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Proverbs 3:35 — Word Study

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WLCכָּ֭בוֹד חֲכָמִ֣ים יִנְחָ֑לוּ וּ֝כְסִילִ֗ים מֵרִ֥ים קָלֽוֹן׃ פ

BSAThe wisechâkâm [having spiritual discernment, prudent leaders] will inheritnâchal [take possession of, receive as a legacy] honorkâbôwd [glory, great splendor] but foolskᵉçîyl [stupid, silly, rejecting God] are held uprûwm to shameqâlôwn [dishonor, feelings of disgrace]

Word
Listen & take awayProverbs 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 35 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ka.Lon) — no per-word recordings of the Hebrew exist to link to.
Take it away
Proverbs 3:35quick helps
In a sentenceWise individuals will receive honor, while foolish ones will face disgrace.
Who is speakingThe author of Proverbs, providing wisdom for living.
Where we areThis verse is part of a series of contrasts between the wise and the foolish.
The hard wordכָּבוֹד
Take awayHonor is a reward for wisdom, while folly leads to shame.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectחָכָם verbנָחַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Proverbs 3:35

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Contrast Between the Wise and the Foolishgenerated

32for the LORD detests the perverse, but He is a friend to the upright.
33The curse of the LORD is on the house of the wicked, but He blesses the home of the righteous.
34He mocks the mockers, but gives grace to the humble.
35The wise will inherit honor, but fools are held up to shame.

Proverbs 3:35 presents a clear distinction between the outcomes of the wise and the foolish. The wise, characterized by their spiritual discernment, are promised honor, while fools, who reject wisdom, are destined for shame. This theme of contrasting fates is echoed throughout the surrounding verses, emphasizing the importance of wisdom in one's life choices and the consequences of folly.


Cross References

ReferenceText (BSB)
1Proverbs 4:8Prize her, and she will exalt you; if you embrace her, she will honor you.
21 Samuel 2:30Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.
3Psalm 73:24You guide me with Your counsel, and later receive me in glory.
4Proverbs 13:8Riches may ransom a man’s life, but a poor man hears no threat.
5Psalm 132:18I will clothe his enemies with shame, but the crown upon him will gleam.”

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word כָּבוֹד, Ka.Vodgenerated

The noun כָּבוֹד (kabowd) signifies glory and honor, often associated with God's majesty and splendor. It conveys a sense of weightiness and significance, indicating not just external recognition but also the dignity of one's position and reputation.

In this verse, the wise are said to inherit כָּבוֹד, suggesting that their wisdom leads to a lasting legacy of honor. This contrasts sharply with the fate of fools, who are described as being lifted up to shame, highlighting the moral and spiritual consequences of their choices.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the meanings presented in Berean Standard Bible, KJV, and ASV, which all convey the idea that the wise will receive honor and fools will face shame.


Sentence Structuregenerated

The verse comprises two main clauses, each contrasting the outcomes for the wise and the foolish. The first clause centers around the subject חֲכָמִים (wise), with the verb יִנְחָ֑לוּ (they will inherit) leading to the object כָּבוֹד (honor).

The second clause presents the subject כְסִילִ֗ים (fools), with the verb מֵרִ֥ים ([is] lifting up) and the object קָלֽוֹן (shame), illustrating the stark contrast in their respective fates.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew כָּבוֹד is rendered as δόχαν (glory), which maintains the connotation of honor and respect, aligning closely with the Hebrew meaning.

The choice of ἀτιμίαν (dishonor) for קָלוֹן emphasizes the negative consequences of foolishness, reinforcing the moral lesson of the verse.


In plain words — the whole versegenerated

Proverbs 3:35 teaches that wise people will receive honor, while foolish individuals will face shame. This verse highlights the importance of wisdom and the consequences of foolishness, encouraging readers to seek understanding and discernment in their lives.


Frequently Asked Questionsgenerated

What does it mean to inherit honor?

To inherit honor means to receive recognition and respect as a result of one's wisdom and good choices.

Why are fools held up to shame?

Fools are held up to shame because their actions and decisions lead to dishonor and disgrace.

How does wisdom lead to a better life?

Wisdom leads to a better life by guiding individuals to make sound decisions that result in positive outcomes and respect from others.

What can we learn from the contrast between the wise and the foolish?

We learn that our choices have consequences, and seeking wisdom can lead to a life of honor, while foolishness results in shame.


Reflection Questionsgenerated

  1. In what areas of my life can I seek wisdom to avoid foolishness?
  2. How can I demonstrate wisdom in my decisions and actions?
  3. What are some examples of honor that I can pursue in my life?
  4. How do I respond to situations where I see foolishness in myself or others?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on this verse to illustrate the outcomes of wisdom and folly. Their quotes emphasize the moral lessons drawn from this passage.

Hippolytus of RomeHippolytus Exegetical Fragments c. 170–235
They will not simply obtain, but inherit. The wicked, again, even though they are exalted, are exalted only so as to have greater dishonour.
Early Church Fathers on Proverbs 3 →
BedeCommentary on Proverbs c. 673–735
“The wise will inherit honor, etc.” And the Lord says: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14 and 18).
Early Church Fathers on Proverbs 3 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Proverbs 3:35 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The wise shall inherit glory,.... The wise are the same with the just and lowly before mentioned, to whom God gives grace, and to these he gives glory.

Read John Gill on Proverbs 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The wise shall inherit glory: but shame shall be the promotion of fools.

Read Robert Jamieson on Proverbs 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Shall inherit glory; shall enjoy it not only for a season, as wicked men ofttimes do, but as an inheritance, constantly, and to perpetuity. Shame shall be the promotion of fools; instead of that glory which they greedily seek, they shall meet with nothing but ignominy. Or, as it is in the margin, shame exalteth or lifteth up fools, i.e. it makes them manifest and notorious, as this very word is used . Or, as the words lie in the Hebrew text fools take or carry away (as this word is here rendered by divers both ancient and modern translators, and as it is used ,15, and oft elsewhere) shame, to wit, as his proper portion or inheritance; which is here very fitly opposed to the portion or…

Read Matthew Poole on Proverbs 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Proverbs 3:35 The wise shall inherit glory: but shame shall be the promotion of fools.Ver. 35. The wise shall inherit glory.] Not have it only, but inherit it - Hoc est, proprio, perfecto et perpetuo iure possidebunt, as Pellican; they shall have it as their proper, perfect, and perpetual right. But shame shall be the promotion of fools.] A fair promotion they come to, but good enough for them, unless they were better. If they attain to high places and preferments, these prove but as high gibbets to bring them to more disgrace in this world, and torment in the next. Some there be that read the text thus: "But shame taketh away the foolish"; that is, it carrieth both them and their hope away…

Read John Trapp on Proverbs 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(35) Shame shall be the promotion ‘of fools.—That is, dull, stupid people, who despise God’s threatenings (Proverbs 1:32), are distinguished from others by what is a disgrace to them (Philippians 3:19), and so are noticeable only as examples to be shunned by others. (See Note on Proverbs 14:29.)

Read Charles John Ellicott on Proverbs 3 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 35. The wise] The person who follows the dictates of wisdom, as mentioned above, shall inherit glory; because, being one of the heavenly family, a child of God, he has thereby heaven for his inheritance; but fools, such as those mentioned Proverbs 1:7 and Proverbs 2:12; Proverbs 2:22, shall have ignominy for their exaltation. Many such fools as Solomon speaks of are exalted to the gibbet and gallows. The way to prevent this and the like evils, is to attend to the voice of wisdom.

Read AdamClarke on Proverbs 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

35. the promotion] There is force and irony in this rendering, which is retained in R.V. text, whereas the alternative of R.V. margin, fools carry away shame, though it may be thought to preserve the parallelism better, is insipid. Their glory is even now (Philippians 3:19), and in the day when all things become real shall be seen to be, their shame.

Read Cambridge on Proverbs 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

34, 35. Surely he scorneth the scorners — Stuart connects these two verses together, and renders thus: “When he mocketh the scorners and giveth grace to the humble, the wise shall inherit glory, but

Read Daniel Denison Whedon on Proverbs 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The wise will inherit honor, but fools are held up to shame.

WEBWorld English Bible2000

The wise will inherit glory, but shame will be the promotion of fools.

MSBMajority Standard Bible2022

The wise will inherit honor, but fools are held up to shame.

NETBNew English Translation2006

The wise inherit honor, but he holds fools up to public contempt.

Tyndale line

KJVKing James Version1611

The wise shall inherit glory: but shame shall be the promotion of fools.

ASVAmerican Standard Version1901

The wise shall inherit glory; But shame shall be the promotion of fools.

RVARevised Version, American1894

The wise shall inherit glory; but shame shall be the promotion of fools.

NWBWebster's Bible1833

The wise shall inherit glory: but shame shall be the promotion of fools.

GNVGeneva Bible1599

The wise shall inherite glorie: but fooles dishonour, though they be exalted.

Strictly literal

DBYDarby Translation1890

The wise shall inherit glory; but shame shall be the promotion of the foolish.

YLTYoung's Literal Translation1862

Honour do the wise inherit, And fools are bearing away shame!

LSVLiteral Standard Version2020

The wise inherit glory, || And fools are bearing away shame!

ILTInterlinear Literal Translation2000

The wise shall inherit glory; but fools shall obtain disgrace as their portion.

ULBUnlocked Literal Bible2017

Wise people inherit honor, but fools will be lifted up in their shame.

From the Latin

DRADouay-Rheims (Challoner)1899

The wise shall possess glory: the promotion of fools is disgrace.

Simplified

FBVFree Bible Version2020

The wise will receive honor, but fools are held up in disgrace.

BBEBible in Basic English1949

The wise will have glory for their heritage, but shame will be the reward of the foolish.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseobjectכָּ֭בוֹדhonorsubjectחֲכָמִ֣יםwise.[people]verbיִנְחָ֑לוּthey.will.inheritוּ֝andclausesubjectכְסִילִ֗יםfoolsverbמֵרִ֥ים[is].lifting.upobjectקָלֽוֹןshame

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording for this verse, with all six words matched, indicating a consistent understanding of the text across these traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כָּ֭בוֹד חֲכָמִ֣ים יִנְחָ֑לוּ וּ֝כְסִילִ֗ים מֵרִ֥ים קָלֽוֹן׃ פ

Septuagintthe Greek the translators chose, word by word
כָּ֭בוֹדδόχανחֲכָמִ֣יםσοφοὶיִנְחָ֑לוּκληρονομήσουσινוּ֝כְסִילִ֗יםδὲמֵרִ֥יםὕψωσανקָלֽוֹן׃ פἀτιμίαν

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Proverbs 3:35כָּבוֹדhonorhonorכָּבוֹדחָכָםwise [peoplwise [people]חָכָםנָחַלthey will ithey will inherנָחַלכְּסִילand foolsand foolsכְּסִילרוּם[is] liftin[is] lifting upרוּםקָלוֹןshameshameקָלוֹןכָּבֵדto honor: to honor: honouכָּבֵדחָכַםbe wisebe wiseחָכַםכָּסַלbe stupidbe stupidכָּסַלקָלָהto dishonoto dishonorקָלָהעֹ֫שֶׁרrichesrichesעֹ֫שֶׁרהָדָרglorygloryהָדָרכְּסִילfoolfoolכְּסִילדַּ֫עַתknowledgeknowledgeדַּ֫עַתאֶלְעָזָרEleazarEleazarאֶלְעָזָרנַחֲלָהinheritancinheritanceנַחֲלָהאִוֶּ֫לֶתfollyfollyאִוֶּ֫לֶתחָכָםwisewiseחָכָםתְּרוּמָהcontributicontributionתְּרוּמָהקֶ֫רֶןhornhornקֶ֫רֶןחֶרְפָּהreproachreproachחֶרְפָּהכָּבוֹדglorygloryכָּבוֹד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Proverbs 3:35

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

honor wise [people] they will inherit and fools [is] lifting up shame
כָּ֭בוֹדKa.Vod honor H3519 Noun common · masculine singular absolute
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Amplified meaning
glory, great splendor
Tyndale gloss
glory
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּבוֹד n.m. and f. abundance, honour, glory

abundance, riches

honour, splendor, glory, of external condition and circumstances

honour, dignity of position

honour, reputation, of character

my honour, poet. of the seat of honour in the inner man, the noblest part of man

honour, reverence, glory, as due to one or ascribed to one

glory as the object, of honour, reverence and glorifying

base

Brown-Driver-Briggs glosses

H3519 כָּבוֹד abundance, honour, glory . abundance, riches

. honour, splendor, glory, of external condition and circumstances

. honour, dignity of position

. honour, reputation, of character

. my honour, poet. of the seat of honour in the inner man, the noblest part of man

. honour, reverence, glory, as due to one or ascribed to one

. glory as the object, of honour, reverence and glorifying

Strong's Hebrew Dictionary

3519 kabowd kaw-bode'

rarely kabod {kaw-bode'}; from 3513; properly, weight, but

only figuratively in a good sense, splendor or

copiousness:--glorious(-ly), glory, honour(-able).

see HEBREW for 03513

Translators Brief Hebrew Lexicon

כָּבוֹד (ka.vod) — glory.

