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Leviticus 27:10 — Word Study

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WLCלֹ֣א יַחֲלִיפֶ֗נּוּ וְלֹֽא־ יָמִ֥יר אֹת֛וֹ ט֥וֹב בְּרָ֖ע אוֹ־ רַ֣ע בְּט֑וֹב וְאִם־ הָמֵ֨ר יָמִ֤יר בְּהֵמָה֙ בִּבְהֵמָ֔ה וְהָֽיָה־ ה֥וּא וּתְמוּרָת֖וֹ יִֽהְיֶה־ קֹּֽדֶשׁ׃

BSAHe must notlôʼ replace itchâlaph or exchange itmûwr [swap or substitute] either goodṭôwb [beneficial or pleasing] for badraʻ [harmful or evil] orʼôw badraʻ [unpleasant or undesirable] for goodṭôwb [pleasant or beneficial] But ifʼim he does substitutemûwr [change or alter] one animalbᵉhêmâh [livestock or beast] for anotherbᵉhêmâh both that animalhûwʼ and its substitutetᵉmûwrâh [exchange or replacement] will behâyâh holyqôdesh [set apart or consecrated]

Word
Listen & take awayLeviticus 27
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Ko.desh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 27:10quick helps
In a sentenceThe verse outlines prohibitions against substituting or exchanging consecrated animals.
Who is speakingThe speaker is God, providing instructions to the Israelites regarding offerings.
Where we areThis verse is part of the laws concerning vows and offerings in Leviticus.
The hard wordיָמִ֥יר, ya.Mir
Take awayThe sanctity of offerings is preserved through strict adherence to these rules.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbמוּר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 27:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws on Vows and Offeringsgenerated

9If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.
10He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
11But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
12The priest shall set its value, whether high or low; as the priest values it, the price will be set.

Leviticus 27:10 addresses the specific regulations regarding animals vowed to the Lord. It emphasizes the importance of maintaining the holiness of these offerings by prohibiting any form of substitution or exchange. This reflects the seriousness with which God regards the commitments made by His people, ensuring that what is dedicated remains so without alteration, as seen in the surrounding verses that outline the nature of these offerings.


Cross References

ReferenceText (BSB)
1Leviticus 27:15–33But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.
2James 1:8He is a double-minded man, unstable in all his ways.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.Leviticus 27:15–33 James 1:8

The Key Word יָמִ֥יר, ya.Mirgenerated

The verb יָמִ֥יר (ya.Mir) is a Hiphil form, indicating an action of causing to change or exchange. It implies a deliberate act of substitution, which in this context, is strictly forbidden when it comes to consecrated animals. The parsing as imperfect third person masculine singular shows that this action is not only prohibited but is also a future consideration, emphasizing the ongoing nature of the command.

This word is built from the root מוּר (muur), which carries the meaning of changing or altering. The use of this verb in the context of offerings indicates a significant moral and spiritual weight, as it relates to the integrity of what is offered to God.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main finite verb in this verse is יָמִ֥יר (ya.Mir), he will exchange, which governs the surrounding clauses. The structure consists of prohibitive clauses detailing what should not be done, followed by a conditional clause that describes what happens if the action is taken.

The sentence is structured to emphasize the negation of the actions: לֹ֣א (lo') appears at the beginning of the prohibitive clauses, underscoring the importance of these commands. The flow of the sentence highlights the sequence of actions and consequences related to the offerings.


Septuagint Backgroundgenerated

In the Septuagint, the verb יָמִ֥יר is rendered as ἀλλάχει (allachei), which means to change or alter. This choice reflects a similar understanding of the prohibition against changing consecrated items, maintaining the emphasis on the sanctity of offerings.

The use of ἀλλάχει suggests a direct translation of the concept of exchange, aligning with the Hebrew's intent to preserve the holiness of what has been dedicated to God.


In plain words — the whole versegenerated

Leviticus 27:10 teaches that if someone dedicates an animal to the Lord, they must not replace or exchange it for another, whether it is good or bad. If they do substitute one animal for another, both the original and the substitute will be considered holy.


Frequently Asked Questionsgenerated

What does it mean to not replace or exchange an animal?

It means that once an animal has been dedicated to the Lord, it must remain as it is, without any substitutions, to maintain its holiness.

Why is it important that both animals are holy if a substitution occurs?

This emphasizes the sanctity of the offerings; both the original and the substitute are set apart for God's purposes.

What happens if someone does substitute an animal?

Both the original animal and the substitute will be considered holy, indicating that the act of substitution does not diminish the sanctity of the offering.

How does this verse reflect the seriousness of vows made to God?

It shows that vows are binding and must be honored as they were made, highlighting the importance of integrity in one's commitments to God.


Reflection Questionsgenerated

  1. In what ways can I ensure that I honor my commitments to God, similar to how this verse emphasizes the importance of vows?
  2. How can I apply the principle of not substituting what is sacred in my own life?
  3. What does this verse teach about the nature of holiness and its implications for my actions?
  4. How can I encourage others to respect their commitments to God and the sanctity of their vows?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Leviticus 27:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

He shall not alter it nor change it,.... Some think these two words signify the same, but Abarbinel (s) makes them different; according to him, to "alter" is for one of another kind, as one of the

Read John Gill on Leviticus 27 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

Read Robert Jamieson on Leviticus 27 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

He shall not alter it, nor change it; two words expressing the same thing more emphatically: q.d. He shall in no wise change it, neither for one of the same, nor of another kind. A good for a bad, or a bad for a good; partly because God would preserve the sanctity and reverence of consecrated things, and therefore would not have them alienated; and partly to prevent abuses of them who on this pretence might exchange it for the worse, as reserving the judgment to himself. The exchange thereof, i.e. both the thing first vowed, and thing offered or given in exchange. This was inflicted upon him as a just penalty for his rashness and levity in such weighty matters.

Read Matthew Poole on Leviticus 27 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Leviticus 27:10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.Ver. 10. Then it and the exchange thereof.] For a punishment of his instability and lightness.

Read John Trapp on Leviticus 27 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) He shall not alter it, nor change it.—The identical animal vowed is to be delivered; no change whatever, even if it is in the substitution of a better for an inferior animal, is permitted. The stress laid upon this part of the enactment is indicated by the employment here of two verbs of the same import. If he who vows does change the one he dedicated to the Lord, both the animals, the one he originally vowed and the one he substituted for it, are alike holy, and must be delivered to the sanctuary.

Read Charles John Ellicott on Leviticus 27 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 10. He shall not alter it, nor change it, a good for a bad, c.] Whatever was consecrated to God by a vow, or purpose of heart, was considered from that moment as the Lord's property to change which was impiety; to withhold it, sacrilege. Reader, hast thou ever dedicated thyself, or any part of thy property, to the service of thy Maker? If so, hast thou paid thy vows? Or hast thou altered thy purpose, or changed thy offering? Has he received from thy hands a bad for a good? Wast thou not vowed and consecrated to God in thy baptism? Are his vows still upon thee? Hast thou "renounced the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the…

Read AdamClarke on Leviticus 27 →
CambridgeThe Cambridge Bible for Schools and Colleges

9–13. The case of cattle Such an animal, when presented as a vow, must not be changed, a bad for a good. Otherwise both animals became dedicated. If the animal so presented was ‘unclean,’ and as such could not lawfully be offered to God, the priest was to set upon it a value in proportion to its worth, whereupon the owner might sell it for that sum and pay over the amount. If, however, he desired to have it back, he must pay in addition one-fifth of the price which the priest had adjudged.

Read Cambridge on Leviticus 27 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

10. He shall not alter — He shall not modify the terms of his vow by substituting any thing else than the animal vowed. Nor change — Another animal of the same species will not be accepted.

Read Daniel Denison Whedon on Leviticus 27 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

WEBWorld English Bible2000

He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.

MSBMajority Standard Bible2022

He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

NETBNew English Translation2006

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

Tyndale line

KJVKing James Version1611

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

ASVAmerican Standard Version1901

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

RVARevised Version, American1894

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

NWBWebster's Bible1833

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange of it shall be holy.

GNVGeneva Bible1599

He shall not alter it nor change it, a good for a badde, nor a badde for a good: and if hee change beast for beast, then both this and that, which was changed for it, shall be holy.

Strictly literal

DBYDarby Translation1890

They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy.

YLTYoung's Literal Translation1862

he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, — then it hath been — it and its exchange is holy.

LSVLiteral Standard Version2020

he does not change it nor exchange it, a good for a bad, or a bad for a good; and if he really exchanges beast for beast, then it has been [holy] and its exchange is holy.

ILTInterlinear Literal Translation2000

He shall not alter it, nor change it, a good for a bad one, or a bad for a good one; and if he should change beast for beast, then shall it together with its exchange be holy.

ULBUnlocked Literal Bible2017

The person must not alter or change such an animal, a good one for a bad one or a bad for a good. If he does at all change one animal for another, then both it and the one for which it is exchanged become holy.

From the Latin

DRADouay-Rheims (Challoner)1899

And cannot be changed, that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord.

Simplified

FBVFree Bible Version2020

You are not allowed to replace it or swap it, either for one that is better or one that is worse. However, if you do replace it then both animals become holy.

BBEBible in Basic English1949

It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialלֹ֣אnotverbיַחֲלִיפֶ֗heobjectנּוּwill.substitute.itוְandclauseclauseadverbialלֹֽאnotverbיָמִ֥ירhe.will.exchangenoun phrase · objectאֹת֛וֹitclauseclauseobjectט֥וֹבgoodprepositional phrase · prepositionalבְּforרָ֖עbadאוֹorclauseobjectרַ֣עbadprepositional phrase · prepositionalבְּforט֑וֹבgoodוְandclauseclauseאִםifclauseadverbialהָמֵ֨רactually.(exchange)verbיָמִ֤ירhe.will.exchangeobjectבְּהֵמָה֙an.animalprepositional phrase · prepositionalבִּforבְהֵמָ֔הan.animalוְandclauseverbהָֽיָהit.will.beclausenoun phrase · subjectה֥וּאitוּandnoun phraseתְמוּרָת֖substituteוֹitsverbיִֽהְיֶהit.will.beobjectקֹּֽדֶשׁa.holy.thing

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The other witnesses, including the Samaritan Pentateuch and the Dead Sea Scrolls, largely agree with the Masoretic Text but show slight variations in wording. The Samaritan Pentateuch uses יחלפנו (pass by) and תמירתו (exchange), which indicate a similar understanding of the prohibition against substitution.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לֹ֣א יַחֲלִיפֶ֗נּוּ וְלֹֽא־ יָמִ֥יר אֹת֛וֹ ט֥וֹב בְּרָ֖ע אוֹ־ רַ֣ע בְּט֑וֹב וְאִם־ הָמֵ֨ר יָמִ֤יר בְּהֵמָה֙ בִּבְהֵמָ֔ה וְהָֽיָה־ ה֥וּא וּתְמוּרָת֖וֹ יִֽהְיֶה־ קֹּֽדֶשׁ׃

Septuagintthe Greek the translators chose, word by word
לֹ֣אοὐκיָמִ֥ירἀλλάχειאֹת֛וֹαὐτὸט֥וֹבκαλὸνבְּרָ֖עπονηρῷאוֹ־οὐδὲרַ֣עπονηρὸνבְּט֑וֹבκαλῷוְאִם־ἐὰνהָמֵ֨רἀλλάσσωνיָמִ֤ירἀλλάχῃבְּהֵמָה֙κτῆνοςבִּבְהֵמָ֔הκτήνειוְהָֽיָה־ἔσταιה֥וּאαὐτὸוּתְמוּרָת֖וֹἄλλαγμαקֹּֽדֶשׁ׃ἅγια

17 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

לא יחלפנו ולא ימיר אתו טוב ברע או רע בטוב ואם המר ימיר בהמה בבהמה והיה הוא ותמירתו יהיה קדשׁ

2 words differ from the Masoretic Text: יחלפנו (pass by), תמירתו (exchange)

Dead Sea Scrolls — 4Q23a copy a thousand years older than the Leningrad Codex

לא יחליפ׳נו [ולא] ימיר את׳ו [טוב] [ברע] [או] [רע] [בטוב] [ואם] המר ימיר בהמה [בבהמה] [והיה] [הוא] [ותמורת׳ו] [יהיה] [קדש]

5 words on the leather — 2 partly restored, 13 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 27:10לֹאnotnotלֹאחָלַףhe will subhe will substitחָלַףלֹאand notand notלֹאמוּרhe will exche will exchangמוּראֵתthe object the object markאֵתטוֹבgoodgoodטוֹברַעfor badfor badרַעאוֹororאוֹרַעbadbadרַעטוֹבfor goodfor goodטוֹבאִםand ifand ifאִםמוּרevereverמוּרמוּרhe will exche will exchangמוּרבְּהֵמָהan animalan animalבְּהֵמָהבְּהֵמָהfor an animfor an animalבְּהֵמָההָיָהand it willand it will beהָיָההוּאititהוּאתְּמוּרָהand substitand substitute תְּמוּרָההָיָהit will beit will beהָיָהקֹ֫דֶשׁa holy thina holy thingקֹ֫דֶשׁטוֹבbe pleasinbe pleasingטוֹברָעַעbe evilbe evilרָעַעאוֹתsign: mirasign: miraculouאוֹתהָוָאto fallto fallהָוָאמוּרto changeto changeמוּרקָדַשׁto consecrto consecrate: קָדַשׁאַוָּהdesiredesireאַוָּהבְּהֵמָהanimalanimalבְּהֵמָהיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדיָשָׁרJasharJasharיָשָׁרמַרְאֶהappearanceappearanceמַרְאֶהמַעֲלָלdeeddeedמַעֲלָלנחםto be sorrto be sorry: coנחםעוֹףbirdbirdעוֹףאָדָםthe man (Athe man (Adam)אָדָםמַשְׂכֹּ֫רֶתwagewageמַשְׂכֹּ֫רֶתשִׂמְלָהmantlemantleשִׂמְלָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 27:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
לֹ֣אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
יַחֲלִיפֶ֗נּוּya.cha.li.Fe.nu he will substitute it H2498 Verb hiphil imperfect third person masculine singular · suffix
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to pass or change, like something sliding by quickly. It is used in the Bible to describe things like grass growing, time passing, or people moving on. It can also mean to overstep or transgress.
Tyndale gloss
to pass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָלַף (chalaph) is a Hebrew verb meaning to pass on or away, with various nuances including to hasten, sprout anew, or change. It can refer to physical movement, such as passing through, as well as metaphorical changes like transgression or renewal. The word appears in poetic contexts and has different forms indicating causation or transformation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָלַף vb. pass on or away, pass through (mostly poet.)

Qal

pass on quickly

pass away, vanish

of grass, come on anew, i.e. sprout again

trans.

pass through, i.e. pierce

overstep, transgress

Pi. (cause to pass) change

Hiph.

change (trans.)

shew newness

base

Brown-Driver-Briggs glosses

H2498 חָלַף pass on or away, pass through (mostly poet.) .. . pass on quickly

. pass away, vanish

. of grass, come on anew, i.e. sprout again

. trans. . pass through, i.e. pierce

. overstep, transgress

. (cause to pass) change

. . change (trans.)

. shew newness

Strong's Hebrew Dictionary

2498 chalaph khaw-laf'

a primitive root; properly, to slide by, i.e. (by

implication) to hasten away, pass on, spring up, pierce or

change:--abolish, alter, change, cut off, go on forward, grow

up, be over, pass (away, on, through), renew, sprout, strike

through.

Translators Brief Hebrew Lexicon

חָלַף (cha.laph) — to pass.

1) to pass on or away, pass through, pass by, go through, grow up, change, to go on from

1a) (Qal)

1a1) to pass on quickly

1a2) to pass away (vanish)

1a3) to come on anew, sprout again (of grass)

1a4) to pass through

1a5) to overstep, transgress

1b) (Piel) to cause to pass, change

1c) (Hiph)

1c1) to change, substitute, alter, change for better, renew

1c2) to show newness (of tree)

Aramaic equivalent: cha.laph (חֲלַף "to pass" H2499)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms | Suff — Verb hiphil imperfect third person masculine singular · suffix
HVhi3ms/Sp3ms
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HC/Tn — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
יָמִ֥ירya.Mir he will exchange H4171 Verb · Hiphil · imperfect third person masculine singular
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To change or exchange something, this word is used in the Bible to describe altering or replacing something. It is used in the book of Genesis to describe the changing of names or circumstances.
Amplified meaning
swap or substitute
Tyndale gloss
to change
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּר (muwr) is a primitive root meaning to change or alter. It encompasses the ideas of exchanging or bartering, and can also imply being changed in the Niphal form. The word appears in contexts such as Ezekiel 48:14, where it relates to the concept of exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מוּר] vb. change

Niph. be changed

Hiph.

change, alter

exchange

Hoph. Ez 48:14

base

Brown-Driver-Briggs glosses

H4171 מוּר

Strong's Hebrew Dictionary

4171 muwr moor

a primitive root; to alter; by implication, to barter, to

dispose of:--X at all, (ex-)change, remove.

Translators Brief Hebrew Lexicon

מוּר (mur) — to change.

1) to change, exchange

1a) (Niphal) to be changed

1b) (Hiphil)

1b1) to change, alter

1b2) to exchange

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
אֹת֛וֹ'o.To the object marker it H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3ms — Particle · suffix
HTo/Sp3ms
The company it keepswords that stand beside it more often than chance
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
ט֥וֹבTov good H2896 Adj
538× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Amplified meaning
beneficial or pleasing
Tyndale gloss
pleasant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טוֹב (tov) is a Hebrew word meaning good or pleasant, encompassing a wide range of meanings from agreeable to the senses to ethical goodness. It can function as an adjective, noun, or adverb, referring to things like welfare, happiness, and prosperity. The feminine form, טוֹבָה (tovah), specifically denotes welfare or good things.

Brown-Driver-Briggs Hebrew Lexicon (full)

טוֹב adj. pleasant, agreeable, good

pleasant, agreeable to the senses

pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

good, excellent, of its kind

good, rich, valuable in estimation

good, appropriate, becoming

c. מִן compar. = better

of man's sensuous nature, glad, happy, prosperous

of man's intellectual nature, good understanding

good, kind, benign

good (ethical), right

base

טוֹב n.m. a good thing, benefit, welfare

welfare, prosperity, happiness

good things

good = benefit

moral good

base

טוֹבָה n.f. welfare, benefit, good things, good

welfare, prosperity, happiness

good things

bounty, good

base

Brown-Driver-Briggs glosses

H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses

. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

. good, excellent, of its kind

. good, rich, valuable in estimation

. good, appropriate, becoming

. c. מִן compar. =better

. of man's sensuous nature, glad, happy, prosperous

. of man's intellectual nature, good understanding

. good, kind, benign

. good (ethical), right

H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good

Strong's Hebrew Dictionary

2896 towb tobe

from 2895; good (as an adjective) in the widest sense; used

likewise as a noun, both in the masculine and the feminine,

the singular and the plural (good, a good or good thing, a

good man or woman; the good, goods or good things, good men or

women), also as an adverb (well):--beautiful, best, better,

bountiful, cheerful, at ease, X fair (word), (be in) favour,

fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),

graciously, joyful, kindly, kindness, liketh (best), loving,

merry, X most, pleasant, + pleaseth, pleasure, precious,

prosperity, ready, sweet, wealth, welfare, (be) well

((-favoured)).

see HEBREW for 02895

Translators Brief Hebrew Lexicon

טוֹב (tov) — pleasant.

adj

1) good, pleasant, agreeable

1a) pleasant, agreeable (to the senses)

1b) pleasant (to the higher nature)

1c) good, excellent (of its kind)

1d) good, rich, valuable in estimation

1e) good, appropriate, becoming

1f) better (comparative)

1g) glad, happy, prosperous (of man's sensuous nature)

1h) good understanding (of man's intellectual nature)

1i) good, kind, benign

1j) good, right (ethical)

Aramaic equivalent: tav (טָב "fine" H2869)

טוֹב (tov) — good.

1) a good thing, benefit, welfare

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) good, benefit

1d) moral good

טוֹבָה (to.vah) — welfare.

1) welfare, benefit, good things

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) bounty

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.

(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:

(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).

not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
בְּרָ֖עbe.Ra' for bad H7451 Preposition
662× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Amplified meaning
harmful or evil
Tyndale gloss
bad: harmful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַע (ra) is a Hebrew word meaning bad or evil, encompassing a range of negative qualities such as distress, misery, and ethical wrongdoing. It can describe unpleasantness, harm, or low value, and is used in various contexts, including emotional states and moral judgments. The entries also note its comparative form, indicating worse than or worst. The word has feminine forms, such as רָעָה (ra.ah), which similarly convey concepts of evil and distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַע 228 adj. bad, evil

bad, disagreeable, malignant

bad, unpleasant, giving pain, unhappiness, misery

evil, displeasing

bad of its kind

bad, , i.e. of low value

מִן comp., worse than

sad, unhappy

devise evil (hurtful) device

bad, unkind, vicious in disposition or temper

ethically bad, evil, wicked

base

רַע 126 n.m. evil, distress, misery, injury, calamity

evil, distress, adversity

evil, injury, wrong

ethical evil

base

רָעָה 310 n.f. evil, misery, distress, injury

evil, misery, distress

evil, injury, wrong

ethical evil

base

Brown-Driver-Briggs glosses

H7451a רַע bad, evil . bad, disagreeable, malignant

. bad, unpleasant, giving pain, unhappiness, misery

. evil, displeasing

. bad of its kind

. bad, , i.e. of low value

. + מִן comp., worse than

. sad, unhappy

. devise evil (hurtful) device

. bad, unkind, vicious in disposition or temper

. ethically bad, evil, wicked

H7451b רַע evil, distress, misery, injury, calamity . evil, distress, adversity

. evil, injury, wrong

. ethical evil

H7451c רָעָה evil, misery, distress, injury . evil, misery, distress

. evil, injury, wrong

. ethical evil

Strong's Hebrew Dictionary

7451 ra` rah

from 7489; bad or (as noun) evil (natural or moral):--

adversity, affliction, bad, calamity, + displease(-ure),

distress, evil((- favouredness), man, thing), + exceedingly, X

great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),

+ mark, mischief(-vous), misery, naught(-ty), noisome, + not

please, sad(-ly), sore, sorrow, trouble, vex,

wicked(-ly, -ness, one), worse(-st), wretchedness, wrong.

(Incl. feminine raaah; as adjective or noun.).

see HEBREW for 07489

Translators Brief Hebrew Lexicon

רַע (ra) — bad: harmful.

: harmful

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

1d) bad (of its kind-land, water, etc)

1e) bad (of value)

1f) worse than, worst (comparison)

1g) sad, unhappy

1h) evil (hurtful)

1i) bad, unkind (vicious in disposition)

1j) bad, evil, wicked (ethically)

1j1) in general, of persons, of thoughts

1j2) deeds, actions

רַע (ra) — bad: evil.

1) evil, distress, misery, injury, calamity

1a) evil, distress, adversity

1b) evil, injury, wrong

1c) evil (ethical)

רָעָה (ra.ah) — distress: harm.

: harm

1) evil, misery, distress, injury

1a) evil, misery, distress

1b) evil, injury, wrong

1c) evil (ethical)

רַע (ra) — bad: evil.

: evil

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HR/Aamsa
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
אוֹ־'ov- or H176 Conjunction
321× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Tyndale gloss
or
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

Brown-Driver-Briggs glosses

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

Strong's Hebrew Dictionary

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

Translators Brief Hebrew Lexicon

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

Morphologythe parsing behind the code
Berean parsing
Conj — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
רַ֣עra' bad H7451 Adj
662× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Amplified meaning
unpleasant or undesirable
Tyndale gloss
bad: harmful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַע (ra) is a Hebrew word meaning bad or evil, encompassing a range of negative qualities such as distress, misery, and ethical wrongdoing. It can describe unpleasantness, harm, or low value, and is used in various contexts, including emotional states and moral judgments. The entries also note its comparative form, indicating worse than or worst. The word has feminine forms, such as רָעָה (ra.ah), which similarly convey concepts of evil and distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַע 228 adj. bad, evil

bad, disagreeable, malignant

bad, unpleasant, giving pain, unhappiness, misery

evil, displeasing

bad of its kind

bad, , i.e. of low value

מִן comp., worse than

sad, unhappy

devise evil (hurtful) device

bad, unkind, vicious in disposition or temper

ethically bad, evil, wicked

base

רַע 126 n.m. evil, distress, misery, injury, calamity

evil, distress, adversity

evil, injury, wrong

ethical evil

base

רָעָה 310 n.f. evil, misery, distress, injury

evil, misery, distress

evil, injury, wrong

ethical evil

base

Brown-Driver-Briggs glosses

H7451a רַע bad, evil . bad, disagreeable, malignant

. bad, unpleasant, giving pain, unhappiness, misery

. evil, displeasing

. bad of its kind

. bad, , i.e. of low value

. + מִן comp., worse than

. sad, unhappy

. devise evil (hurtful) device

. bad, unkind, vicious in disposition or temper

. ethically bad, evil, wicked

H7451b רַע evil, distress, misery, injury, calamity . evil, distress, adversity

. evil, injury, wrong

. ethical evil

H7451c רָעָה evil, misery, distress, injury . evil, misery, distress

. evil, injury, wrong

. ethical evil

Strong's Hebrew Dictionary

7451 ra` rah

from 7489; bad or (as noun) evil (natural or moral):--

adversity, affliction, bad, calamity, + displease(-ure),

distress, evil((- favouredness), man, thing), + exceedingly, X

great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),

+ mark, mischief(-vous), misery, naught(-ty), noisome, + not

please, sad(-ly), sore, sorrow, trouble, vex,

wicked(-ly, -ness, one), worse(-st), wretchedness, wrong.

(Incl. feminine raaah; as adjective or noun.).

see HEBREW for 07489

Translators Brief Hebrew Lexicon

רַע (ra) — bad: harmful.

: harmful

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

1d) bad (of its kind-land, water, etc)

1e) bad (of value)

1f) worse than, worst (comparison)

1g) sad, unhappy

1h) evil (hurtful)

1i) bad, unkind (vicious in disposition)

1j) bad, evil, wicked (ethically)

1j1) in general, of persons, of thoughts

1j2) deeds, actions

רַע (ra) — bad: evil.

1) evil, distress, misery, injury, calamity

1a) evil, distress, adversity

1b) evil, injury, wrong

1c) evil (ethical)

רָעָה (ra.ah) — distress: harm.

: harm

1) evil, misery, distress, injury

1a) evil, misery, distress

1b) evil, injury, wrong

1c) evil (ethical)

רַע (ra) — bad: evil.

: evil

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
בְּט֑וֹבbe.Tov for good H2896 Preposition
538× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Amplified meaning
pleasant or beneficial
Tyndale gloss
pleasant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טוֹב (tov) is a Hebrew word meaning good or pleasant, encompassing a wide range of meanings from agreeable to the senses to ethical goodness. It can function as an adjective, noun, or adverb, referring to things like welfare, happiness, and prosperity. The feminine form, טוֹבָה (tovah), specifically denotes welfare or good things.

Brown-Driver-Briggs Hebrew Lexicon (full)

טוֹב adj. pleasant, agreeable, good

pleasant, agreeable to the senses

pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

good, excellent, of its kind

good, rich, valuable in estimation

good, appropriate, becoming

c. מִן compar. = better

of man's sensuous nature, glad, happy, prosperous

of man's intellectual nature, good understanding

good, kind, benign

good (ethical), right

base

טוֹב n.m. a good thing, benefit, welfare

welfare, prosperity, happiness

good things

good = benefit

moral good

base

טוֹבָה n.f. welfare, benefit, good things, good

welfare, prosperity, happiness

good things

bounty, good

base

Brown-Driver-Briggs glosses

H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses

. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well

. good, excellent, of its kind

. good, rich, valuable in estimation

. good, appropriate, becoming

. c. מִן compar. =better

. of man's sensuous nature, glad, happy, prosperous

. of man's intellectual nature, good understanding

. good, kind, benign

. good (ethical), right

H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good

Strong's Hebrew Dictionary

2896 towb tobe

from 2895; good (as an adjective) in the widest sense; used

likewise as a noun, both in the masculine and the feminine,

the singular and the plural (good, a good or good thing, a

good man or woman; the good, goods or good things, good men or

women), also as an adverb (well):--beautiful, best, better,

bountiful, cheerful, at ease, X fair (word), (be in) favour,

fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),

graciously, joyful, kindly, kindness, liketh (best), loving,

merry, X most, pleasant, + pleaseth, pleasure, precious,

prosperity, ready, sweet, wealth, welfare, (be) well

((-favoured)).

see HEBREW for 02895

Translators Brief Hebrew Lexicon

טוֹב (tov) — pleasant.

adj

1) good, pleasant, agreeable

1a) pleasant, agreeable (to the senses)

1b) pleasant (to the higher nature)

1c) good, excellent (of its kind)

1d) good, rich, valuable in estimation

1e) good, appropriate, becoming

1f) better (comparative)

1g) glad, happy, prosperous (of man's sensuous nature)

1h) good understanding (of man's intellectual nature)

1i) good, kind, benign

1j) good, right (ethical)

Aramaic equivalent: tav (טָב "fine" H2869)

טוֹב (tov) — good.

1) a good thing, benefit, welfare

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) good, benefit

1d) moral good

טוֹבָה (to.vah) — welfare.

1) welfare, benefit, good things

1a) welfare, prosperity, happiness

1b) good things (collective)

1c) bounty

Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HR/Aamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.

(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:

(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).

not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
וְאִם־ve.'im- and if H518 Conjunction · particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Conj — Conjunction · particle
HC/Tc
The company it keepswords that stand beside it more often than chance
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
הָמֵ֨רha.Mer ever H4171 Verb · Hiphil · infinitive absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To change or exchange something, this word is used in the Bible to describe altering or replacing something. It is used in the book of Genesis to describe the changing of names or circumstances.
Amplified meaning
change or alter
Tyndale gloss
to change
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּר (muwr) is a primitive root meaning to change or alter. It encompasses the ideas of exchanging or bartering, and can also imply being changed in the Niphal form. The word appears in contexts such as Ezekiel 48:14, where it relates to the concept of exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מוּר] vb. change

Niph. be changed

Hiph.

change, alter

exchange

Hoph. Ez 48:14

base

Brown-Driver-Briggs glosses

H4171 מוּר

Strong's Hebrew Dictionary

4171 muwr moor

a primitive root; to alter; by implication, to barter, to

dispose of:--X at all, (ex-)change, remove.

Translators Brief Hebrew Lexicon

מוּר (mur) — to change.

1) to change, exchange

1a) (Niphal) to be changed

1b) (Hiphil)

1b1) to change, alter

1b2) to exchange

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Ptc — Verb · Hiphil · infinitive absolute
HVhaa
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
יָמִ֤ירya.Mir he will exchange H4171 Verb · Hiphil · imperfect third person masculine singular
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To change or exchange something, this word is used in the Bible to describe altering or replacing something. It is used in the book of Genesis to describe the changing of names or circumstances.
Tyndale gloss
to change
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּר (muwr) is a primitive root meaning to change or alter. It encompasses the ideas of exchanging or bartering, and can also imply being changed in the Niphal form. The word appears in contexts such as Ezekiel 48:14, where it relates to the concept of exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מוּר] vb. change

Niph. be changed

Hiph.

change, alter

exchange

Hoph. Ez 48:14

base

Brown-Driver-Briggs glosses

H4171 מוּר

Strong's Hebrew Dictionary

4171 muwr moor

a primitive root; to alter; by implication, to barter, to

dispose of:--X at all, (ex-)change, remove.

Translators Brief Hebrew Lexicon

מוּר (mur) — to change.

1) to change, exchange

1a) (Niphal) to be changed

1b) (Hiphil)

1b1) to change, alter

1b2) to exchange

Morphologythe parsing behind the code
Berean parsing
HVhi3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
בְּהֵמָה֙be.he.Mah an animal H929 Noun common · feminine singular absolute
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Amplified meaning
livestock or beast
Tyndale gloss
animal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּהֵמָה (bhemah) refers to a beast or animal, typically denoting domesticated livestock or cattle, and occasionally wild beasts. It is derived from a root that suggests being mute, implying a 'dumb beast.' The term encompasses all living creatures other than humans, with a specific mention of large quadrupeds.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּהֵמָה 187 n.f. beast, animal, cattle

of living creatures other than man

opp. also to wild beasts

rarely of wild beasts, esp. carnivora

base

Brown-Driver-Briggs glosses

H929 בְּהֵמָה beast, animal, cattle . of living creatures other than man

. opp. also to wild beasts

. rarely of wild beasts, esp. carnivora

Strong's Hebrew Dictionary

929 bhemah be-hay-maw'

from an unused root (probably meaning to be mute); properly,

a dumb beast; especially any large quadruped or animal (often

collective):--beast, cattle.

Translators Brief Hebrew Lexicon

בְּהֵמָה (be.he.mah) — animal.

1) beast, cattle, animal

1a) beasts (coll of all animals)

1b) cattle, livestock (of domestic animals)

1c) wild beasts

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an'-i-mal: See under the various names and also the general article on ZOOLOGY.

Easton's Bible Dictionary

Animal

An organized living creature endowed with sensation. The Levitical law divided animals into clean and unclean, although the distinction seems to have existed before the Flood (Gen. 7:2). The clean could be offered in sacrifice and eaten. All animals that had not cloven hoofs and did not chew the cud were unclean. The list of clean and unclean quadrupeds is set forth in the Levitical law (Deut. 14:3-20; Lev. 11).

not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
בִּבְהֵמָ֔הbiv.he.Mah for an animal H929 Preposition · noun common feminine singular absolute
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Tyndale gloss
animal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּהֵמָה (bhemah) refers to a beast or animal, typically denoting domesticated livestock or cattle, and occasionally wild beasts. It is derived from a root that suggests being mute, implying a 'dumb beast.' The term encompasses all living creatures other than humans, with a specific mention of large quadrupeds.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּהֵמָה 187 n.f. beast, animal, cattle

of living creatures other than man

opp. also to wild beasts

rarely of wild beasts, esp. carnivora

base

Brown-Driver-Briggs glosses

H929 בְּהֵמָה beast, animal, cattle . of living creatures other than man

. opp. also to wild beasts

. rarely of wild beasts, esp. carnivora

Strong's Hebrew Dictionary

929 bhemah be-hay-maw'

from an unused root (probably meaning to be mute); properly,

a dumb beast; especially any large quadruped or animal (often

collective):--beast, cattle.

Translators Brief Hebrew Lexicon

בְּהֵמָה (be.he.mah) — animal.

1) beast, cattle, animal

1a) beasts (coll of all animals)

1b) cattle, livestock (of domestic animals)

1c) wild beasts

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an'-i-mal: See under the various names and also the general article on ZOOLOGY.

Easton's Bible Dictionary

Animal

An organized living creature endowed with sensation. The Levitical law divided animals into clean and unclean, although the distinction seems to have existed before the Flood (Gen. 7:2). The clean could be offered in sacrifice and eaten. All animals that had not cloven hoofs and did not chew the cud were unclean. The list of clean and unclean quadrupeds is set forth in the Levitical law (Deut. 14:3-20; Lev. 11).

not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
וְהָֽיָה־ve.ha.yah- and it will be H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
ה֥וּאhu' it H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
The company it keepswords that stand beside it more often than chance
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
וּתְמוּרָת֖וֹu.te.mu.ra.To and substitute its H8545 Conjunction · noun common feminine singular construct · suffix
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term refers to an exchange or barter, like trading one thing for another. In the Bible, it can mean compensation or restitution, as seen in the laws of Exodus. It involves giving something in return for something else.
Amplified meaning
exchange or replacement
Tyndale gloss
exchange
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּמוּרָה (tmuwrah) refers to the concepts of exchange and recompense. It is derived from a root meaning to barter or compensate. The term encompasses ideas of substitution and restitution, indicating a range of meanings related to trading or compensating for something.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּמוּרָה n.f. exchange, recompense

base

Brown-Driver-Briggs glosses

H8545 תְּמוּרָה exchange, recompense

Strong's Hebrew Dictionary

8545 tmuwrah tem-oo-raw'

from 4171; barter, compensation:--(ex-)change(-ing),

recompense, restitution.

see HEBREW for 04171

Translators Brief Hebrew Lexicon

תְּמוּרָה (te.mu.rah) — exchange.

that which is exchanged, exchange, substitute, recompense

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp3ms
The company it keepswords that stand beside it more often than chance
not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
יִֽהְיֶה־yih.yeh- it will be H1961 Verb · Qal · imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

not he will substitute it and not he will exchange the object marker it good for bad or bad for good and if ever he will exchange an animal for an animal and it will be it and substitute its it will be a holy thing
קֹּֽדֶשׁ׃Ko.desh a holy thing H6944 Noun common · masculine singular absolute
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Amplified meaning
set apart or consecrated
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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