Psalms 5:8 — Word Study
WLCיְהוָ֤ה׀ נְחֵ֬נִי בְצִדְקָתֶ֗ךָ לְמַ֥עַן שׁוֹרְרָ֑י הַיְשַׁ֖ר לְפָנַ֣י דַּרְכֶּֽךָ׃
BSAIʼănîy abundancerôb kindnesschêçêd Lebobôwʼ placebayith to bowshâchâh to(wards)ʼêl templehêykâl Holy Placeqôdesh fearyirʼâh
| Greek | English | Parsing |
|---|---|---|
| יְהוָ֤ה׀ | O Yahweh | Noun proper |
| נְחֵ֬נִי | lead me | Verb qal imperative second person masculine singular, suffix |
| בְצִדְקָתֶ֗ךָ | in righteousness your | Preposition, noun common feminine singular construct, suffix |
| לְמַ֥עַן | on account of | Particle |
| שׁוֹרְרָ֑י | enemies my | Noun common masculine plural construct, suffix |
| הַיְשַׁ֖ר | make straight | Verb, Hiphil, imperative second person masculine singular |
| לְפָנַ֣י | before me | Preposition, noun common masculine plural construct, suffix |
| דַּרְכֶּֽךָ׃ | way your | Noun common both singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Lead me, O LORD, in Your righteousness because of my enemies; make straight Your way before me. |
| KJV | Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face. |
| ASV | Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face. |
| YLT | O Jehovah, lead me in Thy righteousness, Because of those observing me, Make straight before me Thy way, |
| WEB | Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face. |
| BBE | Be my guide, O Lord, in the ways of your righteousness, because of those who are against me; make your way straight before my face. |
The translations agree on the wording of the plea for guidance.
The structure centers around a main request with supporting phrases that clarify the context and purpose of the plea.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbחוה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 5:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for Guidancegenerated
Psalm 5:8 is a heartfelt plea from the psalmist asking the LORD to lead him in righteousness. This request arises from the presence of adversaries, highlighting the need for divine guidance in difficult times. The psalmist seeks clarity and direction in his path, which reflects a common theme in the Psalms of relying on God for support and wisdom against opposition.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 25:4–5 | Show me Your ways, O LORD; teach me Your paths. |
| 2 | Psalm 86:11 | Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name. |
| 3 | Psalm 119:10–64 | With all my heart I have sought You; do not let me stray from Your commandments. |
| 4 | Psalm 143:8–10 | Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul. |
| 5 | Proverbs 3:5–6 | Trust in the LORD with all your heart, and lean not on your own understanding; |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — נְחֵ֬נִי, ne.Che.nigenerated
The verb נְחֵ֬נִי (ne.Che.ni) is a qal imperative form, meaning 'lead me.' It conveys a strong request for guidance and direction, emphasizing the psalmist's dependence on God for leadership.
This term is often used in contexts of guidance, whether in moral, spiritual, or physical journeys. The imperative form indicates urgency and a deep need for divine intervention, particularly in the face of challenges posed by enemies.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we reference the Berean Standard Bible (BSB), which uses the phrase lead me.
Sentence Structuregenerated
The verse is structured around a main verb, נְחֵ֬נִי (lead me), which governs the entire request. It is followed by a prepositional phrase indicating the basis for the request, and a second imperative verb הַיְשַׁ֖ר (make straight) that calls for action regarding the path.
The sentence flows logically, with the request for guidance leading into the need for a clear path, which underscores the urgency of the psalmist's situation.
Septuagint Backgroundgenerated
The Septuagint translates נְחֵ֬נִי as ἐν (in), indicating a similar plea for guidance but framed within a different grammatical structure. This choice reflects a direct request for divine presence in the journey.
The LXX rendering emphasizes the relational aspect of guidance, suggesting that the psalmist seeks not just direction but a close relationship with God as he navigates his challenges.
In plain words — the whole versegenerated
Psalm 5:8 is a prayer where the psalmist asks the LORD to lead him in righteousness because of his enemies. He desires a clear path to follow, showing his reliance on God for guidance and protection.
Frequently Asked Questionsgenerated
The psalmist is seeking divine guidance and direction in his life, especially in the face of opposition from enemies.
Righteousness represents God's nature and serves as the standard for the psalmist's conduct, especially when facing adversaries.
It shows a deep dependence on God for guidance and support, indicating that the psalmist recognizes his need for divine intervention.
It highlights the importance of seeking clarity and direction in our lives, particularly when facing challenges or opposition.
Reflection Questionsgenerated
- In what areas of my life do I need God's guidance right now?
- How can I ensure that I am walking in righteousness as I face challenges?
- What does it mean for me to seek a straight path in my daily decisions?
- How can I support others who are seeking guidance in difficult times?
The early church on this verse — how the Fathers read it
The early Church Fathers referenced this verse to discuss themes of guidance and righteousness, as seen in their writings.
One who wishes to know and to act rightly has many adversaries. There are people and demons full of envy whom the good deeds of those acting uprightly torment.Early Church Fathers on Psalms 5 →
What is this way of yours? The reading of holy Scripture. Direct my steps, therefore, lest I stumble in the reading of your Word through which I desire to enter your church,Early Church Fathers on Psalms 5 →
There is … a human righteousness that depends on external laws, but it is inferior, possessing nothing perfect and complete, arising from human deliberation.Early Church Fathers on Psalms 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 5:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleLead me, O Lord, in thy righteousness,.... Not in mine, but thine; in the righteousness of God, which is revealed in the Gospel, from faith to faith, and is imputed by God, and received by faith; in
Read John Gill on Psalms 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryLead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face. The matter of Psa 5:8-12 is parallel to that Psalms 5:3-7. A prayer; the plea whereon it rests; the hope resulting thence.
Read Robert Jamieson on Psalms 5 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleLead me; direct my heart, and counsels, and affairs, and all the course and actions of my life. In thy righteousness; in thy righteous laws; which sometimes are called righteousness, as . Or, for, or because of, or according to thy righteousness; which is a phrase and argument frequently used in this Book of Psalms. Because of mine enemies; either, 1. That I may give them no occasion of slandering me, or religion for my sake. Or rather, 2. Because they are most malicious and mischievous, and withal cunning and treacherous, as he describes them in the next verse, (which he useth as an argument to enforce this petition,) and they lay snares for me, and if thou dost not assist me, will be too…
Read Matthew Poole on Psalms 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 5:8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.Ver. 8. Lead me, O Lord, in thy righteousness] That is, in thy faithfulness, and according to thy promise in that behalf made unto me, to be my God and guide even unto death, to lead me in the way everlasting, to direct my footsteps in thy fear, &c. Deduc me ut non titubem, saith R. David, Lead me, that I stumble not; or if I do, yet that I fall not; for he that stumbleth and falleth not gets ground. Because of mine enemies] Or, because of mine observers, who narrowly watch for my halting, that they might blaspheme thee, and thy religion through my default, 1 Samuel 18:9. Saul…
Read John Trapp on Psalms 5 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) Enemies.—Literally, those watching for, or lying in wait. Aquila and Jerome both give “those lying in ambush.” God’s guidance and protection would enable the good man to avoid their snares, and to walk straight in the way of righteousness. To walk in God’s way is to walk in safety.
Read Charles John Ellicott on Psalms 5 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. Lead me, O Lord, in thy righteousness] When entered into the house, and prostrated before the temple, he knew that, unless God continued to lead and direct, he was not likely to profit even by such great advantages. We need God not only to bring us to his house, but to keep our feet while we are there. Because of mine enemies] His conduct was marked; his enemies looked upon and watched him with an evil eye. They would have been glad of his halting, that they might have brought a reproach on the good cause which he had espoused. O how cautiously should those walk who make a profession of living to God, of knowing themselves to be in his favour, and of being delivered from all sin in…
Read AdamClarke on Psalms 5 →CambridgeThe Cambridge Bible for Schools and Colleges8. The prayer for guidance which is the main object and central thought of the Psalm. Lead me … in thy righteousness] i.e. because Thou art righteous. A comparison of Psa 23:3; Proverbs 8:20; Proverbs 12:28; might incline us to understand the meaning to be, ‘Lead me in the path of right conduct which Thou hast marked out for me:’ but the true parallels are Psalms 31:1, Psalms 71:2, Psalms 119:40, Psalms 143:1; Psalms 143:11; which shew clearly that God’s own righteousness is meant. One element of that righteousness is faithfulness to His saints in the fulfilment of covenant promises, and to this the Psalmist appeals. because of mine enemies] A peculiar word found only in Psalms 27:11…
Read Cambridge on Psalms 5 →Albert Barnes1798–1870Barnes' Notes on the BibleLead me, O Lord, in thy righteousness - That is, conduct me safely in the manifestation of the principles of justice or righteousness which belong to thy nature.
Read Albert Barnes on Psalms 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Lead me, O LORD, in Your righteousness because of my enemies; make straight Your way before me.
Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face.
Lead me, O LORD, in Your righteousness because of my enemies; make straight Your way before me.
Lord, lead me in your righteousness because of those who wait to ambush me, remove the obstacles in the way in which you are guiding me!
Tyndale line
Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.
Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face.
Lead me, O LORD, in thy righteousness because of mine enemies; make thy way plain before my face.
Lead me, O LORD, in thy righteousness, because of my enemies; make thy way straight before my face.
Leade me, O Lord, in thy righteousnes, because of mine enemies: make thy way plaine before my face.
Strictly literal
Lead me, Jehovah, in thy righteousness, because of my foes; make thy way plain before me.
O Jehovah, lead me in Thy righteousness, Because of those observing me, Make straight before me Thy way,
O YHWH, lead me in Your righteousness, || Because of those observing me, || Make Your way straight before me,
(5:9) O Lord, lead me in thy righteousness because of those that regard me enviously; make straight before me thy way.
Oh Lord, lead me in your righteousness because of my enemies; make your path straight before me.
From the Latin
But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear.
Simplified
Lead me, Lord, you who always does what is right, save me from my enemies. Make your way clear to me.
Be my guide, O Lord, in the ways of your righteousness, because of those who are against me; make your way straight before my face.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint, which matches all eight words in this verse. The Dead Sea Scrolls fragment contains two supplied words, indicating some textual preservation but lacks the full verse.
יְהוָ֤ה׀ נְחֵ֬נִי בְצִדְקָתֶ֗ךָ לְמַ֥עַן שׁוֹרְרָ֑י הַיְשַׁ֖ר לְפָנַ֣י דַּרְכֶּֽךָ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[קדש׳כה] [ביראת׳כה]
2 words of the verse are on this fragment — 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 5:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
HNpt — Noun properHNpt
נָחָה (nachah) is a Hebrew verb meaning to lead or guide. It can imply bringing someone or something to a destination, governing, or even transporting into exile. The entries indicate its use in both the Qal and Hiphil forms, suggesting a range of meanings related to leadership and guidance.
[נָחָה] vb. lead, guide
Qal lead, bring
Hiph. lead, guide
base
H5148 נָחָה lead, guide
5148 nachah naw-khaw'
a primitive root; to guide; by implication, to transport
(into exile, or as colonists):--bestow, bring, govern, guide,
lead (forth), put, straiten.
נָחָה (na.chah) — to lead.
1) to lead, guide
1a) (Qal) to lead, bring
1b) (Hiphil) to lead, guide
HVqv2ms/Sp1bs — Verb qal imperative second person masculine singular · suffixHVqv2ms/Sp1bs
צְדָקָה (tsdaqah) means 'righteousness' and encompasses various aspects such as justice, truthfulness, and ethical rightness. It can refer to God's attribute of sovereignty, righteousness in governance, and even justification or salvation. The term also implies righteous acts and has an Aramaic equivalent, צִדְקָה (tsid.qah).
צְדָקָה 157 n.f. righteousness
righteousness, in government
God's attribute as sovereign
righteousness, in a case or cause
righteousness = truthfulness
righteousness, as ethically right
righteousness as vindicated, justification, salvation, etc.
pl. righteous acts
base
H6666 צְדָקָה righteousness . righteousness, in government
. God's attribute as sovereign
. righteousness, in a case or cause
. righteousness = truthfulness
. righteousness, as ethically right
. righteousness as vindicated, justification, salvation, etc.
. pl. righteous acts
6666 tsdaqah tsed-aw-kaw'
from 6663; rightness (abstractly), subjectively (rectitude),
objectively (justice), morally (virtue) or figuratively
(prosperity):--justice, moderately, right(-eous)
(act, -ly, -ness).
see HEBREW for 06663
צְדָקָה (tse.da.qah) — righteousness.
1) justice, righteousness
1a) righteousness (in government)
1a1) of judge, ruler, king
1a2) of law
1a3) of Davidic king Messiah
1b) righteousness (of God's attribute)
1c) righteousness (in a case or cause)
1d) righteousness, truthfulness
1e) righteousness (as ethically right)
1f) righteousness (as vindicated), justification, salvation
1f1) of God
1f2) prosperity (of people)
1g) righteous acts
Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
HR/Ncfsc/Sp2ms — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp2ms
מַ֫עַן (ma`an) is a preposition and conjunction meaning 'for the sake of' or 'on account of.' It conveys purpose or intent, indicating a motive or aim, and is used adverbially. The word is derived from a root meaning 'heed' or 'purpose' and appears in contexts that express reasons or intentions.
[מַ֫עַן] subst. purpose, intent, only with לְ, in לְמַ֫עַן 271 prep. and conj. for the sake of, on account of, to the intent or in order that
base
H4616 מַ֫עַן prep. and conj. for the sake of, on account of, to the intent or in order that
4616 ma`an mah'-an
from 6030; properly, heed, i.e. purpose; used only
adverbially, on account of (as a motive or an aim),
teleologically, in order that:--because of, to the end
(intent) that, for (to,... 's sake), + lest, that, to.
see HEBREW for 06030
מַ֫עַן (ma.an) — because.
1) purpose, intent prep
1a) for the sake of
1b) in view of, on account of
1c) for the purpose of, to the intent that, in order to conj
1d) to the end that
HTc — ParticleHTc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שׁוֹרֵר (shorer) refers to an insidious watcher or an enemy. It is derived from a primitive root meaning to be hostile. The term primarily denotes an opponent, emphasizing the active role of hostility.
[שׁוֹרֵר] n.m. (insidious) watcher
base
H8324 שׁוֹרֵר (insidious) watcher
8324 sharar shaw-rar'
a primitive root; to be hostile (only active participle an
opponent):--enemy.
שׁוֹרֵר (sha.rar) — enemy.
(Qal) to be an enemy
HNcmpc/Sp1bs — Noun common masculine plural construct · suffixHNcmpc/Sp1bs
יָשַׁר (yashar) is a Hebrew root meaning to be smooth, straight, or right. It encompasses various nuances, including being upright, pleasing, and just. The word can also imply directing or leading someone along a straight path. Notably, it appears in ethical contexts, emphasizing straightforwardness and integrity.
יָשַׁר vb. be smooth, straight, right
Qal
go straight
fig., be pleasing, agreeable, right
in ethical sense, straightforward, upright
Pi.
make smooth, straight
lead straight along, direct
esteem right, approve
Pu. gold made level, laid smoothly out, upon the graven work
Hiph. let thine eyelids look straight before thee
base
H3474 יָשַׁר be smooth, straight, right
3474 yashar yaw-shar'
a primitive root; to be straight or even; figuratively, to be
(causatively, to make) right, pleasant, prosperous:--direct,
fit, seem good (meet), + please (will), be (esteem, go) right
(on), bring (look, make, take the) straight (way), be
upright(-ly).
יָשַׁר (ya.shar) — to smooth.
1) to be right, be straight, be level, be upright, be just, be lawful, be smooth
1a) (Qal)
1a1) to go straight
1a2) to be pleasing, be agreeable, be right (fig.)
1a3) to be straightforward, be upright
1b) (Piel)
1b1) to make right, make smooth, make straight
1b2) to lead, direct, lead straight along
1b3) to esteem right, approve
1c) (Pual) to be made level, be laid smoothly out
1d) (Hiphil) to make straight, look straight
HVhv2ms — Verb · Hiphil · imperative second person masculine singularHVhv2ms
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
HR/Ncmpc/Sp1bs — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp1bs
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
HNcbsc/Sp2ms — Noun common both singular construct · suffixHNcbsc/Sp2ms