Matthew 7:20 — Word Study
N1904ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
BSAThenara [therefore, as a result] surelyge byapo theho fruitskarpos [the product of their actions, what they produce] of themautos you will knowepiginōskō▸ [come to know, understand] them.autos [their true nature, who they really are]
| Greek | English | Parsing |
|---|---|---|
| ἄρα | Then | Particle |
| γε | surely | Particle |
| ἀπὸ | by | Preposition |
| τῶν | the | Article, genitive, plural |
| καρπῶν | fruits | Noun, genitive, plural |
| αὐτῶν | of them | Personal pronoun, genitive, plural |
| ἐπιγνώσεσθε | you will know | Verb, future, middle deponent |
| αὐτούς.¶ | them. | Personal pronoun, accusative, plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So then, by their fruit you will recognize them. |
| KJV | Wherefore by their fruits ye shall know them. |
| ASV | Therefore by their fruits ye shall know them. |
| YLT | therefore from their fruits ye shall know them. |
| WEB | Therefore by their fruits you will know them. |
| BBE | So by their fruits you will get knowledge of them. |
Where they part company is καρπῶν and ἐπιγνώσεσθε — see How Translations Differ.
The sentence is straightforward, with one main clause delivering the key teaching.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbἐπιγινώσκω
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the New Testament.
Bars are logarithmic — ὁ, the commonest word in the Greek New Testament, stands 19,867 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Matthew 7:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Sermon on the Mountgenerated
Matthew 7:20 is part of Jesus' teaching in the Sermon on the Mount, where He emphasizes the importance of discernment in recognizing true character through actions. This teaching follows a warning about false prophets, illustrating that their true nature is revealed through the 'fruit' they produce, which can be good or bad, as seen in the preceding verse.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 7:16 | By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? |
| 2 | Acts 5:38 | So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — ἐπιγινώσκω, epiginōskōgenerated
The verb ἐπιγινώσκω is a future middle deponent form, meaning 'you will know' or 'come to know.' It combines the prefix ἐπί (upon) with γινώσκω (to know), indicating a deeper understanding or recognition.
This word implies not just knowledge but a thorough understanding gained through observation. It suggests that one can discern the true nature of someone based on their actions, a theme that resonates throughout the New Testament.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase you will recognize. Other translations, like the KJV and ASV, use ye shall know, emphasizing an authoritative tone.
Where translations differ is primarily in the rendering of καρπῶν — fruits appears in many versions like the KJV, while the BSB opts for fruit. Similarly, ἐπιγνώσεσθε is rendered as you will know in the LSV and WEB, while others like the KJV use know.
Sentence Structuregenerated
The main verb is ἐπιγνώσεσθε, you will know, which governs the object αὐτούς, them. The structure is straightforward, with the subject implied as 'you' and the action directed towards recognizing the true nature of others based on their actions.
The sentence is compact, with a clear cause-and-effect relationship: the fruit produced leads to recognition. This structure emphasizes the logical flow of Jesus' teaching.
Septuagint Backgroundgenerated
The word καρπός appears in the Septuagint, often translating the Hebrew word for 'fruit' (פְּרִי), indicating a similar metaphorical use to describe outcomes or results of actions.
The usage in the Septuagint reinforces the continuity of the concept of recognizing quality or character through the results produced, a theme that Jesus builds upon in His teaching.
In plain words — the whole versegenerated
Matthew 7:20 teaches that we can identify people by their actions, similar to how we recognize trees by the fruit they bear. This principle is part of Jesus' broader teaching on discernment and the importance of understanding the true nature of others.
Frequently Asked Questionsgenerated
It means that the actions and outcomes of a person's life reveal their true character.
Fruit symbolizes the results of one's actions, indicating whether they are good or bad, much like a tree's fruit indicates its health.
You can evaluate the actions of others and yourself to understand true character and make wise judgments.
Good fruit includes acts of kindness, love, and integrity, which reflect a person's character and values.
Reflection Questionsgenerated
- What actions in my life reflect the good fruit Jesus speaks of?
- How can I discern the true nature of those around me based on their actions?
- What steps can I take to ensure that I produce good fruit in my own life?
- How does understanding this teaching change the way I view others?
The early church on this verse — how the Fathers read it
Theophylact of Ohrid comments on this verse, linking it to the teachings of John about recognizing true character.
. He addresses the Jews, speaking the same words as did John. (Mt. 3:10) Jesus likens man to a tree. For by the introduction of a graft, a fruitless tree can bear fruit;
He emphasizes the analogy of people to trees, suggesting that just as trees can be grafted to bear fruit, so can people change their actions.
Early Church Fathers on Matthew 7 →Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Matthew 7:20 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWherefore by their fruits ye shall know them. This is the conclusion of the whole, and a repetition of what is before said, the more to fix the rule of judgment upon their minds, and engage them to
Read John Gill on Matthew 7 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWherefore by their fruits ye shall know them. Wherefore by their fruits ye shall know them: - q.
Read Robert Jamieson on Matthew 7 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleVer. 16-20. A proper effect discovereth the cause. Lest his disciples should ask, How shall we distinguish true from false teachers? Our Saviour tells them, By their fruits ye shall know them. Our Saviour sends not his disciples to inquire into the truth of their mission, whether that more internal from God, of which they could not judge, or more external from men, who may err, and send out those whom God never sent; but you shall know them (saith our Saviour) by their faithful or unfaithful discharge of their duty: if they be true teachers, by their discharging the ministry in a faithful revelation of the mind and will of God, or by their holy life, living as ensamples to the flock; by…
Read Matthew Poole on Matthew 7 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments20 Wherefore by their fruits ye shall know them. Ver. 20. Wherefore by their fruits ye shall know them] See Matthew 7:16, where the self-same words are used. Lest any, under pretence of danger in hearing false prophets, should refuse to hear any, though they come with never so much evidence of truth, our Saviour wills and commands here, that examination and discretion go before both rejection of errors and receiving of truths. "Try all things; hold fast that which is good," 1 Thessalonians 5:21. As the mouth tasteth meat, so the ear must try and taste words, Job 12:11; Job 34:3. He is a fool that believeth everything, nay, anything that tends to the cherishing of corruption and carnal…
Read John Trapp on Matthew 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(20) Ye shall know them.—As before, in Matthew 7:16, the word is one which implies knowledge that is full, clear, decisive—such as that to which St. Paul looks forward in the life to come (1 Corinthians 13:12).
Read Charles John Ellicott on Matthew 7 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 20. Wherefore by their fruits, &c.] This truth is often repeated, because our eternal interests depend so much upon it. Not to have good fruit is to have evil: there can be no innocent sterility in the invisible tree of the heart. He that brings forth no fruit, and he that brings forth bad fruit, are both only fit for the fire.
Read AdamClarke on Matthew 7 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So then, by their fruit you will recognize them.
Therefore by their fruits you will know them.
So then, by their fruit you will recognize them.
So then, you will recognize them by their fruit.
Tyndale line
Wherefore by their fruits ye shall know them.
Therefore by their fruits ye shall know them.
Therefore by their fruits ye shall know them.
Wherefore by their fruits ye shall know them,
Therefore by their fruites ye shall knowe them.
Strictly literal
By their fruits then surely ye shall know them.
therefore from their fruits ye shall know them.
therefore from their fruits you will know them.
So then, you will recognize them by their fruits.
From the Latin
Wherefore by their fruits you shall know them.
Simplified
So you'll recognize them by their fruits.
So by their fruits you will get knowledge of them.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the Nestle 1904 treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The earliest translations — Latin and Syriac
Every translation is an argument about meaning made by someone who had to commit to one. These two were made while the Greek was still a living language, and they are the oldest opinions we have about what this verse says.
Igitur ex fructibus eorum cognoscetis eos.
Jerome revised the Old Latin against the Greek from AD 382; the Latin west read this text for a thousand years.
ܡܕܝܢ ܡܢ ܦܐܪܝܗܘܢ ܬܕܥܘܢ ܐܢܘܢ
The Bible of the Syriac-speaking church, in the language nearest to the Aramaic Jesus spoke.
Shown verse by verse rather than word by word: aligning a Greek word to its Latin or Syriac counterpart automatically would be guesswork, and a wrong alignment is worse than none.
The Greek editions compared — what the manuscripts actually say
Eight printed editions of the Greek New Testament, side by side. Where they agree the wording is settled; where a word is missing from an edition it is marked, so you can see the difference rather than take it on trust.
ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
The standard critical text of the New Testament.
ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
The previous edition, still widely cited.
ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
The Society of Biblical Literature edition, freely licensed.
— γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
The edition that turned scholarship toward the earliest manuscripts.
ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
An independent critical text built from the oldest witnesses then known.
ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
A recent critical edition following documentary evidence closely.
ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
The reading of the majority of surviving manuscripts.
ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.¶
The printed tradition behind the King James Version.
A witness that read differently would show its variant word here, marked.
Word by word, across the editions
| Word | Editions carrying it | Missing from |
|---|---|---|
| ἄρα Then | NA28, NA27, Tyn, SBL, Treg, TR, Byz | WH |
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Greek New Testament — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Matthew 7:20
One dossier per word, with every reference work grouped by kind — Greek lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. Imported from the CrossWire SWORD modules — Abbott-Smith, the full Liddell-Scott-Jones, Strong's, Dodson, the Intermediate LSJ, Robinson and Packard on the Greek, Webster and Cawdrey on the English the translators were using. Where a cell says a work has no entry, that work genuinely has none for this word.
The Greek word ἄρα is an illative particle used to express inference, often indicating a conclusion or consequence. It appears frequently in the New Testament, particularly in the writings of Paul, but is absent from the works of John and the Catholic Epistles. Its usage includes forming questions and connecting ideas, as seen in verses like Romans 7:21 and 1 Corinthians 15:14.
ἄρα,
illative particle, expressing a more subjective or informal inference than οὖν,
then: prop. (as in cl.), the second word in the sentence, Ro 7:21 8:1, Ga 3:7; ἐπεὶ ἄρα, I Co 7:14 (with another word between) 5:10; as the first word, Lk 11:48, Ac 11:18, Ro 10:17, I Co 15:18, II Co 5:15 7:12, He 4:9; so prop. in apodosis after protasis with εἰ, Mt…
Read the full entry →ἄρα, an illative particle (akin, as it seems, to the verbal root APQ to join, to be fitted, [cf. Curtius § 488 ; Vanitek p- 47]), whose use among native Greeks is illustrated fully by Kiihner ii. §$ 509, 545; [Jelf §§ 787-789], and Klotz ad Devar. ii. pp. 160-180, among others; [for a statement of diverse views see Biumlein, Griech. Partikeln, p. 19 sq.]. It intimates that, “under these circumstances something either is so or becomes so” (Klotz loc. p. 167): Lat. igitur, consequently, [differing from οὖν in ‘denoting a subjective impression rather than a positive conclusion.” L. and S. (see 5 below)]. In the N. T. it is used frequently by Paul, but in the writings of John and in the so-called Catholic Epistles it does not occur. On its use in the N. T. cf. W. §§ 53, 8 a. and 61,6. Itis found 1. subjoined to another word : Ro. vii. 21; viii.1; Gal. iii. 7; ἐπεὶ ἄρα since, if it were…
Read the full entry →ἄρα. For εἰ ἄρα, sz forte, as in Mk 115, Ac 855, cf. P Petr II. 13 (19)® (middle of iii/B.c.) (= Witkowski, p. 19) εἰ 8 ἄρα μὴ ὁρᾶις ὃν δυνατόν, P Hal ri 172 (middle of iii/B.c.), εἰ δὲ ἄρα δεῖ αὐτοῖς σταθμοὺς δίδοίσθ᾽αι πία]ρὰ τῶν οἰκονόμων, διδότωσαν α[ὐ]τοῖς τοὺς ἀναγκαίους. See also P Oxy VII. τογοῦῦ (iii/A.D.) μὴ ἀμελήσῃς μὴ ἄρα ποτὲ θέλῃς μ[εἸτὰ σ[ο]ῦ [ρ]αείδι τὴν τήρησιν τῆς ὅλης οἰκίας παραδιδόναι, “do not neglect this, lest indeed you choose to hand over the keeping of the whole house to Herais” (Ed.): cf. P Amh 11. 84” (ii/iii A.D.) . . . Jpevos μὴ ἄρα τι
ἄρα (ara) — therefore.
ἄρᾰ,
Epic dialect ῥά (which is enclitic and used after monosyllables, ἦ, ὅς, γάρ, etc., or words ending in a vowel or diphthong, e.g. ἐπεί), before a consonant ἄρ (perhaps cf. Lithuanian i[rtilde] 'and'): expressing consequence, then, or mere succession, there and then, and in many derived uses.
__A EARLIER USAGE: to denote,
__A.I immediate transition, there and then, straightway, ὣς φάτο βῆ δ᾽ ἄρ᾽ Ὄνειρος[Refs 8th c.BC+]: after a participle, ὣς εἰπὼν κατ᾽ ἄρ᾽ ἕζετο[Refs 5th c.BC+]; οὕτως ἄρα[Refs 5th c.BC+]; often in apodosi, as αὐτὰρ ἐπεὶ δὴ θηήσατο.. αὐτίκ᾽ ἄρ᾽ ἤλυθεν[Refs 8th c.BC+]: in enumerations, e. g. in Homer's catalogue, then, next, οἱ δ᾽ ἄρ᾽ Ἀθήνας εἶχον[Refs]; so in genealogies, Σίσυφος.. ὁ δ᾽ ἄ. Γλαῦκον τέκεθ᾽…
ἄρα
ara
probably from 142 (through the idea of drawing a conclusion); a
particle denoting an inference more or less decisive (as
follows):--haply, (what) manner (of man), no doubt, perhaps, so be,
then, therefore, truly, wherefore. Often used in connection with other
particles, especially 1065 or 3767 (after) or 1487 (before). Compare
also 687.
see GREEK for 142
see GREEK for 1065
see GREEK for 3767
see GREEK for 1487
see GREEK for 687
ἄρα
Disj.prt.
then, therefore, since
Particle — Particleparticle — a small word colouring the clause; it does not decline.
PRT PaRTicle, disjunctive particle
50 occurrences in the New Testament, rendered 9 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 49 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 22 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
τὰ παραπλήσια δὴ καὶ περὶ θεοῦ δοξαστέον, ὡς ἄρα τὴν μεγαλόπολιν κτίζειν διανοηθεὶς ἐνενόησε πρότερον τοὺς τύπους αὐτῆς, ἐξ ὧν κόσμον νοητὸν συστησάμενος ἀπετέλει καὶ τὸν αἰσθητὸν παραδείγματι χρώμενος ἐκείνῳ.
τοσαύτην δʼ ἄρα τὸ θεῖον αὐτοῦ πρόνοιαν ἔσχε καὶ τῆς εὐδαιμονίας ἐπιμέλειαν, ὡς κἀκ τῶν λυπηρῶν αὐτῷ δοξάντων τὴν ὑπερβολὴν τῶν ἀγαθῶν παρασχεῖν καὶ ποιῆσαι τῆς ἀπʼ Αἰγύπτου τῶν ἡμετέρων προγόνων ἀναχωρήσεως αἴτιον αὐτόν τε καὶ τοὺς ἐξ αὐτοῦ…
εἰ οὖν οὐ γίνεται τοῦτο νῦν, ἄρα ἡμῖν εἴρηκεν, πότε: ὅταν καὶ αὐτοὶ τελειωθῶμεν κληρονόμοι τῆς διαθήκης κυρίου γενέσθαι.
v Ἀλεξάνδρου … αρα … δου … π … κθ Οὐαλερί … ρλβ ζη
φορη … … ιτος τὰ ἐν αὐτῇ σκεύη τε καὶ … αια … … αρα … … … τῶι τῆς Ἡρακλείδου μερίδος στρατηγῶι διαλαβεῖν περὶ τῆς γινομένης μοι βίας
ἐπληρώθη εἰς τὸ διεληλυθὸς α ἔτος ἀρούρας περὶ τὴν προκειμένην κώμην α … … αρα … … τω … βρουχως, ὧν γείτονες νότου … καὶ ἑτέρων γεωργ, βορρᾶ Ἡρακλι
γέ (ge) is an enclitic particle used to add emphasis or qualification, often translated as 'indeed,' 'at least,' or 'even.' It appears more frequently in classical Greek than in the New Testament, where it is used to highlight the significance of certain words or phrases. Notably, it can be combined with other particles to strengthen their meaning, as seen in verses like Luke 11:8 and Romans 8:32. There is some debate among lexicographers regarding its usage, particularly in how it interacts with other particles.
γε, enclitic postpositive particle, rarer in κοινή than in cl., giving special prominence to the word to which it is attached, distinguishing it as the least or the most important (Thayer, s.v.),
indeed, at least, even (but not always translatable into English);
γέ, an enclitic particle, answering exactly to no one word in Lat. or Eng.; used by the bibl. writ. much more rarely than by Grk. writ. How the Greeks use it, is shown by (among others) Hermann ad Vig. p. 822 sqq.: Klotz ad Devar. ii. 1 p. 272 sqq.; Rost in Passow’s Lex. i. p. 538 sqq.; [L. and S.s.v.; 7. S. vans in Journ. of class. and saer. Philol. for 1857, p. 187 sqq.]. It indiγέ abt eates that the meaning of the word to which it belongs has especial prominence, and therefore that that word is to be distinguished from the rest of the sentence and uttered with greater emphasis. This distinction “ can be made in two ways, by mentioning either the least important or the most; thus it happens that yé seems to have contrary significations: at least and even” (Hermann I. c. p. 822). 1. where what is least is indicated; indeed, truly, at least: διά ye τὴν ἀναίδειαν, Lk. xi. 8 (where, since…
Read the full entry →γέ (ge) — indeed.
γε,
Doric dialect and Boeotian dialect γα, enclitic Particle, giving emphasis to the word or words which it follows.
I. with single words, at least, at any rate, but often only to be rendered by italics in writing, or emphasis in pronunciation: τὸ γὰρ.. σιδήρου γε κράτος ἐστίν such is the power of iron, [Refs 8th c.BC+]; εἴ που πτωχῶν γε θεοὶ.. εἰσίν if the poor have any gods to care for them,[Refs]; ὅ γ᾽ ἐνθάδε λεώς at any rate the people here, [Refs 5th c.BC+] not even two, [Refs 8th c.BC+]; οὔκουν φθόγγος γε not the least sound, [Refs 5th c.BC+]
I.2. with Pronouns: with pronoun of 1st pers. [Refs 8th c.BC+]; τουτογί, ταυταγί, etc., [Refs 8th c.BC+]; ὅσον γε χρῄζεις even as much as..,[Refs 5th c.BC+]: rarely with interrogative Pronouns, τίνα γε.. εἶπας ;[Refs 5th c.BC+]…
γέ
ge
a primary particle of emphasis or qualification (often used with other
particles prefixed):--and besides, doubtless, at least, yet.
γε
Disj.prt.
at least, indeed, really
γε ge 24x
an enclitic particle imparting emphasis; indicating that a particular regard is to be had to the term to which it is attached. Its force is to be conveyed, when this is possible, by various expression; at least, indeed, even
Particle — Particleparticle — a small word colouring the clause; it does not decline.
PRT PaRTicle, disjunctive particle
28 occurrences in the New Testament, rendered 7 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 15 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 29 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
The Greek word ἀπό (transliterated as apo) is a preposition meaning 'from' or 'away from,' typically used with the genitive case. It covers a wide range of meanings, including separation, origin, and partitive sense, as well as indicating distance in time or place. In the New Testament, it appears in various contexts, such as indicating motion from a place or the source of something. The entries do not show significant disagreement.
ἀπό (on the freq. neglect of elision bef. vowels, v. Tdf., Pr., 94, WH, App., 146),
prep. c. gen. (WM, 462 ff.; on its relation to ἐκ, παρά, ὑπό, WM, 456 f.),
[in LXX for מִן, בְּ, לְ;]
from (i.e. from the exterior).
Of separation and cessation;
of motion from a place: Mt 5:29, 30 7:23, Lk 5:2 22:41, al.;
in partitive sense (M, Pr., 72, 102, 245; MM, s.v.; Bl., § 40, 2), Mt 9:16 27:21, Jo 21:10, Ac 5:2, al.; also after verbs of eating, etc.;
of alienation (cl. gen. of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Ro 9:3; ἀποθνήσκειν ἀ.,
ἀπό, [fr. Hom. down], preposition with the Genitive, (Lat. a, ab, abs, Germ. von, ab, weg, [ef. Eng. of, off ]), Jrom, signifying now Separation, now Origin. On its use in the N. T., in which the influence of the Hebr. 1 is traceable, cf. W. 364 sy. (342), 369 (346) sqq.; B. 321 (276) sqq. [On the neglect of elision before words beginning with a vowel see Τὰ Proleg. p. 94; cf. W. § 5,1a.; B. p.10sq.; WH. App. p. 146.] In order to avoid repetition we forbear to cite all the examples, but refer the reader to the several verbs followed by this preposition. ἀπό, then, is used I. of Separation; and 1. of local separation, after verbs of motion fr. a place, (of departing, fleeing, removing, expelling, throwing, etc., see αἴρω, ἀπέρχομαι, ἀποτινάσσω, ἀποχωρέω, ἀφίστημι, φεύγω. etc.) : ἀπεσπάσθη ἀπ᾽ αὐτῶν, Lk. xxii.41; βάλε ἀπὸ σοῦ. Mt. ν. 29 sq.3 ἐκβάλω τὸ κάρφος ἀπὸ [LT Tr WH ἐκ] τοῦ…
Read the full entry →ἀπό. In this and the other prepositions cf very wide and general use we have not pretended to any fullness: they would afford abundant material for a fair-sized treatise. We only notice such special uses as we have remarked in our reading, and have therefore passed over most of the common and obvious uses. On ἀπό there are some illustrations in Prodeg. which may be recalled with some additions. There is the partitive use (pp. 102, 245), still current in MGr: so P Petr III. 11%° (B.c. 234) ddeloO[w] ἀπὸ τῶν ὑπαρχόντων μοι [σ]ωμάτων [ἐλ]εύθερα A. kal’A., 2d. 11. τα (1)> (= Selections p- 7) (iii/B.c.) ἀπὸ τούτου τὸ μὲν ἥμυσυ . . . τὸ δὲ λοιπόν κτλ. P Tebt II. 209013 (c. a.D. 50) ἀπολυσίμ[ο]υ ἀπὸ av8[pav πεντή]κοντα ‘one of the 50 exempted persons” (Edd.), P Iand 8° (ii/A.p.) διεπεμψάμην cor. . ἀϊπὸ τοῦ οἸΐνου Κ νίδια τρία, etc. To Kuhring’s scanty exx. (p. 37) for ἀπό of agent (cf. Proleg.…
Read the full entry →ἀπό (apo) — away from.
ἀπό,
Aeolic dialect, Thess., [Refs 7th c.BC+], etc.:—preposition usually with Gen. but see below [Refs 5th c.BC+] (Cf. Sanskrit
__A ápa, Latin ab, Umbr. ap-ehtre 'ab extra', Gothic af, O[Refs 5th c.BC+] af, cef, of, etc.) Orig. sense, from. [ᾰπο?~X: where ἀπο ¯ is found in Epic dialect before see or liquids (as ἀπὸ ἕθεν[Refs 8th c.BC+] was sometimes written in later texts,[Refs] — ᾱ for the sake of meter in _Epic dialect_ compounds, such as ἀπονέεσθαι.]
__A.I OF PLACE, the earliest, and in [Refs 8th c.BC+]
__A.I.1 of Motion, from, away from, ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων[Refs 8th c.BC+]; pleonastic, ἀ. Τροίηθεν[LXX+8th c.BC+]; also ἀπ᾽ αἰῶνος νέος ὤλεο, implying departure from life, [Refs]; opposed to ἐξ, of relatively superficial motion, λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ᾽ ἀπὸ τῶν οἰκιῶν[Refs 5th c.BC+]; similarly…
ἀπό
apo
a primary particle; "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative):--(X
here-)after, ago, at, because of, before, by (the space of), for(-th),
from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as
a prefix) it usually denotes separation, departure, cessation,
completion, reversal, etc.
ἀπό
Prep.
from, away from
ἀπό apo 646x
pr. forth, from, away from; hence, it variously signifies departure; distance of time or place; avoidance; riddance; derivation from a quarter, source, or material; origination from agency or instrumentality
ἀπό from, away from. c. gen.
prep. c. gen. = Lat. ab, from.
OF PLACE:
of Motion, from, away from, Hom., etc.; of warriors fighting from chariots, Hom.
of Position, away from, far from, apart from, ἀπὸ ἧς ἀλόχοιο Il.; ἀπ᾽ ὀφθαλμῶν far from sight, id. Il.; ἀπὸ θαλάσσης Thuc., etc.
of the mind, ἀπὸ θυμοῦ away from, i. e. alien from, my heart, Il.; οὐκ ἀπὸ τρόπου not without reason, Plat.; οὐκ ἀπὸ πράγματος Dem.
in partitive sense, αἶσ᾽ ἀπὸ ληΐδος a part from the booty, a share of it, Od.
OF TIME, from, after, ἀπὸ δείπνου after supper, Il.; ἀπὸ δείπνου γενέσθαι to have done supper, Hdt., etc.; ἀφ᾽ οὗ (sc. χρόνου), Lat. ex quo, id. Hdt., etc.
OF ORIGIN, CAUSE, etc.:
Prep — Prepositionpreposition — its sense depends on the case of the word it governs.
PREP PREPosition
In the sense of "against" which survives only in dialectal English (compare Wright, Dialect Dict., I, 470, for examples) is the King James Version rendering of the dative emauto of 1Co 4:4 (the American Standard Revised Version renders this "against"). In classical Greek the same idiom sunoida with dative = "be conscious" or "be cognizant of" a thing.
By
In the expression “by myself” (A.V., 1 Cor. 4:4), means, as rendered in the Revised Version, “against myself.”
677 occurrences in the New Testament, rendered 23 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 647 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Every reference is on the Strong's page.
ὅθεν οὐκ ἀπὸ σκοποῦ καὶ τὴν γένεσιν ἀνέγραψεν αὐτοῦ μάλα σεμνῶς θεολογήσας.
ὅτι τῶν ἐθνῶν ἕκαστον ἀπὸ τῶν οἰκισάντων προσηγορεύθη.
ὅτι ἀληθῶς βλέπω ἐν ὑμῖν ἐκκεχυμένον ἀπὸ τοῦ πλουσίου τῆς πηγῆς κυρίου πνεῦμα ἐφ̓ ὑμᾶς.
Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος Νεχούτου.
Σχώτου τῶν αὐτῶν ἱερέων ὡς ἐτῶν ν μέσος ἢ ἐλασσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, ἀπὸ τοῦ ὑπάρχοντος αὐτοῖς καὶ τοῖς ἀδελφοῖς παστοφορίου ὠκοδομημένου καὶ δεδοκωμένου καὶ τεθυρωμένου ἐν τῷ
ἔτους κϛ Μεσορὴι κη. ἀπέδοτο Πετεῆσις Πατῆτος Πελαίαι Εὐνόου τὴν ὑπάρχουσαν αὐτῶι ἐν τῶι ἀπὸ ἀπηλιώτου μέρει Παθύρεως οἰκίαν ᾠκοδομημένην καὶ δεδοκωμένην καὶ τεθυρωμένην ἧς αἱ γειτνίαι δεδήλωνται διὰ
The definite article — the commonest word in the Greek New Testament at 19,867 occurrences. Greek uses it more freely than English does and can drop it deliberately, so its presence and its absence both carry weight for a translator; but no single occurrence carries a message of its own. Here it simply gathers “the things” into one definite bundle.
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
As demonstr. pron.
As freq. in Hom., absol., he (she, it), his (etc.): Ac 17:28 (quoted from the poet Aratus).
ὁ 435 ὁ tives of quantity, ὅλος, πᾶς, πολύς, see each in its own place. d. What has been said concerning adjectives holds true also of all other limitations added to substantives, as ἡ κατ᾽ ἐκλογὴν πρόθεσις, Ro. ix. 11; ἡ παρ᾽ ἐμοῦ διαθήκη, Ro. xi. 27; 6 λόγος 6 τοῦ σταυροῦ, 1 Co. i. 18; ἡ εἰς Χριστὸν πίστις, Col. ii. 5; on the other hand, ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν, 1 Th. i. 8; τῆς διακονίας τῆς εἰς τοὺς ἁγίους, 2 Co. viii. 4; see many other exx. of each usage in W. 131 (124) sqq.; [B. 91 (80) sqq.]. e. The noun has the article before it when a demonstrative pronoun (υὗτος, ἐκεῖνος) belonging to it either precedes or follows [W. § 18, 4; B. § 127, 29-31]; as, ὁ ἄνθρωπος οὗτος, Jn. ix. 24 [οὗτος ὁ ἄνθρ. 1, Tr mrg. WH); Acts vi. 13; xxii. 26; ὁ λαὸς οὗτος, Mt. xv. 8; 6 vids σου οὗτος, Lk. xv. 30; plur. Lk. xxiv. 17, and numberless other exx.; οὗτος 6 ἄνθρωπος, Lk. xiv. 30; οὗτος ὁ…
Read the full entry →ὃ, ἡ τό. (1) Apart from connexion with μέν or δέ (see below) the demonstrative use of the art. in the NT is confined to a poetical quotation Ac 1778, but it is not uncommon in the papyri, e.g. P Par 45® (B.C. 153) (= Witkowski®, p. 85) τὰ (for ἃ) πράσεις (Δ πράσσεις), P Oxy VIII. 1160! (iii/iv A.D.) Ta (for ἃ) σεσύλληχα (for συνείληχα) δὲ κέρμα {ταν τηρῶ αὐτὰ εἰς τὴν δίκην, “1 am keeping for the trial the money that I have collected” (Ed.). For the distributive Opéev.. - 6 8€, as in 1 Cor7’, cf. P Lond 535 (B.c. 161) (=I. p. 19, U.P.Z. i. p. 239) kal τὰ μὲν ἡμῶν ἐληφότων εἰς τὴν γινομένην ἡμῖν συντάξειν, τὰ δ᾽ ἔτι διὰ τὴν τῶν ὑποτεταγμένων {(.. ... > παρελκομένων. (2) The use of the art. as a relative, of which there is no trace in the NT, may again be illustrated by the following papyrus citations from ¢c. A.D. 346—P Lond 414® (= II. Ῥ. 292) γεινῴσκιν oe θέλω περὶ τοῦ βρεουίου…
Read the full entry →ὁ (ho) — the/this/who.
ὁ,
ἡ, τό, is, when thus written,
__A demonstrative Pronoun.
__B in Attic dialect, definite or prepositive Article.
__C in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive…
ὁ ἡ τό
ho
he hay, and the neuter
to to
in all their inflections; the definite article; the (sometimes to be
supplied, at others omitted, in English idiom):--the, this, that, one,
he, she, it, etc.
ὁ, ἡ, τό
Article
the
ὁ ho 19x
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ... ὁ δέ, the one ... the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some ... others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28
ὁ the, that
ὁ, ἡ, τό, is
demonstr. Pronoun.
the definite Article.
in epic, the relative Pronoun, when it is written with the accent ὅ, ἥ, τό ῀ ὅς, ἥ, ὅ. Besides the common forms, note epic gen. sg. τοῖο for τοῦ; pl. nom. τοί, ταί; gen. fem. τάων [α^], dat. τοῖσι, τῇς and τῇσι; dual gen, and dat. τοῖιν:— in Trag. we find τοὶ μέν . . , τοὶ δέ . . , for οἱ μέν . . , οἱ δέ . . ; dat. pl. also τοῖσι, ταῖσι: the dual has commonly but one gender, τώ for τά, τοῖν for ταῖν.
DEMONSTR. PRONOUN:
joined with a Subst., not as the Art., but like Lat. ille, ὁ Τυδείδης Tydeus's famous son, Il.; Νέστωρ ὁ γέρων Nestor— that aged man, id. Il.; τιμῆς τῆς Πριάμου for honour, namely that of Priam, id. Il.
Art-GPM — Article · genitive · plural · masculinegenitive — of, from, belonging to.
Agrees with anything else marked plural masculine.
T-GPM Part of Speech: definite arTicle Case: Genitive Number: Plural Gender: Masculine
THE, an adjective or definitive adjective.
1. This adjective is used as a definitive, that is, before nouns which are specific or understood; or it is used to limit their signification to a specific thing or things, or to describe them; as the laws of the twelve tables. the independent tribunals of justice in our country, are the security or private rights, and the best bulwark against arbitrary power. the sun is the source of light and heat.
This he calls the preaching of the cross.
2. the is also used rhetorically before a noun in the singular number, to denote a species by way of distinction; a single thing representing the whole. the fig tree putteth forth her green figs; the almond tree shall flourish; the grasshopper shall be a burden.
3. In poetry, the sometimes loses the final vowel before another vowel.
Th' adorning thee with so much art,
Is but a barb'rous skill.
20,685 occurrences in the New Testament, rendered 83 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 19,783 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
40 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
ἡ τοῦ κόσμου σύστασις καὶ διάταξις τῶν στοιχείων.
Χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου τοῦ ἀγαπήσαντος ἡμᾶς, ἐν εἰρήνῃ.
r βασιλεύοντος Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν Φιλομητόρων ἔτους ιε, ἐφʼ ἱερέων καὶ ἱερειῶν
ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος Νεχούτου.
βασιλευόντων Πτολεμαίου τοῦ ἐπικαλουμένου Ἀλεξάνδρου καὶ Βερενίκης τῆς ἀδελφῆς θεῶν φιλομητόρων ἔτους ιϛ, ἐφʼ ἱερέων καὶ ἱερειῶν
The Greek word καρπός (i.e., *karpos*) means 'fruit' and can refer to the produce of trees, vines, and fields. It also has metaphorical uses, indicating results or benefits from actions, such as good works or praise. The New Testament uses it in various contexts, including offspring (Lk 1:42) and spiritual fruit (Gal 5:22). Dodson notes it as 'result' or 'gain,' while Liddell-Scott mentions its use in relation to taxes and profits.
καρπός, -o0, ὁ, [cf. Lat. carpo; A-S. hearf-est (harvest i.e. the ingathering of crops); Curtius § 42]; Hebr. 2; fr. Hom. down; fruit; 1. prop.: the fruit of trees, Mt. xii. 33; xxi. 19; Mk. xi.14; Lk. vi. 44; xiii. 6 sq.; of vines, Mt. xxi. 34; Mk. xii. 2; Lk.xx.10; 1 Co. ix. 7; of the fields, Lk. xii. 17; Mk. iv. 29; 2 Tim. ii. 6; [Jas. v. 7]; βλαστάνειν, Jas. v. 18; ποιεῖν, to bear fruit (after the Hebr. 49 Mwy [see ποιέω, I. 1 e.]), Mt. iii. 10; vii. 17-19 ; xiii. 26; Lk. iii. 9; vi. 435 viii. 8; xiii. 9; Rey. xxii. 2; διδόναι, Mt. xiii. 8; Mk. iv. 7 sq.; φέρειν, Mt. vii. 18 T WH; Jn. xii. 24; xv. 2,4 sq.; (trop. xv. 8, 16); ἀποδιδόναι, to yield fruit, Rev. xxii. 2; to render (pay) the fruit, Mt. xxi.41; by a Hebraism, 6 καρπὸς τῆς κοιλίας, i. 6. the unborn child, Lk. i. 42 (03 “5, Deut. xxviii. 4, where Sept. τὰ ἔκγονα τῆς κοιλίας); τῆς ὀσφύος the fruit of one’s loins, i. e. his…
Read the full entry →καρπός is common in the sense of “" fruit,” ‘* produce ’’ of the land generally, e.g. P Eleph 1415 (Ptol.) τῆς δὲ γῆς κυριεύσει Kal τῶν καρπῶν (A.D. 54-67), or, more particularly, of an oliveyard, P Ryl II. 130! (a.p. 31) ἐτρύγησαν ἐκ τῶν καρπῶν οὐκ ὀλίγην ἐλᾶν, or of a vineyard, P Fay 1275 (ii/iii A.D.) τοῦ καρποῦ τοῦ ἀμπελῶνος. The phrase EvA([vev κ]αρπῶν is used in OG/S 5515 (iii/B.c.) with reference to tree-fruits, such as apples, etc.; see Dittenberger’s note ad /. and cf. PST V. 528'°(iii/B.C.) περὶ τοῦ καρποῦ τοῦ ξυλικοῦ, apparently the tax ξυλίνων καρπῶν. Another ex. of the sing. is P Oxy XIV. 1632! (A.D. 353) καρπὸν φύί -- οί)νικος χωρίων σου δύο, “186 date-crop of your two estates” (Edd.). For the metaphorical usage Rouffiac (p. 51) cites Préeve 11214 (after B.C. 84) συνιδὼν δὲ ὅτι μόνη μεγίστους ἀποδίδωσιν ἡ ἀρετὴι καρποὺς καὶ χάριτας : cf. Jas 3!7f, α΄. We have no example of…
Read the full entry →καρπός (karpos) — fruit.
καρπός, ὁ,
__A fruit, in [Refs 8th c.BC+], usually of the fruits of the earth, corn, ἀρούρης κ. [Refs 8th c.BC+]; κ. ἀρούρης, also of wine, [Refs 8th c.BC+]; ἀμπέλινος κ. [Refs 5th c.BC+]; so κ. alone, [Refs 5th c.BC+]; but of corn, opposed to Βάκχιον νᾶμα, [Refs]; καρποῦ ξυγκομιδή harvest, [Refs 5th c.BC+]; κ. λωτοῖο, κρανείης, [Refs 8th c.BC+]; μελιηδέα κ., of grapes, [Refs 8th c.BC+]; τὸν ἐπέτειον κ. the crops of the year, [Refs 5th c.BC+]: generally, produce, κ. ὑγρός, of honey, [Refs 3rd c.AD+]; also κ. εὐανθὴς μήλων, of wool, [Refs 2nd c.AD+] robbed of two years' produce, [Refs 5th c.BC+]; κ. ὑγροὶ καὶ ξηροί produce of trees and fields, [Refs 5th c.BC+]; ξύλινοι, σιτικοὶ κ., [Refs 1st c.BC+]; of fruits offered in sacrifice, [Refs]; also of taxes paid in kind, opposed to Χρυσικά, [Refs 3rd…
Read the full entry →καρπός
karpos
probably from the base of 726; fruit (as plucked), literally or
figuratively:--fruit.
see GREEK for 726
καρπός, οῦ, ὁ
n.m.
fruit, result, gain
καρπός karpos 66x
fruit, Mt. 3:10; 21:19, 34; from the Hebrew, καρπὸς κοιλίας, fruit of the womb, offspring, Lk. 1:42; καρπὸς ὀσφύος, fruit of the loins, offspring, posterity, Acts 2:30; καρπὸς χειλέων, fruit of the lips, praise, Heb. 13:15; met. conduct, actions, Mt. 3:8; 7:16; Rom. 6:22; benefit, profit, Rom. 1:13; 6:21; reward, Phil. 4:17
Noun-GPM — Noun · genitive · plural · masculinegenitive — of, from, belonging to.
Agrees with anything else marked plural masculine.
N-GPM Part of Speech: Noun Case: Genitive Number: Plural Gender: Masculine
→ NATURAL Ge 1:11,12,27-29
See under the respective headings of various fruit-producing trees
→ SPIRITUAL
See RIGHTEOUSNESS, FRUITS OF
See SIN, FRUITS OF
66 occurrences in the New Testament, rendered 2 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 66 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 82 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
οὐδὲν δὲ ἧττον καὶ τὰς ἀφανεῖς ἐνίκμους διαφύσεις εἰς ἅπασαν τὴν ἀρετῶσαν καὶ βαθύγειον ἀπέτεινε πρὸς εὐφορίαν ἀφθονωτάτην καρπῶν.
θῦσαι τῷ θεῷ δόξαν αὐτοῖς ὁ μὲν Κάις τοὺς ἀπὸ τῆς γεωργίας καὶ φυτῶν καρποὺς ἐπήνεγκεν, Ἄβελος δὲ γάλα καὶ τὰ πρωτότοκα τῶν βοσκημάτων.
καὶ πάλιν ἐν ἄλλῳ προφήτῃ λέγει: Καὶ ἔσται ὁ ταῦτα ποιῶν ὡς τὸ ξύλον τὸ πεφυτευμένον παρὰ τὰς διεξόδους τῶν ὑδάτων, ὃ τὸν καρπὸν αὐτοῦ δώσει ἐν καιρῷ αὐτοῦ, καὶ τὸ φύλλον αὐτοῦ οὐκ ἀπορυήσεται, καὶ πάντα, ὅσα ἂν ποιῇ, κατευοδωθήσεται.
τῷ Λουκίωι Βελλήνωι Γεμέλλῳ ἐν Εὐημερείᾳ ἐλαιουργίωι ἀφʼ ἧς ἡμέρας ἐὰν αὐτῆι παρανγείλῃ ἐλαικοὺς καρποὺς ἐκπεπτωκότας εἰς τὸ ἐνεστὸς τρίτον ἔτος, ποιοῦσαν πάντα ὅσα καθήκει παρεμβαλλούσῃ μέχρι ἐγβάσεως πάσης
δίκαια ἀσάλευτα καὶ οὐκ ἀντιποιήσονται τῆς γῆς οἱ ὑπόχρεοι. Διηρᾶς· μὴ ἵνα πάλιν τοὺς καρποὺς βαστάσωσι μετὰ τὴν σὴν κρίσιν. Κρονίων· δαπάνας ἐποιήσαμεν. Ἀπολωνίδης ὁ στρατηγός· ὁ κωμογραμματεὺς ἐπικρινεῖ
ᾗ φοίνικες σποράδεις οὖσαν κοινὴν καὶ ἀδιαίρετον ἀπὸ ἀρουρῶν τριῶν εἰς ἔτη τέσσαρα , καρποὺς τέσσαρας , σπόρους τέσσαρας , τοὺς μὲν φοίνικας ἀπὸ τῶν ἐπικειμένων τοῦ ἐνεστῶτος γ
αὐτός is a pronoun meaning 'self' or 'the same,' used to emphasize distinction or opposition. It can function as a reflexive pronoun and appears frequently in the New Testament, often in contexts that highlight contrast or identity, such as in Luke 5:37 and John 2:25. The entries indicate that it can also be used in various grammatical constructions, including with articles to denote sameness.
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399).
Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii);
self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes…
αὐτός, -7, -d, pron. (“derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be .upplied.” Klotz ad Devar. ii. p. 219; [see Vaniéek p. 268]). It is used by the bibl. writ. both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from prof. auth.; cf. B. § 127, 9. [On classic usage ef. Hermann, Opusce. i. 308 sqq., of which dissertation a summary is given in his edition of Viger pp- 732-736.] I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. ik When used to express Opposition or Distinction, it is…
Read the full entry →αὐτός. The weakening of the old distinction between αὐτὸς 6 and ὁ αὐτός, especially in Luke, is noted in Proleg. p. 91, and paralleled from Hellenistic. We may add (cf. Linleitung p. 145f.) Sy// 8071 (ii/A.D.) αὐταῖς ταῖς ἡμέραις, where Dittenberger remarks ‘‘expectaveris ταῖς αὐταῖς," OG/S 383! (Antiochus of Commagene, i/8.c.) τὴν αὐτήν τε κρίσιν, for which Ditt. desiderates ταύτην τὴν κρίσιν, P Iib I. 30° (B.c. 265) αὐτὸς Ὧρος “the said H.,’’ P Lille I. 238 (B.C, 221) οὗ μ[ισ]θωτὴς Ἡρώδ[ης] ὁ αὐτός “ce méme L.,”’ P Oxy VI. 892% (A.D. 338) τῆς αὐτῆς πόλεως, 26. VIII. 1105 (A.D. 254) τοῦ αὐτοῦ ἀμφοδογραμματέως “the said a.’’: all these seem to be practically identical, with αὐτός differing little from ἐκεῖνος. The combination αὐτὸ τοῦτο may be illustrated by P Grenf I. 114 (literary, ii/B.c.) “ for this reason ” (Ed.) as in 2 Pet 1°, P Ryl 11. 77°9 (a.p. 192) καὶ αὐτὰ ταῦτα ἀσφαλίσομαι…
Read the full entry →αὐτός (autos) — it/s/he.
αὐτός
(Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.
I. self, myself, thyself, etc., accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10),
I.1. one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+]…
αὐτός
autos
from the particle au (perhaps akin to the base of 109 through the idea
of a baffling wind) (backward); the reflexive pronoun self, used
(alone or in the comparative 1438) of the third person , and (with the
proper personal pronoun) of the other persons:--her, it(-self), one,
the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-
)self, (your-)selves, she, that, their(-s), them(-selves), there(-at,
- by, -in, -into, -of, -on, -with), they, (these) things, this (man),
those, together, very, which. Compare 848.
see GREEK for 109
see GREEK for 1438
see GREEK for 848
αὐτός, αὐτή, αὐτό
Pers.pr.
he, she, it, they, them, same
αὐτός autos 5x
self, very; alone, Mk. 6:31; 2 Cor. 12:13; of one’s self, of one’s own motion, Jn. 16:27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, Heb. 1:12; κατὰ τὸ αὐτό, at the same time, together, Acts 14:1; ἐπὶ τὸ αὐτό, in one and the same place, Mt. 22:34; at the same time, together, Acts 3:1
αὐτός self, Lat. ipse:— in the oblique cases simply for the personal Pron., him, her, it:— with the Artic. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (or ταὐτόν), etc., the very one, the same.
self, myself, thyself, etc., acc. to the person of the Verb., Hom., etc.:
oneself, one's true self, the soul, not the body, Od.; or opp. to others, as king to subjects, parent to children, man to wife, etc., Hom.; hence absol. for the master, τίς οὗτος;—Αὐτός, i. e. Socrates, Ar.; similarly in neut. αὐτὸ δείξει the result will shew, Eur.
of oneself, of one's own accord, Lat. sponte, Hom., Soph.
by oneself, alone, αὐτός περ ἐών although alone, Il.; αὐτοί ἐσμεν we are by ourselves, i. e. among friends, Ar.
in Plat., τὸ δίκαιον αὐτό right in itself, the idea of right, etc.; cf. αὐτοάνθρωπος.
Pron-GPM — Personal pronoun · genitive · plural · masculinegenitive — of, from, belonging to.
Agrees with anything else marked plural masculine.
P-GPM Part of Speech: Personal pronoun Case: Genitive Number: Plural Gender: Masculine
5,861 occurrences in the New Testament, rendered 92 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 5,561 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
19 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
περὶ τοῦ γένους Ἀδάμου καὶ τῶν ἀπ' αὐτοῦ δέκα γενεῶν τῶν μέχρι τοῦ κατακλυσμοῦ.
πεπεισμένος οὖν τοῦτο καὶ συνειδὼς ἐμαυτῷ, ὅτι ἐν ὑμῖν λαλήσας πολλὰ ἐπίσταμαι, ὅτι ἐμοὶ συνώδευσεν ἐν ὁδῷ δικαιοσύνης κύριος, καὶ πάντως ἀναγκάζομαι κἀγὼ εἰς τοῦτο, ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου, ὅτι μεγάλη πίστις καὶ ἀγάπη ἐγκατοικεῖ ἐν ὑμῖν ἐπ’…
Πακοίβιος ἱερεὺς Σούχου καὶ Ἀφροδίτης ὡς ἐτῶν μ εὐμεγέθης μελίχρως μακροπρόσωπος εὐθύριν τὴν ὑπάρχουσαν αὐτῷ μερίδα γῆς σιτοφόρου ἐν τῷ περὶ Παθῦρειν πεδίωι σφραγίδων τεσσάρων , ἣν καὶ αὐτὸς
1 ἔτους ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος
ὡς ἐτῶν νε μέσος ἢ ἐλάσσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, καὶ Πετεαρσοῆρις Σχώτου τῶν αὐτῶν ἱερέων ὡς ἐτῶν ν μέσος ἢ ἐλασσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, ἀπὸ τοῦ ὑπάρχοντος
The Greek word ἐπιγινώσκω (epiginōskō) is formed from the prefix ἐπί (upon) and the root γινώσκω (to know). It encompasses meanings such as to recognize, discern, or come to know thoroughly. In the New Testament, it appears in contexts where knowledge is gained through observation or experience, often relating to recognizing people or understanding concepts.
ἐπι-γινώσκω
[in LXX chiefly for נָכַר: hi., also for יָדַע, etc. ;]
"directive" of γινώσκω (AR, Eph., 249), as in cl.;
to observe, perceive, discern, recognize;
absol.: Ac 25:10, I Co 13:12; seq. ὅτι, Lk 1:22; τ. πνεύματι, seq. ὅτι, Mk 2:8;
ἐπι-γινώσκω; [impf. ereyivwoxor]; fut. ἐπιγνώσομαι ; 2 1. to become or 2. to come to, aor. ἐπέγνων ; pf. ἐπέγνωκα; [Pass., pres. emuywookopar; 1 aor. ἐπεγνώσθην); (ἐπί denotes mental direction towards, application to, that which is known) ; in the Sept. chiefly for yt. and 933, 1373 1. to become thoroughly acquainted with, to know thoroughly; to know accurately, know well, [see reff. s. v. ἐπίγνωσις, init.]: 1 Co. xiii. 12 (where γινώσκω ἐκ μέρους and ἐπιγιν. i. e. to know thoroughly, know well, divine things, are contrasted [ W. § 39, 3 N.2]); with an ace. of the thing, Lk. i. 4; 2 Co.i. 13 ; τὴν χάριν τοῦ θεοῦ, Col. i. 6 ; τὴν ἀλήθειαν, 1 Tim. iv. 3; τὴν ὁδὸν τῆς δικαιοσύνης, 2 Pet. ii. 21 [ef. B. 805 (262)]; τὸ δικαίωμα τοῦ θεοῦ, Ro. i. 32; τὶ foll. by ὅτε (by the familiar attraction [W. 626 (581); B. 376 (322); some bring this ex. under 2 a. in the sense of acknowledge]), 1 Co. xiv.…
Read the full entry →ἐπιγινώσκω. Dean Robinson’s careful study of this verb in 227. Ῥ. 248 ff., in which he comes to the conclusion that the verb denotes not so much fuller or more perfect knowing, as knowing arrived at by the attention being directed to (ἐπί) a particular person or object, is on the whole borne out by the evidence of the papyri. Thus one of the letters in the Gemellus correspondence, P Fay 1121} (A.D. 99), has— ἐπίγνοθι εἰ ἐσκάφη ὦ τῆς Διονυσιάδος ἐλαιών, ‘‘ find out whether the olive-yard at Dionysias was dug,” while another letter in the same collection in a similar context has the simplex—ib. 11018 (A.D. 94) γνῶθι εἰ πεπότισται © [ἐϊλαιὼν δυσὶ ὕδασι : cf. Mt 1127 with Lk 10%. See also P Tebt Il. 297° (c. A.D. 123) where, in the account of legal proceedings concerning the purchase of a priestly office, the advocate, after recalling a report that the office ought to be sold…
Read the full entry →ἐπιγινώσκω (epiginōskō) — to come to know.
ἐπιγιγνώσκω,
Ionic dialect and laterἐπιγενν-γῑνώσκω, look upon, witness, observe, [Refs 8th c.BC+]
II. recognize, [Refs 8th c.BC+]; ὅπως μήτηρ σε μὴ 'πιγνώσεται φαιδρῷ προσώπῳ by thy glad face, [Refs 5th c.BC+]
II.2. of things, find out, discover, [Refs 5th c.BC+]; ἐπιγνοίης ἂν αὐτὴν [τὴν σοφίαν].. οἰκείαν γενομένη; would you recognize when it became your own?, [LXX+5th c.BC+]passive, [Refs 3rd c.BC+]
II.2. b. find out too late, [Refs 2nd c.AD+]
II.3. learn to know, [Refs 5th c.BC+] (Lyric poetry).
II.4. take notice of, [LXX]
II.4. b. show favour to, πρόσωπον [LXX]
III. come to a judgement, decide, [Refs 5th c.BC+]; τὰ πρόσφορα τοῖς [Refs]; ἐπιγνῶναι μηδέν come to no new resolve, [Refs] adjudicate it as his…
ἐπιγινώσκω
epiginosko
from 1909 and 1097; to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge:--(ac-,
have, take)know(-ledge, well), perceive.
see GREEK for 1909
see GREEK for 1097
ἐπιγινώσκω
v.
I come to know, discern, recognize
ἐπιγινώσκω epiginōskō 44x
pr. to make a thing a subject of observation; hence, to arrive at knowledge from preliminaries; to attain to a knowledge of, Mt. 11:27; to ascertain, Lk. 7:37; 23:7; to perceive, Mk. 2:8; 5:30; to discern, detect, Mt. 7:16, 20; to recognize, Mk. 6:33; Lk. 24:16, 31; Acts 3:10; to acknowledge, admit, 1 Cor. 14:37; 1 Tim. 4:3; pass. to have one’s character discerned and…
Read the full entry →Verb-FDI-2P — Verb · future · middle deponent · indicative · second person · pluralfuture middle deponent indicative — an action still to come.
V-FDI-2P Part of Speech: Verb Tense: Future Voice: middle Deponent Mood: Indicative Person: second Number: Plural
44 occurrences in the New Testament, rendered 28 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 44 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
Counted over the 79 Old Testament verses where this Greek word stands: which Hebrew word keeps standing there too. A correspondence of verses rather than a word-by-word alignment, so read the percentage as strength of evidence, not as a claim about any single verse.
φασὶ γοῦν ἤδη τινὰς τῶν σοφῶν τροχιζομένους ὑπὲρ τοῦ τὰ ἄρρητα μηνῦσαι γλῶτταν ἀποτραγόντας τὴν ἑαυτῶν ἀργαλεωτέραν κατὰ τῶν βασανιστῶν ἀντιτεχνήσασθαι βάσανον οὐ δυνηθέντων ἃ ἐπόθουν ἐπιγνῶναι.
τὴν δʼ ἀρετὴν αὐτῶν κατανοήσαντες ἐπιγνώσεσθε καὶ τὸ μέγεθος τοῦ νενοηκότος καὶ ἐπὶ συμφέροντι τῷ ὑμετέρῳ πρὸς ἐμὲ μὴ φθονήσαντος εἰπεῖν·
σὺ οὖν ἐπιγνοὺς τὰ ἔργα αὐτοῦ ἀπόστα ἀπ̓ αὐτοῦ, μηδὲν αὐτῷ πίστευε, ὅτι τὰ ἔργα αὐτοῦ πονηρά εἰσι καὶ ἀσύμποφα τοῖς δούλοις τοῦ θεοῦ.
ψιλοὺς τόπους, ἂν ὦσιν ἀδέσποτοι καὶ ὀφείλοντες εἰς ἴδιον λόγον ἀναληφθῆναι κατὰ τὸν γνώμονα, ἐπιγνοὺς τὴν διάθεσιν καὶ ἐπιθεὶς μέτρα καὶ γιτνίας καὶ τὴν ἐπʼ ἀληθείας ἀξίαν προσφώνησον, στοχασάμενος
r Σαραπίων Σελήνηι τῆι ἀδελφῆι χαίρειν. ἕως ἂν ἐπιγνῶ τὸ ἀσφαλὲς τοῦ πράγματος περὶ οὗ κατέπλευσα ἐπιμενῶ· ἐλπίζω δὲ θεῶν θελόντων ἐκ τῶν
τῶν διὰ τῆς πύλης εἰσαχθέντων καὶ ἐξαχθέντων, ἀξιῶν τὴν ἐξέτασιν αὐτῶν γενέσθαι εἰς τὸ ἐπιγνῶναι εἰ προσετέθη αὐτῶν τὰ τέλη τῷ κυριακῶι λόγωι. καὶ ἐπιγνοὺς ὁ Πολυδεύκης ἐπελθών μοι
αὐτός is a pronoun meaning 'self' or 'the same,' used to emphasize distinction or opposition. It can function as a reflexive pronoun and appears frequently in the New Testament, often in contexts that highlight contrast or identity, such as in Luke 5:37 and John 2:25. The entries indicate that it can also be used in various grammatical constructions, including with articles to denote sameness.
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more freq. than in cl. (WM, 178 f.; Jannaris, HGG, §1399).
Emphatic (so always in nom. exc. when preceded by the art., v. infr., iii);
self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Lk 5:37; αὐ. ἐγινώσκεν, Jo 2:25; αὐ. ὑμεῖς, Jo 3:28; καὶ αὐ. ἐγώ, Ro 15:14; αὐ. Ἰησοῦς, Jo 2:24; αὐ. καὶ οἱ μετ’ αὐτοῦ, Mk 2:25; ὑμεῖς αὐ., Mk 6:31; esp. (as freq in cl.) αὐ. ὁ, Mt 3:4, Mk 6:17, Jo 16:27, I Th 3:11, al.; in late Gk., sometimes…
αὐτός, -7, -d, pron. (“derived from the particle αὖ with the added force of a demonstrative pronoun. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be .upplied.” Klotz ad Devar. ii. p. 219; [see Vaniéek p. 268]). It is used by the bibl. writ. both of the O. T. and of the N. T. far more frequently than the other pronouns; and in this very frequent and almost inordinate use of it, they deviate greatly from prof. auth.; cf. B. § 127, 9. [On classic usage ef. Hermann, Opusce. i. 308 sqq., of which dissertation a summary is given in his edition of Viger pp- 732-736.] I. self, as used (in all persons, genders, numbers) to distinguish a person or thing from or contrast it with another, or to give him (it) emphatic prominence. ik When used to express Opposition or Distinction, it is…
Read the full entry →αὐτός. The weakening of the old distinction between αὐτὸς 6 and ὁ αὐτός, especially in Luke, is noted in Proleg. p. 91, and paralleled from Hellenistic. We may add (cf. Linleitung p. 145f.) Sy// 8071 (ii/A.D.) αὐταῖς ταῖς ἡμέραις, where Dittenberger remarks ‘‘expectaveris ταῖς αὐταῖς," OG/S 383! (Antiochus of Commagene, i/8.c.) τὴν αὐτήν τε κρίσιν, for which Ditt. desiderates ταύτην τὴν κρίσιν, P Iib I. 30° (B.c. 265) αὐτὸς Ὧρος “the said H.,’’ P Lille I. 238 (B.C, 221) οὗ μ[ισ]θωτὴς Ἡρώδ[ης] ὁ αὐτός “ce méme L.,”’ P Oxy VI. 892% (A.D. 338) τῆς αὐτῆς πόλεως, 26. VIII. 1105 (A.D. 254) τοῦ αὐτοῦ ἀμφοδογραμματέως “the said a.’’: all these seem to be practically identical, with αὐτός differing little from ἐκεῖνος. The combination αὐτὸ τοῦτο may be illustrated by P Grenf I. 114 (literary, ii/B.c.) “ for this reason ” (Ed.) as in 2 Pet 1°, P Ryl 11. 77°9 (a.p. 192) καὶ αὐτὰ ταῦτα ἀσφαλίσομαι…
Read the full entry →αὐτός (autos) — it/s/he.
αὐτός
(Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.
I. self, myself, thyself, etc., accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10),
I.1. one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+]…
αὐτός
autos
from the particle au (perhaps akin to the base of 109 through the idea
of a baffling wind) (backward); the reflexive pronoun self, used
(alone or in the comparative 1438) of the third person , and (with the
proper personal pronoun) of the other persons:--her, it(-self), one,
the other, (mine) own, said, (self-), the) same, ((him-, my-, thy-
)self, (your-)selves, she, that, their(-s), them(-selves), there(-at,
- by, -in, -into, -of, -on, -with), they, (these) things, this (man),
those, together, very, which. Compare 848.
see GREEK for 109
see GREEK for 1438
see GREEK for 848
αὐτός, αὐτή, αὐτό
Pers.pr.
he, she, it, they, them, same
αὐτός autos 5x
self, very; alone, Mk. 6:31; 2 Cor. 12:13; of one’s self, of one’s own motion, Jn. 16:27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, Heb. 1:12; κατὰ τὸ αὐτό, at the same time, together, Acts 14:1; ἐπὶ τὸ αὐτό, in one and the same place, Mt. 22:34; at the same time, together, Acts 3:1
αὐτός self, Lat. ipse:— in the oblique cases simply for the personal Pron., him, her, it:— with the Artic. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (or ταὐτόν), etc., the very one, the same.
self, myself, thyself, etc., acc. to the person of the Verb., Hom., etc.:
oneself, one's true self, the soul, not the body, Od.; or opp. to others, as king to subjects, parent to children, man to wife, etc., Hom.; hence absol. for the master, τίς οὗτος;—Αὐτός, i. e. Socrates, Ar.; similarly in neut. αὐτὸ δείξει the result will shew, Eur.
of oneself, of one's own accord, Lat. sponte, Hom., Soph.
by oneself, alone, αὐτός περ ἐών although alone, Il.; αὐτοί ἐσμεν we are by ourselves, i. e. among friends, Ar.
in Plat., τὸ δίκαιον αὐτό right in itself, the idea of right, etc.; cf. αὐτοάνθρωπος.
Pron-APM — Personal pronoun · accusative · plural · masculineaccusative — the one it is done to — the object.
Agrees with anything else marked plural masculine.
P-APM Part of Speech: Personal pronoun Case: Accusative Number: Plural Gender: Masculine
5,861 occurrences in the New Testament, rendered 92 different ways. The commonest English word for it is not its meaning — it is one translator's decision, repeated.
Parsing tells you the form; the treebank tells you the job. Counted over all 5,561 occurrences — a word inside a phrase counts towards whatever that phrase is doing.
← what comes before
what comes after →
branches are dictionary forms, so endings do not split one phrase into five; the number on a branch is how many times the New Testament takes that path
19 inflected forms — one of the commonest words in the New Testament. Full distribution →
Τῶν ἄλλων νομοθετῶν οἱ μὲν ἀκαλλώπιστα καὶ γυμνὰ τὰ νομισθέντα παρ’ αὐτοῖς εἶναι δίκαια διετάξαντο, οἱ δὲ πολὺν ὄγκον τοῖς νοήμασι προσπεριβαλόντες ἐξετύφωσαν τὰ πλήθη μυθικοῖς πλάσμασι τὴν ἀλήθειαν ἐπικρύψαντες.
περὶ τοῦ γένους Ἀδάμου καὶ τῶν ἀπ' αὐτοῦ δέκα γενεῶν τῶν μέχρι τοῦ κατακλυσμοῦ.
πεπεισμένος οὖν τοῦτο καὶ συνειδὼς ἐμαυτῷ, ὅτι ἐν ὑμῖν λαλήσας πολλὰ ἐπίσταμαι, ὅτι ἐμοὶ συνώδευσεν ἐν ὁδῷ δικαιοσύνης κύριος, καὶ πάντως ἀναγκάζομαι κἀγὼ εἰς τοῦτο, ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου, ὅτι μεγάλη πίστις καὶ ἀγάπη ἐγκατοικεῖ ἐν ὑμῖν ἐπ’…
Πακοίβιος ἱερεὺς Σούχου καὶ Ἀφροδίτης ὡς ἐτῶν μ εὐμεγέθης μελίχρως μακροπρόσωπος εὐθύριν τὴν ὑπάρχουσαν αὐτῷ μερίδα γῆς σιτοφόρου ἐν τῷ περὶ Παθῦρειν πεδίωι σφραγίδων τεσσάρων , ἣν καὶ αὐτὸς
1 ἔτους ιζ Θῶυθ κη ἀπέδοτο Πετεσοῦχος Φίβιος καὶ οἱ ἀδελφοὶ τὸ ὕπαρχον αὐτοῖς ἥμισυ περιστερῶνος τοῦ ὄντος ἐν τῶι ἀπὸ βορρᾶ μέρει Παθύρεως χαλκοῦ Γ. ἐπρίατο Ὧρος
ὡς ἐτῶν νε μέσος ἢ ἐλάσσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, καὶ Πετεαρσοῆρις Σχώτου τῶν αὐτῶν ἱερέων ὡς ἐτῶν ν μέσος ἢ ἐλασσων μελίχρως μακροπρόσωπος εὐθύριν ὑπόσκνιφος, ἀπὸ τοῦ ὑπάρχοντος