Job 38:33 — Word Study
WLCהֲ֭יָדַעְתָּ חֻקּ֣וֹת שָׁמָ֑יִם אִם־ תָּשִׂ֖ים מִשְׁטָר֣וֹ בָאָֽרֶץ׃
BSADo you knowyâdaʻ■ [have knowledge of, understand] the lawschuqqâh [ordinances, statutes] of the heavensshâmayim [the visible universe, sky] Can you setsûwm▸ [establish, appoint] their dominionmishṭâr△ [rule, authority] over the earthʼerets [land, territory]
| Greek | English | Parsing |
|---|---|---|
| הֲ֭יָדַעְתָּ | ¿ do you know | Particle, verb qal perfect second person masculine singular |
| חֻקּ֣וֹת | [the] statutes of | Noun common, feminine plural construct |
| שָׁמָ֑יִם | [the] heavens | Noun common, masculine plural absolute |
| אִם־ | or? | Particle |
| תָּשִׂ֖ים | do you appoint | Verb, Qal, imperfect second person masculine singular |
| מִשְׁטָר֣וֹ | rule its | Noun common masculine singular construct, suffix |
| בָאָֽרֶץ׃ | over the earth | Preposition, noun common feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Do you know the laws of the heavens? Can you set their dominion over the earth? |
| KJV | Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? |
| ASV | Knowest thou the ordinances of the heavens? Canst thou establish the dominion thereof in the earth? |
| YLT | Hast thou known the statutes of heaven? Or dost thou appoint Its dominion in the earth? |
| WEB | Do you know the laws of the heavens? Can you establish its dominion over the earth? |
| BBE | Have you knowledge of the laws of the heavens? did you give them rule over the earth? |
All translations agree on the essential meaning of the verse.
Two main clauses, each posing a question, with noun phrases serving as objects of knowledge and authority.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשׂים
The sentence as the grammar sees it Open the tree ›
1 of 7 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 38:33
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Challenge to Jobgenerated
Job 38:33 is part of a series of questions posed by God to Job, emphasizing the vastness of divine wisdom and the limitations of human understanding. These questions highlight God's sovereignty over creation, reminding Job of his place in the universe. This section of Job contrasts human knowledge with divine authority, illustrating the theme of God's omnipotence in the face of human suffering and questioning.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 1:16 | God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well. |
| 2 | Genesis 8:22 | As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.” |
| 3 | Psalm 119:90–91 | Your faithfulness continues through all generations; You established the earth, and it endures. |
| 4 | Jeremiah 31:35–36 | Thus says the LORD, who gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves roar—the LORD of Hosts is His name: |
| 5 | Jeremiah 33:25 | This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth, |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — יָדַע, Ha.ya.da'.tagenerated
The Hebrew word יָדַע (yada`) is a verb meaning 'to know.' It encompasses a wide range of meanings, including perception, recognition, and experience. This word is used to express knowledge gained through observation or learning, indicating a deep understanding of a subject.
In this verse, God asks Job if he possesses knowledge of the laws governing the heavens. The use of the perfect tense indicates a completed action, suggesting that God is challenging Job's understanding of cosmic order and authority.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree in rendering the key phrases similarly, emphasizing the challenge to Job's understanding of the laws of the heavens and the authority over the earth.
Sentence Structuregenerated
The verse consists of two main clauses, both beginning with a question directed at Job. The first clause, הֲיָדַעְתָּ, Do you know, is followed by a noun phrase חֻקּ֣וֹת שָׁמָ֑יִם, the laws of the heavens, which serves as the object of knowledge.
The second clause begins with אִם־, Can you, leading into another question about Job's ability to set dominion over the earth. This structure highlights the direct challenge to Job's understanding and authority.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew word חֻקּ֣וֹת is rendered as τροπὰς, which indicates a focus on the established paths or ordinances of the heavens. This choice may suggest a broader interpretation of divine laws as guiding principles rather than strict statutes.
The translation of יָדַע as δὲ indicates a transition in thought, emphasizing the contrast between human knowledge and divine wisdom.
In plain words — the whole versegenerated
Job 38:33 presents God asking Job if he knows the laws that govern the heavens and whether he can establish their authority over the earth. This verse highlights the vast difference between God's knowledge and power compared to human understanding.
Frequently Asked Questionsgenerated
God refers to the cosmic order and principles that govern the universe, emphasizing His control over creation.
This question challenges Job's understanding of authority and power, reminding him that such dominion belongs to God alone.
This verse illustrates the theme of divine sovereignty and the limitations of human perspective in the face of suffering and questioning.
God's questions serve to highlight Job's lack of understanding and the vastness of God's wisdom and power in contrast to human knowledge.
Reflection Questionsgenerated
- In what areas of my life do I struggle to recognize God's authority?
- How can I cultivate a deeper understanding of God's creation and His laws?
- What does it mean for me to acknowledge my limitations in knowledge compared to God's wisdom?
- How can I apply the lessons from Job's experience to my own challenges and questions?
The early church on this verse — how the Fathers read it
Gregory the Dialogist comments on this verse, discussing the knowledge of heavenly order and its implications for understanding divine predestination.
Knowest thou the course of heaven, and wilt thou set down the reason thereof on the earth? To know the course of heaven, is to see the secret predestinations of the heavenly disposals.Early Church Fathers on Job 38 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 38:33 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleKnowest thou the ordinances of heaven?.... Settled by the decree, purpose, and will of God, and are firm and stable; see Psalms 148:6; the laws and statutes respecting their situation, motion,
Read John Gill on Job 38 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryKnowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? Ordinances - which regulate the alternations of seasons, etc. (Genesis 8:22).
Read Robert Jamieson on Job 38 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleKnowest thou? either, 1. Simply, and by speculation, dost thou understand them? Or, 2. Practically, or operatively, so as to establish or rule them, as the next clause implies. The ordinances of heaven; the laws, which are firmly established concerning their order, motion, or rest and their powerful influences upon this lower world. Didst thou give these laws? or dost thou perfectly know them? Canst thou set the dominion thereof in the earth? canst manage and overrule their influences, that they shall bring such seasons and such weather as thou wouldst have?
Read Matthew Poole on Job 38 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 38:33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?Ver. 33. Knowest thou the ordinances of heaven?] Either how to order them, as master over them, or to comprehend what they are certainly and perfectly. Canst thou set the dominion thereof in the earth?] As well in regard to the motion of the heavens, which varieth the seasons of the year, as of the influences and virtue which cometh from thence. For they who think that the superior bodies have no power at all upon these inferior do go against common sense and experience, yea, this and many other texts of Scriptures; which yet make nothing at all for that judiciary astrology so much cried up in…
Read John Trapp on Job 38 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(33) The ordinances of heaven.—Comp. Job 28:26. That is, the recurring seasons and their power of influencing the earth.
Read Charles John Ellicott on Job 38 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 33. Knowest thou the ordinances of heaven?] Art thou a thorough astronomer? Art thou acquainted with all the laws of the planetary system? Canst thou account for the difference of their motions, and the influence by which they are retained and revolve in their orbits? And canst thou tell what influence or dominion they exercise on the earth? Sir Isaac Newton has given us much light on many of these things; but to his system, which is most probably the true one, gravity is essential; and yet what this gravity is he could neither explain nor comprehend; and his followers are not one whit wiser than he. No man has ever yet fully found out the ordinances of heaven, and the dominion…
Read AdamClarke on Job 38 →
CambridgeThe Cambridge Bible for Schools and Colleges33. canst thou set] Rather, as before, dost thou set? The idea is that the heavens and the stars exercise an influence over the earth and the destinies of man.
Read Cambridge on Job 38 →
Albert Barnes1798–1870Barnes' Notes on the BibleKnowest thou the ordinances of heaven? - The laws or statutes by which the motions of the heavenly bodies are governed.
Read Albert Barnes on Job 38 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Do you know the laws of the heavens? Can you set their dominion over the earth?
Do you know the laws of the heavens? Can you establish its dominion over the earth?
Do you know the laws of the heavens? Can you set their dominion over the earth?
Do you know the laws of the heavens, or can you set up their rule over the earth?
Tyndale line
Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
Knowest thou the ordinances of the heavens? Canst thou establish the dominion thereof in the earth?
Knowest thou the ordinances of the heavens? canst thou establish the dominion thereof in the earth?
Knowest thou the ordinances of heaven? canst thou set its dominion on the earth?
Knowest thou the course of heauen, or canst thou set the rule thereof in the earth?
Strictly literal
Knowest thou the ordinances of the heavens? dost thou determine their rule over the earth?
Hast thou known the statutes of heaven? Or dost thou appoint Its dominion in the earth?
Have you known the statutes of the heavens? Or do you appoint || Its dominion in the earth?
Knowest thou the laws of heaven? or dost thou appoint its rule on the earth?
Do you know the regulations of the sky? Could you set in place the sky's rule over the earth?
From the Latin
Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?
Simplified
Do you know the laws of the heavens? Can you apply them to the earth?
Have you knowledge of the laws of the heavens? did you give them rule over the earth?
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in content, with five of the seven words matched. The Septuagint reflects a different word order and some interpretative choices, but the core message remains consistent.
הֲ֭יָדַעְתָּ חֻקּ֣וֹת שָׁמָ֑יִם אִם־ תָּשִׂ֖ים מִשְׁטָר֣וֹ בָאָֽרֶץ׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 38:33
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.
יָדַע 943 vb. know
Qal
know, learn to know
perceive
perceive and see; find out and discern
discriminate, distinguish
know by experience
recognize, admit, acknowledge, confess
consider
not know = not expect
know a person, be acquainted with
know a person carnally, of sexual intercourse
know how, to do a thing, be able to do it
be skilful in
abs. have knowledge, be wise
Niph.
be made known, be or become known, of things
make oneself known of pers.
be perceived
be instructed
Pi. cause to know
Pu. known
Hiph. make known, declare
Hoph. made known
Hithp. make oneself known
base
H3045 יָדַע know .. . know, learn to know
. perceive
. perceive and see; find out and discern
. discriminate, distinguish
. know by experience
. recognize, admit, acknowledge, confess
. consider
. not know = not expect
. know a person, be acquainted with
. know a person carnally, of sexual intercourse
. . know how, to do a thing, be able to do it
. be skilful in
. abs. have knowledge, be wise
. . be made known, be or become known, of things
. make oneself known of pers.
. be perceived
. be instructed
. cause to know
. known
. make known, declare
. made known
. make oneself known
3045 yada` yaw-dah'
a primitive root; to know (properly, to ascertain by seeing);
used in a great variety of senses, figuratively, literally,
euphemistically and inferentially (including observation,
care, recognition; and causatively, instruction, designation,
punishment, etc.) (as follow):--acknowledge, acquaintance(-ted
with), advise, answer, appoint, assuredly, be aware,
(un-)awares, can(-not), certainly, comprehend, consider, X
could they, cunning, declare, be diligent, (can, cause to)
discern, discover, endued with, familiar friend, famous, feel,
can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause
to let, make) know, (come to give, have, take) knowledge, have
(knowledge), (be, make, make to be, make self) known, + be
learned, + lie by man, mark, perceive, privy to, X
prognosticator, regard, have respect, skilful, shew, can (man
of) skill, be sure, of a surety, teach, (can) tell,
יָדַע (ya.da) — to know.
1) to know
1a) (Qal)
1a1) to know
1a1a) to know, learn to know
1a1b) to perceive
1a1c) to perceive and see, find out and discern
1a1d) to discriminate, distinguish
1a1e) to know by experience
1a1f) to recognise, admit, acknowledge, confess
1a1g) to consider
1a2) to know, be acquainted with
1a3) to know (a person carnally)
1a4) to know how, be skilful in
1a5) to have knowledge, be wise
1b) (Niphal)
1b1) to be made known, be or become known, be revealed
1b2) to make oneself known
1b3) to be perceived
1b4) to be instructed
1c) (Piel) to cause to know
1d) (Poal) to cause to know
1e) (Pual)
1e1) to be known
1e2) known, one known, acquaintance (participle)
1f) (Hiphil) to make known, declare
1g) (Hophal) to be made known
1h) (Hithpael) to make oneself known, reveal oneself
Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Part | V-Qal-Perf-2ms — Particle · verb qal perfect second person masculine singularHTi/Vqp2ms
חֻקָּה (chuqqah) refers to a statute or ordinance, indicating something that is prescribed or enacted. It is a feminine noun derived from a related word, חֹק (choq), and encompasses meanings such as custom and limit. The entries consistently highlight its legal and prescriptive nature.
חֻקָּה 104 n.f. something prescribed, enactment, statute
base
H2708 חֻקָּה something prescribed, enactment, statute
2708 chuqqah khook-kaw'
feminine of 2706, and meaning substantially the
same:--appointed, custom, manner, ordinance, site, statute.
see HEBREW for 02706
חֻקָּה (chuq.qah) — statute.
1) statute, ordinance, limit, enactment, something prescribed
1a) statute
N-cp — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.
[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky
visible heavens, sky, where stars, etc., are
phrases
as abode of God
Elijah taken up הַשּׁ׳ in whirlwind
הַשּׁ׳ personified in various relations
base
H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are
. phrases
. . as abode of God
. Elijah taken up הַשּׁ׳ in whirlwind
. הַשּׁ׳ personified in various relations
8064 shamayim shaw-mah'-yim
dual of an unused singular shameh {shaw-meh'}; from an unused
root meaning to be lofty; the sky (as aloft; the dual perhaps
alluding to the visible arch in which the clouds move, as well
as to the higher ether where the celestial bodies
revolve):--air, X astrologer, heaven(-s).
שָׁמַיִם (sha.ma.yim) — heaven.
1) heaven, heavens, sky
1a) visible heavens, sky
1a1) as abode of the stars
1a2) as the visible universe, the sky, atmosphere, etc
1b) Heaven (as the abode of God)
Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
N-mp — Noun common · masculine plural absoluteHNcmpa
hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).
See HEAVENLY.
אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.
אִם conj.
hypoth. part. if
Interrog. part.
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
H518a אִם conj. . hypoth. part. if
. Interrog. part.
H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
518 'im eem
a primitive particle; used very widely as demonstrative, lo!;
interrog., whether?; or conditional, if, although; also Oh
that!, when; hence, as a negative, not:--(and, can-,
doubtless, if, that) (not), + but, either, + except, +
more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet.
אִם (im) — if.
: if/whether_or/though
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
[כִּי] אם (ki im) — if: except.
1) except if
1a) but if
אִם (im) — if: surely no.
: surely_no
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: surely yes.
: surely_yes
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: until.
: until/except
HTc — ParticleHTc
or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.
The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.
שׂוּם, שִׂים 582 vb. put, place, set
Qal
put, set, in a place
put something upon
put, lay, set
put, c. בֵּין
set, direct
set, ordain, in a place
set, establish a law, statute
set, found a nation
set, appoint (as ruler, official)
set, constitute, make
set, determine, fix, bounds
set, station, at a post
put in position, sacred bread, sword, staves, bars
set up altars
= plant, wheat
set, fix (countenance)
make a thing, or pers. (acc.), for, transform into
make, constitute
work, bring to pass
appoint, give
set, fix (countenance)
Hiph. I will make him for a sign
Hoph. there was set before him
base
שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32
ref
H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place
. put something upon
. put, lay, set
. put, c. בֵּין
. set, direct
. . set, ordain, in a place
. set, establish a law, statute
. set, found a nation
. set, appoint (as ruler, official)
. set, constitute, make
. set, determine, fix, bounds
. . set, station, at a post
. put in position, sacred bread, sword, staves, bars
. set up altars
. = plant, wheat
. set, fix (countenance)
. . make a thing, or pers. (acc.), for, transform into
. make, constitute
. work, bring to pass
. appoint, give
. set, fix (countenance)
. I will make him for a sign
. there was set before him
H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl
7760 suwm soom
or siym {seem}; a primitive root; to put (used in a great
variety of applications, literal, figurative, inferentially,
and elliptically):--X any wise, appoint, bring, call (a
name), care, cast in, change, charge, commit, consider,
convey, determine, + disguise, dispose, do, get, give, heap
up, hold, impute, lay (down, up), leave, look, make (out),
mark, + name, X on, ordain, order, + paint, place, preserve,
purpose, put (on), + regard, rehearse, reward, (cause to) set
(on, up), shew, + stedfastly, take, X tell, + tread down,
((over-))turn, X wholly, work.
שׂוּם (sum) — to set: make.
: make/establish
1) to put, place, set, appoint, make
1a) (Qal)
1a1) to put, set, lay, put or lay upon, lay (violent) hands on
1a2) to set, direct, direct toward
1a2a) to extend (compassion) (fig)
1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
1a4) to set, station, put, set in place, plant, fix
1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
1b) (Hiphil) to set or make for a sign
1c) (Hophal) to be set
שׂוּמָה (su.mah) — fate.
token of unluckiness, scowl
שׂוּם (sum) — to set: put.
: put/give
1) to put, place, set, appoint, make
1a) (Qal)
1a1) to put, set, lay, put or lay upon, lay (violent) hands on
1a2) to set, direct, direct toward
1a2a) to extend (compassion) (fig)
1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
a-point': This word is used for the expression of a large variety of ideas and the translation of almost as many words. naqabh = "stipulate" (Ge 30:28). paqadh = "put into office" (Ge 41:34; Nu 1:50; Es 2:3); "select" (Jer 51:27); "put in charge" (Jer 49:19; 50:44); "assign" (Nu 4:27; Jer 15:3); "send" (Le 26:16); "designate," "select" (Ex 21:13;
מִשְׁטָר (mishtar) refers to jurisdiction, rule, or authority. It is derived from a root that implies dominion. The term appears in Job 38:33, where it relates to the authority of the heavens over the earth.
[מִשְׁטָר] n.m. rule, authority;—sf. Jb 38:33 (of heavens over earth).
ref
H4896 מִשְׁטָר
4896 mishtar mish-tawr'
from 7860; jurisdiction:--dominion.
see HEBREW for 07860
מִשְׁטָר (mish.tar) — rule.
rule, authority
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
Prep | N-cs — Preposition · noun common feminine singular absoluteHRd/Ncfsa
urth ('adhamah, 'erets, 'aphar; ge, oikoumene):
In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.
'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).
Earth
(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.
(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (
The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…
In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.
Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2
