Job 30:22 — Word Study
WLCתִּשָּׂאֵ֣נִי אֶל־ ר֭וּחַ תַּרְכִּיבֵ֑נִי וּ֝תְמֹגְגֵ֗נִי תּוּשִׁיָּֽה׃
BSAYou snatch me upnâsâʼ▸ [lift, raise] intoʼêl the windrûwach [a blast of air] and drive me [before it]râkab▸ [cause me to ride upon it] You toss me aboutmûwg▸ [dissolve, melt]
| Greek | English | Parsing |
|---|---|---|
| תִּשָּׂאֵ֣נִי | you lift up me | Verb qal imperfect second person masculine singular, suffix |
| אֶל־ | to | Preposition |
| ר֭וּחַ | [the] wind | Noun common, feminine singular absolute |
| תַּרְכִּיבֵ֑נִי | you make ride me | Verb hiphil imperfect second person masculine singular, suffix |
| וּ֝תְמֹגְגֵ֗נִי | and you dissolve me | Conjunction, verb piel second person masculine singular, suffix |
| תּוּשִׁיָּֽה׃ | success | Noun common, feminine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You snatch me up into the wind and drive me before it; You toss me about in the storm. |
| KJV | Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance. |
| ASV | Thou liftest me up to the wind, thou causest me to ride upon it; And thou dissolvest me in the storm. |
| YLT | Thou dost lift me up, On the wind Thou dost cause me to ride, And Thou meltest — Thou levellest me. |
| WEB | You lift me up to the wind, and drive me with it. You dissolve me in the storm. |
| BBE | Lifting me up, you make me go on the wings of the wind; I am broken up by the storm. |
The translations agree on the core meaning of the verse, emphasizing Job's feeling of being lifted and tossed in the storm.
The sentence contains a main clause followed by two phrases that elaborate on the actions being described, emphasizing the chaotic movement Job experiences.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 30:22
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Lamentgenerated
Job 30:22 captures Job's anguish as he feels that God has lifted him up only to cast him into the chaos of a storm. This verse is part of a larger lament where Job expresses his feelings of abandonment and suffering, as seen in the surrounding verses where he describes his plight and the lack of support from others. Job's words reflect a deep sense of despair and a plea for understanding in his suffering.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 21:18 | Are they like straw before the wind, like chaff swept away by a storm? |
| 2 | Psalm 1:4 | Not so the wicked! For they are like chaff driven off by the wind. |
| 3 | Isaiah 17:13 | The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale. |
| 4 | Jeremiah 4:11–12 | At that time it will be said to this people and to Jerusalem, “A searing wind from the barren heights in the desert blows toward the daughter of My people, but not to winnow or to sift; |
| 5 | Ezekiel 5:2 | When the days of the siege have ended, you are to burn up a third of the hair inside the city; you are also to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind. For I will unleash a sword behind them. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — תִּשָּׂאֵ֣נִי, ti.sa.'E.nigenerated
The verb תִּשָּׂאֵ֣נִי (ti.sa.'E.ni) is a second person masculine singular form of the verb נָשָׂא (nasa'), meaning 'to lift' or 'to raise'. This usage indicates that Job feels as if he is being lifted up by God but then thrown into the tumultuous wind, suggesting a feeling of being at the mercy of divine forces.
The parsing as a qal imperfect suggests an ongoing action, emphasizing Job's continuous feeling of being lifted and then cast away, illustrating the instability of his situation.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is read in the Berean Standard Bible, which uses the phrase snatch me up for תִּשָּׂאֵ֣נִי.
Sentence Structuregenerated
The finite verbs תִּשָּׂאֵ֣נִי and תַּרְכִּיבֵ֑נִי govern the main actions in the verse, with the phrase וּ֝תְמֹגְגֵ֗נִי following as another action. The structure highlights Job's feelings of being both lifted and tossed, emphasizing his lack of control.
The use of prepositional phrases like אֶל־ ר֭וּחַ helps to clarify the direction of the actions, showing Job's movement towards the wind and the storm.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew verb תִּשָּׂאֵ֣נִי is rendered with the Greek word με, indicating a direct and personal action. This choice emphasizes the intimate relationship between Job and God, as Job feels directly affected by God's actions.
The translation aligns closely with the Hebrew, maintaining the sense of being lifted and cast into turmoil.
In plain words — the whole versegenerated
Job 30:22 expresses Job's feelings of being lifted up by God only to be thrown into the chaos of a storm. He feels overwhelmed and powerless, as if he is being tossed about by the wind, reflecting his deep distress and sense of abandonment.
Frequently Asked Questionsgenerated
Job is expressing a feeling of being lifted by God only to be thrown into turmoil, illustrating his sense of helplessness in his suffering.
Job's lament highlights the tension between feeling God's presence and experiencing overwhelming suffering, showing how divine power can feel both supportive and chaotic.
The storm symbolizes Job's chaotic circumstances and emotional turmoil, representing the trials he faces and his struggle to find stability.
Job feels abandoned because, despite his cries for help, he perceives that God is not intervening in his distress, leaving him feeling isolated and powerless.
Reflection Questionsgenerated
- In what ways have I felt lifted up only to be thrown into chaos in my own life?
- How can I find stability in the storms of my life, similar to Job's plea for understanding?
- What does it mean for me to trust in God's presence during difficult times?
- How can I support others who feel overwhelmed by their circumstances, as Job does?
The early church on this verse — how the Fathers read it
Gregory the Dialogist comments on Job's lament, interpreting the lifting and tossing as reflective of the fleeting nature of worldly glory.
Thou liftedst me up, and as it were setting me upon the wind, thou dashedst me down strongly. Because the glory of the present life is seen as on high, but is not set firm by any stedfastness,Early Church Fathers on Job 30 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 30:22 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThou liftest me up to the wind,.... Of affliction and adversity, to be carried up with it, and tossed about by it, as chaff or stubble, or a dry leaf, being no more able to stand up against it than
Read John Gill on Job 30 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd now my soul is poured out upon me; the days of affliction have taken hold upon me. Job's outward calamities affect his mind. Poured out - in irrepressible complaints (Psalms 42:4; Joshua 7:5). Verse 17.
Read Robert Jamieson on Job 30 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThou liftest me up to the wind; thou dost not suffer me to rest or lie still for a moment, but disquietest me, and exposest me to all sorts of storms and calamities; so that I am like chaff or stubble lifted up to the wind, and violently tossed hither and thither in the air, without the least stop or hinderance. To ride upon it, i.e. to be carried and hurried about by it. By this restlessness, and the vehemency of these winds, my body is almost consumed and wasted, and my heart is melted within me.
Read Matthew Poole on Job 30 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 30:22 Thou liftest me up to the wind; thou causest me to ride [upon it], and dissolvest my substance.Ver. 22. Thou liftest me up to the wind] Thou whifflest and wherriest me about as chaff or thistle down. Pro libidine tractas me thou usest me at thy pleasure (Brent.). Thou causest me to ride upon it] Upon the wings of the wind, lifting me up aloft, that I may fall with the greater poise, as the eagle is said to do the tortoise; Ut lapsu graviore ruam. - Thou dissolvest my substance] Or, Thou meltest my wisdom. I have neither flesh nor reason remaining. The issue that he expecteth of all these his forementioned miseries, followeth:
Read John Trapp on Job 30 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(22) Thou liftest me up to the wind.—Some render this verse, “Thou liftest me up to the wind, and causest me to ride upon it; Thou dissolvest me in thy blast;” others understand him to express the contrast between his former prosperous state and his present low condition: “Thou usedst to raise me and make me ride upon the wind, and now Thou dissolvest my substance, my very being.” (Comp. Psalms 102:10 : “Thou hast lifted me up and cast me down.”)
Read Charles John Ellicott on Job 30 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 22. Thou liftest me up to the wind] Thou hast so completely stripped me of all my substance, that I am like chaff lifted up by the wind; or as a straw, the sport of every breeze; and at last carried totally away, being dissipated into particles by the continued agitation.
Read AdamClarke on Job 30 →CambridgeThe Cambridge Bible for Schools and Colleges22. dissolvest my substance] Rather, dissolvest me in the tempest; lit. in the roar of the storm. He is carried away and dissolved or dissipated, that is, destroyed in the whirlwind.
Read Cambridge on Job 30 →Albert Barnes1798–1870Barnes' Notes on the BibleThou liftest me up to the wind - The sense here is, that he was lifted up as stubble is by a tempest, and driven mercilessly along.
Read Albert Barnes on Job 30 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You snatch me up into the wind and drive me before it; You toss me about in the storm.
You lift me up to the wind, and drive me with it. You dissolve me in the storm.
You snatch me up into the wind and drive me before it; You toss me about in the storm.
You pick me up on the wind and make me ride on it; you toss me about in the storm.
Tyndale line
Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
Thou liftest me up to the wind, thou causest me to ride upon it; And thou dissolvest me in the storm.
Thou liftest me up to the wind, thou causest me to ride upon it; and thou dissolvest me in the storm.
Thou liftest me up to the wind; thou causest me to ride upon it , and dissolvest my substance.
Thou takest me vp and causest mee to ride vpon the winde, and makest my strength to faile.
Strictly literal
Thou liftest me up to the wind; thou causest me to be borne away, and dissolvest my substance.
Thou dost lift me up, On the wind Thou dost cause me to ride, And Thou meltest — Thou levellest me.
You lift me up, || You cause me to ride on the wind, || And You melt—You level me.
Thou liftest me up to the wind; thou causest me to pass away, and dissolvest in me all wise counsel.
You lift me up to the wind and cause it to drive me along; you throw me back and forth in a storm.
From the Latin
Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.
Simplified
You pick me up and blow me along in the wind; tossing me about in the whirlwind.
Lifting me up, you make me go on the wings of the wind; I am broken up by the storm.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text shows consistency in the wording of תִּשָּׂאֵ֣נִי אֶל־ ר֭וּחַ תַּרְכִּיבֵ֑נִי וּ֝תְמֹגְגֵ֗נִי תּוּשִׁיָּֽה׃. The Septuagint matches four of the six words, indicating a strong alignment between these ancient texts.
תִּשָּׂאֵ֣נִי אֶל־ ר֭וּחַ תַּרְכִּיבֵ֑נִי וּ֝תְמֹגְגֵ֗נִי תּוּשִׁיָּֽה׃
4 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 30:22
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.
נָשָׂא 656 vb. lift, carry, take
Qal
lift, lift up
Bear, carry
Take, take away
Niph.
be lifted up
refl. lift oneself up = rise up, of י׳, to display power in judgment
be borne, carried
be taken away, carried off
Pi.
lift up = exalt
fig. = desire, long
carry, bear continuously
take, take away
Hithp. lift oneself up
Hiph.
cause one to bear iniquity
appar. cause to bring, have brought
base
H5375 נָשָׂא lift, carry, take .. lift, lift up
. Bear, carry
. Take, take away
. . be lifted up
. refl. lift oneself up = rise up, of י׳, to display power in judgment
. be borne, carried
. be taken away, carried off
. . lift up = exalt
. fig. = desire, long
. carry, bear continuously
. take, take away
. lift oneself up
. . cause one to bear iniquity
. appar. cause to bring, have brought
5375 nasa' naw-saw'
or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to
lift, in a great variety of applications, literal and
figurative, absol. and rel. (as follows):--accept, advance,
arise, (able to, (armor), suffer to) bear(-er, up), bring
(forth), burn, carry (away), cast, contain, desire, ease,
exact, exalt (self), extol, fetch, forgive, furnish, further,
give, go on, help, high, hold up, honorable (+ man), lade,
lay, lift (self) up, lofty, marry, magnify, X needs, obtain,
pardon, raise (up), receive, regard, respect, set (up), spare,
stir up, + swear, take (away, up), X utterly, wear, yield.
see HEBREW for 04
see HEBREW for 06
see HEBREW for 07
נָשָׂא (na.sa) — to lift: raise.
: raise/take_up
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
1b2) to lift oneself up, rise up
1b3) to be borne, be carried
1b4) to be taken away, be carried off, be swept away
1c) (Piel)
1c1) to lift up, exalt, support, aid, assist
1c2) to desire, long (fig.)
1c3) to carry, bear continuously
1c4) to take, take away
1d) (Hithpael) to lift oneself up, exalt oneself
1e) (Hiphil)
1e1) to cause one to bear (iniquity)
1e2) to cause to bring, have brought
נָשָׂא (na.sa) — to lift: bear.
: look/lift(eyes)
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
V-Qal-Imperf-2ms | Suff — Verb qal imperfect second person masculine singular · suffixHVqi2ms/Sp1bs
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.
רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit
breath of mouth or nostrils (33 t.)
wind (117 t.)
spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)
spirit of the living, breathing being
spirit as seat of emotion
occasionally (and late) = seat or organ of mental acts
rarely of the will
רוּחַ esp. of moral character
spirit of God (94 t.)
base
H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)
. wind (117 t.)
. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)
. spirit of the living, breathing being
. spirit as seat of emotion
. occasionally (and late) = seat or organ of mental acts
. rarely of the will
. רוּחַ esp. of moral character
. spirit of God (94 t.)
7307 ruwach roo'-akh
from 7306; wind; by resemblance breath, i.e. a sensible (or
even violent) exhalation; figuratively, life, anger,
unsubstantiality; by extension, a region of the sky; by
resemblance spirit, but only of a rational being (including
its expression and functions):--air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit((-ual)),
tempest, X vain, ((whirl-))wind(-y).
see HEBREW for 07306
רוּחַ (ru.ach) — spirit.
