Joshua 1:8 — Word Study

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

[מוּשׁ, מִישׁ] vb. depart, remove

Qal;—depart, mostly of inanimate things (= be removed)

Hiph.; remove, take away

base

4185 muwsh moosh

a primitive root (perhaps rather the same as 4184 through the

idea of receding by contact); to withdraw (both literally and

figuratively, whether intransitive or transitive):--cease,

depart, go back, remove, take away.

see HEBREW for 04184

מוּשׁ (mush) — to remove.

1) to depart, remove

1a) (Qal)

1a1) to depart

1a2) to remove

1a3) to be removed (of inanimate objects)

1b) (Hiphil) to remove, depart

סֵ֫פֶר 185 n.m. missive, document, writing, book

missive

legal document

book or scroll, in which something is written to preserve it for future use

base

[סִפְרָה] n.f. book;—sf. ψ 56:9

ref

H5612a סֵ֫פֶר missive, document, writing, book . missive

. legal document

. book or scroll, in which something is written to preserve it for future use

H5612b סִפְרָה book

5612 cepher say'-fer

or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}; from 5608;

properly, writing (the art or a document); by implication, a

book:--bill, book, evidence, X learn(-ed) (-ing), letter,

register, scroll.

see HEBREW for 09

see HEBREW for 05608

תּוֹרָה n.f. direction, instruction, law

instruction

law (prop. direction)

custom, manner

base

8451 towrah to-raw'

or torah {to-raw'}; from 3384; a precept or statute,

especially the Decalogue or Pentateuch:--law.

see HEBREW for 03384

תּוֹרָה (to.rah) — instruction.

1) law, direction, instruction

1a) instruction, direction (human or divine)

1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law

1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

הָגָה vb. moan, growl, utter, speak, muse (only poet.)

Qal

of inarticulate sounds

growl, of lion growling over prey

groan, moan, in distress (like dove)

utter

of inarticulate sounds

(soliloquize) meditate, muse

imagine, devise

Po. a conceiving and an uttering, out of the heart, lying words

Hiph. those that make chirpings and mutterings, of necromancers and wizards

base

H1897 הָגָה moan, growl, utter, speak, muse (only poet.) .. of inarticulate sounds . growl, of lion growling over prey

. groan, moan, in distress (like dove)

. utter

. of inarticulate sounds . (soliloquize) meditate, muse

. imagine, devise

. a conceiving and an uttering, out of the heart, lying words

. those that make chirpings and mutterings, of necromancers and wizards

1897 hagah daw-gaw'

a primitive root (compare 1901); to murmur (in pleasure or

anger); by implication, to ponder:--imagine, meditate, mourn,

mutter, roar, X sore, speak, study, talk, utter.

see HEBREW for 01901

הָגָה (ha.gah) — to mutter.

1) to moan, growl, utter, muse, mutter, meditate, devise, plot, speak

1a) (Qal)

1a1) to roar, growl, groan

1a2) to utter, speak

1a3) to meditate, devise, muse, imagine

1b) (Poal) to utter

1c) (Hiphil) to mutter

יוֹמָם (yo.mam) — by day.

adv

1) by day, in the daytime

subst

2) daytime

3915 layil lah'-yil

or (Isa. 21:11) leyl {lale}; also laylah {lah'- yel-aw}; from

the same as 3883; properly, a twist (away of the light), i.e.

night; figuratively, adversity:--((mid-))night (season).

see HEBREW for 03883

לַ֫יְלָה (lay.lah) — night.

1) night

1a) night (as opposed to day)

1b) of gloom, protective shadow (fig.)

4616 ma`an mah'-an

from 6030; properly, heed, i.e. purpose; used only

adverbially, on account of (as a motive or an aim),

teleologically, in order that:--because of, to the end

(intent) that, for (to,... 's sake), + lest, that, to.

see HEBREW for 06030

מַ֫עַן (ma.an) — because.

1) purpose, intent prep

1a) for the sake of

1b) in view of, on account of

1c) for the purpose of, to the intent that, in order to conj

1d) to the end that

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

keep, have charge of

keep, guard, captives

hence, watch for, wait for

watch, observe

keep, retain, of storing up (food)

keep within bounds, restrain

observe, celebrate

keep sabbath

of other obligations

observe = follow dictates of (prudence, justice, kindness, wisdom)

sts. י׳ subj.

keep, reserve, weeks of harvest

Niph.

36be on one's guard

keep oneself, refrain, abstain

be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

base

H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of

. keep, guard, captives

. hence, watch for, wait for

. watch, observe

. . keep, retain, of storing up (food)

. keep within bounds, restrain

. . observe, celebrate

. keep sabbath

. of other obligations

. observe = follow dictates of (prudence, justice, kindness, wisdom)

. sts. י׳ subj.

. keep, reserve, weeks of harvest

. . be on one's guard

. keep oneself, refrain, abstain

. be kept, guarded

. those paying regard to false vanities

. I kept myself from

8104 shamar shaw-mar'

a primitive root; properly, to hedge about (as with thorns),

i.e. guard; generally, to protect, attend to, etc.:--beward,

be circumspect, take heed (to self), keep(-er, self), mark,

look narrowly, observe, preserve, regard, reserve, save

(self), sure, (that lay) wait (for), watch(-man).

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

כָּתַב 223 vb. write

Qal

write

= write down, describe in writing

= register, enroll

= decree

Niph.

be written

= be written down, recorded

Pi. frequent.

base

H3789 כָּתַב write .. write

. = write down, describe in writing

. = register, enroll

. = decree

. . be written

. = be written down, recorded

. frequent.

3789 kathab kaw-thab'

a primitive root; to grave, by implication, to write

(describe, inscribe, prescribe, subscribe):--describe, record,

prescribe, subscribe, write(-ing, -ten).

כָּתַב (ka.tav) — to write.

1) to write, record, enrol

1a) (Qal)

1a1) to write, inscribe, engrave, write in, write on

1a2) to write down, describe in writing

1a3) to register, enrol, record

1a4) to decree

1b) (Niphal)

1b1) to be written

1b2) to be written down, be recorded, be enrolled

1c) (Piel) to continue writing

Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

אָז adv. at that time, then whether expressing duration, or inception (= thereupon).

strictly temporal

expressing logical sequence strictly

base

מֵאָז lit. from that time

base

227 'az awz

a demonstrative adverb; at that time or place; also as a

conjunction, therefore:--beginning, for, from, hitherto, now,

of old, once, since, then, at which time, yet.

אָז (az) — then.

1) then, at that time

1a) temporal expressions

1a1) then (past)

1a2) then, if...then (future)

1a3) earlier

1b) logical expressions

1b1) in that case

1b2) that (being so)

מֵאָז (me.az) — the past.

1) in time past, of old

2)from time of, since

[צָלַח] vb. rush

base

[צָלֵחַ, צָלַח] vb. advance, prosper

Qal prosper

Hiph.

make prosperous, bring to successful issue

shew, experience, prosperity

base

6743 tsalach tsaw-lakh'

or tsaleach {tsaw-lay'-akh}; a primitive root; to push

forward, in various senses (literal or figurative, transitive

or intransitive):--break out, come (mightily), go over, be

good, be meet, be profitable, (cause to, effect, make to,

send) prosper(-ity, -ous, - ously).

צָלַח (tsa.lach) — to rush.

(Qal) to rush

צָלֵחַ (tsa.lech) — to prosper.

1) to advance, prosper, make progress, succeed, be profitable

1a) (Qal) to prosper

1b) (Hiphil)

1b1) to make prosperous, bring to successful issue, cause to prosper

1b2) to show or experience prosperity, prosper

Aramaic equivalent: tse.lach (צְלַח "to prosper" H6744)

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

way, road, path

journey

of direction, almost or quite = toward

way, manner

fig. of course of life, or action, undertakings

of moral action and character

of duty

specif.: in good sense

oftener in bad sense

way of י׳

base

H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path

. journey

. of direction, almost or quite = toward

. way, manner

. fig. of course of life, or action, undertakings

. . of moral action and character

. of duty

. specif.: in good sense

. oftener in bad sense

. way of י׳

1870 derek deh'-rek

from 1869; a road (as trodden); figuratively, a course of

life or mode of action, often adverb:--along, away, because

of, + by, conversation, custom, (east-)ward, journey, manner,

passenger, through, toward, (high-) (path-)way(-side),

whither(-soever).

see HEBREW for 01869

אָז adv. at that time, then whether expressing duration, or inception (= thereupon).

strictly temporal

expressing logical sequence strictly

base

מֵאָז lit. from that time

base

227 'az awz

a demonstrative adverb; at that time or place; also as a

conjunction, therefore:--beginning, for, from, hitherto, now,

of old, once, since, then, at which time, yet.

אָז (az) — then.

1) then, at that time

1a) temporal expressions

1a1) then (past)

1a2) then, if...then (future)

1a3) earlier

1b) logical expressions

1b1) in that case

1b2) that (being so)

מֵאָז (me.az) — the past.

1) in time past, of old

2)from time of, since

שָׂכַל vb. be prudent

Qal be prudent, circumspect

Hiph.

look at

give attention to, consider, ponder

have insight, comprehension

cause to consider, give insight, teach

act circumspectly, prudently

prosper, have success

cause to prosper

base

[שָׂכַל] vb. Pi. lay crosswise;—Gn 48:14 (J)

ref

H7919a שָׂכַל be prudent .be prudent, circumspect

. . look at

. give attention to, consider, ponder

. have insight, comprehension

. cause to consider, give insight, teach

. act circumspectly, prudently

. prosper, have success

. cause to prosper

H7919b שָׂכַל Pi. lay crosswise

7919 sakal saw-kal'

a primitive root; to be (causatively, make or act)

circumspect and hence, intelligent:--consider, expert,

instruct, prosper, (deal) prudent(-ly), (give) skill(-ful),

have good success, teach, (have, make to) understand(-ing),

wisdom, (be, behave self, consider, make) wise(- ly), guide

wittingly.

שָׂכַל (sa.khal) — be prudent.

1) to be prudent, be circumspect, wisely understand, prosper

1a) (Qal) to be prudent, be circumspect

1b) (Hiphil)

1b1) to look at or upon, have insight

1b2) to give attention to, consider, ponder, be prudent

1b3) to have insight, have comprehension

1b3a) insight, comprehension (subst)

1b4) to cause to consider, give insight, teach

1b4a) the teachers, the wise

1b5) to act circumspectly, act prudently, act wisely

1b6) to prosper, have success

1b7) to cause to prosper

Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)

שָׂכַל (sa.khal) — to cross hands.

(Piel) to lay crosswise, cross (hands)