Proverbs 4:8 — Word Study
WLCסַלְסְלֶ֥הָ וּֽתְרוֹמְמֶ֑ךָּ תְּ֝כַבֵּ֗דְךָ כִּ֣י תְחַבְּקֶֽנָּה׃
BSAPrize herçâlal [treasure, highly value] and she will exalt yourûwm▸ [lift up, promote] ifkîy you embrace herchâbaq▸ [fully, intimately, cling to, hold tightly] she will honor youkâbad▸ [glorify, bestow dignity upon]
| Greek | English | Parsing |
|---|---|---|
| סַלְסְלֶ֥הָ | esteem her | Verb piel imperative second person masculine singular, suffix |
| וּֽתְרוֹמְמֶ֑ךָּ | and she will exalt you | Conjunction, verb piel third person feminine singular, suffix |
| תְּ֝כַבֵּ֗דְךָ | she will honor you | Verb piel imperfect third person feminine singular, suffix |
| כִּ֣י | if | Particle |
| תְחַבְּקֶֽנָּה׃ | you will embrace her | Verb piel imperfect second person masculine singular, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Prize her, and she will exalt you; if you embrace her, she will honor you. |
| KJV | Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. |
| ASV | Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her. |
| YLT | Exalt her, and she doth lift thee up, She honoureth thee, when thou dost embrace her. |
| WEB | Esteem her, and she will exalt you. She will bring you to honor when you embrace her. |
| BBE | Put her in a high place, and you will be lifted up by her; she will give you honour, when you give her your love. |
The translations agree on the key terms in this verse.
The sentence consists of a main clause and two subordinate clauses, indicating a conditional relationship.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 4:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Value of Wisdomgenerated
Proverbs 4:8 highlights the importance of wisdom, encouraging the reader to treasure it. The surrounding verses emphasize that acquiring wisdom and understanding is paramount, with the promise of a rewarding life for those who heed this advice. This section serves as a guide for living a life aligned with wisdom, leading to blessings and recognition.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 3:35 | The wise will inherit honor, but fools are held up to shame. |
| 2 | Proverbs 22:4 | The rewards of humility and the fear of the LORD are wealth and honor and life. |
| 3 | 1 Samuel 2:30 | Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained. |
| 4 | 1 Kings 3:5–13 | One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!” |
| 5 | Daniel 12:3 | Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — סַלְסְלֶ֥הָ, sal.se.Le.hagenerated
The verb סַלְסְלֶ֥הָ (salal) is an imperative form, instructing the listener to esteem or treasure wisdom. Built from the root meaning 'to build,' it conveys the idea of elevating wisdom to a place of high value, akin to constructing a path for oneself.
This word can imply both a physical and figurative elevation, suggesting that one should actively promote and cherish wisdom in their life. The parsing indicates a direct command to the second person, masculine singular, emphasizing personal responsibility in valuing wisdom.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we reference the Berean Standard Bible (BSB), which uses the term prize for סַלְסְלֶ֥הָ.
Sentence Structuregenerated
The verse consists of two main clauses connected by the conjunction כִּי (ki), which introduces a conditional statement. The first clause is an imperative command to esteem wisdom, while the second clause presents the consequences of that action.
The structure emphasizes a cause-and-effect relationship: if one values wisdom, then wisdom will respond by honoring and exalting the individual.
Septuagint Backgroundgenerated
The Septuagint translates סַלְסְלֶ֥הָ as αὐτήν (autēn), which means 'her.' This choice reflects a direct rendering of the Hebrew, maintaining the focus on wisdom as a feminine entity deserving of esteem.
The consistent rendering across both texts indicates a shared understanding of the significance of wisdom in both the Hebrew and Greek traditions.
In plain words — the whole versegenerated
Proverbs 4:8 tells us to value wisdom highly. If we do, wisdom will lift us up and bring us honor. This verse emphasizes the importance of seeking and embracing wisdom in our lives.
Frequently Asked Questionsgenerated
To prize wisdom means to value it highly and treat it as something precious, leading to personal growth and honor.
Embracing wisdom can lead to greater understanding, respect from others, and a fulfilling life.
The 'if' indicates that the benefits of wisdom are contingent upon actively valuing and embracing it.
In Hebrew literature, wisdom is often personified as a woman, emphasizing her nurturing and guiding qualities.
Reflection Questionsgenerated
- In what ways can I actively prize wisdom in my daily life?
- How can I ensure that I embrace wisdom fully and intimately?
- What are the potential honors that wisdom might bestow upon me?
- How do I recognize wisdom's influence in my life and decisions?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 4:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleExalt her, and she shall promote thee,.... Christ is to be exalted in his person, by asserting his proper deity; by ascribing all divine perfections to him; by allowing him to be the author of all
Read John Gill on Proverbs 4 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryExalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. Exalt her, and she shall promote thee; she shall bring thee to honour, when thou dost embrace her.
Read Robert Jamieson on Proverbs 4 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleExalt her; let her have thine highest esteem and affection. To honour, both with God and men; which Solomon knew by experience.
Read Matthew Poole on Proverbs 4 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 4:8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.Ver. 8. Exalt her, and she shall.] Have a high and honourable esteem of her and her children. Rabbi Solomon, out of the Talmudists, renders it, Search for her, minutatim in ea singula consectans, do it diligently, as holding every parcel of her precious, as men do the very filings of gold.
Read John Trapp on Proverbs 4 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) Exalt her, and she shall promote thee.—Comp. 1 Samuel 2:30, “Them that honour me I will honour.”
Read Charles John Ellicott on Proverbs 4 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. She shall bring thee to honour] There is nothing, a strict life of piety and benevolence excepted, that has such a direct tendency to reflect honour upon a man, as the careful cultivation of his mind. One of Bacon's aphorisms was, Knowledge is power; and it is truly astonishing to see what influence true learning has. Nothing is so universally respected, provided the learned man be a consistent moral character, and be not proud and overbearing; which is a disgrace to genuine literature.
Read AdamClarke on Proverbs 4 →
CambridgeThe Cambridge Bible for Schools and CollegesSeventh Address. Chap. Proverbs 4:1-9 Resuming, after the parenthesis (Proverbs 3:27-35) the style and tone of fatherly address of the preceding sections, the Teacher commends Wisdom to his scholars as his children, by the example of his own early education. Mr Horton happily remarks, “This chapter begins with a charming little piece of autobiography,” and quotes Wordsworth’s words, “Wisdom doth live with children round her knees.”
Read Cambridge on Proverbs 4 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible8. Bring thee to honour — Or, “load thee with honour.” When (or because) thou dost embrace her — Honour will follow as a consequence. Embracing is expressive of affectionate attachment, love.
Read Daniel Denison Whedon on Proverbs 4 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Prize her, and she will exalt you; if you embrace her, she will honor you.
Esteem her, and she will exalt you. She will bring you to honor when you embrace her.
Prize her, and she will exalt you; if you embrace her, she will honor you.
Esteem her highly and she will exalt you; she will honor you if you embrace her.
Tyndale line
Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her.
Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
Exalt her, and she shall promote thee: she shall bring thee to honor, when thou dost embrace her.
Exalt her, and she shall exalt thee: she shall bring thee to honour, if thou embrace her.
Strictly literal
Exalt her, and she shall promote thee; she shall bring thee to honour when thou dost embrace her.
Exalt her, and she doth lift thee up, She honoureth thee, when thou dost embrace her.
Exalt her and she lifts you up, || She honors you when you embrace her.
Hold her in high esteem, and she will exalt thee: she will bring thee to honor, when thou embracest her.
Cherish wisdom and she will exalt you; she will honor you when you embrace her.
From the Latin
Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.
Simplified
Treasure wisdom, and she will praise you; embrace her, and she will honor you.
Put her in a high place, and you will be lifted up by her; she will give you honour, when you give her your love.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording for this verse, with all five words matched. This suggests a strong consistency in the transmission of this text across different traditions.
