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Proverbs 6:35 — Word Study

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WLCלֹא־ יִ֭שָּׂא פְּנֵ֣י כָל־ כֹּ֑פֶר וְלֹֽא־ יֹ֝אבֶ֗ה כִּ֣י תַרְבֶּה־ שֹֽׁחַד׃ פ

BSAHe will notlôʼ [under any circumstances] be appeasednâsâʼ [satisfied, calmed] by anykôl ransomkôpher [payment for redemption, compensation] [or]lôʼ persuadedʼâbâh [won over, convinced] by lavishrâbâh giftsshachad [many bribes, numerous presents]

Word
Listen & take awayProverbs 6
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 35 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Sho.chad) — no per-word recordings of the Hebrew exist to link to.
Take it away
Proverbs 6:35quick helps
In a sentenceThe verse warns that a husband wronged by adultery will not be appeased by any ransom or persuaded by lavish gifts.
Who is speakingThe speaker is addressing the consequences of infidelity and the unyielding nature of jealousy.
Where we areThis verse concludes a series of warnings about the dangers of adultery in Proverbs 6.
The hard wordשֹׁחַד
Take awayNo amount of payment or gifts can change the heart of a wronged husband.
6 commentators on this verse Gill, Jamieson, Poole, AdamClarke & more — read them › clause verbנָשָׂא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Proverbs 6:35

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Warnings Against Adulterygenerated

32He who commits adultery lacks judgment; whoever does so destroys himself.
33Wounds and dishonor will befall him, and his reproach will never be wiped away.
34For jealousy enrages a husband, and he will show no mercy in the day of vengeance.
35He will not be appeased by any ransom, or persuaded by lavish gifts.

Proverbs 6:35 is part of a larger discourse on the dangers of adultery, emphasizing the severe consequences that arise from infidelity. The surrounding verses illustrate the destruction that such actions bring upon oneself, culminating in the assertion that no ransom or gifts can sway a husband wronged by betrayal. This highlights the deep emotional and relational damage caused by such acts, reinforcing the importance of fidelity.


Cross References

ReferenceText (BSB)
1Proverbs 4:3When I was a son to my father, tender and the only child of my mother,
2Proverbs 7:13She seizes him and kisses him; she brazenly says to him:
3Proverbs 8:25Before the mountains were settled, before the hills, I was brought forth,
42 Kings 5:1Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.
5Isaiah 2:9So mankind is brought low, and man is humbled— do not forgive them!

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word שֹׁחַד, Sho.chadgenerated

The Hebrew word שֹׁ֫חַד (shachad) means a bribe or present, often implying a venal nature. It is used to describe gifts given to influence someone, particularly in a morally questionable way. The word carries the connotation of attempting to sway judgment through material means, indicating a lack of genuine respect or remorse.

In this verse, שֹׁ֫חַד represents the futile attempts to appease a wronged husband through gifts, emphasizing that true reconciliation cannot be bought. The use of this term underscores the seriousness of the offense and the impossibility of compensating for the emotional betrayal.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the meaning of the verse, all conveying that a husband will not be appeased by any ransom or persuaded by lavish gifts.


Sentence Structuregenerated

The main verb in the verse is יִ֭שָּׂא, he will lift up, which governs the object פְּנֵי the face of and is followed by two clauses that describe the conditions under which he will not be appeased or persuaded. The structure illustrates the direct relationship between the actions taken and the emotional response of the husband.

The Hebrew word order places emphasis on the negation and the consequences of the actions, highlighting the severity of the situation.


Septuagint Backgroundgenerated

The Septuagint translates שֹׁחַד as δώρων (dōrōn), meaning 'gifts' or 'presents.' This choice aligns with the Hebrew meaning but emphasizes the nature of the gifts as attempts to influence or bribe, rather than genuine reconciliation.

This translation choice illustrates a broader understanding of the concept of bribery and its implications in relationships, consistent with the themes of moral integrity found throughout the text.


In plain words — the whole versegenerated

Proverbs 6:35 warns that a wronged husband will not be satisfied by any ransom or persuaded by gifts. This highlights the seriousness of infidelity and the deep emotional wounds it causes, showing that no material compensation can truly mend the damage done.


Frequently Asked Questionsgenerated

What does this verse say about the consequences of adultery?

The verse indicates that a husband wronged by adultery will not be appeased by any ransom or gifts, emphasizing the deep emotional hurt caused by such betrayal.

Why can't gifts or ransom change the husband's feelings?

The emotional pain and betrayal from infidelity run deep, making it impossible for material gifts to truly compensate for the loss of trust and respect.

What does this teach about the nature of jealousy?

Jealousy can lead to strong emotional responses that are not easily mitigated by material means, highlighting the importance of fidelity in relationships.

How does this verse relate to the surrounding context?

This verse serves as a conclusion to a series of warnings about the dangers of adultery, reinforcing the severe consequences of such actions.


Reflection Questionsgenerated

  1. What are some ways that infidelity can damage relationships beyond material compensation?
  2. How can understanding the emotional impact of betrayal help us navigate our own relationships?
  3. In what ways can we foster trust and fidelity in our interactions with others?
  4. How does this verse challenge societal views on material compensation for wrongdoing?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Proverbs 6:35 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

He will not regard any ransom,.... So that his case is much worse than, a thief's; if he is taken, he makes restitution according to law, and he is freed, and no more is said and done to him; and, at

Read John Gill on Proverbs 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

He will not regard any ransom; neither will he rest content, though thou givest many gifts. He will not regard any ransom - i:e., any sum, however large, paid in expiation of thy adultery (Exodus 21:30).

Read Robert Jamieson on Proverbs 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

He will accept of no other recompence for the injury beneath thy life.

Read Matthew Poole on Proverbs 6 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 35. He will not regard any ransom] This is an injury that admits of no compensation. No gifts can satisfy a man for the injury his honour has sustained; and to take a bribe or a ransom, would be setting up chastity at a price.

Read AdamClarke on Proverbs 6 →
CambridgeThe Cambridge Bible for Schools and Colleges

Fourteenth Address. Chap. 6. Proverbs 6:20-35. The Evil WomanThe holy memories and sanctions of the family are invoked (Proverbs 6:20-23) to give weight to another earnest warning against the sin which destroys the purity and saps the foundations of family life (Proverbs 6:24-35).

Read Cambridge on Proverbs 6 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

35. Will not regard any ransom — Literally, He will not lift up his countenance upon it; will not look at it. He will take no bribe, however large.

Read Daniel Denison Whedon on Proverbs 6 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He will not be appeased by any ransom, or persuaded by lavish gifts.

WEBWorld English Bible2000

He won’t regard any ransom, neither will he rest content, though you give many gifts.

MSBMajority Standard Bible2022

He will not be appeased by any ransom, or persuaded by lavish gifts.

NETBNew English Translation2006

He will not consider any compensation; he will not be willing, even if you multiply the compensation.

Tyndale line

KJVKing James Version1611

He will not regard any ransom; neither will he rest content, though thou givest many gifts.

ASVAmerican Standard Version1901

He will not regard any ransom; Neither will he rest content, though thou givest many gifts.

RVARevised Version, American1894

He will not regard any ransom; neither will he rest content, though thou givest many gifts.

NWBWebster's Bible1833

He will not regard any ransom; neither will he rest content, though thou givest many gifts.

GNVGeneva Bible1599

He cannot beare the sight of any raunsome: neither will he consent, though thou augment the giftes.

Strictly literal

DBYDarby Translation1890

he will not regard any ransom, neither will he rest content though thou multipliest [thy] gifts.

YLTYoung's Literal Translation1862

He accepteth not the appearance of any atonement, Yea, he doth not consent, Though thou dost multiply bribes!

LSVLiteral Standard Version2020

He does not accept the appearance of any atonement, || Indeed, he does not consent, || Though you multiply bribes!

ILTInterlinear Literal Translation2000

He will not regard the appearance of any ransom; and he will not be content, though thou give ever so many bribes.

ULBUnlocked Literal Bible2017

He will accept no compensation and he cannot be bought off, though you offer him many gifts.

From the Latin

DRADouay-Rheims (Challoner)1899

Nor will he yield to any man’s prayers, nor will he accept for satisfaction ever so many gifts.

Simplified

FBVFree Bible Version2020

He refuses any compensation, and won't be paid off, however big the amount.

BBEBible in Basic English1949

He will not take any payment; and he will not make peace with you though your money offerings are increased.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialלֹאnotverbיִ֭שָּׂאhe.will.lift.upnoun phrase · objectפְּנֵ֣י[the].facenoun phraseכָלof.anyכֹּ֑פֶרransomוְandclauseadverbialלֹֽאnotverbיֹ֝אבֶ֗הhe.will.be.willingכִּ֣י(dm)clauseverbתַרְבֶּהyou.will.make.greatobjectשֹֽׁחַדa.bribe

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely in their wording, with eight out of ten words matching. This indicates a consistent understanding of the verse's message across different traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לֹא־ יִ֭שָּׂא פְּנֵ֣י כָל־ כֹּ֑פֶר וְלֹֽא־ יֹ֝אבֶ֗ה כִּ֣י תַרְבֶּה־ שֹֽׁחַד׃ פ

Septuagintthe Greek the translators chose, word by word
לֹא־οὐκפְּנֵ֣יἀνταλλάχεταιכָל־οὐδενὸςכֹּ֑פֶרλύτρουוְלֹֽא־μὴיֹ֝אבֶ֗הδιαλυθῇתַרְבֶּה־πολλῶνשֹֽׁחַד׃ פδώρων

8 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Proverbs 6:35לֹאnotnotלֹאנָשָׂאhe will lifhe will lift upנָשָׂאפָּנֶה[the] face [the] face ofפָּנֶהכֹּלanyanyכֹּלכֹּפֶרransomransomכֹּפֶרלֹאand notand notלֹאאָבָהhe will be he will be willאָבָהכִּיforforכִּירָבָהyou will mayou will make gרָבָהשֹׁ֫חַדa bribea bribeשֹׁ֫חַדפָּנָהCorner (GaCorner (Gate)פָּנָהכָּלַלto perfectto perfectכָּלַלכִּפֶּרto atoneto atoneכִּפֶּרשָׁחַדto bribeto bribeשָׁחַדאֵבfruitfruitאֵבאָבַדto perishto perishאָבַדרָבַבto multiplto multiply tenרָבַביָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדכְּלִמָּהshameshameכְּלִמָּהמָשָׁלproverbproverbמָשָׁלסָתַרto hideto hideסָתַרנוּסto fleeto fleeנוּסעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהצַדִּיקrighteousrighteousצַדִּיקנָטָהto stretchto stretchנָטָהשָׁחַתto ruinto ruinשָׁחַת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Proverbs 6:35

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
לֹא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
under any circumstances
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
יִ֭שָּׂאYi.sa' he will lift up H5375 Verb · Qal · imperfect third person masculine singular
656× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Amplified meaning
satisfied, calmed
Tyndale gloss
to lift: raise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׂא 656 vb. lift, carry, take

Qal

lift, lift up

Bear, carry

Take, take away

Niph.

be lifted up

refl. lift oneself up = rise up, of י׳, to display power in judgment

be borne, carried

be taken away, carried off

Pi.

lift up = exalt

fig. = desire, long

carry, bear continuously

take, take away

Hithp. lift oneself up

Hiph.

cause one to bear iniquity

appar. cause to bring, have brought

base

Brown-Driver-Briggs glosses

H5375 נָשָׂא lift, carry, take .. lift, lift up

. Bear, carry

. Take, take away

. . be lifted up

. refl. lift oneself up = rise up, of י׳, to display power in judgment

. be borne, carried

. be taken away, carried off

. . lift up = exalt

. fig. = desire, long

. carry, bear continuously

. take, take away

. lift oneself up

. . cause one to bear iniquity

. appar. cause to bring, have brought

Strong's Hebrew Dictionary

5375 nasa' naw-saw'

or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to

lift, in a great variety of applications, literal and

figurative, absol. and rel. (as follows):--accept, advance,

arise, (able to, (armor), suffer to) bear(-er, up), bring

(forth), burn, carry (away), cast, contain, desire, ease,

exact, exalt (self), extol, fetch, forgive, furnish, further,

give, go on, help, high, hold up, honorable (+ man), lade,

lay, lift (self) up, lofty, marry, magnify, X needs, obtain,

pardon, raise (up), receive, regard, respect, set (up), spare,

stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW for 04

see HEBREW for 06

see HEBREW for 07

Translators Brief Hebrew Lexicon

נָשָׂא (na.sa) — to lift: raise.

: raise/take_up

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)

1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)

1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נָשָׂא (na.sa) — to lift: bear.

: look/lift(eyes)

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
פְּנֵ֣יpe.Nei [the] face of H6440 Noun common · masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
כָל־khol- any H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
The company it keepswords that stand beside it more often than chance
not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
כֹּ֑פֶרKo.fer ransom H3724 Noun common · masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a cover or a village, and also refers to bitumen, henna, and a redemption price. It is translated as bribe, ransom, or satisfaction in the KJV Bible. The word has various meanings in different contexts.
Amplified meaning
payment for redemption, compensation
Tyndale gloss
ransom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּפֶר (kofer) has several meanings, including 'ransom' or 'price of a life,' 'pitch' (as in bitumen), 'henna' (a plant), and 'village.' It is derived from a root meaning 'cover.' The word appears in contexts related to redemption and construction, notably in Genesis 6:14 and 1 Samuel 6:18.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּפֶר n.m. the price of a life, ransom

base

כֹּ֫פֶר n.m. pitch—Gn 6:14 (P).

ref

כֹּ֫פֶר n.m. name of a plant, El Ḥenna

base

כֹּפֶר n.[m.] village;—only sg. cstr. 1 S 6:18

ref

Brown-Driver-Briggs glosses

H3724a כֹּפֶר the price of a life, ransom H3724b כֹּ֫פֶר pitch H3724c כֹּ֫פֶר name of a plant H3724d כֹּפֶר village

Strong's Hebrew Dictionary

3724 kopher ko'-fer

from 3722; properly, a cover, i.e. (literally) a village (as

covered in); (specifically) bitumen (as used for coating), and

the henna plant (as used for dyeing); figuratively, a

redemption-price:--bribe, camphire, pitch, ransom,

satisfaction, sum of money, village.

see HEBREW for 03722

Translators Brief Hebrew Lexicon

כֹּפֶר (ko.pher) — ransom.

price of a life, ransom, bribe

כֹּ֫פֶר (ko.pher) — pitch.

asphalt, pitch (as a covering)

כֹּ֫פֶר (ko.pher) — henna.

the henna plant, name of a plant (henna?)

כֹּפֶר (ko.pher) — village.

village

Another spelling of ka.phar (כָּפָר "village" H3723H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ran'-sum (the noun occurs in the English Bible 12 times (Ex 21:30 the King James Version pidhyon; Ex 30:12; Job 33:24; 36:18; Pr 6:35; 13:8; 21:18; Isa 43:3, kopher; Mt 20:28; Mr 10:45, lutron; 1Ti 2:6, antilutron); the verbal form occurs 4 times (Isa 35:10; Ho 13:14, padhah; Isa 51:10 the King…

Easton's Bible Dictionary

Ransom

The price or payment made for our redemption, as when it is said that the Son of man “gave his life a ransom for many” (Matt. 20:28; comp. Acts 20:28; Rom. 3:23, 24; 1 Cor. 6:19, 20; Gal. 3:13; 4:4, 5: Eph. 1:7; Col. 1:14; 1 Tim. 2:6; Titus 2:14; 1 Pet. 1:18, 19. In all these passages the same idea is expressed). This word is derived from the Fr.…

Nave's Topical Bible

→ Of a man' s life Ex 21:30; 30:12; Job 36:18; Ps 49:7,8; Pr 6:35; 13:8; Ho 13:14

→ FIGURATIVE Job 33:24; Isa 35:10; 51:10; Mt 20:28; 1Ti 2:6

See JESUS

See SAVIOUR

See REDEMPTION

not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
יֹ֝אבֶ֗הyo.Veh he will be willing H14 Verb · Qal · imperfect third person masculine singular
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be willing or consent is the meaning of this Hebrew word, which involves being acquiescent or accepting. It is used in various contexts, including being willing to obey or follow.
Amplified meaning
won over, convinced
Tyndale gloss
be willing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָבָה (*abah*) means to be willing or to consent. It is a primitive root that conveys ideas of acquiescence and desire. The word appears in various forms and contexts throughout the Old Testament, often indicating a willingness to yield or accept, sometimes in both positive and negative senses.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָבָה vb. be willing, consent (cf. As. abîtu, command, Dl W, Eth. Ethiopic refuse, Ar. Arabic, id., Nejd be willing So De Jes 3, p. 26; LCB 1880, 817)—

Qal (c. לֹא, אַל exc. Is 1:19 Jb 39:9; in Hex. rare & Only JED, incl. Lv 26:21); Pf. אָבָה Ex 10:27 + אָבוּ Ju 19:25 + 7 t.; אָבוּא Is 28:12 (Sta § 31 R.2; Kö I, 414); Impf. יֹאבֶה Dt 29:19 + 2 t.; 2 ms. juss. תֹּבֵֽא Pr 1:10 (Sta § 143 e 1 nn; Kö I, 578 f) etc.; Pt. אֹבִים Ez 3:7;—be willing, sq. Inf.…

Read the full entry →
Brown-Driver-Briggs glosses

H14 אָבָה be willing, consent

Strong's Hebrew Dictionary

14 'abah aw-baw'

a primitive root; to breathe after, i.e. (figuratively) to be

acquiescent:--consent, rest content will, be willing.

Translators Brief Hebrew Lexicon

אָבָה (a.vah) — be willing.

1) to be willing, consent

1a) (Qal)

1a1) to be willing

1a2) to consent, yield to, accept

1a3) to desire

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
תַרְבֶּה־tar.beh- you will make great H7235 Verb · Hiphil · imperfect second person masculine singular
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Tyndale gloss
to multiply
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָבָה (rabah) is a Hebrew verb meaning to increase or multiply, encompassing ideas of becoming great, numerous, or abundant. It has various forms, including Qal (to become many), Piel (to make large), and Hiphil (to make much). The word also appears in a context related to shooting in Genesis 21:20. There is a noted Aramaic equivalent, רְבָה.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָבָה] 225 vb. be, or become, much, many, great

Qal 59

become many, numerous

be great

grow great (Aramaism)

Pi. 4 make large, increase

Hiph. 162

make much or many

make great, obj. pers.

base

[רָבָה] vb. shoot;—only Qal Gn 21:20

ref

Brown-Driver-Briggs glosses

H7235a רָבָה be, or become, much, many, great .. become many, numerous

. . be great

. grow great (Aramaism)

. make large, increase

. . make much or many

. make great, obj. pers.

H7235b רָבָה shoot

Strong's Hebrew Dictionary

7235 rabah raw-baw'

a primitive root; to increase (in whatever respect):--(bring

in) abundance (X -antly), + archer (by mistake for 7232), be

in authority, bring up, X continue, enlarge, excel,

exceeding(-ly), be full of, (be, make) great(-er, -ly,

X -ness), grow up, heap, increase, be long, (be, give, have,

make, use) many (a time), (any, be, give, give the, have) more

(in number), (ask, be, be so, gather, over, take, yield) much

(greater, more), (make to) multiply, nourish, plenty(-eous), X

process (of time), sore, store, thoroughly, very.

see HEBREW for 07232

Translators Brief Hebrew Lexicon

רָבָה (ra.vah) — to multiply.

1) be or become great, be or become many, be or become much, be or become numerous

1a) (Qal)

1a1) to become many, become numerous, multiply (of people, animals, things)

1a2) to be or grow great

1b) (Piel) to make large, enlarge, increase, become many

1c) (Hiphil)

1c1) to make much, make many, have many

1c1a) to multiply, increase

1c1b) to make much to do, do much in respect of, transgress greatly

1c1c) to increase greatly or exceedingly

1c2) to make great, enlarge, do much

Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

רָבָה (ra.vah) — to shoot.

(Qal) to shoot

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-2ms — Verb · Hiphil · imperfect second person masculine singular
HVhi2ms
not he will lift up [the] face of any ransom and not he will be willing for you will make great a bribe
שֹֽׁחַד׃ פSho.chad a bribe H7810 Noun common · masculine singular absolute
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a gift given to influence someone, often in a wrong way. It can also mean a present or reward, like in 1 Samuel 1:18 where Hannah gives a gift to Eli. The word is about giving something to get something in return.
Amplified meaning
many bribes, numerous presents
Tyndale gloss
bribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֹׁ֫חַד (shachad) refers specifically to a bribe or present, often implying a venal or redemptive nature. The entries indicate it can mean a gift or reward, stemming from a root related to giving. There is no significant disagreement among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֹׁ֫חַד n.m. present, specif. bribe

base

Brown-Driver-Briggs glosses

H7810 שֹׁ֫חַד present, specif. bribe

Strong's Hebrew Dictionary

7810 shachad shakh'-ad

from 7809; a donation (venal or redemptive):--bribe(-ry),

gift, present, reward.

see HEBREW for 07809

Translators Brief Hebrew Lexicon

שֹׁ֫חַד (sha.chad) — bribe.

present, bribe

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Bribe

None to be taken; “for the gift maketh open eyes blind, and perverteth the cause of the righteous” (Ex. 23:8, literally rendered).

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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