1) glory, honour, glorious, abundance

1a) abundance, riches

1b) honour, splendour, glory

1c) honour, dignity

1d) honour, reputation

1e) honour, reverence, glory

1f) glory

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular absolute
HNcmsa
honor wise [people] they will inherit and fools [is] lifting up shame
חֲכָמִ֣יםcha.kha.Mim wise [people] H2450 Adj
138× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Amplified meaning
having spiritual discernment, prudent leaders
Tyndale gloss
wise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָכָם (*chakam*) means 'wise' and encompasses various aspects of wisdom, including skillfulness in technical work, shrewdness, and ethical understanding. It can refer to a class of learned individuals, including those involved in astrology and magic. The word is derived from a related term, חָכַם (*chakam*), which also relates to intelligence and craftiness.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָכָם adj. wise

skilful in technical work

wise in the administration of affairs

shrewd, crafty, cunning

pl. class of learned and shrewd men, incl. astrologers, magicians and the like

prudent

wise, ethically and religiously

base

Brown-Driver-Briggs glosses

H2450 חָכָם wise . skilful in technical work

. wise in the administration of affairs

. shrewd, crafty, cunning

. pl. class of learned and shrewd men, incl. astrologers, magicians and the like

. prudent

. wise, ethically and religiously

Strong's Hebrew Dictionary

2450 chakam khaw-kawm'

from 2449; wise, (i.e. intelligent, skilful or

artful):--cunning (man), subtil, ((un-)), wise((hearted),

man).

see HEBREW for 02449

Translators Brief Hebrew Lexicon

חָכָם (cha.kham) — wise.

1) wise, wise (man)

1a) skilful (in technical work)

1b) wise (in administration)

1c) shrewd, crafty, cunning, wily, subtle

1d) learned, shrewd (class of men)

1e) prudent

1f) wise (ethically and religiously)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

honor wise [people] they will inherit and fools [is] lifting up shame
יִנְחָ֑לוּyin.Cha.lu they will inherit H5157 Verb · Qal · imperfect third person masculine plural
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to inherit or to take possession of something, as seen in the story of the Israelites inheriting the Promised Land in Joshua 1:6. It can also mean to distribute or divide something among people, like the division of the land in Joshua 13-19. The word is used in various forms throughout the Bible.
Amplified meaning
take possession of, receive as a legacy
Tyndale gloss
to inherit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָחַל (nachal) is a Hebrew verb meaning to inherit or take possession. It encompasses various aspects of acquiring property, including dividing land and bequeathing inheritance. The entries detail its uses in different grammatical forms, such as Qal for taking possession and Hiphil for giving as an inheritance. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָחַל vb. denom. get or take as a possession

Qal

take possession, inherit

fig. have or get as a possession, property

divide the land for a possession

Pi. divide for a possession

Hithp. possess oneself of land

Hiph.

give as a possession

cause to inherit, give as an inheritance

Hoph. made to possess

base

Brown-Driver-Briggs glosses

H5157 נָחַל vb. denom. get or take as a possession

Strong's Hebrew Dictionary

5157 nachal naw-khal'

a primitive root; to inherit (as a (figurative) mode of

descent), or (generally) to occupy; causatively, to bequeath,

or (generally) distribute, instate:--divide, have

((inheritance)), take as a heritage, (cause to, give to, make

to) inherit, (distribute for, divide (for, for an, by), give

for, have, leave for, take (for)) inheritance, (have in, cause

to, be made to) possess(-ion).

Translators Brief Hebrew Lexicon

נָחַל (na.chal) — to inherit.

1) to get as a possession, acquire, inherit, possess

1a) (Qal)

1a1) to take possession, inherit

1a2) to have or get as a possession or property (fig.)

1a3) to divide the land for a possession

1a4) to acquire (testimonies) (fig.)

1b) (Piel) to divide for a possession

1c) (Hithpael) to possess oneself of

1d) (Hiphil)

1d1) to give as a possession

1d2) to cause to inherit, give as an inheritance

1e) (Hophal) to be allotted, be made to possess

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
honor wise [people] they will inherit and fools [is] lifting up shame
וּ֝כְסִילִ֗יםu.khe.si.Lim and fools H3684 Conjunction
70× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes a fool or someone who is stupid and silly. It is often used to describe people who reject God's wisdom. The Bible uses this word to warn against foolish behavior.
Amplified meaning
stupid, silly, rejecting God
Tyndale gloss
fool
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּסִיל (kciyl) refers to a fool or a stupid person. It is derived from a root meaning 'fat' and is used figuratively to describe someone who is foolish, simple-minded, or arrogant. The term appears in various contexts in the Old Testament, emphasizing a lack of wisdom or understanding.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּסִיל 70 n.m. stupid fellow, dullard, fool

base

Brown-Driver-Briggs glosses

H3684 כְּסִיל

Strong's Hebrew Dictionary

3684 kciyl kes-eel'

from 3688; properly, fat, i.e. (figuratively) stupid or

silly:--fool(-ish).

see HEBREW for 03688

Translators Brief Hebrew Lexicon

כְּסִיל (ke.sil) — fool.

fool, stupid fellow, dullard, simpleton, arrogant one

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp — Conjunction
HC/Aampa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- All men are, without the knowledge of God

Tit 3:3

- Deny God

Ps 14:1; 53:1

- Blaspheme God

Ps 74:18

- Reproach God

Ps 74:22

- Make a mock at sin

Pr 14:9

- Despise instruction

Pr 1:7; 15:5

- Hate knowledge

Pr 1:22

- Delight not in understanding

Pr 18:2

- Sport themselves in mischief

Pr 10:23

- Walk in darkness

Ec 2:14

- Hate to depart from evil

honor wise [people] they will inherit and fools [is] lifting up shame
מֵרִ֥יםme.Rim [is] lifting up H7311 Verb · Hiphil · participle (active) masculine singular
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
V-Hiphil — Verb · Hiphil · participle (active) masculine singular
HVhrmsa
honor wise [people] they will inherit and fools [is] lifting up shame
קָלֽוֹן׃ פka.Lon shame H7036 Noun common · masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to feelings of shame or dishonor, like when someone does something wrong. It is used in Proverbs to describe the shame of foolish behavior. The Bible teaches that God can restore honor to those who repent.
Amplified meaning
dishonor, feelings of disgrace
Tyndale gloss
dishonor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָלוֹן (qalown) refers to concepts of dishonor and shame, encompassing personal disgrace and national ignominy. It is derived from the root meaning associated with disgrace. The entries consistently highlight its negative connotations related to reputation and honor.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָלוֹן n.m. ignominy, dishonour

base

Brown-Driver-Briggs glosses

H7036 קָלוֹן ignominy, dishonour

Strong's Hebrew Dictionary

7036 qalown kaw-lone'

from 7034; disgrace; (by implication) the pudenda:--

confusion, dishonour, ignominy, reproach, shame.

see HEBREW for 07034

Translators Brief Hebrew Lexicon

קָלוֹן (qa.lon) — dishonor.

1) shame, disgrace, dishonour, ignominy

1a) ignominy (of nation)

1b) dishonour, disgrace (personal)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sham (bosh, "to be ashamed," bosheth, "shame," qalon; aischune, "ignominy," atimia, "dishonor," and other words): An oft-recurring word in Scripture almost uniformly bound up with a sense of sin and guilt. It is figuratively set forth as a wild beast (Jer 3:24), a Nessus-garment (Jer 3:25), a blight (Jer 20:18), a sin against one's own soul (Hab 2:10), and twice as the condensed symbol of Hebrew abomination--Baal (Jer 11:13 margin; Ho 9:10 margin; see ISH-BOSHETH). It is bracketed with defeat (Isa 30:3), reproach…

Nave's Topical Bible

→ Jesus ashamed of those who deny him Mr 8:38; Lu 9:26

→ Of Adam and Eve Ge 3:10

→ Destitute of, the Israelites when they worshiped the golden calf Ex 32:25

→ The unjust Zep 3:5

→ Of the cross Heb 12:2

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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