סַלְסְלֶ֥הָ וּֽתְרוֹמְמֶ֑ךָּ תְּ֝כַבֵּ֗דְךָ כִּ֣י תְחַבְּקֶֽנָּה׃
5 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 4:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
סָלַל (salal) is a Hebrew verb meaning to lift up or cast up, often in the context of building a highway or a way. It can also imply exalting oneself or something, as well as making something plain. The entries suggest a range of uses, from physical elevation to figurative exaltation.
[סָלַל] vb. lift up, cast up
Qal
cast up a highway
cast up a way
lift up
Pilp. exalt her (i.e. Wisdom)
Hithp. exalt oneself
base
H5549 סָלַל lift up, cast up
5549 calal saw-lal'
a primitive root; to mound up (especially a turnpike);
figurative, to exalt; reflexively, to oppose (as by a dam):--
cast up, exalt (self), extol, make plain, raise up.
סָלַל (sa.lal) — to build.
1) to lift up, cast up, exalt
1a) (Qal)
1a1) to cast up a highway
1a2) to cast up a way
1a3) to lift up (of song)
1b) (Pilpel) to exalt, esteem highly, prize
1c) (Hithpoel) to exalt oneself
V-l-Impv-2ms | Suff — Verb piel imperative second person masculine singular · suffixHVpv2ms/Sp3fs
רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.
רוּם vb. be high, exalted, rise
Qal
be high, lit. rock (in fig.)
esp. of י׳
be raised, uplifted
be lifted, rise, of ark
Pō‛lēl
raise, rear, children
cause tree to grow
lift up
exalt, extol, acc. י׳
Pō‛lal be lift up
Hiph.
raise, rear, c. acc., hand
raise poor
lift up voice
(take into one's hand and) lift, take up, stone
set up, erect, stone
set on high, throne
lift up, exalt, c. acc. pers.
lift up and take away, remove
lift off and present, contribute, offer
Hoph. be taken off from; be abolished
Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself
base
[רָמַם] vb. denom. be wormy;—Ex 16:20
ref
H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)
. esp. of י׳
. be raised, uplifted
. be lifted, rise, of ark
.. . raise, rear, children
. cause tree to grow
. lift up
. exalt, extol, acc. י׳
.be lift up
. . . . raise, rear, c. acc., hand
. raise poor
. lift up voice
. (take into one's hand and) lift, take up, stone
. set up, erect, stone
. set on high, throne
. lift up, exalt, c. acc. pers.
. lift up and take away, remove
. lift off and present, contribute, offer
. be taken off from; be abolished
. and he shall exalt and magnify himself above, etc.; I will raise myself
H7311b רָמַם vb. denom. be wormy
7311 ruwm room
a primitive root; to be high actively, to rise or raise (in
various applications, literally or figuratively):--bring up,
exalt (self), extol, give, go up, haughty, heave (up), (be,
lift up on, make on, set up on, too) high(-er, one), hold up,
levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer
(up), + presumptuously, (be) promote(-ion), proud, set up,
tall(-er), take (away, off, up), breed worms.
רוּם (rum) — to exalt.
1) to rise, rise up, be high, be lofty, be exalted
1a) (Qal)
1a1) to be high, be set on high
1a2) to be raised, be uplifted, be exalted
1a3) to be lifted, rise
1b) (Polel)
1b1) to raise or rear (children), cause to grow up
1b2) to lift up, raise, exalt
1b3) to exalt, extol
1c) (Polal) to be lifted up
1d) (Hiphil)
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
1d2) to lift up (and take away), remove
1d3) to lift off and present, contribute, offer, contribute
1e) (Hophal) to be taken off, be abolished
1f) (Hithpolel) to exalt oneself, magnify oneself
Aramaic equivalent: rum (רוּם "to rise" H7313)
רָמַם (ra.mam) — be rotten.
(Qal) to be rotten, be wormy
Conj | V-o-Imperf-3fs | Suff — Conjunction · verb piel third person feminine singular · suffixHC/Vpu3fs/Sp2ms
The Hebrew word כָּבֵד (kabad) is built from a primitive root meaning 'to be heavy.' It covers a range of meanings, including being burdensome, weighty, or honorable. The word can describe both a negative sense of heaviness or dullness and a positive sense of honor or glory. It appears in various forms, such as making oneself heavy or being made honorable.
כָּבֵד vb. be heavy, weighty, burdensome, honoured
Qal
be heavy, in weight
heavy, insensible, dull
be honoured
Niph.
pass.
be made heavy fr. abundance
be honoured, enjoy honour, of man
medial, get oneself glory (or honour), of God
Pi.
make heavy, insensible
make honourable, honour, glorify, usu. c. human subj.
Pu. be made honourable, honoured
Hiph.
make heavy
make heavy, dull, unresponsive, the ears
cause to be honoured
Hithp.
make oneself heavy, dense, numerous
honour oneself
base
H3513 כָּבֵד be heavy, weighty, burdensome, honoured .. be heavy, in weight
. heavy, insensible, dull
. be honoured
. . pass. . be made heavy fr. abundance
. be honoured, enjoy honour, of man
. medial, get oneself glory (or honour), of God
. . make heavy, insensible
. make honourable, honour, glorify, usu. c. human subj.
. be made honourable, honoured
. . make heavy
. make heavy, dull, unresponsive, the ears
. cause to be honoured
. . make oneself heavy, dense, numerous
. honour oneself
3513 kabad kaw-bad'
or kabed {kaw-bade'}; a primitive root; to be heavy, i.e. in
a bad sense (burdensome, severe, dull) or in a good sense
(numerous, rich, honorable; causatively, to make weighty (in
the same two senses):--abounding with, more grievously
afflict, boast, be chargeable, X be dim, glorify, be (make)
glorious (things), glory, (very) great, be grievous, harden,
be (make) heavy, be heavier, lay heavily, (bring to, come to,
do, get, be had in) honour (self), (be) honourable (man),
lade, X more be laid, make self many, nobles, prevail, promote
(to honour), be rich, be (go) sore, stop.
כָּבֵד (ka.vad) — to honor: honour.
: honour/glory
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
1a) (Qal)
1a1) to be heavy
1a2) to be heavy, be insensible, be dull
1a3) to be honoured
1b) (Niphal)
1b1) to be made heavy, be honoured, enjoy honour, be made abundant
1b2) to get oneself glory or honour, gain glory
1c) (Piel)
1c1) to make heavy, make dull, make insensible
1c2) to make honourable, honour, glorify
1d) (Pual) to be made honourable, be honoured
1e) (Hiphil)
1e1) to make heavy
1e2) to make heavy, make dull, make unresponsive
1e3) to cause to be honoured
1f) (Hithpael)
1f1) to make oneself heavy, make oneself dense, make oneself numerous
1f2) to honour oneself
כָּבֵד (ka.vad) — to honor: heavy.
: heavy/severe
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
V-Piel-Imperf-3fs | Suff — Verb piel imperfect third person feminine singular · suffixHVpi3fs/Sp2ms
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
חָבַק (chabaq) is a Hebrew verb meaning to clasp or embrace. It can refer to physically embracing someone or folding one's hands in idleness. The entries indicate its use in both the Qal and Piel stems, which express the action of embracing.
[חָבַק] vb. clasp, embrace
Qal embrace
Pi. embrace
base
H2263 חָבַק clasp, embrace
2263 chabaq khaw-bak'
a primitive root; to clasp (the hands or in
embrace):--embrace, fold.
חָבַק (cha.vaq) — to embrace.
1) to embrace, clasp
1a) (Qal)
1a1) to embrace
1a2) to fold one's hands in idleness (fig.)
1b) (Piel) to embrace
V-Piel-Imperf-2ms | Suff — Verb piel imperfect second person masculine singular · suffixHVpi2ms/Sp3fs
