Menu

Proverbs 4:8 — Word Study

Depth

WLCסַלְסְלֶ֥הָ וּֽתְרוֹמְמֶ֑ךָּ תְּ֝כַבֵּ֗דְךָ כִּ֣י תְחַבְּקֶֽנָּה׃

BSAPrize herçâlal [treasure, highly value] and she will exalt yourûwm [lift up, promote] ifkîy you embrace herchâbaq [fully, intimately, cling to, hold tightly] she will honor youkâbad [glorify, bestow dignity upon]

Word
Listen & take awayProverbs 4
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (te.chab.be.Ke.nah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Proverbs 4:8quick helps
In a sentenceThe verse encourages valuing wisdom and promises that doing so will lead to honor and exaltation.
Who is speakingThe father, imparting wisdom to his son.
Where we areIn a section emphasizing the importance of wisdom in life.
The hard wordסַלְסְלֶ֥הָ
Take awayValuing wisdom leads to honor and elevation.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Proverbs 4:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Value of Wisdomgenerated

7Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.
8Prize her, and she will exalt you; if you embrace her, she will honor you.
9She will set a garland of grace on your head; she will present you with a crown of beauty.”
10Listen, my son, and receive my words, and the years of your life will be many.

Proverbs 4:8 highlights the importance of wisdom, encouraging the reader to treasure it. The surrounding verses emphasize that acquiring wisdom and understanding is paramount, with the promise of a rewarding life for those who heed this advice. This section serves as a guide for living a life aligned with wisdom, leading to blessings and recognition.


Cross References

ReferenceText (BSB)
1Proverbs 3:35The wise will inherit honor, but fools are held up to shame.
2Proverbs 22:4The rewards of humility and the fear of the LORD are wealth and honor and life.
31 Samuel 2:30Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.
41 Kings 3:5–13One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”
5Daniel 12:3Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.Proverbs 3:35 Proverbs 22:4 1 Samuel 2:30 1 Kings 3:5–13 Daniel 12:3

The Key Word סַלְסְלֶ֥הָ, sal.se.Le.hagenerated

The verb סַלְסְלֶ֥הָ (salal) is an imperative form, instructing the listener to esteem or treasure wisdom. Built from the root meaning 'to build,' it conveys the idea of elevating wisdom to a place of high value, akin to constructing a path for oneself.

This word can imply both a physical and figurative elevation, suggesting that one should actively promote and cherish wisdom in their life. The parsing indicates a direct command to the second person, masculine singular, emphasizing personal responsibility in valuing wisdom.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, we reference the Berean Standard Bible (BSB), which uses the term prize for סַלְסְלֶ֥הָ.


Sentence Structuregenerated

The verse consists of two main clauses connected by the conjunction כִּי (ki), which introduces a conditional statement. The first clause is an imperative command to esteem wisdom, while the second clause presents the consequences of that action.

The structure emphasizes a cause-and-effect relationship: if one values wisdom, then wisdom will respond by honoring and exalting the individual.


Septuagint Backgroundgenerated

The Septuagint translates סַלְסְלֶ֥הָ as αὐτήν (autēn), which means 'her.' This choice reflects a direct rendering of the Hebrew, maintaining the focus on wisdom as a feminine entity deserving of esteem.

The consistent rendering across both texts indicates a shared understanding of the significance of wisdom in both the Hebrew and Greek traditions.


In plain words — the whole versegenerated

Proverbs 4:8 tells us to value wisdom highly. If we do, wisdom will lift us up and bring us honor. This verse emphasizes the importance of seeking and embracing wisdom in our lives.


Frequently Asked Questionsgenerated

What does it mean to prize wisdom?

To prize wisdom means to value it highly and treat it as something precious, leading to personal growth and honor.

How can embracing wisdom affect my life?

Embracing wisdom can lead to greater understanding, respect from others, and a fulfilling life.

What is the significance of the conditional 'if' in this verse?

The 'if' indicates that the benefits of wisdom are contingent upon actively valuing and embracing it.

Why is wisdom described as feminine in this verse?

In Hebrew literature, wisdom is often personified as a woman, emphasizing her nurturing and guiding qualities.


Reflection Questionsgenerated

  1. In what ways can I actively prize wisdom in my daily life?
  2. How can I ensure that I embrace wisdom fully and intimately?
  3. What are the potential honors that wisdom might bestow upon me?
  4. How do I recognize wisdom's influence in my life and decisions?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Proverbs 4:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Exalt her, and she shall promote thee,.... Christ is to be exalted in his person, by asserting his proper deity; by ascribing all divine perfections to him; by allowing him to be the author of all

Read John Gill on Proverbs 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. Exalt her, and she shall promote thee; she shall bring thee to honour, when thou dost embrace her.

Read Robert Jamieson on Proverbs 4 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Exalt her; let her have thine highest esteem and affection. To honour, both with God and men; which Solomon knew by experience.

Read Matthew Poole on Proverbs 4 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Proverbs 4:8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.Ver. 8. Exalt her, and she shall.] Have a high and honourable esteem of her and her children. Rabbi Solomon, out of the Talmudists, renders it, Search for her, minutatim in ea singula consectans, do it diligently, as holding every parcel of her precious, as men do the very filings of gold.

Read John Trapp on Proverbs 4 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8) Exalt her, and she shall promote thee.—Comp. 1 Samuel 2:30, “Them that honour me I will honour.”

Read Charles John Ellicott on Proverbs 4 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. She shall bring thee to honour] There is nothing, a strict life of piety and benevolence excepted, that has such a direct tendency to reflect honour upon a man, as the careful cultivation of his mind. One of Bacon's aphorisms was, Knowledge is power; and it is truly astonishing to see what influence true learning has. Nothing is so universally respected, provided the learned man be a consistent moral character, and be not proud and overbearing; which is a disgrace to genuine literature.

Read AdamClarke on Proverbs 4 →
CambridgeThe Cambridge Bible for Schools and Colleges

Seventh Address. Chap. Proverbs 4:1-9 Resuming, after the parenthesis (Proverbs 3:27-35) the style and tone of fatherly address of the preceding sections, the Teacher commends Wisdom to his scholars as his children, by the example of his own early education. Mr Horton happily remarks, “This chapter begins with a charming little piece of autobiography,” and quotes Wordsworth’s words, “Wisdom doth live with children round her knees.”

Read Cambridge on Proverbs 4 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

8. Bring thee to honour — Or, “load thee with honour.” When (or because) thou dost embrace her — Honour will follow as a consequence. Embracing is expressive of affectionate attachment, love.

Read Daniel Denison Whedon on Proverbs 4 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Prize her, and she will exalt you; if you embrace her, she will honor you.

WEBWorld English Bible2000

Esteem her, and she will exalt you. She will bring you to honor when you embrace her.

MSBMajority Standard Bible2022

Prize her, and she will exalt you; if you embrace her, she will honor you.

NETBNew English Translation2006

Esteem her highly and she will exalt you; she will honor you if you embrace her.

Tyndale line

KJVKing James Version1611

Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

ASVAmerican Standard Version1901

Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her.

RVARevised Version, American1894

Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

NWBWebster's Bible1833

Exalt her, and she shall promote thee: she shall bring thee to honor, when thou dost embrace her.

GNVGeneva Bible1599

Exalt her, and she shall exalt thee: she shall bring thee to honour, if thou embrace her.

Strictly literal

DBYDarby Translation1890

Exalt her, and she shall promote thee; she shall bring thee to honour when thou dost embrace her.

YLTYoung's Literal Translation1862

Exalt her, and she doth lift thee up, She honoureth thee, when thou dost embrace her.

LSVLiteral Standard Version2020

Exalt her and she lifts you up, || She honors you when you embrace her.

ILTInterlinear Literal Translation2000

Hold her in high esteem, and she will exalt thee: she will bring thee to honor, when thou embracest her.

ULBUnlocked Literal Bible2017

Cherish wisdom and she will exalt you; she will honor you when you embrace her.

From the Latin

DRADouay-Rheims (Challoner)1899

Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.

Simplified

FBVFree Bible Version2020

Treasure wisdom, and she will praise you; embrace her, and she will honor you.

BBEBible in Basic English1949

Put her in a high place, and you will be lifted up by her; she will give you honour, when you give her your love.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbסַלְסְלֶ֥esteemobjectהָherוּֽandclauseverbתְרוֹמְמֶ֑sheobjectךָּwill.exalt.youclauseverbתְּ֝כַבֵּ֗דְsheobjectךָwill.honor.youכִּ֣י(dm)clauseverbתְחַבְּקֶֽyouobjectנָּהwill.embrace.her

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording for this verse, with all five words matched. This suggests a strong consistency in the transmission of this text across different traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

סַלְסְלֶ֥הָ וּֽתְרוֹמְמֶ֑ךָּ תְּ֝כַבֵּ֗דְךָ כִּ֣י תְחַבְּקֶֽנָּה׃

Septuagintthe Greek the translators chose, word by word
סַלְסְלֶ֥הָαὐτήνוּֽתְרוֹמְמֶ֑ךָּσεתְּ֝כַבֵּ֗דְךָαὐτήνכִּ֣יἵναתְחַבְּקֶֽנָּה׃σε

5 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Proverbs 4:8סָלַלesteem heresteem herסָלַלרוּםand she wiland she will exרוּםכָּבֵדshe will hoshe will honor כָּבֵדכִּיififכִּיחָבַקyou will emyou will embracחָבַקסָקַלto stoneto stoneסָקַלתְּרוּמָהcontributicontributionתְּרוּמָהקֶ֫רֶןhornhornקֶ֫רֶןעֹלyokeyokeעֹליָדַעto knowto knowיָדַענָשַׁקto kissto kissנָשַׁקרָחַקto removeto removeרָחַק
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Proverbs 4:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

esteem her and she will exalt you she will honor you if you will embrace her
סַלְסְלֶ֥הָsal.se.Le.ha esteem her H5549 Verb piel imperative second person masculine singular · suffix
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to build or exalt something, like a road or a song, as seen in Isaiah 57:14 and 62:10 where God commands the Israelites to build a highway for his people. It can also mean to oppose or resist something.
Amplified meaning
treasure, highly value
Tyndale gloss
to build
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָלַל (salal) is a Hebrew verb meaning to lift up or cast up, often in the context of building a highway or a way. It can also imply exalting oneself or something, as well as making something plain. The entries suggest a range of uses, from physical elevation to figurative exaltation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סָלַל] vb. lift up, cast up

Qal

cast up a highway

cast up a way

lift up

Pilp. exalt her (i.e. Wisdom)

Hithp. exalt oneself

base

Brown-Driver-Briggs glosses

H5549 סָלַל lift up, cast up

Strong's Hebrew Dictionary

5549 calal saw-lal'

a primitive root; to mound up (especially a turnpike);

figurative, to exalt; reflexively, to oppose (as by a dam):--

cast up, exalt (self), extol, make plain, raise up.

Translators Brief Hebrew Lexicon

סָלַל (sa.lal) — to build.

1) to lift up, cast up, exalt

1a) (Qal)

1a1) to cast up a highway

1a2) to cast up a way

1a3) to lift up (of song)

1b) (Pilpel) to exalt, esteem highly, prize

1c) (Hithpoel) to exalt oneself

Morphologythe parsing behind the code
Berean parsing
V-l-Impv-2ms | Suff — Verb piel imperative second person masculine singular · suffix
HVpv2ms/Sp3fs
esteem her and she will exalt you she will honor you if you will embrace her
וּֽתְרוֹמְמֶ֑ךָּu.te.ro.Me.ka and she will exalt you H7311 Conjunction · verb piel third person feminine singular · suffix
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Amplified meaning
lift up, promote
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
Conj | V-o-Imperf-3fs | Suff — Conjunction · verb piel third person feminine singular · suffix
HC/Vpu3fs/Sp2ms
esteem her and she will exalt you she will honor you if you will embrace her
תְּ֝כַבֵּ֗דְךָte.kha.Be.de.kha she will honor you H3513 Verb piel imperfect third person feminine singular · suffix
113× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean to honor or make something weighty, like when God is glorified in Psalm 138, or to be heavy with burdens, as the Israelites were in Exodus 18.
Amplified meaning
glorify, bestow dignity upon
Tyndale gloss
to honor: honour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּבֵד (kabad) is built from a primitive root meaning 'to be heavy.' It covers a range of meanings, including being burdensome, weighty, or honorable. The word can describe both a negative sense of heaviness or dullness and a positive sense of honor or glory. It appears in various forms, such as making oneself heavy or being made honorable.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּבֵד vb. be heavy, weighty, burdensome, honoured

Qal

be heavy, in weight

heavy, insensible, dull

be honoured

Niph.

pass.

be made heavy fr. abundance

be honoured, enjoy honour, of man

medial, get oneself glory (or honour), of God

Pi.

make heavy, insensible

make honourable, honour, glorify, usu. c. human subj.

Pu. be made honourable, honoured

Hiph.

make heavy

make heavy, dull, unresponsive, the ears

cause to be honoured

Hithp.

make oneself heavy, dense, numerous

honour oneself

base

Brown-Driver-Briggs glosses

H3513 כָּבֵד be heavy, weighty, burdensome, honoured .. be heavy, in weight

. heavy, insensible, dull

. be honoured

. . pass. . be made heavy fr. abundance

. be honoured, enjoy honour, of man

. medial, get oneself glory (or honour), of God

. . make heavy, insensible

. make honourable, honour, glorify, usu. c. human subj.

. be made honourable, honoured

. . make heavy

. make heavy, dull, unresponsive, the ears

. cause to be honoured

. . make oneself heavy, dense, numerous

. honour oneself

Strong's Hebrew Dictionary

3513 kabad kaw-bad'

or kabed {kaw-bade'}; a primitive root; to be heavy, i.e. in

a bad sense (burdensome, severe, dull) or in a good sense

(numerous, rich, honorable; causatively, to make weighty (in

the same two senses):--abounding with, more grievously

afflict, boast, be chargeable, X be dim, glorify, be (make)

glorious (things), glory, (very) great, be grievous, harden,

be (make) heavy, be heavier, lay heavily, (bring to, come to,

do, get, be had in) honour (self), (be) honourable (man),

lade, X more be laid, make self many, nobles, prevail, promote

(to honour), be rich, be (go) sore, stop.

Translators Brief Hebrew Lexicon

כָּבֵד (ka.vad) — to honor: honour.

: honour/glory

1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured

1a) (Qal)

1a1) to be heavy

1a2) to be heavy, be insensible, be dull

1a3) to be honoured

1b) (Niphal)

1b1) to be made heavy, be honoured, enjoy honour, be made abundant

1b2) to get oneself glory or honour, gain glory

1c) (Piel)

1c1) to make heavy, make dull, make insensible

1c2) to make honourable, honour, glorify

1d) (Pual) to be made honourable, be honoured

1e) (Hiphil)

1e1) to make heavy

1e2) to make heavy, make dull, make unresponsive

1e3) to cause to be honoured

1f) (Hithpael)

1f1) to make oneself heavy, make oneself dense, make oneself numerous

1f2) to honour oneself

כָּבֵד (ka.vad) — to honor: heavy.

: heavy/severe

1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3fs | Suff — Verb piel imperfect third person feminine singular · suffix
HVpi3fs/Sp2ms
esteem her and she will exalt you she will honor you if you will embrace her
כִּ֣יki if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
esteem her and she will exalt you she will honor you if you will embrace her
תְחַבְּקֶֽנָּה׃te.chab.be.Ke.nah you will embrace her H2263 Verb piel imperfect second person masculine singular · suffix
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To embrace means to clasp someone or something tightly, like when Jonathan and David hugged each other in 1 Samuel.
Amplified meaning
fully, intimately, cling to, hold tightly
Tyndale gloss
to embrace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָבַק (chabaq) is a Hebrew verb meaning to clasp or embrace. It can refer to physically embracing someone or folding one's hands in idleness. The entries indicate its use in both the Qal and Piel stems, which express the action of embracing.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָבַק] vb. clasp, embrace

Qal embrace

Pi. embrace

base

Brown-Driver-Briggs glosses

H2263 חָבַק clasp, embrace

Strong's Hebrew Dictionary

2263 chabaq khaw-bak'

a primitive root; to clasp (the hands or in

embrace):--embrace, fold.

Translators Brief Hebrew Lexicon

חָבַק (cha.vaq) — to embrace.

1) to embrace, clasp

1a) (Qal)

1a1) to embrace

1a2) to fold one's hands in idleness (fig.)

1b) (Piel) to embrace

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-2ms | Suff — Verb piel imperfect second person masculine singular · suffix
HVpi2ms/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate