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Job 37:20 — Word Study

Depth

WLCהַֽיְסֻפַּר־ ל֭וֹ כִּ֣י אֲדַבֵּ֑ר אִֽם־ אָ֥מַר אִ֝֗ישׁ כִּ֣י יְבֻלָּֽע׃

BSAShould He be toldçâphar [the Almighty, God, informed, notified] thatkîy I want to speakdâbar [desire, wish, communicate, express] Would a manʼîysh [human, individual] askʼâmar [request, wish] to be swallowed upbâlaʻ [consumed, destroyed, annihilated]

Word
Listen & take awayJob 37
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ye.vu.La') — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 37:20quick helps
In a sentenceJob questions whether God needs to be informed of his desire to speak and if a man would willingly choose to be consumed.
Who is speakingJob, expressing his thoughts about communicating with God.
Where we areIn a poetic dialogue about the nature of God and human communication.
The hard wordיְבֻלָּֽע׃
Take awayJob contemplates the futility of expecting to be heard while questioning the nature of divine communication.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאִישׁ verbדָבַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 37:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Job's Reflection on God's Majestygenerated

19Teach us what we should say to Him; we cannot draw up our case when our faces are in darkness.
20Should He be told that I want to speak? Would a man ask to be swallowed up ?
21Now no one can gaze at the sun when it is bright in the skies after the wind has swept them clean.
22Out of the north He comes in golden splendor; awesome majesty surrounds Him.

Job 37:20 captures Job's struggle to communicate with God amidst the overwhelming majesty of creation. In this passage, Job reflects on the impossibility of fully expressing his thoughts to the Almighty, emphasizing the vast gap between human understanding and divine power. This theme resonates throughout Job's discourse, showcasing the tension between human limitations and God's greatness, as seen in the surrounding verses that highlight the awe-inspiring nature of God's creation and authority.


Cross References

ReferenceText (BSB)
1Psalm 139:4Even before a word is on my tongue, You know all about it, O LORD.
2Matthew 12:36–37But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
3Job 6:3For then it would outweigh the sand of the seas— no wonder my words have been rash.
4Job 11:7–8Can you fathom the deep things of God or discover the limits of the Almighty?

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word דָבַר, 'a.da.Bergenerated

The verb דָבַר (dabar) means 'to speak' and encompasses a range of actions including declaring, commanding, and conversing. It suggests a dynamic interaction, where Job expresses his desire to communicate with God, reflecting the human need for dialogue with the divine.

In this context, Job uses the first-person form to indicate his intention to speak, highlighting the personal nature of his plea. The verb's use in the Piel stem indicates an active engagement in communication, underscoring the urgency of Job's desire to articulate his thoughts.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse consists of two main clauses: the first poses a rhetorical question about informing God, and the second questions the desire of a man to be consumed. The structure emphasizes Job's contemplation of God's omniscience and the absurdity of his own predicament.

The finite verbs הַֽיְסֻפַּר־ and יְבֻלָּֽע׃ govern the clauses, with Job's desire to speak juxtaposed against the imagery of being swallowed up, creating a stark contrast that highlights his emotional turmoil.


Septuagint Backgroundgenerated

The Septuagint translates הַֽיְסֻפַּר־ as γραμματεύς, meaning 'scribe' or 'writer,' which suggests a focus on the act of recording or recounting. This choice may imply that Job feels his words need to be documented or acknowledged.

For יְבֻלָּֽע׃, the translation κατασιωπήσω indicates a strong sense of being silenced or engulfed, which aligns with the themes of destruction and loss of voice present in Job's lament.


In plain words — the whole versegenerated

Job 37:20 presents Job questioning if God needs to be informed of his desire to speak and whether a man would desire to be consumed. This reflects Job's struggle to communicate with God amidst his suffering, emphasizing the vast difference between human thoughts and divine understanding.


Frequently Asked Questionsgenerated

What does Job mean by asking if God should be told?

Job is expressing the futility of trying to inform God of his desires, highlighting God's omniscience and the limitations of human communication.

Why does Job question if a man would ask to be swallowed up?

This rhetorical question underscores the absurdity of willingly seeking destruction, reflecting Job's despair and the depth of his suffering.

How does this verse relate to the overall themes of the Book of Job?

This verse encapsulates Job's struggle with understanding God's ways and the nature of suffering, themes that permeate the entire book.

What can we learn from Job's questioning of God?

Job's questions remind us of the importance of honest dialogue with God, even in our moments of confusion and pain.


Reflection Questionsgenerated

  1. What are some ways I can express my feelings to God, even when I feel overwhelmed?
  2. How do I reconcile my understanding of God's omniscience with my desire to communicate my struggles?
  3. In what situations have I felt like Job, questioning the purpose of my suffering?
  4. How can I find comfort in knowing that God hears my unspoken thoughts?

The early church on this verse — how the Fathers read it

Early Church Fathers have commented on this verse, discussing the nature of divine communication and human understanding, as seen in the writings of Julian of Eclanum and Gregory the Dialogist.

Julian of EclanumEXPOSITION ON THE BOOK OF Job 37:21-22 c. 386–455
“But now they do not see the light; suddenly the sky is covered with clouds; and the passing wind will drive them away.” With his words he demonstrates how they do not see the light he demonstrates with his words by saying,
Early Church Fathers on Job 37 →
Gregory the DialogistMorals on the Book of Job, Book XXVII c. 540–604
Who will tell Him the things which I say? Even if a man shall speak, he shall be swallowed up. As if he plainly said; The unheard truths which I declare to Him, from an acute sense of His praises, who can repeat,
Early Church Fathers on Job 37 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 37:20 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Shall it be told him that I speak?.... And what I speak? there is no need of it, since he is omniscient, and knows every word that is spoken by men; or is anything I have said concerning him, his

Read John Gill on Job 37 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Shall it be told him that I speak? if a man speak, surely he shall be swallowed up. What I, a mortal, say against God's dealings is not worthy of being told HIM.

Read Robert Jamieson on Job 37 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

That I speak, Heb. that I will speak. Shall I send, or who dare carry, a challenge from me to God, or a message that I am ready and desirous to debate with him concerning his proceedings? This indeed thou hast done in effect, but far be such presumption from me. If a man speak; if a man should be so bold and venturous to enter the lists with God. He shall be swallowed up with the sense of God’ s infinite majesty and spotless purity.

Read Matthew Poole on Job 37 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 37:20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.Ver. 20. Shall it be told him that I speak?] An in acta referetur ei, si loquar? Shall it be recorded before him? &c. q.d. Then woe be to me, for I am sure to rue it; yea, and (without mercy) to be ruined for it. Did not Enoch, the seventh from Adam, prophesy long since, saying, "Behold, the Lord cometh to execute judgment upon all, and to convince them of all their hard speeches which ungodly sinners have spoken against him," Judges 1:14-15. If a man speak, surely he shall be swallowed up] If he speak in thy behalf, or after thine example, presuming to control God’ s works, and to quarrel his…

Read John Trapp on Job 37 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(20) Be swallowed up.—The sense will vary, according as we understand this of God or of the sun. In the first case, it is a simple expression of awe at God’s majesty: “Shall it be told Him that I would speak? If a man speak, surely he shall be swallowed up;” but unquestionably the sense is clearer if we understand it of the sun: “Shall it be told of him? Shall I, indeed, speak it? or hath any man ever ventured to say, in such a case, that the sun is swallowed up, extinguished?”

Read Charles John Ellicott on Job 37 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 20. Shall it be told him that I speak?] Shall I dare to whisper even before God? And suppose any one were to accuse me before him for what I have spoken of him, though that has been well intended, how should I be able to stand in his presence? I should be swallowed up in consternation, and consumed with the splendour of his majesty. But in what state art thou? What hast thou been doing? Thou hast arraigned God for his government of the world; thou hast found fault with the dispensations of his providence; thou hast even charged him with cruelty! What will become of THEE?

Read AdamClarke on Job 37 →
CambridgeThe Cambridge Bible for Schools and Colleges

20. The verse means, Shall it be told him that I would speak? Or shall a man wish that he should be swallowed up? Elihu recoils from the thought of going into God’s presence to strive with Him; such daring presumption would be voluntarily to court destruction. The words “shall a man wish?” are lit. has a man said or commanded? i. e. has any one ever voluntarily ordered his own annihilation? Nothing other than this does the man do who ventures to contend with the Almighty.

Read Cambridge on Job 37 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Shall it be told him that I speak? - Still the language of profound awe and reverence, as if he would not have it even intimated to God that he had presumed to say anything in regard to him, or with

Read Albert Barnes on Job 37 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Should He be told that I want to speak? Would a man ask to be swallowed up ?

WEBWorld English Bible2000

Will it be told him that I would speak? Or should a man wish that he were swallowed up?

MSBMajority Standard Bible2022

Should He be told that I want to speak? Would a man ask to be swallowed up?

NETBNew English Translation2006

Should he be informed that I want to speak? If a man speaks, surely he would be swallowed up!

Tyndale line

KJVKing James Version1611

Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.

ASVAmerican Standard Version1901

Shall it be told him that I would speak? Or should a man wish that he were swallowed up?

RVARevised Version, American1894

Shall it be told him that I would speak? or should a man wish that he were swallowed up?

NWBWebster's Bible1833

Shall it be told him that I speak? If a man shall speak, surely he will be swallowed up.

GNVGeneva Bible1599

Shall it be told him when I speake? or shall man speake when he shalbe destroyed?

Strictly literal

DBYDarby Translation1890

Shall it be told him if I would speak? if a man [so] say, surely he shall be swallowed up.

YLTYoung's Literal Translation1862

Is it declared to Him that I speak? If a man hath spoken, surely he is swallowed up.

LSVLiteral Standard Version2020

Is it declared to Him that I speak? If a man has spoken, surely he is swallowed up.

ILTInterlinear Literal Translation2000

Can [all] be related of him, when I speak [ever so much]? or if a man talk [of him] even till he be swallowed up [in death]?

ULBUnlocked Literal Bible2017

Should he be told that I wish to speak with him? Would a person wish to be swallowed up?

From the Latin

DRADouay-Rheims (Challoner)1899

Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up.

Simplified

FBVFree Bible Version2020

Should God be told that I want to speak? Anyone who wanted to would be destroyed!

BBEBible in Basic English1949

How may he have knowledge of my desire for talk with him? or did any man ever say, May destruction come on me?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseהַֽwillclauseverbיְסֻפַּרit.be.recounted?prepositional phrase · prepositionalל֭toוֹhimclause · subjectכִּ֣י(dm).thatclauseverbאֲדַבֵּ֑רI.will.speakclauseאִֽםor?clauseverbאָ֥מַרdid.he.saysubjectאִ֝֗ישׁanyoneclauseכִּ֣י(dm).thatclauseverbיְבֻלָּֽעhe.will.be.swallowed.up

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show significant agreement, with 6 of the 9 words matched. This indicates a consistent understanding of the verse's content across these ancient witnesses, though the Septuagint's word order and articles differ from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הַֽיְסֻפַּר־ ל֭וֹ כִּ֣י אֲדַבֵּ֑ר אִֽם־ אָ֥מַר אִ֝֗ישׁ כִּ֣י יְבֻלָּֽע׃

Septuagintthe Greek the translators chose, word by word
הַֽיְסֻפַּר־γραμματεύςל֭וֹμοιאֲדַבֵּ֑רπαρέστηκενאִֽם־ἵναאִ֝֗ישׁἄνθρωπονיְבֻלָּֽע׃κατασιωπήσω

6 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 37:20סָפַר¿ will it b¿ will it be reסָפַרוֹto himto himוֹכִּיthatthatכִּידָבַרI will speaI will speakדָבַראִםor?or?אִםאָמַרdid he saydid he sayאָמַראִישׁanyoneanyoneאִישׁכִּיthatthatכִּיבָּלַעhe will be he will be swalבָּלַעאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהיָדַעto knowto knowיָדַעעֶזְרָאEzraEzraעֶזְרָאשָׁפָןrock badgerock badgerשָׁפָןמֹשֶׁהMosesMosesמֹשֶׁהלָשׁוֹןtonguetongueלָשׁוֹןחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהרֵעַneighborneighborרֵעַשִׁבֹּ֫לֶתShibbolethShibbolethשִׁבֹּ֫לֶתתַּןjackaljackalתַּן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 37:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
הַֽיְסֻפַּר־hay.su.par- ¿ will it be recounted H5608 Particle · verb pual imperfect third person masculine singular
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Amplified meaning
the Almighty, God, informed, notified
Tyndale gloss
to recount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָפַר (safar) is a Hebrew verb meaning to count or recount, with various forms indicating actions like declaring or rehearsing. The noun form סֹפֵר (sofer) refers to a scribe or secretary. The entries highlight its use in contexts of enumeration and record-keeping, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָפַר 107 vb. count, Pi. recount, relate

Qal 27

count things, to learn their number

number = take account of, carefully observe and consider, reckon

Niph. be counted, numbered

Pi. 67 recount, rehearse, declare

Pu. be recounted, related, rehearsed

base

סֹפֵר, סוֹפֵר n.m. enumerator, muster-officer, secretary, scribe

base

Brown-Driver-Briggs glosses

H5608a סָפַר count, Pi. recount, relate .. count things, to learn their number

. number = take account of, carefully observe and consider, reckon

. be counted, numbered

. recount, rehearse, declare

. be recounted, related, rehearsed

H5608b סֹפֵר, סוֹפֵר enumerator, muster-officer, secretary, scribe

Strong's Hebrew Dictionary

5608 caphar saw-far'

a primitive root; properly, to score with a mark as a tally

or record, i.e. (by implication) to inscribe, and also to

enumerate; intensively, to recount, i.e. celebrate:--commune,

(ac-)count; declare, number, + penknife, reckon, scribe, shew

forth, speak, talk, tell (out), writer.

Translators Brief Hebrew Lexicon

סָפַר (sa.phar) — to recount.

v

1) to count, recount, relate

1a) (Qal)

1a1) to count (things)

1a2) to number, take account of, reckon

1b) (Niphal) to be counted, be numbered

1c) (Piel) to recount, rehearse, declare

1c1) to recount (something), rehearse

1c2) to talk

1c3) to count exactly or accurately

1d) (Pual) to be recounted, be rehearsed, be related

סֹפֵר (so.pher) — secretary.

1) enumerator, muster-officer, secretary, scribe

1a) enumerator, muster-officer, secretary

1b) learned man, scribe

Aramaic equivalent: sa.pher (סָפִר "scribe" H5613)

Morphologythe parsing behind the code
Berean parsing
Part | V-Pual-Imperf-3ms — Particle · verb pual imperfect third person masculine singular
HTi/VPi3ms
¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
ל֭וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
כִּ֣יki that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
אֲדַבֵּ֑ר'a.da.Ber I will speak H1696 Verb · Piel · imperfect first person common singular
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Amplified meaning
desire, wish, communicate, express
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-1cs — Verb · Piel · imperfect first person common singular
HVpi1cs
¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
אִֽם־'im- or? H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

The company it keepswords that stand beside it more often than chance
¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
אָ֥מַר'A.mar did he say H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
request, wish
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
אִ֝֗ישׁ'Ish anyone H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Amplified meaning
human, individual
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
כִּ֣יki that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
The company it keepswords that stand beside it more often than chance
¿ will it be recounted to him that I will speak or? did he say anyone that he will be swallowed up
יְבֻלָּֽע׃ye.vu.La' he will be swallowed up H1104 Verb · Pual · imperfect third person masculine singular
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to swallow or destroy something completely. It can be used to describe something being eaten up or destroyed, like in a natural disaster or a strong storm. The Bible uses it to convey total destruction.
Amplified meaning
consumed, destroyed, annihilated
Tyndale gloss
to swallow up
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּלַע (bala) is a Hebrew verb meaning to swallow down or engulf. It encompasses various forms, including actions of devouring and being consumed, as well as figurative uses like squandering. The entries indicate that it can be used in different grammatical aspects, such as Qal, Niphal, Piel, Pual, and Hithpael, each with slightly different nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּלַע vb. swallow down, swallow up, engulf

Qal

swallow down

swallow up, engulf

Niph. swallowed up, i.e. devastated

Pi.

swallow

swallow up, engulf

Pu. be swallowed up

Hithp. their wisdom is all gone, ‘they are at their wit’s end’

base

Brown-Driver-Briggs glosses

H1104 בָּלַע swallow down, swallow up, engulf

Strong's Hebrew Dictionary

1104 bala` baw-lah'

a primitive root; to make away with (specifically by

swallowing); generally, to destroy:--cover, destroy, devour,

eat up, be at end, spend up, swallow down (up).

Translators Brief Hebrew Lexicon

בָּלַע (ba.la) — to swallow up.

1) to swallow down, swallow up, engulf, eat up

1a) (Qal)

1a1) to swallow down

1a2) to swallow up, engulf

1b) (Niphal) to be swallowed up

1c) (Piel)

1c1) to swallow

1c2) to swallow up, engulf

1c3) squandering (fig.)

1d) (Pual) to be swallowed up

1e) (Hithpael) to be ended

Morphologythe parsing behind the code
Berean parsing
V-Pual-Imperf-3ms — Verb · Pual · imperfect third person masculine singular
HVPi3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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