Leviticus 22:27 — Word Study

7794 showr shore

from 7788; a bullock (as a traveller):--bull(-ock), cow, ox,

wall (by mistake for 7791).

see HEBREW for 07788

see HEBREW for 07791

שׁוֹר (shor) — cattle.

1) ox, bull, a head of cattle

1a) for plowing, for food, as sacrifice

Aramaic equivalent: tor (תּוֹר "bullock" H8450)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

5795 `ez aze

from 5810; a she-goat (as strong), but masculine in plural

(which also is used ellipt. for goat's hair):--(she) goat,

kid.

see HEBREW for 05810

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

יָלַד 497 vb. bear, bring forth, beget

Qal

bear, bring forth

less often beget

of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

beget (a father a child)

bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

base

H3205 יָלַד bear, bring forth, beget .. bear, bring forth

. less often beget

. of both parents

. be born

. cause (or help) to bring forth, viz., assist or tend as midwife

. be born

. . beget (a father a child)

. bear

. day of one's being born = birthday

. declared their pedigree

3205 yalad yaw-lad'

a primitive root; to bear young; causatively, to beget;

medically, to act as midwife; specifically, to show

lineage:--bear, beget, birth((-day)), born, (make to) bring

forth (children, young), bring up, calve, child, come, be

delivered (of a child), time of delivery, gender, hatch,

labour, (do the office of a) midwife, declare pedigrees, be

the son of, (woman in, woman that) travail(-eth, -ing woman).

יָלַד (ya.lad) — to beget.

1) to bear, bringforth, beget, gender, travail

1a) (Qal)

1a1) to bear, bring forth

1a1a) of child birth

1a1b) of distress (simile)

1a1c) of wicked (behaviour)

1a2) to beget

1b) (Niphal) to be born

1c) (Piel)

1c1) to cause or help to bring forth

1c2) to assist or tend as a midwife

1c3) midwife (participle)

1d) (Pual) to be born

1e) (Hiphil)

1e1) to beget (a child)

1e2) to bear (fig. -of wicked bringing forth iniquity)

1f) (Hophal) day of birth, birthday (infinitive)

1g) (Hithpael) to declare one's birth (pedigree)

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

7651 sheba` sheh'-bah

or (masculine) shibrah {shib-aw'}; from 7650; a primitive

cardinal number; seven (as the sacred full one); also

(adverbially) seven times; by implication, a week; by

extension, an indefinite number:--(+ by) seven(-fold),-s,

(-teen, -teenth), -th, times). Compare 7658.

see HEBREW for 07650

see HEBREW for 07658

שֶׁ֫בַע (she.va) — seven.

1) seven (cardinal number)

1a) as ordinal number

1b) in combination-17, 700 etc

Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

8478 tachath takh'-ath

from the same as 8430; the bottom (as depressed); only

adverbially, below (often with prepositional prefix

underneath), in lieu of, etc.:--as, beneath, X flat,

in(-stead), (same) place (where...is), room, for...sake, stead

of, under, X unto, X when...was mine, whereas, (where-)fore,

with.

see HEBREW for 08430

אֵם 221 n.f. mother

lit. (human) mother

fig. of Deborah as caring for her people

of animals, dam

= point of departure or division

base

H517 אֵם mother . lit. (human) mother

. fig. of Deborah as caring for her people

. of animals, dam

. = point of departure or division

517 'em ame

a primitive word; a mother (as the bond of the family); in a

wide sense (both literally and figuratively (like 1):--dam,

mother, X parting.

see HEBREW for 01

אֵם (em) — mother.

1) mother

1a) of humans

1b) of Deborah's relationship to the people (fig.)

1c) of animals

2) point of departure or division

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

הָֽ֫לְאָה adv. out there, onwards, further

of place

of time

base

1973 halah haw-leh-aw'

from the primitive form of the article (hal); to the

distance, i.e. far away; also (of time) thus far:--back,

beyond, (hence,-)forward, hitherto, thence,forth, yonder.

הָֽ֫לְאָה (ha.le.ah) — further.

1) out there, onwards, further

1a) yonder, beyond (of place)

1b) onwards (of time)

רָצָה vb. be pleased with, accept favourably

Qal

be pleased with, favourable to

accept

be pleased

make acceptable, satisfy (by paying off debt)

Niph.

pass. of Qal 2, be accepted, of sacrifices

pass. of Qal 4: her punishment is accepted (as satisfactory)

Pi. seek the favour of the poor

Hiph. the land shall pay off her sabbaths

Hithp. with what shall he make himself acceptable unto his lord ?

base

H7521 רָצָה be pleased with, accept favourably .. be pleased with, favourable to

. accept

. be pleased

. make acceptable, satisfy (by paying off debt)

. . pass. of Qal 2, be accepted, of sacrifices

. pass. of Qal 4: her punishment is accepted (as satisfactory)

. seek the favour of the poor

. the land shall pay off her sabbaths

. with what shall he make himself acceptable unto his lord ?

7521 ratsah raw-tsaw'

a primitive root; to be pleased with; specifically, to

satisfy a debt:--(be) accept(-able), accomplish, set

affection, approve, consent with, delight (self), enjoy, (be,

have a) favour(-able), like, observe, pardon, (be, have, take)

please(-ure), reconcile self.

רָצָה (ra.tsah) — to accept.

1) to be pleased with, be favourable to, accept favourably

1a) (Qal)

1a1) to be pleased with, be favourable to

1a2) to accept

1a3) to be pleased, be determined

1a4) to make acceptable, satisfy

1a5) to please

1b) (Niphal) to be accepted, be pleased with

1c) (Piel) to seek favour of

1d) (Hiphil) to please, pay off

1e) (Hithpael) to make oneself acceptable or pleasing

קָרְבָּן 80 n.m. offering, oblation

base

[קֻרְבָּן] n.[m.] offering

base

7133 qorban kor-bawn'

or qurban {koor-bawn'}; from 7126; something brought near the

altar, i.e. a sacrificial present:--oblation, that is

offered, offering.

see HEBREW for 07126

קׇרְבָּן (qor.ban) — offering.

offering, oblation

Also means: qur.ban (קֻרְבָּן "offering" H7133B)

קֻרְבָּן (qur.ban) — offering.

offering

Another spelling of qor.ban (קׇרְבָּן "offering" H7133A)

801 'ishshah ish-shaw'

the same as 800, but used in a liturgical sense; properly, a

burnt-offering; but occasionally of any

sacrifice:--(offering, sacrifice), (made) by fire.

see HEBREW for 0800

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)