Leviticus 7:11 — Word Study
WLCוְזֹ֥את תּוֹרַ֖ת זֶ֣בַח הַשְּׁלָמִ֑ים אֲשֶׁ֥ר יַקְרִ֖יב לַיהוָֽה׃
BSANow thiszôʼth [specific, particular instruction] is the lawtôwrâh [instruction, guiding principle] of the peace offeringshelem [voluntary sacrifice, expression of gratitude] thatʼăsher one may presentqârab▸ [approach, come near with intention] to the LORDYᵉhôvâh [Yehovah, the covenant God]
| Greek | English | Parsing |
|---|---|---|
| וְזֹ֥את | and this | Conjunction, particle |
| תּוֹרַ֖ת | [is] [the] legal [procedure] of | Noun common, feminine singular construct |
| זֶ֣בַח | [the] sacrifice of | Noun common, masculine singular construct |
| הַשְּׁלָמִ֑ים | the peace offering | Particle, noun common masculine plural absolute |
| אֲשֶׁ֥ר | which | Particle |
| יַקְרִ֖יב | someone will present | Verb, Hiphil, imperfect third person masculine singular |
| לַיהוָֽה׃ | to Yahweh | Preposition, noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Now this is the law of the peace offering that one may present to the LORD: |
| KJV | And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. |
| ASV | And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah. |
| YLT | 'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah: |
| WEB | “‘This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh: |
| BBE | And this is the law for the peace-offerings offered to the Lord. |
Where they part company is in the rendering of שְׁלָמִים — see How Translations Differ.
The sentence has a main clause followed by two subordinate phrases that clarify the nature and purpose of the offering.





6 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
verbקָרַב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Leviticus 7:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Law of the Peace Offeringgenerated
Leviticus 7:11 outlines the specific instructions for the peace offering, which is a voluntary sacrifice made to express gratitude to the LORD. This offering is part of the broader sacrificial system in the book of Leviticus, which details various laws and practices for worship and community life among the Israelites. The context emphasizes the importance of approaching God with intention and the significance of thanksgiving in worship.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 3:1–17 | “If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD. |
| 2 | Leviticus 22:18–21 | “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering, |
| 3 | Ezekiel 45:15 | And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — שְׁלָמִים, shelaMimgenerated
The word שְׁלָמִים (shelaMim) refers to peace offerings, which are voluntary sacrifices made to express gratitude and establish fellowship with God. This term is derived from the root meaning 'to be complete' or 'to be whole,' indicating the offering's role in restoring or enhancing relationships.
In this verse, it signifies a specific type of sacrifice that reflects the worshiper's intention to thank God, often associated with communal meals and celebrations. The plural form emphasizes that multiple offerings can be made, highlighting the communal aspect of worship.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the term the law of the peace offering consistently with other translations such as the KJV and ASV.
Sentence Structuregenerated
The finite verb יַקְרִ֖יב (yak.Riv) governs the main clause, indicating the action of presenting the offering. The structure emphasizes the law of the peace offering as a guiding principle, with the subject and additional details following it.
The sentence structure reflects a clear hierarchy: the law is presented first, followed by the specific type of offering and the intention behind it, demonstrating the importance of the peace offering in the sacrificial system.
Septuagint Backgroundgenerated
The Septuagint translates תּוֹרַ֖ת as νόμος (nomos), meaning 'law'. This choice aligns with the Hebrew meaning, emphasizing the legal and instructional nature of the peace offering.
The Greek term θυσίας (thusias) for זֶ֣בַח indicates a focus on the act of sacrifice, which is consistent with the Hebrew understanding of the offering as a means of worship.
In plain words — the whole versegenerated
Leviticus 7:11 provides the law for the peace offering, which is a voluntary act of gratitude towards the LORD. This offering is part of the sacrificial system and emphasizes the importance of coming to God with intention and thanksgiving.
Frequently Asked Questionsgenerated
A peace offering is a voluntary sacrifice made to express gratitude to God, often accompanied by a communal meal.
It symbolizes fellowship and gratitude towards God, reinforcing the relationship between the worshiper and the divine.
Unlike sin offerings or guilt offerings, the peace offering is voluntary and focuses on thanksgiving and celebration.
The law outlines the procedures for presenting the offering, including the types of accompanying gifts and the intentions behind the sacrifice.
Reflection Questionsgenerated
- In what ways can I express gratitude to God in my life?
- How can understanding the significance of peace offerings enhance my worship?
- What does it mean to approach God with intention in my daily life?
- How can I foster a sense of community and gratitude within my church or group?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Leviticus 7:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd this [is] the law of the sacrifice of peace offerings, which ye shall offer unto the Lord.
Read John Gill on Leviticus 7 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. This is the law of the sacrifice of peace offerings.
Read Robert Jamieson on Leviticus 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsLeviticus 7:11 And this [is] the law of the sacrifice of peace offerings, which he shall offer unto the LORD.Ver. 11. Sacrifice of peace offerings.] Or, pay offering. See Psalms 116:14. "I will pay," or, I will perfect. Fitly; for a vow, till paid, is an imperfect thing.
Read John Trapp on Leviticus 7 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(11) And this is the law of the sacrifice of peace offerings.—That is, the rites to be observed in connection with this sacrifice. As in the case of the sin offering (Leviticus 4:24-31 with Leviticus 6:24-30) and the trespass offering (Leviticus 5:1-13 with Leviticus 7:1-10), so here (Leviticus 7:11-21), we have more specific and fuller directions given to the priests with regard to the peace offerings, about which orders had previously been given to the people (Leviticus 3:1-15). Which he shall offer.—That is, he who feels it his duty to offer it to the Lord. This common Hebrew idiom of using a verb with he in it without an antecedent is better expressed in English by the impersonal, which…
Read Charles John Ellicott on Leviticus 7 →
Albert Barnes1798–1870Barnes' Notes on the BibleSee Lev. 3:1-17. What is here added, relates to the accompanying מנחה mı̂nchāh Leviticus 2:1, the classification of peace-offerings into: (1) thank-offerings, (2) vow-offerings and (3)
Read Albert Barnes on Leviticus 7 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the BibleLAWS OF THE PEACE , Leviticus 7:11-21.11. The law of… the peace offerings — See chap. 3, notes. There are added to the description given there the chief elements of the bread offering, namely, unleavened cakes and oil.
Read Daniel Denison Whedon on Leviticus 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Now this is the law of the peace offering that one may present to the LORD:
“‘This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh:
Now this is the law of the peace offering that one may present to the LORD:
“‘This is the law of the peace offering sacrifice which he is to present to the Lord.
Tyndale line
And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah.
And this is the law of the sacrifice of peace offerings, which one shall offer unto the LORD.
And this is the law of the sacrifice of peace-offerings, which he shall offer to the LORD.
Furthermore, this is the lawe of the peace offrings, which he shall offer vnto the Lord.
Strictly literal
And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.
'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
And this is the law of the sacrifice of peace-offering, which one may happen to offer unto the Lord.
This is the law of the sacrifice of peace offerings which people will offer to Yahweh.
From the Latin
This is the law of the sacrifice of peace offerings that is offered to the Lord.
Simplified
These are the regulations for the peace offering that you may present to the Lord.
And this is the law for the peace-offerings offered to the Lord.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint closely align, with seven words matched in translation. The Samaritan Pentateuch differs slightly by using the word יקָרִיבו (yakribu) instead of יַקְרִ֖יב (yakriv), indicating a plural subject in their version.
וְזֹ֥את תּוֹרַ֖ת זֶ֣בַח הַשְּׁלָמִ֑ים אֲשֶׁ֥ר יַקְרִ֖יב לַיהוָֽה׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
וזאת תורת זבח השׁלמים אשׁר יקריבו ליהוה
1 word differs from the Masoretic Text: יקריבו (approach)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Leviticus 7:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2063 zo'th zothe'
irregular feminine of 2089; this (often used adverb):--
hereby (-in, -with), it, likewise, the one (other, same), she,
so (much), such (deed), that, therefore, these, this (thing),
thus.
see HEBREW for 02089
זֹאת (zot) — this.
1) this, this one, here, which, this...that, the one...the other, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
Conj | Pron — Conjunction · particleHC/Tm
תּוֹרָה (towrah) encompasses concepts of direction, instruction, and law, particularly relating to divine or human guidance. It refers to legal directives, customs, and teachings, including the Decalogue and the Pentateuch. The entries highlight its use in various contexts, such as prophetic and priestly instruction, but do not present significant disagreement among lexicons.
תּוֹרָה n.f. direction, instruction, law
instruction
law (prop. direction)
custom, manner
base
H8451 תּוֹרָה direction, instruction, law . instruction
. law (prop. direction)
. custom, manner
8451 towrah to-raw'
or torah {to-raw'}; from 3384; a precept or statute,
especially the Decalogue or Pentateuch:--law.
see HEBREW for 03384
תּוֹרָה (to.rah) — instruction.
1) law, direction, instruction
1a) instruction, direction (human or divine)
1a1) body of prophetic teaching
1a2) instruction in Messianic age
1a3) body of priestly direction or instruction
1a4) body of legal directives
1b) law
1b1) law of the burnt offering
1b2) of special law, codes of law
1c) custom, manner
1d) the Deuteronomic or Mosaic Law
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
זֶ֫בַח (zebach) means 'sacrifice' and is derived from a root meaning 'to slaughter.' It encompasses various types of sacrifices, including those for feasts, covenant sacrifices, and thank offerings. The term appears in contexts related to both the God of Israel and other deities, indicating its broad use in ritual practices.
זֶ֫בַח 162 n.m. sacrifice
general name for all sacrifices eaten at feasts
of the God of Israel
of other deities
there are several kinds which are gradually distinguished
the covenant sacrifice, between Jacob and Laban
the passover
annual sacrifice
thank offering
in ritual of H & P
the slaughter of hostile nations
the verb used
base
H2077 זֶ֫בַח sacrifice
2077 zebach zeh'-bakh
from 2076; properly, a slaughter, i.e. the flesh of an
animal; by implication, a sacrifice (the victim or the
act):--offer(- ing), sacrifice.
see HEBREW for 02076
זֶ֫בַח (ze.vach) — sacrifice.
1) sacrifice
1a) sacrifices of righteousness
1b) sacrifices of strife
1c) sacrifices to dead things
1d) the covenant sacrifice
1e) the passover
1f) annual sacrifice
1g) thank offering
HNcmsc — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שֶׁ֫לֶם (shelem) refers to a type of voluntary sacrifice, specifically a peace offering made in thanks or to establish friendship or alliance. It is derived from the root meaning requital. The entries consistently emphasize its role as a sacrifice of thanks.
שֶׁ֫לֶם 87 n.[m.] sacrifice for alliance or friendship, ‘peace-offering’
base
H8002 שֶׁ֫לֶם sacrifice for alliance or friendship, ‘peace-offering’
8002 shelem sheh'-lem
from 7999; properly, requital, i.e. a (voluntary) sacrifice
in thanks:--peace offering.
see HEBREW for 07999
שֶׁ֫לֶם (she.lem) — peace offering.
1) peace offering, requital, sacrifice for alliance or friendship
1a) voluntary sacrifice of thanks
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
See SACRIFICE.
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Rel — ParticleHTr
קָרַב (qarab) is a Hebrew verb meaning to approach or come near, with various nuances including bringing or presenting something. It encompasses different forms such as Qal (to approach), Niphal (to be brought near), and Hiphil (to bring near). The term is often associated with offerings or dedications to God, particularly in the context of the book of Ezekiel.
[קָרֵב], קָרַב 279 vb. come near, approach
Qal 93 approach
Niph. he shall be brought unto God
Pi. cause to approach, bring near
Hiph.
177
bring near, bring, present
of time
as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳
base
H7126 קָרֵב, קָרַב come near, approach .approach
. he shall be brought unto God
. cause to approach, bring near
. . . bring near, bring, present
. of time
. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳
7126 qarab kaw-rab'
a primitive root; to approach (causatively, bring near) for
whatever purpose:--(cause to) approach, (cause to) bring
(forth, near), (cause to) come (near, nigh), (cause to) draw
near (nigh), go (near), be at hand, join, be near, offer,
present, produce, make ready, stand, take.
קָרַב (qa.rav) — to present: come.
: come/approach
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near
1b) (Niphal) to be brought near
1c) (Piel) to cause to approach, bring near, cause to draw near
1d) (Hiphil) to bring near, bring, present
קָרַב (qa.rav) — to present: bring.
: bring/offer
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near
1b) (Niphal) to be brought near
1c) (Piel) to cause to approach, bring near, cause to draw near
1d) (Hiphil) to bring near, bring, present
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singularHVhi3ms
prez'-ent.
See GIFT.
→ See GIFT
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Prep | N-proper — Preposition · noun properHR/Npt
