Menu

Leviticus 11:35 — Word Study

Depth

WLCוְ֠כֹל אֲשֶׁר־ יִפֹּ֨ל מִנִּבְלָתָ֥ם׀ עָלָיו֮ יִטְמָא֒ תַּנּ֧וּר וְכִירַ֛יִם יֻתָּ֖ץ טְמֵאִ֣ים הֵ֑ם וּטְמֵאִ֖ים יִהְי֥וּ לָכֶֽם׃

BSAAnythingkôl [every object, all things] upon whichʼăsher one of their carcassesnᵉbêlâh [dead bodies, corpses] fallsnâphal will be uncleanṭâmêʼ [become, rendered, impure, defiled] If it is an oventannûwr [furnace, cooking stove] or cooking potkîyr [stove, range for pots] it must be smashednâthats [broken in pieces, torn down] ithêm is uncleanṭâmêʼ [impure, contaminated] and will remainhâyâh uncleanṭâmêʼ [permanently defiled]

Word
Listen & take awayLeviticus 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 35 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 11:35quick helps
In a sentenceThis verse outlines the consequences of contact with animal carcasses, emphasizing the need for cleanliness.
What is unclean?Any object that a carcass falls on becomes unclean.
What must be done?Ovens and cooking pots must be smashed if contaminated.
Who is affected?The unclean status applies to you.
7 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectהֵם verbנָפַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 14 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 11:35

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws of Clean and Uncleangenerated

34Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean.
35Anything upon which one of their carcasses falls will be unclean. If it is an oven or cooking pot, it must be smashed; it is unclean and will remain unclean for you.
36Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean.
37If a carcass falls on any seed for sowing, the seed is clean;

Leviticus 11:35 discusses the laws regarding cleanliness, particularly focusing on what happens when objects come into contact with carcasses. This chapter provides guidelines for the Israelites to maintain purity in their daily lives, especially in relation to food preparation and handling. The laws serve to set apart the people of Israel as holy and distinct, emphasizing the importance of cleanliness in their relationship with God.


Cross References

ReferenceText (BSB)
1Leviticus 11:33If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
2Leviticus 6:28The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
3Leviticus 15:12Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water.
42 Corinthians 5:1–7Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word כֹּל, Ve.kholgenerated

The Hebrew word כֹּל (kol) means 'all' or 'everything.' It signifies totality and can refer to every person or thing within a specified context. In this verse, it encompasses every object that may come into contact with a carcass, highlighting the comprehensive nature of the purity laws.

This word is a conjunction and noun, indicating that it applies to all objects without exception. Its use here stresses the seriousness of the contamination that occurs from contact with unclean carcasses.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb יִטְמָא (it will be unclean) governs the entire verse, with several phrases providing details about the conditions and consequences. The structure emphasizes the actions that lead to uncleanness, with the subject being any object that comes into contact with a carcass.

The sentence includes a conditional clause regarding the carcass falling, followed by a description of what must happen to contaminated ovens or cooking pots. This hierarchical structure highlights the importance of the actions required to maintain cleanliness.


Septuagint Backgroundgenerated

The Septuagint translates כֹּל as πᾶν (pan), which also means 'all' or 'every.' This choice maintains the comprehensive nature of the Hebrew term, ensuring that the same totality is conveyed in the Greek.

The word יִטְמָא is rendered as ἁγνισθήσεται in the Septuagint, suggesting a focus on the process of becoming clean, which may imply a broader understanding of purity.


In plain words — the whole versegenerated

Leviticus 11:35 explains that anything that a carcass falls on becomes unclean. If that object is an oven or cooking pot, it must be broken. The verse emphasizes the importance of maintaining cleanliness and the consequences of contamination.


Frequently Asked Questionsgenerated

What does it mean for something to be unclean?

Being unclean means that the object is contaminated and cannot be used until it is properly cleansed or disposed of, according to the laws outlined in Leviticus.

Why must ovens and cooking pots be smashed?

Ovens and cooking pots must be smashed to prevent any further use that could lead to contamination of food, ensuring that the community maintains its purity.

How does this verse relate to the overall theme of Leviticus?

This verse contributes to the theme of holiness and purity in Leviticus, which outlines the laws that govern the Israelites' daily lives and their relationship with God.

What does this imply about the importance of cleanliness?

The emphasis on cleanliness in this verse shows that maintaining purity is essential for the Israelites, as it reflects their commitment to God's laws and their identity as His chosen people.


Reflection Questionsgenerated

  1. How do I understand the concept of cleanliness in my own life?
  2. What practices can I adopt to maintain purity in my daily activities?
  3. In what ways can I help others understand the importance of spiritual cleanliness?
  4. How does this verse inform my understanding of the relationship between physical and spiritual purity?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Leviticus 11:35 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And everything whereupon [any part] of their carcass falleth shall be unclean,.... Before the Scripture seems to speak of anyone of the reptiles perfect, that falling upon anything should pollute it;

Read John Gill on Leviticus 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

Read Robert Jamieson on Leviticus 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Leviticus 11:35 And every [thing] whereupon [any part] of their carcase falleth shall be unclean; [whether it be] oven, or ranges for pots, they shall be broken down: [for] they [are] unclean, and shall be unclean unto you.Ver. 35. Whether it be oven, or ranges for pots.] All this, to teach them how strict they were to be, in avoiding the least pollution of sin.

Read John Trapp on Leviticus 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(35) And every thing.—That is, not only the above named garments and utensils become defiled by the said carcases, or any portion of them, falling on them, but also everything else is subject to the same pollution. Oven, as the context shows, is an earthen vessel or baking-pot for making thin unleavened cakes, which, according to the ancient description of it, was wide at the bottom and narrow at the top, so formed to keep the heat in longer. (See Leviticus 2:4.) Or ranges for pots.—According to the same ancient authorities this kind of oven was oblong, and was so made that two pots should be placed upon it, and that the fire should burn under both of them. Hence the rendering of the…

Read Charles John Ellicott on Leviticus 11 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 35. Ranges for pots] To understand this, we must observe that the Arabs dig a hole in their tent, about a foot and a half deep; three-fourths of this, says Rauwolff, they lay about with stones, and the fourth part is left open for the purpose of throwing in their fuel. This little temporary building is probably what is here designed by ranges for pots; and this was to be broken down when any unclean thing had fallen upon it. See Harmer, vol. 1., p. 464.

Read AdamClarke on Leviticus 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

35. If the carcase of any swarming thing come in contact with an oven, of small cooking stove, the vessel becomes unclean and must be broken. The Heb word kîraim† probably means a small cooking stove. LXX. translate ‘pots with feet.’ The dual form is used either because the vessel consisted of two parts, or because two portions could be prepared in it; somewhat like a modern egg-boiler for two.

Read Cambridge on Leviticus 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

See Leviticus 2:4. The word rendered “ranges for pots” has been conjectured to mean either an excavated fireplace, fitted to receive a pair of ovens, or a support like a pair of andirons.

Read Albert Barnes on Leviticus 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Anything upon which one of their carcasses falls will be unclean. If it is an oven or cooking pot, it must be smashed; it is unclean and will remain unclean for you.

WEBWorld English Bible2000

Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces. They are unclean, and shall be unclean to you.

MSBMajority Standard Bible2022

Anything upon which one of their carcasses falls will be unclean. If it is an oven or cooking pot, it must be smashed; it is unclean and will remain unclean for you.

NETBNew English Translation2006

Anything their carcass may fall on will become unclean. An oven or small stove must be smashed to pieces; they are unclean, and they will stay unclean to you.

Tyndale line

KJVKing James Version1611

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

ASVAmerican Standard Version1901

And every thing whereupon any part of their carcass falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean unto you.

RVARevised Version, American1894

And every thing whereupon any part of their carcase falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean unto you.

NWBWebster's Bible1833

And every thing on which any part of their carcass falleth, shall be unclean; whether an oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean to you.

GNVGeneva Bible1599

And euery thing that their carkeis fall vpon, shalbe vncleane: the fornais or the pot shalbe broken: for they are vncleane, and shalbe vncleane vnto you.

Strictly literal

DBYDarby Translation1890

And everything where upon [any part] of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you.

YLTYoung's Literal Translation1862

and anything on which [any] of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they [are], yea, unclean they are to you.

LSVLiteral Standard Version2020

and anything on which [any] of their carcass falls is unclean; oven or double pots, it is broken down, they [are] unclean, indeed, they are unclean to you.

ILTInterlinear Literal Translation2000

And every thing whereupon any part of their carcass falleth, shall be unclean; an oven, or ranges for pots, shall be broken down, they are unclean; and unclean shall they be unto you.

ULBUnlocked Literal Bible2017

Anything that one of their carcasses falls on becomes unclean; if it is an oven or small stove, it must be broken to pieces. They are unclean and they must remain unclean to you.

From the Latin

DRADouay-Rheims (Challoner)1899

And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.

Simplified

FBVFree Bible Version2020

Anything that one of their dead bodies falls on becomes unclean. If it's an oven or a stove, it must be smashed. It is permanently unclean for you.

BBEBible in Basic English1949

Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְ֠andclausenoun phrase · subjectכֹלallrelpאֲשֶׁרthatclauseverbיִפֹּ֨לit.will.fallnoun phrase · subjectprepositional phraseמִanynoun phraseנִּבְלָתָ֥ofםtheir.carcassprepositional phrase · prepositionalעָלָיonו֮itverbיִטְמָא֒it.will.be.uncleanclausenoun phrase · subjectתַּנּ֧וּרan.ovenוְandכִירַ֛יִםa.stoveverbיֻתָּ֖ץit.will.be.broken.upclausepredicateטְמֵאִ֣ים[are].uncleansubjectהֵ֑םtheyוּandclauseobjectטְמֵאִ֖יםuncleanverbיִהְי֥וּthey.will.beprepositional phrase · prepositionalלָtoכֶֽםyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states, "וְ֠כֹל אֲשֶׁר־ יִפֹּ֨ל מִנִּבְלָתָ֥ם עָלָיו יִטְמָא֒ תַּנּ֧וּר וְכִירַ֛יִם יֻתָּ֖ץ טְמֵאִ֣ים הֵ֑ם וּטְמֵאִ֖ים יִהְי֥וּ לָכֶֽם׃" The Septuagint closely aligns with the Masoretic Text, matching 12 of the 14 words, though it has its own word order and articles. The Samaritan Pentateuch differs in two words: it uses "כרים" (kor) instead of "כירים" (kirim) and "יתצו" (break) instead of the Masoretic "יֻתָּ֖ץ" (must be smashed). The Dead Sea Scrolls — Mas1b also shows some variations, with 10 words present, three partly restored, and one supplied by an editor, but it retains the essential meaning and structure of the Masoretic Text. Overall, the Masoretic Text is well-supported by these ancient witnesses, with minor variations noted in the Samaritan Pentateuch and the Dead Sea Scrolls.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְ֠כֹל אֲשֶׁר־ יִפֹּ֨ל מִנִּבְלָתָ֥ם׀ עָלָיו֮ יִטְמָא֒ תַּנּ֧וּר וְכִירַ֛יִם יֻתָּ֖ץ טְמֵאִ֣ים הֵ֑ם וּטְמֵאִ֖ים יִהְי֥וּ לָכֶֽם׃

Septuagintthe Greek the translators chose, word by word
וְ֠כֹלπᾶνאֲשֶׁר־יִפֹּ֨לπέσῃמִנִּבְלָתָ֥ם׀θνησιμαίωνעָלָיו֮αὐτόתַּנּ֧וּרκλίβανοιוְכִירַ֛יִםκυθρόποδεςיֻתָּ֖ץκαθαιρεθήσονταιטְמֵאִ֣יםἀκάθαρταוּטְמֵאִ֖יםἀκάθαρταיִהְי֥וּταῦταלָכֶֽם׃ὑμῖν

12 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וכל אשׁר יפל מנבלתם עליו יטמא תנור וכרים יתצו טמאים הם וטמאים יהיו לכם

2 words differ from the Masoretic Text: כרים (kor), יתצו (break)

Dead Sea Scrolls — Mas1ba copy a thousand years older than the Leningrad Codex

וכל אשר יפל מנבלת׳ם עלי׳ו יטמא תנור וכירים יתץ טמאים [הם] וטמאים יהיו ל׳כם

10 words on the leather — 3 partly restored, 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 11:35כֹּלand alland allכֹּלאֲשֶׁרthatthatאֲשֶׁרנָפַלit will falit will fallנָפַלנְבֵלָהany of carcany of carcass נְבֵלָהעַלon iton itעַלטָמֵאit will be it will be unclטָמֵאתַּנּוּרan ovenan ovenתַּנּוּרכִּירand a stoveand a stoveכִּירנָתַץit will be it will be brokנָתַץטָמֵא[are] uncle[are] uncleanטָמֵאהֵ֫מָּהtheytheyהֵ֫מָּהטָמֵאand uncleanand uncleanטָמֵאהָיָהthey will bthey will beהָיָהכֶםto youto youכֶםטָמֵאto defileto defileטָמֵאכָּלַלto perfectto perfectכָּלַלנָבֵלbe senselebe senselessנָבֵלנֵרlamplampנֵרהֲלַךְto goto goהֲלַךְפָּלַלto prayto prayפָּלַלעַלheightheightעַלכּוּרfurnacefurnaceכּוּרהָוָאto fallto fallהָוָאנְבֵלָהcarcasscarcassנְבֵלָהטָהוֹרpurepureטָהוֹרעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהצָוָהto commandto commandצָוָהגּוֹרָלallottedallottedגּוֹרָלחָלָלslain: kilslain: killedחָלָלטְרֵפָהtorn animatorn animalטְרֵפָהמַאֲכָלfoodfoodמַאֲכָל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 11:35

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
וְ֠כֹלVe.khol and all H3605 Conjunction · noun common masculine singular absolute
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every object, all things
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
אֲשֶׁר־'a.Sher- that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
יִפֹּ֨לyi.Pol it will fall H5307 Verb · Qal · imperfect third person masculine singular
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fol (vb.): The idea of falling is most frequently expressed in Hebrew by naphal, but also by many other words; in Greek by pipto, and its compounds. The uses of the word in Scripture are very varied. There is the literal falling by descent; the falling of the countenance in sorrow, shame, anger, etc. (Ge 4:5,6); the falling in battle (Ge 14:10; Nu 14:3, etc.); the falling into trouble, etc. (Pr 24:16,17); prostration in supplication and reverence (Ge 17:3; Nu 14:5, etc.); falling of the Spirit of Yahweh (Eze 11:5

and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
מִנִּבְלָתָ֥ם׀mi.niv.la.Tam any of carcass their H5038 Preposition · noun common feminine singular construct · suffix
48× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Amplified meaning
dead bodies, corpses
Tyndale gloss
carcass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְבֵלָה (nevelah) refers to a carcass or corpse, applicable to both humans and animals. It can also denote carrion and, in a figurative sense, an idol. The word is derived from a root meaning 'to be flabby' and encompasses the idea of a dead body, whether it died naturally or otherwise.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְבֵלָה n.f. carcass, corpse

base

Brown-Driver-Briggs glosses

H5038 נְבֵלָה carcass, corpse

Strong's Hebrew Dictionary

5038 nbelah neb-ay-law'

from 5034; a flabby thing, i.e. a carcase or carrion (human

or bestial, often collectively); figuratively, an idol:--

(dead) body, (dead) carcase, dead of itself, which died,

(beast) that (which) dieth of itself.

see HEBREW for 05034

Translators Brief Hebrew Lexicon

נְבֵלָה (ne.ve.lah) — carcass.

1) carcass, corpse

1a) of humans, idols, animals

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp3mp
and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
עָלָיו֮'a.Lav on it H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
The company it keepswords that stand beside it more often than chance
and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
יִטְמָא֒yit.Ma' it will be unclean H2930 Verb · Qal · imperfect third person masculine singular
162× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be foul or contaminated, often in a moral or ceremonial sense. It is used in the Bible to describe something that is unclean or polluted. In the book of Leviticus, it talks about being unclean and how to become clean again.
Amplified meaning
become, rendered, impure, defiled
Tyndale gloss
to defile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָמֵא (tame') is a Hebrew root meaning to be or become unclean, covering various contexts such as sexual, religious, and ceremonial impurity. The noun form, טָמְאָה (tam'ah), refers to uncleanness itself. The entries indicate that the word can be used reflexively to mean defiling oneself.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָמֵא vb. be or become unclean

Qal be or become unclean

Niph. defile oneself, be defiled

Pi. defile

Pu. myself is not polluted

Hithp.—reflexive, defile oneself

Hothp. after that she has been defiled

base

טָמְאָה n.f. uncleanness Mi 2:10

ref

Brown-Driver-Briggs glosses

H2930a טָמֵא be or become unclean .be or become unclean

. defile oneself, be defiled

. defile

. myself is not pulluted

.—reflexive, defile oneself

. after that she has been defiled

H2930b טָמְאָה uncleanness

Strong's Hebrew Dictionary

2930 tame' taw-may'

a primitive root; to be foul, especially in a ceremial or

moral sense (contaminated):--defile (self), pollute (self), be

(make, make self, pronounce) unclean, X utterly.

Translators Brief Hebrew Lexicon

טָמֵא (ta.me) — to defile.

1) to be unclean, become unclean, become impure

1a) (Qal) to be or become unclean

1a1) sexually

1a2) religiously

1a3) ceremonially

1b) (Niphal)

1b1) to defile oneself, be defiled

1b1a) sexually

1b1b) by idolatry

1b1c) ceremonially

1b2) to be regarded as unclean

1c) (Piel)

1c1) to defile

1c1a) sexually

1c1b) religiously

1c1c) ceremonially

1c2) to pronounce unclean, declare unclean (ceremonially)

1c3) to profane (God's name)

1d) (Pual) to be defiled

1e) (Hithpael) to be unclean

1f) (Hothpael) to be defiled

טָמְאָה (tam.ah) — uncleanness.

uncleanness

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

See CLEAN.

Nave's Topical Bible

→ (Ceremonially speaking)

Creatures designated as such Le 11; De 14

→ See UNCLEANNESS

and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
תַּנּ֧וּרta.Nur an oven H8574 Noun common · masculine singular absolute
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word for oven or furnace is used in the Bible to describe a place of fire and heat, as seen in Genesis. It can also symbolize God's refining fire, where His people are purified and transformed, like in Isaiah.
Amplified meaning
furnace, cooking stove
Tyndale gloss
oven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּנּוּר (tannuwr) refers to a portable stove or fire-pot, encompassing meanings like furnace and oven. It can also symbolize God's wrath or a metaphorical hunger for evil. The word is derived from a root meaning related to fire, and it appears in contexts associated with cooking and divine judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּנּוּר n.m. portable stove or fire-pot

base

Brown-Driver-Briggs glosses

H8574 תַּנּוּר portable stove or fire-pot

Strong's Hebrew Dictionary

8574 tannuwr tan-noor'

from 5216; a fire-pot:--furnace, oven.

see HEBREW for 05216

Translators Brief Hebrew Lexicon

תַּנּוּר (tan.nur) — (Tower of) the Ovens.

Combined with mig.dal (מִגְדָּל "Tower" H4026I)

This name means furnace, oven

תַּנּוּר (tan.nur) — oven.

1) furnace, oven, fire-pot, (portable) stove

1a) for cooking

1b) of God's wrath, His furnace (fig)

1c) of hunger, desire for evil

1d) fire-pot

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

uv'-'-n.

See BREAD; FURNACE.

Easton's Bible Dictionary

Oven

Heb. tannur, (Hos. 7:4). In towns there appear to have been public ovens. There was a street in Jerusalem (Jer. 37:21) called “bakers’ street” (the only case in which the name of a street in Jerusalem is preserved). The words “tower of the furnaces” (Neh. 3:11; 12:38) is more properly “tower of the ovens” (Heb. tannurim). These resemble the ovens in use among ourselves.

There were other private ovens of different kinds. Some were like large jars made of earthenware or copper, which were heated inside with wood (1 Kings 17:12; Isa. 44:15; Jer. 7:18)…

Smith's Bible Dictionary

The eastern oven is of two kinds --fixed and portable. The former is found only in towns, where regular bakers are employed. (Hosea 7:4) The latter ia adapted to the nomad state, it consists of a large jar made of clay, about three feet high and widening toward the bottom, with a hole for the extraction of the ashes. Each household possessed such an article, (Exodus 8:3) and it was only in times of extreme dearth that the same oven sufficed for several families. (Leviticus 26:26) It was heated with dry twigs and grass, (Matthew 6:30) and the loaves were placed both inside and outside of it.

American Tract Society Bible Dictionary

See BREAD.

and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
וְכִירַ֛יִםve.khi.Ra.yim and a stove H3600 Conjunction · noun common masculine dual absolute
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A stove or cooking range was a primitive kitchen appliance, consisting of two stones with a boiler in between. It was used for cooking meals in ancient times, as mentioned in the book of Leviticus.
Amplified meaning
stove, range for pots
Tyndale gloss
stove
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּיר (kiyr) refers to a cooking range or stove, specifically a dual structure made of two parallel stones used for boiling. It appears in the context of Leviticus 11:35, indicating its use in ancient cooking practices.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כִּיר] n.[m.] cooking-furnace—frangible, only du. Lv 11:35

ref

Brown-Driver-Briggs glosses

H3600 כִּיר

Strong's Hebrew Dictionary

3600 kiyr keer

a form for 3564 (only in the dual); a cooking range

(consisting of two parallel stones, across which the boiler is

set): -ranges for pots.

see HEBREW for 03564

Translators Brief Hebrew Lexicon

כִּיר (kir) — stove.

stove, range, cooking furnace

Morphologythe parsing behind the code
Berean parsing
Conj | N-md — Conjunction · noun common masculine dual absolute
HC/Ncmda
and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
יֻתָּ֖ץyu.Tatz it will be broken up H5422 Verb · Hophal · imperfect third person masculine singular
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The act of tearing down or destroying something, like a wall or a city, is what this word describes, and it can also mean to overthrow or defeat someone.
Amplified meaning
broken in pieces, torn down
Tyndale gloss
to tear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַץ (nathats) is a primitive root meaning to tear down or break down. It encompasses various forms, including pulling down, destroying, and overthrowing, with different grammatical aspects indicating active and passive forms. The entries describe its use in both literal and figurative contexts, but do not reference specific verses.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַץ vb. pull down, break down

Qal

lit. pull down a structure

fig.

Niph. be pulled, broken, down

Pi. tear down (chiefly late)

Pu. be torn down

Hoph. be broken down, broken

base

Brown-Driver-Briggs glosses

H5422 נָתַץ pull down, break down

Strong's Hebrew Dictionary

5422 nathats naw-thats'

a primitive root; to tear down:--beat down, break down

(out), cast down, destroy, overthrow, pull down, throw down.

Translators Brief Hebrew Lexicon

נָתַץ (na.tats) — to tear.

1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)

1a) (Qal)

1a1) to pull down

1a2) to break down, break off

1b) (Niphal) to be pulled or broken down

1c) (Piel) to tear down

1d) (Pual) to be torn down

1e) (Hophal) to be broken, be broken down

Morphologythe parsing behind the code
Berean parsing
V-Hophal-Imperf-3ms — Verb · Hophal · imperfect third person masculine singular
HVHi3ms
and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
טְמֵאִ֣יםte.me.'Im [are] unclean H2931 Adj
88× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be unclean in a spiritual sense, often due to sin or impurity, as seen in Leviticus. It can refer to people, places, or things. The concept is key to understanding biblical purity laws.
Amplified meaning
impure, contaminated
Tyndale gloss
unclean
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָמֵא (tame') means 'unclean' and is derived from a root that conveys a sense of defilement or pollution, particularly in a religious context. It covers ethical, religious, and ritual impurity, and can refer to both people and places.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָמֵא adj. unclean

base

Brown-Driver-Briggs glosses

H2931 טָמֵא unclean

Strong's Hebrew Dictionary

2931 tame' taw-may'

from 2930; foul in a relig. sense:--defiled, + infamous,

polluted(-tion), unclean.

see HEBREW for 02930

Translators Brief Hebrew Lexicon

טָמֵא (ta.me) — unclean.

1) unclean, impure

1a) ethically and religiously

1b) ritually

1c) of places

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

See CLEAN.

Nave's Topical Bible

→ (Ceremonially speaking)

Creatures designated as such Le 11; De 14

→ See UNCLEANNESS

and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
הֵ֑םHem they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3mp
and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
וּטְמֵאִ֖יםu.te.me.'Im and unclean H2931 Conjunction
88× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be unclean in a spiritual sense, often due to sin or impurity, as seen in Leviticus. It can refer to people, places, or things. The concept is key to understanding biblical purity laws.
Amplified meaning
permanently defiled
Tyndale gloss
unclean
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָמֵא (tame') means 'unclean' and is derived from a root that conveys a sense of defilement or pollution, particularly in a religious context. It covers ethical, religious, and ritual impurity, and can refer to both people and places.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָמֵא adj. unclean

base

Brown-Driver-Briggs glosses

H2931 טָמֵא unclean

Strong's Hebrew Dictionary

2931 tame' taw-may'

from 2930; foul in a relig. sense:--defiled, + infamous,

polluted(-tion), unclean.

see HEBREW for 02930

Translators Brief Hebrew Lexicon

טָמֵא (ta.me) — unclean.

1) unclean, impure

1a) ethically and religiously

1b) ritually

1c) of places

Morphologythe parsing behind the code
Berean parsing
Conj | Adj — Conjunction
HC/Aampa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

See CLEAN.

Nave's Topical Bible

→ (Ceremonially speaking)

Creatures designated as such Le 11; De 14

→ See UNCLEANNESS

and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
יִהְי֥וּyih.Yu they will be H1961 Verb · Qal · imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

and all that it will fall any of carcass their on it it will be unclean an oven and a stove it will be broken up [are] unclean they and unclean they will be to you
לָכֶֽם׃la.Khem to you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2mp — Preposition · suffix
HRd/Sp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate