Psalms 112:2 — Word Study
WLCגִּבּ֣וֹר בָּ֭אָרֶץ יִהְיֶ֣ה זַרְע֑וֹ דּ֭וֹר יְשָׁרִ֣ים יְבֹרָֽךְ׃
BSAHis descendantszeraʻ [seed, offspring] will behâyâh▸ [become, are] ◂mightygibbôwr [strong, powerful] in the landʼerets [earth, territory] the generationdôwr [period of time, group of people] of the uprightyâshâr [just, righteous, Jashar] will be blessedbârak▸ [praised, honored, to bless]
| Greek | English | Parsing |
|---|---|---|
| גִּבּ֣וֹר | mighty | Noun common, masculine singular absolute |
| בָּ֭אָרֶץ | in the land | Preposition, noun common feminine singular absolute |
| יִהְיֶ֣ה | it will be | Verb, Qal, imperfect third person masculine singular |
| זַרְע֑וֹ | offspring his | Noun common masculine singular construct, suffix |
| דּ֭וֹר | [the] generation of | Noun common, masculine singular construct |
| יְשָׁרִ֣ים | upright [people] | Adj |
| יְבֹרָֽךְ׃ | it will be blessed | Verb, Pual, imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | His descendants will be mighty in the land; the generation of the upright will be blessed. |
| KJV | His seed shall be mighty upon earth: the generation of the upright shall be blessed. |
| ASV | His seed shall be mighty upon earth: The generation of the upright shall be blessed. |
| YLT | Mighty in the earth is his seed, The generation of the upright is blessed. |
| WEB | His offspring will be mighty in the land. The generation of the upright will be blessed. |
| BBE | His seed will be strong on the earth; blessings will be on the generation of the upright. |
Where they part company is גִּבּ֣וֹר — see How Translations Differ.
The sentence features two main clauses, each detailing the future state of the descendants and the generation of the upright.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 112:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Blessings of the Righteousgenerated
Psalms 112:2 emphasizes the blessings that come to the descendants of the righteous. This verse follows a declaration of the blessedness of those who fear the LORD and delight in His commandments, as seen in verse 1. The psalmist assures that the generation of the upright will experience divine favor, leading to strength and prosperity in their land.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 25:13 | His soul will dwell in prosperity, and his descendants will inherit the land. |
| 2 | Psalm 37:26 | They are ever generous and quick to lend, and their children are a blessing. |
| 3 | Psalm 102:28 | The children of Your servants will dwell securely, and their descendants will be established before You.” |
| 4 | Genesis 17:7 | I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you. |
| 5 | Genesis 22:17–18 | I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — גִּבּוֹר, gi.Borgenerated
The word גִּבּוֹר (gi.Bor) is a noun that describes a strong or mighty man, often used in contexts of valor and bravery. It is derived from a root that conveys strength, and its usage in the Hebrew Bible frequently refers to warriors or champions, such as in 1 Samuel 17:51 where David defeats Goliath.
In this verse, it indicates that the descendants of the righteous will be strong, suggesting that their strength is a result of their uprightness and the blessings of God. This word carries connotations of not just physical might, but also moral and spiritual strength.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses mighty for גִּבּוֹר. The KJV and ASV also use mighty, maintaining the strength implied by the Hebrew.
The NETB and ULB opt for powerful, while the BBE uses strong. These variations reflect different nuances of strength but agree on the overall meaning.
Sentence Structuregenerated
The main verb יִהְיֶ֣ה (yih.Yeh, it will be) governs the sentence, indicating a future state. It is supported by the noun phrases that describe the subject and the object: זַרְע֑וֹ (offspring his) and יְשָׁרִ֣ים (upright).
The structure emphasizes the future promise of strength and blessing, with the noun phrases detailing who will be strong and who will be blessed.
Septuagint Backgroundgenerated
In the Septuagint, גִּבּוֹר is rendered as δυνατὸν (dunaton), which also means strong or powerful. This translation captures the essence of mightiness but may convey a broader sense of strength beyond just moral uprightness.
The choice of δυνατὸν suggests a focus on the inherent strength of the righteous and their offspring, aligning with the Hebrew meaning.
In plain words — the whole versegenerated
Psalms 112:2 states that the descendants of the righteous will be strong in the land, and that the generation of the upright will be blessed. This verse assures that those who follow God will see their children thrive and be honored.
Frequently Asked Questionsgenerated
It means that the children and offspring of the righteous will be strong and successful, reflecting the blessings of their righteous parentage.
This verse illustrates the principle that the faithfulness of one generation can lead to blessings for future generations, emphasizing the importance of living a righteous life.
The term 'upright' refers to those who are just and moral, indicating that their character and actions lead to blessings not only for themselves but also for their descendants.
We can observe this principle in families where values of integrity, faith, and righteousness are passed down, resulting in strong and successful descendants.
Reflection Questionsgenerated
- What qualities do you think contribute to a person being considered 'upright'?
- In what ways can you actively seek to be a blessing to future generations?
- How does understanding this verse change your perspective on your own family and legacy?
- What steps can you take to ensure that you are living in a way that positively impacts those who come after you?
The early church on this verse — how the Fathers read it
Early Church Fathers like Augustine referenced this verse to discuss the blessings of the righteous and their impact on future generations.
Next follows, "His seed shall be mighty upon earth" [Psalms 112:2].Early Church Fathers on Psalms 112 →
Your fourth question is, "Why David said, 'His seed shall be mighty on the earth, the generation of the righteous shall be blessed,' when we know that the children of the just were and are cursed and those of the unjust were and are…Early Church Fathers on Psalms 112 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 112:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHis seed shall be mighty upon earth,.... The Targum is, "mighty in the law;'' as Apollos is said to be "mighty in the Scriptures", Acts 18:24.
Read John Gill on Psalms 112 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHis seed shall be mighty upon earth: the generation of the upright shall be blessed.
Read Robert Jamieson on Psalms 112 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe generation, i.e. the posterity, as this word is oft used, as , &c., called his seed in the former branch.
Read Matthew Poole on Psalms 112 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 112:2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.Ver. 2. And his seed shall be mighty upon earth] As Abraham’ s was, and, besides, the reward of his humility and fear of the Lord was riches and honour, and life, Proverbs 22:4. For godliness is profitable to all things, having the promises of this life, and of that to come, 1 Timothy 4:8, as in this psalm is fully set forth. The generation of the upright, &c.] Personal goodness is profitable to posterity; and the contrary.
Read John Trapp on Psalms 112 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) Mighty.—In the sense of wealthy, as in Rth 2:1.
Read Charles John Ellicott on Psalms 112 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. His seed shall be mighty] זרעו zaro, his posterity. So the word should always be understood in this connection.
Read AdamClarke on Psalms 112 →
CambridgeThe Cambridge Bible for Schools and Colleges2. His seed &c.] His posterity shall be powerful in the land. Cp. Psalms 25:13; Psalms 37:9; Psalms 37:11. Gibbôr generally means valiant in war, but is here used for the sake of the acrostic, in the wider sense of powerful by wealth and position. the generation of the upright] Lit. a generation of upright men, the descendants of the man who fears Jehovah, parallel to and synonymous with his seed.
Read Cambridge on Psalms 112 →
Albert Barnes1798–1870Barnes' Notes on the BibleHis seed shall be mighty upon earth - His children; his posterity. That is, they shall be prospered; honored; distinguished among people: distinguished for their virtues, for their influence, for their success in life.
Read Albert Barnes on Psalms 112 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
His descendants will be mighty in the land; the generation of the upright will be blessed.
His offspring will be mighty in the land. The generation of the upright will be blessed.
His descendants will be mighty in the land; the generation of the upright will be blessed.
His descendants will be powerful on the earth; the godly will be blessed.
Tyndale line
His seed shall be mighty upon earth: the generation of the upright shall be blessed.
His seed shall be mighty upon earth: The generation of the upright shall be blessed.
His seed shall be mighty upon earth: the generation of the upright shall be blessed.
His seed shall be mighty upon earth: the generation of the upright shall be blessed.
His seede shall be mightie vpon earth: the generation of the righteous shall be blessed.
Strictly literal
His seed shall be mighty in the land; the generation of the upright shall be blessed.
Mighty in the earth is his seed, The generation of the upright is blessed.
His seed is mighty in the earth, || The generation of the upright is blessed.
His seed shall be mighty upon earth: the generation of the upright shall be blessed.
His descendants will be powerful on earth; the descendants of the godly man will be blessed.
From the Latin
Blessed be the name of the Lord, from henceforth now and for ever.
Simplified
Their descendants will prosper in the land; the children of those who do good will be blessed.
His seed will be strong on the earth; blessings will be on the generation of the upright.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads גִּבּ֣וֹר בָּ֭אָרֶץ יִהְיֶ֣ה זַרְע֑וֹ דּ֭וֹר יְשָׁרִ֣ים יְבֹרָֽךְ׃, while the Septuagint matches all seven words. The Dead Sea Scrolls show some editorial restoration but align closely with the Masoretic Text, indicating a consistent tradition.
גִּבּ֣וֹר בָּ֭אָרֶץ יִהְיֶ֣ה זַרְע֑וֹ דּ֭וֹר יְשָׁרִ֣ים יְבֹרָֽךְ׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[גבור] [בארץ] [יהיה] [זרע׳ו] [דור] [ישרים] [יברך]
nothing on the leather here — 7 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 112:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גִּבּוֹר (gibbor) means strong or mighty, and can refer to a powerful person, such as a warrior or chief. It is built from a root that implies strength and valor, covering meanings related to strength and bravery. The entries consistently emphasize its use to describe a strong man or mighty figure.
גִּבּוֹר 159 adj. strong, mighty
base
H1368 גִּבּוֹר strong, mighty
1368 gibbowr ghib-bore'
or (shortened) gibbor {ghib-bore'}; intensive from the same
as 1397; powerful; by implication, warrior, tyrant:--
champion, chief, X excel, giant, man, mighty (man, one),
strong (man), valiant man.
see HEBREW for 01397
גִּבּוֹר (gib.bor) — mighty man.
adj
1) strong, mighty
n m
2) strong man, brave man, mighty man
Adj — Noun common · masculine singular absoluteHNcmsa
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
Prep | N-cs — Preposition · noun common feminine singular absoluteHRd/Ncfsa
((1) 'erets;
(2) 'adhamah;
(3) sadheh,
"a piece of land";
(4) ge, "earth";
(5) agros, "field";
(6) chora, "region";
(7) chorion, diminutive of chora;
(8) xeros, "dry land";
(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):
→ Appeared on the third creative day Ge 1:9
→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23
→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8
→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
זֶ֫רַע (zera`) means seed, sowing, or offspring. It can refer to literal seed, such as in agriculture, or figuratively to descendants and moral qualities of individuals or communities. The term encompasses concepts like sowing time and can denote a practitioner of righteousness. There is a consistent emphasis on both physical and moral implications of the word.
זֶ֫רַע n.m. sowing, seed, offspring
lit.:
a sowing
sowing as regularly recurring at its season
seed
seed = semen virile
seed = offspring
seed as marked by moral quality = persons (or community) of such a quality
base
H2233 זֶ֫רַע sowing, seed, offspring . lit.: . a sowing
. sowing as regularly recurring at its season
. seed
. seed = semen virile
. seed = offspring
. seed as marked by moral quality = persons (or community) of such a quality
2233 zera` zeh'-rah
from 2232; seed; figuratively, fruit, plant, sowing-time,
posterity:--X carnally, child, fruitful, seed(-time), sowing-
time.
see HEBREW for 02232
זֶ֫רַע (ze.ra) — seed.
: seed/sowing
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: children.
: children/descendants
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: semen.
: semen
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
The Hebrew word דּוֹר (dor) encompasses meanings related to a period or generation, often emphasizing the transitory nature of life. It can refer to a specific age, a class of people living at a certain time, or a dwelling place. The entries suggest a focus on both the temporal and spatial aspects of existence.
דּוֹר, דֹּר n.m. period, generation, dwelling
period, age, generation, mostly poet.
of men living at a particular time (period, age), generation, as transitory
generation characterized by quality or condition, class of men
dwelling-place, habitation
base
H1755 דּוֹר, דֹּר period, generation, dwelling . period, age, generation, mostly poet.
. of men living at a particular time (period, age), generation, as transitory
. generation characterized by quality or condition, class of men
. dwelling-place, habitation
1755 dowr dore
or (shortened) dor {dore}; from 1752; properly, a revolution
of time, i.e. an age or generation; also a dwelling:--age, X
evermore, generation, (n-)ever, posterity.
see HEBREW for 01752
דּוֹר (dor) — generation.
1) period, generation, habitation, dwelling
1a) period, age, generation (period of time)
1b) generation (those living during a period)
1c) generation (characterised by quality, condition, class of men)
1d) dwelling-place, habitation
Aramaic equivalent: dar (דָּר "generation" H1859)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יָשָׁר (yashar) means straight or upright, covering a range of meanings from physical straightness to moral correctness. It can refer to something that is pleasing, just, or fitting, as well as the concept of uprightness itself. The term is also associated with a figure named Jashar, mentioned in Joshua 10:13.
יָשָׁר adj. straight, right
straight, level
right, pleasing
straightforward, just, upright
abstr., uprightness
base
H3477 יָשָׁר straight, right . straight, level
. right, pleasing
. straightforward, just, upright
. abstr., uprightness
3477 yashar yaw-shawr'
from 3474; straight (literally or figuratively):--convenient,
equity, Jasher, just, meet(-est), + pleased well right(-eous),
straight, (most) upright(-ly, -ness).
see HEBREW for 03474
יָשָׁר (ya.shar) — upright.
1) straight, upright, correct, right
1a) straight, level
1b) right, pleasing, correct
1c) straightforward, just, upright, fitting, proper
1d) uprightness, righteous, upright
1e) that which is upright (subst)
Also means: ya.shar (יָשָׁר "upright" H3477I)
יָשָׁר (ya.shar) — Jashar.
A man living before Israel's Monarchy, first mentioned at Jos.10.13
יָשָׁר (ya.shar) — upright.
1) straight, upright, correct, right
1a) straight, level
1b) right, pleasing, correct
1c) straightforward, just, upright, fitting, proper
1d) uprightness, righteous, upright
1e) that which is upright (subst)
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
The Hebrew word בָּרַךְ (*barak*) is built from a primitive root meaning 'to kneel' and encompasses a range of meanings including 'to bless' and 'to curse.' It can refer to blessing God or men, as well as the act of kneeling in adoration. The entries note that it can also imply a curse in certain contexts, reflecting a nuanced use in greetings and farewells.
[בָּרַךְ] 329 vb. kneel, bless
Qal
kneel down
bless
Niph. bless oneself
Pi.
bless God, adore with bended knees
God blesses
men bless men
salute, greet, with an invocation of blessing
bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates
Pu.
pass. to be blessed, adored
prospered by God
have prosperity invoked, by Balaam
in gratitude
Hiph. and he made his camel kneel
Hithp. bless oneself, congratulate oneself in his heart
base
H1288 בָּרַךְ kneel, bless .. kneel down
. bless
. bless oneself
. . bless God, adore with bended knees
. God blesses
. men bless men
. salute, greet, with an invocation of blessing
. bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates
. . pass. to be blessed, adored
. prospered by God
. have prosperity invoked, by Balaam
. in gratitude
. and he made his camel kneel
. bless oneself, congratulate oneself in his heart
1288 barak baw-rak'
a primitive root; to kneel; by implication to bless God (as
an act of adoration), and (vice-versa) man (as a benefit);
also (by euphemism) to curse (God or the king, as treason):--X
abundantly, X altogether, X at all, blaspheme, bless,
congratulate, curse, X greatly, X indeed, kneel (down),
praise, salute, X still, thank.
בָּרַךְ (ba.rakh) — to bless.
1) to bless, kneel
1a) (Qal)
1a1) to kneel
1a2) to bless
1b) (Niphal) to be blessed, bless oneself
1c) (Piel) to bless
1d) (Pual) to be blessed, be adored
1e) (Hiphil) to cause to kneel
1f) (Hithpael) to bless oneself
2) (TWOT) to praise, salute, curse
Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
V-Pual-Imperf-3ms — Verb · Pual · imperfect third person masculine singularHVPi3ms
bles'-ed (barukh): Where God is referred to, this word has the sense of "praise," as in 1Sa 25:32, "Blessed be Yahweh, the God of Israel." But where man is in mind it is used in the sense of "happy" or "favored," and most frequently so in the Psalms and the Gospels, as for example, "Blessed is the man that walketh not in the counsel of the wicked" (Ps 1:1); "Blessed art thou among women" (Lu 1:42); "Blessed are the poor in spirit" (Mt 5:3).
See BEATITUDES.
