Proverbs 20:11 — Word Study
WLCגַּ֣ם בְּ֭מַעֲלָלָיו יִתְנַכֶּר־ נָ֑עַר אִם־ זַ֖ךְ וְאִם־ יָשָׁ֣ר פָּעֳלֽוֹ׃
BSAEvengam [also, too] a young mannaʻar [youth, from infancy to adolescence] is knownnâkar▸ by his actionsmaʻălâl [deeds, what he does] whetherʼim his conductpôʻal [work, behavior] is purezak [clean, free from sin] and uprightyâshâr [straight, just, right]
| Greek | English | Parsing |
|---|---|---|
| גַּ֣ם | also | Adverb |
| בְּ֭מַעֲלָלָיו | by deeds his | Preposition, noun common masculine plural construct, suffix |
| יִתְנַכֶּר־ | he makes himself known | Verb, Hithpael, imperfect third person masculine singular |
| נָ֑עַר | a youth | Noun common, masculine singular absolute |
| אִם־ | if | Particle |
| זַ֖ךְ | [is] pure | Adj |
| וְאִם־ | and if | Conjunction, particle |
| יָשָׁ֣ר | [is] upright | Adj |
| פָּעֳלֽוֹ׃ | activity his | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Even a young man is known by his actions— whether his conduct is pure and upright. |
| KJV | Even a child is known by his doings, whether his work be pure, and whether it be right. |
| ASV | Even a child maketh himself known by his doings, Whether his work be pure, and whether it be right. |
| YLT | Even by his actions a youth maketh himself known, Whether his work be pure or upright. |
| WEB | Even a child makes himself known by his doings, whether his work is pure, and whether it is right. |
| BBE | Even a child may be judged by his doings, if his work is free from sin and if it is right. |
Where they part company is זַךְ — see How Translations Differ.
The sentence is structured around a main clause with two conditional phrases evaluating the nature of the young man's actions.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectנַעַר
verbנָכַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 20:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom on Charactergenerated
Proverbs 20:11 discusses how a young man's character is revealed through his actions. This verse emphasizes that one's behavior, whether pure or upright, is a reflection of their true self. The surrounding verses highlight the importance of integrity and honesty in all dealings, as seen in Proverbs 20:10 and Proverbs 20:12.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 21:8 | The way of a guilty man is crooked, but the conduct of the innocent is upright. |
| 2 | Proverbs 22:15 | Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him. |
| 3 | Psalm 51:5 | Surely I was brought forth in iniquity; I was sinful when my mother conceived me. |
| 4 | Psalm 58:3 | The wicked are estranged from the womb; the liars go astray from birth. |
| 5 | Matthew 7:16 | By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — יִתְנַכֶּר, yit.na.ker-generated
The verb נָכַר (nakar) means to recognize or make known. In this form, יִתְנַכֶּר indicates that the subject is being recognized or acknowledged through their actions. This reflects a process where the young man's character is revealed through his deeds.
In the context of this verse, the emphasis is on how one's actions serve as a testament to their moral standing. The Hithpael form suggests a reflexive aspect, indicating that the young man himself is known by what he does.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has is known, which is consistent across multiple translations like the KJV and ASV.
Where others part company with the BSB is in the rendering of זַךְ — clean (DRA) and free from sin (BBE) reflect different nuances of the same Hebrew word, highlighting its moral implications.
Sentence Structuregenerated
The main verb יִתְנַכֶּר governs the sentence, indicating the recognition of the young man. The structure includes a subject, a predicate, and two conditional phrases that describe the nature of his actions.
The sentence is constructed with a clear focus on the young man as the subject, with his actions being evaluated for purity and uprightness, emphasizing the moral weight of behavior.
Septuagint Backgroundgenerated
The Septuagint translates יִתְנַכֶּר as συμποδισθήσεται, which suggests a nuanced understanding of recognition, possibly implying a deeper acknowledgment of one's character through actions. This choice reflects a broader interpretation of the Hebrew text.
The translation choices indicate a focus on the implications of a young man's actions, aligning with the moral teachings found in the Hebrew text.
In plain words — the whole versegenerated
Proverbs 20:11 tells us that a young man is recognized by his actions, whether they are pure and upright. This verse highlights the importance of integrity in one's behavior, suggesting that actions speak louder than words.
Frequently Asked Questionsgenerated
It means that a person's character is revealed through what they do, not just what they say.
Purity and uprightness reflect moral integrity and are valued traits in character.
Yes, the principle applies to all people, as actions are a universal indicator of character.
By being mindful of my choices and striving to act with integrity and honesty in all situations.
Reflection Questionsgenerated
- In what ways do my actions reflect my character?
- How can I strive to ensure my behavior is pure and upright?
- What examples from my life can I share that demonstrate the importance of integrity?
- How can I encourage others to act with moral integrity?
The early church on this verse — how the Fathers read it
The early commentary from Bede draws from this verse to discuss the recognition of character through pursuits of virtue.
Even by his pursuits, a youth is known, etc. For whomsoever you see striving for virtues, modesty, continence, listening to the wise, and observing the commandments of God, especially humility and simplicity,Early Church Fathers on Proverbs 20 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 20:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleEven a child is known by his doings,.... As well as a man; "ye shall know them by their fruits", Matthew 7:16; professors and profane.
Read John Gill on Proverbs 20 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryEven a child is known by his doings, whether his work be pure, and whether it be right. Even a child is known by his doings, whether his work (be) pure, and whether (it be) right.
Read Robert Jamieson on Proverbs 20 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleEven a child is known by his doings; young children discover their inclinations or dispositions even by their childish speeches and carriages, as not having yet learnt the art of dissembling. Whether his work be pure; or rather, will be pure; for it is not expressed in the Hebrew, and therefore may be either way supplied. The sense is, The future disposition and conversation of a man may very probably be conjectured from his childish manners.
Read Matthew Poole on Proverbs 20 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 20:11 Even a child is known by his doings, whether his work [be] pure, and whether [it be] right.Ver. 11. Even a child is known by his doings, &c.]. Either for the better, as we see in young Joseph, Samson, Samuel, Solomon, Timothy, Athanasius, Origen, &c. It is not a young saint, an old devil; but a young saint, an old angel: - Or, for the worse, as Canaan the son of Ham - who is therefore cursed with his father, because, probably, he had a hand in the sin - Ishmael, Esau, Vajezatha, the youngest son of Haman. Hebricians observe that in the Hebrew this youth’ s name is written with a little zain, but a great vau, to show, that though the youngest, yet he was the most malicious…
Read John Trapp on Proverbs 20 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(11) Even a child is known by his doings . . .—The disposition soon shews itself; all the more reason, therefore, to train it betimes.
Read Charles John Ellicott on Proverbs 20 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 11. Even a child is known by his doings] That is, in general terms, the effect shows the nature of the cause. "A childe is known by his conversation," says Coverdale. A child is easily detected when he has done evil; he immediately begins to excuse and vindicate himself, and profess his innocence, almost before accusation takes place. Some think the words should be understood, every child will dissemble; this amounts nearly to the meaning given above, But probably the principal this intended by the wise man is, that we may easily learn from the child what the man will be. In general, they give indications of those trades and callings for which they are adapted by nature. And, on the…
Read AdamClarke on Proverbs 20 →CambridgeThe Cambridge Bible for Schools and Colleges11. is known] or, maketh himself known; betrays his true character, and gives presage of “his (life’s) work.” Comp. the familiar German proverb, “Was ein Dörnchen werden will spitzt sich bei Zeiten,” Lange.
Read Cambridge on Proverbs 20 →Albert Barnes1798–1870Barnes' Notes on the BibleThe graces or the faults of children are not trifles. “The child is father of the man;” and the earliest actions are prophecies of the future, whether it will be pure and right, or unclean and evil.
Read Albert Barnes on Proverbs 20 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Even a young man is known by his actions— whether his conduct is pure and upright.
Even a child makes himself known by his doings, whether his work is pure, and whether it is right.
Even a young man is known by his actions—whether his conduct is pure and upright.
Even a young man is known by his actions, whether his activity is pure and whether it is right.
Tyndale line
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a child maketh himself known by his doings, Whether his work be pure, and whether it be right.
Even a child maketh himself known by his doings, whether his work be pure, and whether it be right.
Even a child is known by his doings, whether his work is pure, and whether it is right.
A childe also is knowen by his doings, whether his worke be pure and right.
Strictly literal
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even by his actions a youth maketh himself known, Whether his work be pure or upright.
Even by his actions a youth makes himself known, || Whether his work is pure or upright.
Even a child maketh himself known by his doings, whether his work will be pure, and whether it will be upright.
Even a youth is known by his actions, by whether his conduct is pure and upright.
From the Latin
By his inclinations a child is known, if his works be clean and right.
Simplified
Even children reveal what they're like by what they do, whether their actions are good and right.
Even a child may be judged by his doings, if his work is free from sin and if it is right.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for Proverbs 20:11. Both texts convey the same essential meaning, with only minor differences in word order and expression.
גַּ֣ם בְּ֭מַעֲלָלָיו יִתְנַכֶּר־ נָ֑עַר אִם־ זַ֖ךְ וְאִם־ יָשָׁ֣ר פָּעֳלֽוֹ׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 20:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.
גַּם 768 adv. denoting addition, also, moreover, yea
base
H1571 גַּם denoting addition, also, moreover, yea
1571 gam gam
by contraction from an unused root meaning to gather;
properly, assemblage; used only adverbially also, even, yea,
though; often repeated as correl. both...and:--again, alike,
also, (so much) as (soon), both (so)...and , but, either...or,
even, for all, (in) likewise (manner), moreover,
nay...neither, one, then(-refore), though, what, with, yea.
גַּם (gam) — also.
1) also, even, indeed, moreover, yea
1a) also, moreover (giving emphasis)
1b) neither, neither...nor (with negative)
1c) even (for stress)
1d) indeed, yea (introducing climax)
1e) also (of correspondence or retribution)
1f) but, yet, though (adversative)
1g) even, yea, yea though (with 'when' in hypothetical case)
2) (TWOT) again, alike
DirObjM — AdverbHD
ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'
מַעֲלָל (ma`alal) refers to a deed or practice, often with a negative connotation. It encompasses actions or works, whether good or bad, and is derived from a root meaning to act. The entries consistently highlight its focus on deeds and practices.
[מַעֲלָל] 41 n.m. deed, practice
base
H4611 מַעֲלָל deed, practice
4611 ma`alal mah-al-awl'
from 5953; an act (good or bad):--doing, endeavour,
invention, work.
see HEBREW for 05953
מַעֲלָל (ma.a.lal) — deed.
1) deed, practice
1a) practice (usually bad)
1b) deeds
1c) acts
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp3ms
The Hebrew word נָכַר (nakar) encompasses meanings related to recognition and alienation. It can signify acknowledging, regarding, or understanding someone or something, as well as treating something as foreign or strange. The entries highlight its use in various forms, including recognizing and disguising, but do not indicate any significant disagreement among lexicons.
[נָכַר] vb. (not Qal) regard, recognize
Niph. they are not recognized
Pi. he regardeth not the opulent above the poor
Hiph.
regard, observe, esp. with a view to recognition
Recognize (as formerly known)
Be willing to recognize, acknowledge
Be acquianted with
Distinguish, understand
Hithp. Impf by his deeds a youth maketh himself known, whether his doing be pure, etc.
base
[נכר] vb. denom. act or treat as foreign, or strange; disguise, misconstrue
Niph. with his lips a hater disguiseth himself
Pi. and they have treated this place as foreign
Hithp. he acted as a stranger toward them
base
H5234a נָכַר (not Qal) regard, recognize . they are not recognized
. he regardeth not the opulent above the poor
. . regard, observe, esp. with a view to recognition
. Recognize (as formerly known)
. Be willing to recognize, acknowledge
. Be acquianted with
. Distinguish, understand
. Impf by his deeds a youth maketh himself known, whether his doing be pure, etc.
H5234b נכר vb. denom. act or treat as foreign, or strange; disguise, misconstrue
5234 nakar naw-kar'
a primitive root; properly, to scrutinize, i.e. look intently
at; hence (with recognition implied), to acknowledge, be
acquainted with, care for, respect, revere, or (with suspicion
implied), to disregard, ignore, be strange toward, reject,
resign, dissimulate (as if ignorant or
disowning):--acknowledge, X could, deliver, discern,
dissemble, estrange, feign self to be another, know, take
knowledge (notice), perceive, regard, (have) respect, behave
(make) self strange(-ly).
נָכַר (na.khar) — to recognize.
1) to recognise, acknowledge, know, respect, discern, regard
1a) (Niphal) to be recognised
1b) (Piel) to regard
1c) (Hiphil)
1c1) to regard, observe, pay attention to, pay regard to, notice
1c2) to recognise (as formerly known), perceive
1c3) to be willing to recognise or acknowledge, acknowledge with honour
1c4) to be acquainted with
1c5) to distinguish, understand
1d) (Hithpael) to make oneself known
נָכַר (na.khar) — to alienate.
1) to act or treat as foreign or strange, disguise, misconstrue
1a) (Niphal) to disguise oneself
1b) (Piel)
1b1) to treat as foreign (profane)
1b2) to misconstrue
1c) (Hithpael)
1c1) to act as alien
1c2) to disguise oneself
V-Hithpael-Imperf-3ms — Verb · Hithpael · imperfect third person masculine singularHVti3ms
נַ֫עַר (na`ar) generally refers to a boy, lad, or youth, covering ages from infancy to adolescence. It can also imply a servant or retainer and, in some contexts, may refer to a girl of similar age. The term appears in various forms across different lexicons, with Brown-Driver-Briggs noting its usage as a shaking or scattering.
נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)
boy, lad, youth (c. 133 t.)
servant, retainer (c. 105 t.)
base
H5288a נַ֫עַר usu. interpr. as a shaking, scattering H5288b נַ֫עַר, נַ֫עַר . boy, lad, youth
. retainer
5288 na`ar nah'-ar
from 5287; (concretely) a boy (as active), from the age of
infancy to adolescence; by implication, a servant; also (by
interch. of sex), a girl (of similar latitude in age):--babe,
boy, child, damsel (from the margin), lad, servant, young
(man).
see HEBREW for 05287
נַ֫עַר (na.ar) — youth.
1) a boy, lad, servant, youth, retainer
1a) boy, lad, youth
1b) servant, retainer
N-ms — Noun common · masculine singular absoluteHNcmsa
אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.
אִם conj.
hypoth. part. if
Interrog. part.
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
H518a אִם conj. . hypoth. part. if
. Interrog. part.
H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
518 'im eem
a primitive particle; used very widely as demonstrative, lo!;
interrog., whether?; or conditional, if, although; also Oh
that!, when; hence, as a negative, not:--(and, can-,
doubtless, if, that) (not), + but, either, + except, +
more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet.
אִם (im) — if.
: if/whether_or/though
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
[כִּי] אם (ki im) — if: except.
1) except if
1a) but if
אִם (im) — if: surely no.
: surely_no
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: surely yes.
: surely_yes
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: until.
: until/except
Conj — ParticleHTc
זַךְ (zak) means pure or clean, indicating something that is unmixed and free from foreign substances. It can also refer to a figurative sense of righteousness. The word is built from the root associated with clarity and cleanliness, covering both literal and metaphorical uses.
זַךְ adj. pure, clean
lit., pure, i.e. unmixed, free from foreign substances
fig., pure, clean, righteous
base
H2134 זַךְ pure, clean . lit., pure, i.e. unmixed, free from foreign substances
. fig., pure, clean, righteous
2134 zak zak
from 2141; clear:--clean, pure.
see HEBREW for 02141
זַךְ (zakh) — pure.
1) clean, pure
1a) pure
1b) pure, clean, righteous (fig.)
2) the pure one (subst)
Adj — AdjHAamsa
אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.
אִם conj.
hypoth. part. if
Interrog. part.
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
H518a אִם conj. . hypoth. part. if
. Interrog. part.
H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
518 'im eem
a primitive particle; used very widely as demonstrative, lo!;
interrog., whether?; or conditional, if, although; also Oh
that!, when; hence, as a negative, not:--(and, can-,
doubtless, if, that) (not), + but, either, + except, +
more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet.
אִם (im) — if.
: if/whether_or/though
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
[כִּי] אם (ki im) — if: except.
1) except if
1a) but if
אִם (im) — if: surely no.
: surely_no
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: surely yes.
: surely_yes
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: until.
: until/except
HC/Tc — Conjunction · particleHC/Tc
יָשָׁר (yashar) means straight or upright, covering a range of meanings from physical straightness to moral correctness. It can refer to something that is pleasing, just, or fitting, as well as the concept of uprightness itself. The term is also associated with a figure named Jashar, mentioned in Joshua 10:13.
יָשָׁר adj. straight, right
straight, level
right, pleasing
straightforward, just, upright
abstr., uprightness
base
H3477 יָשָׁר straight, right . straight, level
. right, pleasing
. straightforward, just, upright
. abstr., uprightness
3477 yashar yaw-shawr'
from 3474; straight (literally or figuratively):--convenient,
equity, Jasher, just, meet(-est), + pleased well right(-eous),
straight, (most) upright(-ly, -ness).
see HEBREW for 03474
יָשָׁר (ya.shar) — upright.
1) straight, upright, correct, right
1a) straight, level
1b) right, pleasing, correct
1c) straightforward, just, upright, fitting, proper
1d) uprightness, righteous, upright
1e) that which is upright (subst)
Also means: ya.shar (יָשָׁר "upright" H3477I)
יָשָׁר (ya.shar) — Jashar.
A man living before Israel's Monarchy, first mentioned at Jos.10.13
יָשָׁר (ya.shar) — upright.
1) straight, upright, correct, right
1a) straight, level
1b) right, pleasing, correct
1c) straightforward, just, upright, fitting, proper
1d) uprightness, righteous, upright
1e) that which is upright (subst)
Adj — AdjHAamsa
פֹּ֫עַל (po'al) refers to an act or work, encompassing meanings like deed, thing done, and wages of work. It is noted as poetic and late in usage. The word is built from the root associated with action, and it can also imply acquisition, particularly of treasures.
פֹּ֫עַל 37 n.m. doing, deed, work (poet. and late)
deed, thing done
work, thing made
wages of work
acquisition of treasures
base
H6467 פֹּ֫עַל doing, deed, work (poet. and late)
6467 po`al po'-al
from 6466; an act or work (concretely):--act, deed, do,
getting, maker, work.
see HEBREW for 06466
פֹּ֫עַל (po.al) — work.
1) work, deed, doing
1a) deed, thing done
1b) work, thing made
1c) wages of work
1d) acquisition (of treasure)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms