Leviticus 25:3 — Word Study
WLCשֵׁ֤שׁ שָׁנִים֙ תִּזְרַ֣ע שָׂדֶ֔ךָ וְשֵׁ֥שׁ שָׁנִ֖ים תִּזְמֹ֣ר כַּרְמֶ֑ךָ וְאָסַפְתָּ֖ אֶת־ תְּבוּאָתָֽהּ׃
BSAFor sixshêsh [a period of] yearsshâneh [years of cultivation] you may sowzâraʻ▸ [plant seeds in] your fieldsâdeh [land, ground] and prunezâmar▸ [trim, care for] your vineyardkerem [garden of vines] and gatherʼâçaph [collect, harvest] its cropstᵉbûwʼâh [produce, fruit]
| Greek | English | Parsing |
|---|---|---|
| שֵׁ֤שׁ | six | Adj |
| שָׁנִים֙ | years | Noun common, masculine plural absolute |
| תִּזְרַ֣ע | you will sow | Verb, Qal, imperfect second person masculine singular |
| שָׂדֶ֔ךָ | field your | Noun common masculine singular construct, suffix |
| וְשֵׁ֥שׁ | and six | Conjunction |
| שָׁנִ֖ים | years | Noun common, masculine plural absolute |
| תִּזְמֹ֣ר | you will prune | Verb, Qal, imperfect second person masculine singular |
| כַּרְמֶ֑ךָ | vineyard your | Noun common masculine singular construct, suffix |
| וְאָסַפְתָּ֖ | and you will gather | Verb, Qal, sequential perfect second person masculine singular |
| אֶת־ | the object marker | Particle |
| תְּבוּאָתָֽהּ׃ | produce its | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For six years you may sow your field and prune your vineyard and gather its crops. |
| KJV | Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; |
| ASV | Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof; |
| YLT | 'Six years thou dost sow thy field, and six years thou dost prune thy vineyard, and hast gathered its increase, |
| WEB | You shall sow your field six years, and you shall prune your vineyard six years, and gather in its fruits; |
| BBE | For six years put seed into your land, and for six years give care to your vines and get in the produce of them; |
Where they part company is שָׁנִים — see How Translations Differ.
The main clause presents the time frame and action, followed by two additional actions that are connected with conjunctions.
7 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
verbזָרַע
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Leviticus 25:3
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Year of Jubilee and Agricultural Lawsgenerated
Leviticus 25:3 is part of a larger section that outlines the agricultural practices for the Israelites, emphasizing the importance of allowing the land to rest in the seventh year. This instruction reflects God's care for both the people and the land, promoting sustainable farming practices and a rhythm of work and rest.
Cross References
The Key Word — שֵׁשׁ, sheshgenerated
The Hebrew word שֵׁשׁ, transliterated as shesh, means 'six' and serves as both a cardinal and ordinal number. It indicates a quantity that exceeds five, often used in various contexts throughout the Bible, such as the six days of creation in Genesis 1:31.
In this verse, it specifies the duration of time allowed for agricultural activities, setting a clear boundary before the Sabbath year begins.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb תִּזְרַ֣ע, you will sow, governs the entire verse, with two additional verbs תִּזְמֹ֣ר and אָסַפְתָּ֖ following in a sequence. This structure emphasizes the actions permitted over the specified time frame.
The order of the Hebrew words places emphasis on the actions of sowing, pruning, and gathering, indicating a clear sequence of agricultural tasks that the Israelites are instructed to undertake.
Septuagint Backgroundgenerated
The Septuagint translates שֵׁשׁ as ἓχ, which corresponds directly to the Hebrew meaning of 'six'. This choice reflects a straightforward rendering without additional interpretation.
The Greek word ἔτη for שָׁנִים also aligns with the Hebrew, maintaining the focus on the duration of time allowed for cultivation.
In plain words — the whole versegenerated
Leviticus 25:3 states that for six years, the Israelites may cultivate their fields and vineyards. They are allowed to plant, care for, and gather the crops produced during this time. This practice emphasizes the importance of sustainable agriculture and the need for the land to rest in the seventh year.
Frequently Asked Questionsgenerated
To sow your field means to plant seeds in the ground to grow crops.
The limit of six years is meant to ensure that the land has a chance to rest and rejuvenate in the seventh year.
Pruning the vineyard helps to maintain the health and productivity of the vines, ensuring a good harvest.
In the seventh year, the land is to observe a Sabbath, meaning no sowing or pruning is allowed, allowing the land to rest.
Reflection Questionsgenerated
- What practices can I adopt to ensure I am caring for the environment around me?
- How can I apply the principle of rest in my own life, similar to the Sabbath year for the land?
- In what ways can I cultivate my personal growth over a set period before allowing myself a break?
- How can I support others in their efforts to cultivate and grow, whether in agriculture or in other areas of life?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Leviticus 25:3 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSix years thou shalt sow thy field,.... Under which is comprehended everything relating to agriculture, both before and after sowing, as dunging the land, ploughing and harrowing it, treading the
Read John Gill on Leviticus 25 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySpeak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. When ye come into the land which I give you.
Read Robert Jamieson on Leviticus 25 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsLeviticus 25:3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;Ver. 3. Six years.] Beginning at September, according to the Jews’ civil account.
Read John Trapp on Leviticus 25 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(3) Six years thou shalt sow.—See Exodus 23:10. The fruit thereof.—That is, of the land which is mentioned in the preceding verse, and which includes fields, vineyards, olive-gardens, &c. (See Exodus 23:11.)
Read Charles John Ellicott on Leviticus 25 →CambridgeThe Cambridge Bible for Schools and Colleges1–7. The rest year was a transference to the land of the sabbatical idea emphasized each week for living creatures, the year being now taken as the unit instead of the day. See App. I, pp. 172 f. for the difference in standpoint between this and the parallel ordinances elsewhere in the Hexateucb, as indicating modifications of the same law in successive periods. The seventh year is to bear the same relation to the six preceding years as the sabbath to the six preceding days of the week. The parallel between the land and the bondman was close. The divinely appointed seventh day of rest is to be kept holy by abstaining from work, so the land shall keep every seventh year holy to the Lord by…
Read Cambridge on Leviticus 25 →Albert Barnes1798–1870Barnes' Notes on the BibleVineyard - Rather, fruit-garden. The Hebrew word is a general one for a plantation of fruit-trees.
Read Albert Barnes on Leviticus 25 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible3. Vineyard — Garden-land or fruit-land. Kerem, literally a noble plantation, includes both oliveyards and vineyards. Deuteronomy 24:20-21, and Judges 15:5, notes.
Read Daniel Denison Whedon on Leviticus 25 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For six years you may sow your field and prune your vineyard and gather its crops.
You shall sow your field six years, and you shall prune your vineyard six years, and gather in its fruits;
For six years you may sow your field and prune your vineyard and gather its crops.
Six years you may sow your field, and six years you may prune your vineyard and gather the produce,
Tyndale line
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof;
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof;
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
Sixe yeeres thou shalt sowe thy field, and sixe yeeres thou shalt cut thy vineyarde, and gather the fruite thereof.
Strictly literal
Six years shalt thou sow thy field, and six years shalt thou prune thy vineyard, and gather in the produce thereof,
'Six years thou dost sow thy field, and six years thou dost prune thy vineyard, and hast gathered its increase,
[For] six years you sow your field, and [for] six years you prune your vineyard, and have gathered its increase,
Six years shalt thou sow thy field, and six years shalt thou prune thy vineyard, and gather in the fruit thereof;
You must plant your field for six years, and for six years you must prune your vineyard and gather the produce.
From the Latin
Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:
Simplified
Six years you can cultivate your fields, take care of your vineyards, and harvest your crops.
For six years put seed into your land, and for six years give care to your vines and get in the produce of them;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states, "שֵׁ֤שׁ שָׁנִים֙ תִּזְרַ֣ע שָׂדֶ֔ךָ וְשֵׁ֥שׁ שָׁנִ֖ים תִּזְמֹ֣ר כַּרְמֶ֑ךָ וְאָסַפְתָּ֖ אֶת־ תְּבוּאָתָֽהּ׃" The Samaritan Pentateuch agrees with the Masoretic Text word for word. The Septuagint, while not providing a direct translation here, matches 10 of the 11 words in the original Hebrew, indicating a close correspondence, though it presents the text in its own word order and structure. This suggests a strong consistency among these ancient witnesses regarding the content of Leviticus 25:3.
שֵׁ֤שׁ שָׁנִים֙ תִּזְרַ֣ע שָׂדֶ֔ךָ וְשֵׁ֥שׁ שָׁנִ֖ים תִּזְמֹ֣ר כַּרְמֶ֑ךָ וְאָסַפְתָּ֖ אֶת־ תְּבוּאָתָֽהּ׃
10 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
שׁשׁ שׁנים תזרע שׂדך ושׁשׁ שׁנים תזמר כרמך ואספת את תבואתה
Agrees with the Masoretic Text here, word for word.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Leviticus 25:3
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שֵׁשׁ, transliterated as shesh, means 'six' and can function as both a cardinal and ordinal number, indicating the sixth position. It is a primitive number that signifies an excess beyond five, as noted in the entries. The Aramaic equivalent is שֵׁת (shet).
שֵׁשׁ, שִׁשָּׁה 216 n.m. et f. six
base
H8337 שֵׁשׁ, שִׁשָּׁה six
8337 shesh shaysh
masculine shishshah {shish-shaw'}; a primitive number; six
(as an overplus (see 7797) beyond five or the fingers of the
hand); as ord. sixth:--six((-teen, -teenth)), sixth.
see HEBREW for 07797
שֵׁשׁ (shesh) — six.
1) six
1a) six (cardinal number)
1b) sixth (ordinal number)
1c) in combination with other numbers
Aramaic equivalent: shet (שֵׁת "six" H8353)
Adj — AdjHAcbsc
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
N-fp — Noun common · masculine plural absoluteHNcmpa
זָרַע (zara`) is a Hebrew verb meaning to sow or scatter seed. It covers various aspects of planting and yielding, including the figurative sense of producing or conceiving. The root can denote actions in different forms, such as being sown or becoming pregnant. The entries indicate a range of uses, from agricultural to reproductive contexts.
זָרַע vb. sow, scatter seed
Qal
lit. sow
of shrub and tree producing, yielding seed
fig.
Niph. be sown, fructified
be sown
be fructified, made pregnant
Pu. of princes and judges under fig. of trees
Hiph.
produce seed
of a woman, = bear a child
base
H2232 זָרַע sow, scatter seed .. lit. sow
2232 zara` zaw-rah'
a primitive root; to sow; figuratively, to disseminate,
plant, fructify:--bear, conceive seed, set with sow(-er),
yield.
זָרַע (za.ra) — to sow.
1) to sow, scatter seed
1a) (Qal)
1a1) to sow
1a2) producing, yielding seed
1b)(Niphal)
1b1) to be sown
1b2) to become pregnant, be made pregnant
1c) (Pual) to be sown
1d) (Hiphil) to produce seed, yield seed
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
sou.
See SWINE.
[SWINE]
שָׂדַי (saday) and שָׂדֶה (sadeh) both refer to a field or land, encompassing cultivated areas, open fields, and regions opposed to mountains or seas. The terms can denote specific portions of ground and are associated with wildlife habitats. They derive from a root meaning to spread out, indicating flat, expansive areas.
שָׂדַי n.m. field, land
cultivated field
home of wild beasts
plain, opp. mt.
land, opp. sea
base
שָׂדֶה 819 n.m. id. [u.ak.ab]
(ordinary contr. form)open field, country
definite portion of ground, field, land
land, opp. sea
base
H7704a שָׂדַי field, land . cultivated field
. home of wild beasts
. plain, opp. mt.
. land, opp. sea
H7704b שָׂדֶה id. [7704a] . open field, country
. definite portion of ground, field, land
. land, opp. sea
7704 sadeh saw-deh'
or saday {saw-dah'-ee}; from an unused root meaning to spread
out; a field (as flat):--country, field, ground, land, soil,
X wild.
שָׂדַי (sa.day) — Sirion.
This name means field, land, plain
Another spelling of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)
שָׂדֶה (sa.deh) — land: soil.
: soil
1) field, land
1a) open field, country
1b) definite portion of ground, field, land
1c) land (opposed to sea)
שָׂדֶה (sa.deh) — land: country.
: country/field
1) field, land
1a) open field, country
1b) definite portion of ground, field, land
1c) land (opposed to sea)
שָׂדֶה (sa.deh) — Field (of the Launderer).
Combined with ka.vas (כָּבַס "Washer's" H3526)
This name means field, land
שָׂדֶה (sa.deh) — land: wildlife.
: wild(animals/plants)
1) field, land
1a) open field, country
1b) definite portion of ground, field, land
1c) land (opposed to sea)
שָׂדַי (sa.day) — field.
1) field, land
1a) cultivated field
1b) of home of wild beasts
1c) plain (opposed to mountain)
1d) land (opposed to sea)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
The Hebrew word שֵׁשׁ, transliterated as shesh, means 'six' and can function as both a cardinal and ordinal number, indicating the sixth position. It is a primitive number that signifies an excess beyond five, as noted in the entries. The Aramaic equivalent is שֵׁת (shet).
שֵׁשׁ, שִׁשָּׁה 216 n.m. et f. six
base
H8337 שֵׁשׁ, שִׁשָּׁה six
8337 shesh shaysh
masculine shishshah {shish-shaw'}; a primitive number; six
(as an overplus (see 7797) beyond five or the fingers of the
hand); as ord. sixth:--six((-teen, -teenth)), sixth.
see HEBREW for 07797
שֵׁשׁ (shesh) — six.
1) six
1a) six (cardinal number)
1b) sixth (ordinal number)
1c) in combination with other numbers
Aramaic equivalent: shet (שֵׁת "six" H8353)
HC/Acbsc — ConjunctionHC/Acbsc
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
זָמַר (zamar) is a Hebrew verb meaning to trim or prune, particularly in the context of vineyards. It has a Qal form, indicating the action of pruning, and a Niphal form, meaning to be pruned. The word is built from a primitive root and is associated with the care of vines.
[זָמַר] vb. trim, prune
Qal of pruning a vineyard
Niph. be pruned
base
H2168 [זָמַר] trim, prune
2168 zamar zaw-mar'
a primitive root (compare 2167, 5568, 6785); to trim (a
vine):--prune.
see HEBREW for 02167
see HEBREW for 05568
see HEBREW for 06785
זָמַר (za.mar) — to prune.
1) to trim, prune
1a) (Qal) to trim, prune
1b) (Niphal) to be pruned
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
כֶּרֶם (kerem) means 'vineyard' and is derived from an unused root of uncertain meaning. It covers the concept of a garden or vineyard, including terms like 'vines' and 'vintage.' The word appears in contexts related to agriculture, specifically in the Old Testament.
כֶּרֶם 92 n.m. (f.) vineyard
base
H3754 כֶּרֶם vineyard
3754 kerem keh'-rem
from an unused root of uncertain meaning; a garden or
vineyard:--vines, (increase of the) vineyard(-s), vintage. See
also 1021.
see HEBREW for 01021
כֶּרֶם (ke.rem) — vineyard.
vineyard
N-cs | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.
אָסַף 209 vb. gather, remove
Qal
gather, collect
gather an individual into company of others
bring up the rear of
gather and take away, remove, withdraw
Niph.
assemble, be gathered, reflex.
pass. of Qal 2
Pass. of Qal 4; be taken away, removed, perish
Pi.
gather harvest
take in, receive into
as subst. rearguard, rearward
Pu. be gathered, of men
Hithp. gather themselves
base
H622 אָסַף gather, remove
622 'acaph aw-saf'
a primitive root; to gather for any purpose; hence, to
receive, take away, i.e. remove (destroy, leave behind, put
up, restore, etc.):--assemble, bring, consume, destroy,
felch, gather (in, together, up again), X generally, get
(him), lose, put all together, receive, recover (another from
leprosy), (be) rereward, X surely, take (away, into, up), X
utterly, withdraw.
אָסַף (a.saph) — to gather.
1) to gather, receive, remove, gather in
1a) (Qal)
1a1) to gather, collect
1a2) to gather (an individual into company of others)
1a3) to bring up the rear
1a4) to gather and take away, remove, withdraw
1b) (Niphal)
1b1) to assemble, be gathered
1b2) (pass of Qal 1a2)
1b2a) to be gathered to one's fathers
1b2b) to be brought in or into (association with others)
1b3) (pass of Qal 1a4)
1b3a) to be taken away, removed, perish
1c) (Piel)
1c1) to gather (harvest)
1c2) to take in, receive into
1c3) rearguard, rearward (subst)
1d) (Pual) to be gathered
1e) (Hithpael) to gather oneself or themselves
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singularHc/Vqq2ms
gath'-er ('acaph, qabhats; sullego, sunago):
"Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek words. It is the translation of 'acaph, "to bring together," in Jos 6:9, the King James Version margin "gathering host"; Ps 27:10, the King James Version margin "The Lord will gather me"; compare Nu 12:14,15; Isa 52:12 King James Version margin. The phrases "gather thee unto thy fathers," "gathered unto his fathers," "gathered into the grave," etc., are frequently used for "to die" and "death" (Ge 25:8,17…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
תְּבוּאָה (tbuw'ah) refers to produce or revenue, typically from the earth, including crops and income. It can also figuratively denote gains, such as wisdom or the product of lips. The word is derived from a root meaning to bring forth, and its usage spans both literal and figurative contexts.
תְּבוּאָה n.f. proventus, product, revenue
product, yield, usually of earth
income, revenue, in general
fig. gain of wisdom
base
H8393 תְּבוּאָה proventus, product, revenue
8393 tbuw'ah teb-oo-aw'
from 935; income, i.e. produce (literally or
figuratively):--fruit, gain, increase, revenue.
see HEBREW for 0935
תְּבוּאָה (te.vu.ah) — produce.
1) produce, product, revenue
1a) product, yield, crops (of the earth usually)
1b) income, revenue
1c) gain (of wisdom) (fig)
1d) product of lips (fig)
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3fs