Psalms 105:5 — Word Study
WLCזִכְר֗וּ נִפְלְאוֹתָ֥יו אֲשֶׁר־ עָשָׂ֑ה מֹ֝פְתָ֗יו וּמִשְׁפְּטֵי־ פִֽיו׃
BSARememberzâkar [keep in mind, recall to memory] the wonderspâlâʼ [marvellous works, miraculous deeds] He has doneʻâsâh■ [accomplished, performed] His marvelsmôwphêth [signs, miraculous signs] and the judgmentsmishpâṭ [justice, verdicts] He has pronouncedpeh [spoken, declared, from His mouth]
| Greek | English | Parsing |
|---|---|---|
| זִכְר֗וּ | remember | Verb, Qal, imperative second person masculine plural |
| נִפְלְאוֹתָ֥יו | wonders his | Verb niphal participle (active) feminine plural common, suffix |
| אֲשֶׁר־ | which | Particle |
| עָשָׂ֑ה | he did | Verb, Qal, perfect third person masculine singular |
| מֹ֝פְתָ֗יו | signs his | Noun common masculine plural construct, suffix |
| וּמִשְׁפְּטֵי־ | and [the] judgments of | Conjunction, noun common masculine plural construct |
| פִֽיו׃ | mouth his | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Remember the wonders He has done, His marvels, and the judgments He has pronounced, |
| KJV | Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth; |
| ASV | Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth, |
| YLT | Remember His wonders that He did, His signs and the judgments of His mouth. |
| WEB | Remember his marvelous works that he has done: his wonders, and the judgments of his mouth, |
| BBE | Keep in mind the great works which he has done; his wonders, and the decisions of his mouth; |
Where they part company is נִפְלְאוֹתָ֥יו — see How Translations Differ.
One main verb with three phrases detailing what to remember. This structure emphasizes the significance of each element in the call to remembrance.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbזָכַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 105:5
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Call to Remember God's Deedsgenerated
Psalm 105:5 urges the people to recall the extraordinary acts of God, emphasizing His wonders and judgments. This call to remembrance serves to strengthen faith and encourage the community to reflect on God's faithfulness throughout their history, similar to other passages that highlight the importance of remembering God's actions, as seen in Psalm 77:11 and Deuteronomy 8:2.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 77:11 | I will remember the works of the LORD; yes, I will remember Your wonders of old. |
| 2 | Psalm 103:2 | Bless the LORD, O my soul, and do not forget all His kind deeds— |
| 3 | Deuteronomy 7:18–19 | But do not be afraid of them. Be sure to remember what the LORD your God did to Pharaoh and all Egypt: |
| 4 | Deuteronomy 8:2 | Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments. |
| 5 | Deuteronomy 32:7 | Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — זָכַר, zikh.Rugenerated
The word זָכַר (zakhár) is a verb in the imperative form, calling the audience to actively remember. It is built from a root that implies recognition and encompasses a range of meanings, including recalling thoughts and commemorating significant events.
In this context, the imperative form emphasizes the urgency and importance of remembering God's mighty deeds and judgments. The act of remembering is not passive; it involves a deliberate effort to keep God's wonders in mind.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb זִכְר֗וּ (remember) governs the entire verse, with three noun phrases following it: the wonders, the marvels, and the judgments. This structure highlights the importance of each element in the call to remember.
The use of conjunctions connects these phrases, emphasizing the relationship between God's wonders and His judgments, creating a comprehensive picture of His actions.
Septuagint Backgroundgenerated
The Septuagint translates זָכַר as μνήσθητε (mnēsthēte), which carries a similar imperative meaning of 'remember.' This choice reflects a direct call to the audience to actively recall God's deeds.
The word μνήσθητε emphasizes the importance of memory in the context of faith, aligning with the Hebrew intent to encourage remembrance of God's works.
In plain words — the whole versegenerated
Psalm 105:5 calls on the people to remember the amazing things God has done, including His miracles and the judgments He has declared. This verse encourages reflection on God's powerful actions in history.
Frequently Asked Questionsgenerated
Remembering God's wonders involves actively recalling and reflecting on His miraculous deeds and judgments, which strengthens faith and encourages gratitude.
Remembering God's judgments helps us understand His justice and righteousness, guiding us in our own decisions and actions.
You can practice remembering by keeping a journal of answered prayers, sharing testimonies, or meditating on scripture that recounts God's deeds.
Examples include the parting of the Red Sea, the miracles of Jesus, and the creation of the world, all of which demonstrate God's power and faithfulness.
Reflection Questionsgenerated
- What specific wonders of God do I remember in my own life?
- How can reflecting on God's past deeds influence my faith today?
- In what ways can I share God's marvelous works with others?
- How does understanding God's judgments shape my view of justice and righteousness?
The early church on this verse — how the Fathers read it
The early Church Fathers also reflected on this verse, emphasizing the importance of remembering God's marvelous works and judgments as a foundation for faith.
"Remember," he says, "His marvellous works that He has done, His wonders, and the judgments of His mouth" [Psalms 105:5].Early Church Fathers on Psalms 105 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 105:5 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleRemember his marvellous works which he hath done,.... Which Aben Ezra interprets of the works of creation; rather they seem to design the works of Providence in favour of the children of Israel: best
Read John Gill on Psalms 105 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryRemember his marvellous works that he hath done; his wonders, and the judgments of his mouth; Remember his marvelous works that he hath done - (Psalms 77:11; Psalms 78:4; Psalms 78:11-12). And the judgments of his mouth.
Read Robert Jamieson on Psalms 105 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleEither, 1. The laws delivered from his mouth. Or rather, 2. The plagues or punishments (as this same word is used here, , and every where) which he brought upon Egypt by his mere word or command, as is oft noted in the history of them in Exodus.
Read Matthew Poole on Psalms 105 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 105:5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;Ver. 5. Remember his marvellous works, &c.] Deeply and diligently ponder both the works and words of God, comparing the one with the other, that ye may the better conceive of both.
Read John Trapp on Psalms 105 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 5. Remember his marvellous works] Keep up communion with thy Maker, that thou mayest neither forget him nor his works. The judgments of his mouth] Whatsoever he has spoken concerning good or evil. His commands, promises, threatenings; and particularly what he has foretold, and what he has done.
Read AdamClarke on Psalms 105 →CambridgeThe Cambridge Bible for Schools and Colleges5. Remember] Compare the frequent injunctions in Deuteronomy (Deuteronomy 7:18; Deuteronomy 8:2; &c.). But Israel’s history had been one long record of forgetfulness (Psalms 78:11). his wonders] A word often coupled with ‘signs’ (Psalms 105:27; Deuteronomy 4:34; &c.) to denote the miracles of the Exodus. the judgments of his mouth] Not the precepts of the law, but the sentence pronounced and executed upon Pharaoh and the Egyptians (Exodus 6:6; Exodus 7:4; Exodus 12:12).
Read Cambridge on Psalms 105 →Albert Barnes1798–1870Barnes' Notes on the BibleRemember his marvelous works ... - The works suited to excite wonder. Call them to remembrance in your psalm; seek the aid of music and song to impress the memory of them deeply on your hearts. His wonders - His miracles.
Read Albert Barnes on Psalms 105 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible5. Marvellous works… wonders—The words are nearly equal, with perhaps a rising in the sense, as if he would say, “his wonders,” his miraculous tokens.
Read Daniel Denison Whedon on Psalms 105 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Remember the wonders He has done, His marvels, and the judgments He has pronounced,
Remember his marvelous works that he has done: his wonders, and the judgments of his mouth,
Remember the wonders He has done, His marvels, and the judgments He has pronounced,
Recall the miraculous deeds he performed, his mighty acts and the judgments he decreed,
Tyndale line
Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth,
Remember his marvelous works that he hath done; his wonders, and the judgments of his mouth;
Remember his wonderful works that he hath done; his wonders, and the judgments of his mouth;
Remember his marueilous woorkes, that he hath done, his wonders and the iudgements of his mouth,
Strictly literal
Remember his wondrous works which he hath done, his miracles and the judgments of his mouth:
Remember His wonders that He did, His signs and the judgments of His mouth.
Remember His wonders that He did, || His signs and the judgments of His mouth.
Remember his wonderful works which he hath done; his tokens, and the decrees of his mouth;
Recall the marvelous things he has done, his miracles and the decrees from his mouth,
From the Latin
That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.
Simplified
Remember all the wonderful things he's done, the miracles he's performed, and the judgments he's carried out,
Keep in mind the great works which he has done; his wonders, and the decisions of his mouth;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all seven words matched. The Dead Sea Scrolls show partial restoration but align closely with the Masoretic Text, indicating consistency in the tradition.
זִכְר֗וּ נִפְלְאוֹתָ֥יו אֲשֶׁר־ עָשָׂ֑ה מֹ֝פְתָ֗יו וּמִשְׁפְּטֵי־ פִֽיו׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
זכורו נפלאותי׳ו אשר עשה מופתי׳ו ומשפטי [פי׳ו]
4 words on the leather — 2 partly restored, 1 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 105:5
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word זָכַר (zakar) means 'to remember' and is built from a primitive root implying recognition. It covers a range of meanings, including recalling thoughts, commemorating days, and causing others to remember. The entries also note its use in various grammatical forms, such as being remembered or making a memorial.
זָכַר vb. remember
Qal
Human subj.
remember, recall, call to mind, usu. as affecting present feeling, thought or action
remember persons (human subj.)
remember י׳
remember
think of or on, call to mind something present or future
remember a day, to observe, commemorate it
remember, with implied mention of, obj.
Subj. י׳ (אלהִם)
remember persons
remember the distress of his servants
their devotion
remember his own covenant (with them)
his mercy
extenuating circumstances
remember sins, idolatries
Niph.
be brought to remembrance, remembered, thought of, usu. c. neg.
neg. be not remembered = no longer exist, of name of Israel, as nation
be remembered, of particular days, in order to be observed, commemorated
Hiph.
cause to remember, remind
cause to be remembered, keep in remembrance
mention
record, only pt.
of sacrifice, make a memorial
base
H2142 זָכַר remember .. Human subj. . remember, recall, call to mind, usu. as affecting present feeling, thought or action
. remember persons (human subj.)
. remember י׳
. remember
. think of or on, call to mind something present or future
. remember a day, to observe, commemorate it
. remember, with implied mention of, obj.
. Subj. י׳ (אלהִם) . remember persons
. . remember the distress of his servants
. their devotion
. . remember his own covenant (with them)
. his mercy
. extenuating circumstances
. remember sins, idolatries
. . be brought to remembrance, remembered, thought of, usu. c. neg.
. neg. be not remembered = no longer exist, of name of Israel, as nation
. be remembered, of particular days, in order to be observed, commemorated
. . cause to remember, remind
. cause to be remembered, keep in remembrance
. mention
. record, only pt.
. of sacrifice, make a memorial
2142 zakar zaw-kar'
a primitive root; properly, to mark (so as to be recognized),
i.e. to remember; by implication, to mention; also (as
denominative from 2145) to be male:--X burn (incense), X
earnestly, be male, (make) mention (of), be mindful, recount,
record(-er), remember, make to be remembered, bring (call,
come, keep, put) to (in) remembrance, X still, think on, X
well.
see HEBREW for 02145
זָכַר (za.khar) — to remember.
1) to remember, recall, call to mind
1a) (Qal) to remember, recall
1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
1c) (Hiphil)
1c1) to cause to remember, remind
1c2) to cause to be remembered, keep in remembrance
1c3) to mention
1c4) to record
1c5) to make a memorial, make remembrance
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
The Hebrew word פָּלָא (pala') is a verb that conveys the idea of being extraordinary or wonderful. It can describe actions that are difficult to perform or understand, as well as marvelous acts of God, particularly in judgment and redemption. The word can also refer to making special offerings or showing oneself in a marvelous way.
[פָּלָא] 71 vb. denom. Niph. etc., be surpassing, extraordinary
Niph.
be beyond one's power, difficult to do
be difficult to understand
be extraordinary, wonderful
as subst., marvellous things
= wonderful acts of י׳ in judgement and redemption
Pi. make a special votive offering
Hiph.
do a hard or difficult thing
make wonderful, do wondrously
of God working wonders in doing
Hithp. thou dost shew thyself marvellous (act inexplicably) against me
base
H6381 פָּלָא vb. denom. Niph. etc., be surpassing, extraordinary . . be beyond one's power, difficult to do
. be difficult to understand
. . be extraordinary, wonderful
. as subst., marvellous things
. = wonderful acts of י׳ in judgement and redemption
. make a special votive offering
. . do a hard or difficult thing
. make wonderful, do wondrously
. of God working wonders in doing
. thou dost shew thyself marvellous (act inexplicably) against me
6381 pala' paw-law'
a primitive root; properly, perhaps to separate, i.e.
distinguish (literally or figuratively); by implication, to be
(causatively, make) great, difficult, wonderful:--accomplish,
(arise...too, be too) hard, hidden, things too high, (be, do,
do a, shew) marvelous(-ly, -els, things, work), miracles,
perform, separate, make singular, (be, great, make)
wonderful(-ers, -ly, things, works), wondrous (things,
works, -ly).
פָּלָא (pa.la) — to wonder.
1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action
1a) (Niphal)
1a1) to be beyond one's power, be difficult to do
1a2) to be difficult to understand
1a3) to be wonderful, be extraordinary
1a3a) marvellous (participle)
1b) (Piel) to separate (an offering)
1c) (Hiphil)
1c1) to do extraordinary or hard or difficult thing
1c2) to make wonderful, do wondrously
1d) (Hithpael) to show oneself wonderful or marvellous
V-Niphal | Suff — Verb niphal participle (active) feminine plural common · suffixHVNrfpc/Sp3ms
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
HTr — ParticleHTr
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
מוֹפֵת (mowpheth) refers to a wonder, sign, or portent, often associated with a display of God's power. It is derived from the concept of conspicuousness and can imply a miracle or token of a future event. The term captures the idea of something remarkable that signifies divine intervention.
מוֹפֵת n.m. wonder, sign, portent
wonder, as special display of God’s power
sign or token of future event
base
H4159 מוֹפֵת wonder, sign, portent
4159 mowpheth mo-faith'
or mopheth {mo-faith'}; from 3302 in the sense of
conspicuousness; a miracle; by implication, a token or
omen:--miracle, sign, wonder(-ed at).
see HEBREW for 03302
מוֹפֵת (mo.phet) — wonder.
1) wonder, sign, miracle, portent
1a) wonder (as a special display of God's power)
1b) sign, token (of future event)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.
פֶּה 485 n.m. mouth
mouth, of man, organ of eating and drinking
external organ
much oftener, as organ of speech, of man
as laughing; panting
of God
of idols
of musical instr. = sound
of animals; hence of edge of sword
mouth = opening, orifice
extremity, end
= portion
with preps.
base
H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking
. external organ
. . much oftener, as organ of speech, of man
. as laughing; panting
. of God
. of idols
. of musical instr. = sound
. of animals
. mouth = opening, orifice
. . extremity, end
. = portion
. with preps.
6310 peh peh
from 6284; the mouth (as the means of blowing), whether
literal or figurative (particularly speech); specifically
edge, portion or side; adverbially (with preposition)
according to:--accord(-ing as, -ing to), after, appointment,
assent, collar, command(-ment), X eat, edge, end, entry, +
file, hole, X in, mind, mouth, part, portion, X (should)
say(-ing), sentence, skirt, sound, speech, X spoken, talk,
tenor, X to, + two-edged, wish, word.
see HEBREW for 06284
פֶּה (peh) — lip.
: lip/mouth
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
פֶּה (peh) — lip: edge.
: edge
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
פֶּה (peh) — lip: word.
: word/command
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms