaiah 2:2–3 | In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. |
| 5 | Deuteronomy 3:10 | all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — בָּשָׁן, ba.Shangenerated
The word בָּשָׁן (ba.Shan) refers to a region known for its fertility and is often associated with strength and abundance. It is a proper noun indicating a specific geographical area east of the Jordan River, significant for its lushness and historical importance in the biblical narrative.
In this verse, it emphasizes the grandeur of Mount Bashan, portraying it as a mountain of many peaks, which highlights its impressive and majestic nature in the landscape.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The structure of the verse revolves around two main clauses, both centered on the subject of Mount Bashan. The first clause identifies it as a mountain of God, while the second emphasizes its many peaks. This parallel structure reinforces the significance of Bashan as both a divine and geographical landmark.
The repetition of the phrase 'mountain of' serves to highlight the majesty of Bashan, while the descriptive elements enhance the imagery of its peaks, creating a vivid picture of its grandeur.
Septuagint Backgroundgenerated
In the Septuagint, the word for Bashan is rendered as βασιλεῖς (basileis), which translates to 'kings.' This choice reflects a broader interpretation, possibly emphasizing the power and significance of the mountain in relation to rulers.
This rendering indicates a potential thematic focus on authority and strength associated with Mount Bashan, contrasting with the more straightforward geographical reference in the Hebrew.
In plain words — the whole versegenerated
Psalm 68:15 describes Mount Bashan as a mountain of God, emphasizing its high peaks and majestic nature. This reflects God's power and choice of dwelling, highlighting the significance of this region in the biblical narrative.
Frequently Asked Questionsgenerated
Mount Bashan represents a majestic and significant mountain, symbolizing God's power and choice of dwelling place.
The description of Bashan as having many peaks emphasizes its grandeur and beauty, highlighting its prominence in the landscape.
This verse fits within a larger celebration of God's might, illustrating His power in scattering kings and choosing a dwelling place among His people.
Mountains often symbolize spiritual high points, divine presence, and places of revelation in the biblical narrative.
Reflection Questionsgenerated
- What does Mount Bashan teach us about God's presence and majesty?
- How can we recognize and appreciate the 'mountains' in our lives that signify God's work?
- In what ways does this verse inspire us to reflect on the significance of our spiritual high points?
- How can we apply the imagery of Bashan to our understanding of God's choices and blessings in our lives?
The early church on this verse — how the Fathers read it
Early commentary on this verse highlights its significance, with Augustine of Hippo referencing it in his exposition on the Psalms to illustrate the mountain's fruitful nature.
But this mountain he calls the "mountain of God, a mountain fruitful, a mountain full of curds" [Psalms 68:15],Early Church Fathers on Psalms 68 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 68:15 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe hill of God [is as] the hill of Bashan,.... The church is the hill of God, an excellent and supereminent one, and in which he dwells, as is said in Psalms 68:16; called an hill for its
Read John Gill on Psalms 68 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe hill of God is as the hill of Bashan; an high hill as the hill of Bashan. -God has chosen Zion whereon to dwell forever, with His countless chariots, in spite of all the resistance of the pagan.
Read Robert Jamieson on Psalms 68 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe hill of God, i.e. of Zion, the seat of God’ s ark. As the hill of Bashan; equal to it, to wit, in height, as the next clause explains it; which yet is not to be understood of an external and visible height, for Zion was a low and little hill, and Bashan a very high hill; but of its spiritual height, or exaltation, in regard of the glorious privileges of God’ s presence, and worship, and blessing conferred upon it, in which respect the mountain of the Lord’ s house is said to be established on the top of the mountains, and exalted above the hills, .
Read Matthew Poole on Psalms 68 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 68:15 The hill of God [is as] the hill of Bashan; an high hill [as] the hill of Bashan.Ver. 15. The hill of God is as the hill of Bashan] Bashan was fat and fertile, but Sion was better; because the place where God’ s honour dwelled, any relation to whom doth greatly ennoble any place or person: so Genesis 17:21-22, Ishmael have I blessed, twelve princes shall he beget; but my covenant will I establish with Isaac. Since thou hast been precious in my sight, thou hast been honourable, Isaiah 43:4.
Read John Trapp on Psalms 68 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(15-18) A third retrospect follows—the third scene in the sacred drama of Israel’s early fortunes. It sets forth the glory of God’s chosen mountain. A finer passage could hardly be found. The towering ranges of Bashan—Hermon with its snowy peaks—are personified. They become, in the poet’s imagination, envious of the distinction given to the petty heights of Judæa. (Perhaps a similar envy is implied in Psalms 133:3.) The contrast between the littleness of Palestine and the vast extent of the empires which hung upon its northern and southern skirts, is rarely absent from the minds of the prophets and psalmists. (See Isaiah 49:19-20.) Here the watchful jealousy with which these powers regarded…
Read Charles John Ellicott on Psalms 68 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 15. The hill of God is as the hill of Bashan] This and the following verse should be read thus: "Is Mount Bashan the craggy mount, Mount Bashan, the mount of God? Why envy ye, ye craggy mounts? This is the mount of God in which he has desired to dwell." The Targum countenances this translation: Mount Moriah, the place where our fathers of old worshipped God, is chosen to build on it the house of the sanctuary, and Mount Sinai for the giving of the law. Mount Bashan, Mount Tabor, and Carmel are rejected; they are made as Mount Bashan."
Read AdamClarke on Psalms 68 →CambridgeThe Cambridge Bible for Schools and Colleges7–18. After this general introduction the Psalmist proceeds to review the past history of Israel in proof of God’s victorious power and of His gracious love towards His people.
Read Cambridge on Psalms 68 →Albert Barnes1798–1870Barnes' Notes on the BibleThe hill of God - The phrase “the hill of God,” or the mountain of God, is elsewhere applied in the Scriptures only to Mount Horeb or Sinai Exodus 3:1; Exodus 18:5; Exodus 24:13; 1 Kings 19:8, and to
Read Albert Barnes on Psalms 68 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
A mountain of God is Mount Bashan; a mountain of many peaks is Mount Bashan.
The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged.
A mountain of God is Mount Bashan; a mountain of many peaks is Mount Bashan.
The mountain of Bashan is a towering mountain; the mountain of Bashan is a mountain with many peaks.
Tyndale line
The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan.
A mountain of God is the mountain of Bashan; an high mountain is the mountain of Bashan.
The hill of God is as the hill of Bashan; a high hill as the hill of Bashan.
The mountaine of God is like the mountaine of Bashan: it is an high Mountaine, as mount Bashan.
Strictly literal
[As] mount Bashan is the mount of God, a many-peaked mountain, [as] mount Bashan.
A hill of God [is] the hill of Bashan, A hill of heights [is] the hill of Bashan.
A hill of God [is] the hill of Bashan, || A hill of heights [is] the hill of Bashan.
(68:16) A mountain of God is the mount of Bashan; many peaks hath the mount of Bashan.
A mighty mountain is the hill country of Bashan; a high mountain is the hill country of Bashan.
From the Latin
Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.
Simplified
“Mountain of God,” Mount Bashan, with your many high peaks, Mount Bashan,
A hill of God is the hill of Bashan; a hill with high tops is the hill of Bashan.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in content, with six of the eight words matching. The Dead Sea Scrolls fragment contains six words supplied by an editor, indicating some textual preservation despite damage.
הַר־ אֱ֭לֹהִים הַר־ בָּשָׁ֑ן הַ֥ר גַּ֝בְנֻנִּ֗ים הַר־ בָּשָֽׁן׃
6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[בפרש] [שדי] [מלכים] [ב׳ה] [תשלג] [בצלמון]
6 words of the verse are on this fragment — 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 68:15
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.
אֱלֹהִים 2570 n.m.pl.
pl. in number.
rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power
divine ones, superhuman beings including God and angels
angels
gods
pl. intensive
god or goddess
godlike one
works of God, or things belongng to him
God
הָאֱלֹהִים the (true) God
אֱלֹהִים = God
base
H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power
. divine ones, superhuman beings including God and angels
. angels
. gods
. pl. intensive . god or goddess
. godlike one
. works of God, or things belongng to him
. God
. הָאֱלֹהִים the (true) God
. אֱלֹהִים = God
430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically
used (in the plural thus, especially with the article) of the
supreme God; occasionally applied by way of deference to
magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) great, judges, X
mighty.
see HEBREW for 0433
אֱלֹהִים (e.lo.him) — God.
This name means "gods" (plural intensive-singular meaning), "God"
Another name of ye.ho.vah (יהוה "LORD" H3068G)
אֱלֹהִים (e.lo.him) — (LORD)-Elohe.
Combined with ye.ho.vah (יהוה "LORD" H3068)
אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.
Combined with giv.ah (גִּבְעָה "Gibeath" H1389)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
god ('Elohim, 'El, [`Elyon], Shadday, Yahweh; Theos):
I. INTRODUCTION TO THE GENERAL IDEA
1. The Idea in Experience and in Thought
2. Definition of the Idea
3. The Knowledge of God
4. Ethnic Ideas of God
(1) Animism
(2) Fetishism
(3) Idolatry
(4) Polytheism
(5) Henotheism
(6) Pantheism
(7) Deism
(8) Semitic Monolatry
(9) Monotheism
II. THE IDEA OF GOD IN THE OLD TESTAMENT
1. The Course of Its Development
2. Forms of Its Manifestation
(1) The Face or Countenance of God
(2) The Voice and Word of God
(3) The Glory of God
(4) The Angel of God
(5) The Spirit of God
(6) The Name of God
(7) Occasional Forms
3. The Names of God
(1) Generic
(2) Attributive
(3) Yahweh
4. Pre-prophetic Conceptions of God
(1) Yahweh Alone Is the God of Israel
(a) His Early Worship
(b) Popular Religion
(c) Polytheistic Tendencies
(i) Coordination
(ii) Assimilation
(iii) Disintegration
(d) No Hebrew Goddesses
(e) Human Sacrifices
God
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).
The arguments generally adduced by theologians in proof of the being of God are:
(1.) The a priori argument, which is the testimony afforded by reason.
(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and JEHOVAH, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength , as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect , and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it…
This name, the derivation of which is uncertain, we give to that eternal, infinite, perfect, and incomprehensible Being, the Creator of all things, who preserves and governs all by his almighty power and wisdom, and is the only proper object of worship. The proper Hebrew name for God is JEHOVAH, which signifies He is. But the Jews, from a feeling of reverence, avoid pronouncing this name, substituting for it, wherever it occurs in the sacred test, the word ADONAI, Lord; except in the expression, ADONAI JEHOVAH, Lord Jehovah, for which they put, ADONAI ELOHIM, Lord God. This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for God is ELOHIM, which is plural in its form, being thus used to signify…
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בָּשָׁן (Bashan) refers to a fertile region east of the Jordan River, first noted as the kingdom of Og. It extends from the Jabboḳ stream to Mount Hermon, and is associated with smooth and fruitful land, significant for the half-tribe of Manasseh.
בָּשָׁן 60 n.pr.terr.m. (smooth (& fertile) land) Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)
base
H1316 בָּשָׁן Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)
1316 Bashan baw-shawn'
of uncertain derivation; Bashan (often with the article), a
region East of the Jordan:--Bashan.
בָּשָׁן (ba.shan) — Bashan.
§ Bashan = "fruitful"
a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
HNpl — Noun properHNpl
ba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland").
1. Boundaries:
It often occurs with the article, "the Bashan," to describe the kingdom of Og, the most northerly part of the land East of the Jordan. It stretched from the border of Gilead in the South to the slopes of Hermen in the North. Hermon itself is never definitely included in Bashan, although Og is said to have ruled in that mountain (Jos 12:5; 13:11). In De 3:10 Salecah and Edrei seem to indicate the East and West limits respectively. This would agree with Jos 12:5; 13:11, which seem to make Geshur and Maacath the…
Bashan
Light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates “smote the Rephaim in Ashteroth,” where Og the king of Bashan had his residence. At the time of Israel’s entrance into the Promised Land, Og came out against them, but was utterly routed (Num. 21:33-35; Deut. 3:1-7). This country extended from Gilead in the south to Hermon in the north, and from the Jordan on the west to Salcah on the east. Along with the half of Gilead it was given to the half-tribe of Manasseh (Josh. 13:29-31). Golan, one of its cities, became a “city of refuge” (Josh. 21:27). Argob, in Bashan, was…
(fruitful), a district on the east of Jordan. It is sometimes spoken of as the "land of Bashan," (1 Chronicles 5:11) and comp. Numb 21:33; 32:33 And sometimes as "all Bashan." (3:10,13; Joshua 12:5; 13:12,30) It was taken by the children of Israel after their conquest of the land of Sihon from Arnon to Jabbok. The limits of Bashan are very strictly defined. It extended from the "border of Gilead" on the south to Mount Hermon on the north, (3:3,10,14; Joshua 12:5; 1 Chronicles 5:23) and from the Arabah or Jordan valley on the west to Salchah (Sulkhad) and the border of the Geshurites and the Maachathites on the east. (Joshua…
Fat, fruitful, Nu 21:33, a rich hilly district lying east of the Jordan, and between the mountains of Hermon on the north, and those of Gilead and Ammon on the south. The country takes its name from its soft and sandy soil. It is celebrated in Scripture for its rich pasturage: "Rams, of the breed of Bashan," De 32:14; "Rams, bulls, goats, all of them fatlings of Bashan," Eze 39:18. The oaks of Bashan are mentioned in connection with the cedars of Lebanon, Isa 2:13. Modern travelers describe the country as still abounding with verdant and fertile meadows, valleys traversed by refreshing streams, hills crowned with forests, and pastures offering an abundance to the flocks…
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גַּבְנֹן (gabnon) refers to a peak or rounded summit, particularly in the context of hills or mountains. It is derived from a related term that also denotes a hump or peak. The entries consistently emphasize its meaning as a high point in the landscape.
[גַּבְנֹן] n.[m.] peak, rounded summit;
base
H1386 גַּבְנֹן
1386 gabnon gab-nohn'
from the same as 1384; a hump or peak of hills:--high.
see HEBREW for 01384
גַּבְנֹן (gav.non) — peak.
peak, rounded summit, a mountain peak
HNcmpa — Noun common · masculine plural absoluteHNcmpa
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בָּשָׁן (Bashan) refers to a fertile region east of the Jordan River, first noted as the kingdom of Og. It extends from the Jabboḳ stream to Mount Hermon, and is associated with smooth and fruitful land, significant for the half-tribe of Manasseh.
בָּשָׁן 60 n.pr.terr.m. (smooth (& fertile) land) Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)
base
H1316 בָּשָׁן Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)
1316 Bashan baw-shawn'
of uncertain derivation; Bashan (often with the article), a
region East of the Jordan:--Bashan.
בָּשָׁן (ba.shan) — Bashan.
§ Bashan = "fruitful"
a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
HNpl — Noun properHNpl
ba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland").
1. Boundaries:
It often occurs with the article, "the Bashan," to describe the kingdom of Og, the most northerly part of the land East of the Jordan. It stretched from the border of Gilead in the South to the slopes of Hermen in the North. Hermon itself is never definitely included in Bashan, although Og is said to have ruled in that mountain (Jos 12:5; 13:11). In De 3:10 Salecah and Edrei seem to indicate the East and West limits respectively. This would agree with Jos 12:5; 13:11, which seem to make Geshur and Maacath the…
Bashan
Light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates “smote the Rephaim in Ashteroth,” where Og the king of Bashan had his residence. At the time of Israel’s entrance into the Promised Land, Og came out against them, but was utterly routed (Num. 21:33-35; Deut. 3:1-7). This country extended from Gilead in the south to Hermon in the north, and from the Jordan on the west to Salcah on the east. Along with the half of Gilead it was given to the half-tribe of Manasseh (Josh. 13:29-31). Golan, one of its cities, became a “city of refuge” (Josh. 21:27). Argob, in Bashan, was…
(fruitful), a district on the east of Jordan. It is sometimes spoken of as the "land of Bashan," (1 Chronicles 5:11) and comp. Numb 21:33; 32:33 And sometimes as "all Bashan." (3:10,13; Joshua 12:5; 13:12,30) It was taken by the children of Israel after their conquest of the land of Sihon from Arnon to Jabbok. The limits of Bashan are very strictly defined. It extended from the "border of Gilead" on the south to Mount Hermon on the north, (3:3,10,14; Joshua 12:5; 1 Chronicles 5:23) and from the Arabah or Jordan valley on the west to Salchah (Sulkhad) and the border of the Geshurites and the Maachathites on the east. (Joshua…
Fat, fruitful, Nu 21:33, a rich hilly district lying east of the Jordan, and between the mountains of Hermon on the north, and those of Gilead and Ammon on the south. The country takes its name from its soft and sandy soil. It is celebrated in Scripture for its rich pasturage: "Rams, of the breed of Bashan," De 32:14; "Rams, bulls, goats, all of them fatlings of Bashan," Eze 39:18. The oaks of Bashan are mentioned in connection with the cedars of Lebanon, Isa 2:13. Modern travelers describe the country as still abounding with verdant and fertile meadows, valleys traversed by refreshing streams, hills crowned with forests, and pastures offering an abundance to the flocks…