: spirit
1) wind, breath, mind, spirit
1a) breath
1b) wind
1b1) of heaven
1b2) quarter (of wind), side
1b3) breath of air
1b4) air, gas
1b5) vain, empty thing
1c) spirit (as that which breathes quickly in animation or agitation)
1c1) spirit, animation, vivacity, vigour
1c2) courage
1c3) temper, anger
1c4) impatience, patience
1c5) spirit, disposition (as troubled, bitter, discontented)
1c6) disposition (of various kinds), unaccountable or uncontrollable impulse
1c7) prophetic spirit
1d) spirit (of the living, breathing being in man and animals)
1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being
1e) spirit (as seat of emotion)
1e1) desire
1e2) sorrow, trouble
1f) spirit
1f1) as seat or organ of mental acts
1f2) rarely of the will
1f3) as seat especially of moral character
N-cs — Noun common · feminine singular absoluteHNcfsa
wind (anemos:
1. Causes:
Unequal distribution of heat in the atmosphere causes currents of air or wind. The heated air rises and the air from around rushes in. The direction from which a current comes determines its name, as west wind coming from the West but blowing toward the East. When two currents of air of different directions meet, a spiral motion sometimes results.
See WHIRLWIND.
2. West Wind:
In Palestine the west wind is the most common. It comes from the sea and carries the moisture which condenses to form clouds, as it is turned upward by the mountains, to the cooler layers of the atmosphere. If the temperature reached is cool enough the cloud condenses and rain falls. Elijah looked toward the West for the "small cloud," and soon "the heavens grew black with clouds and wind" (1Ki 18:44 f). "When ye see a cloud rising in the…
רָכַב (rakab) is a Hebrew verb meaning to ride, mount, or sit upon something, typically an animal or vehicle. It can also imply causing someone or something to ride or draw, as in plowing. The entries highlight its use in various forms, including a participle for 'rider' and figurative expressions.
רָכַב vb. mount and ride, ride
Qal
mount, mount and sit or ride
ride, be riding
pt., as subst., rider
Hiph.
cause to (mount and) ride
cause to draw (plough, etc.)
fig. cause hand to ride upon (grasp) bow
base
H7392 רָכַב mount and ride, ride .. mount, mount and sit or ride
. ride, be riding
. pt., as subst., rider
. . cause to (mount and) ride
. cause to draw (plough, etc.)
. fig. cause hand to ride upon (grasp) bow
7392 rakab raw-kab'
a primitive root; to ride (on an animal or in a vehicle);
causatively, to place upon (for riding or generally), to
despatch:--bring (on (horse-)back), carry, get (oneself) up,
on (horse-)back, put, (cause to, make to) ride (in a chariot,
on, -r), set.
רָכַב (ra.khav) — to ride.
1) to mount and ride, ride
1a) (Qal)
1a1) to mount, mount and sit or ride
1a2) to ride, be riding
1a3) rider (subst)
1b) (Hiphil)
1b1) to cause to ride, cause to (mount and) ride
1b2) to cause to draw (plough, etc)
1b3) to cause to ride upon (fig)
V-Hiphil-Imperf-2ms | Suff — Verb hiphil imperfect second person masculine singular · suffixHVhi2ms/Sp1bs
מוּג (muwg) is a Hebrew verb meaning to melt. It can refer to the literal act of melting or softening, as well as figuratively to describe feelings of fear or helplessness. The entries indicate various forms, including causing something to melt and melting away. There is a slight variation in the nuances of its figurative meanings across the lexicons.
מוּג vb. melt
Qal
melt
trans. cause to melt
Niph. melt away, fig. for be helpless, disorganized
Po‛l. soften, dissolve
Po‛. Hithpo‛l. mely; hyperb. for flow
base
H4127 מוּג melt .. melt
. trans. cause to melt
. melt away, fig. for be helpless, disorganized
. soften, dissolve
. mely; hyperb. for flow
4127 muwg moog
a primitive root; to melt, i.e. literally (to soften, flow
down, disappear), or figuratively (to fear, faint):--consume,
dissolve, (be) faint(-hearted), melt (away), make soft.
מוּג (mug) — to melt.
1) to melt, cause to melt
1a) (Qal)
1a1) to melt, faint
1a2) to cause to melt
1b) (Niphal) to melt away
1c) (Polel) to soften, dissolve, dissipate
1d) (Hithpolel) to melt, flow
Conj | V-o-Imperf-2ms | Suff — Conjunction · verb piel second person masculine singular · suffixHC/Vpu2ms/Sp1bs
תּוּשִׁיָּה (tuwshiyah) refers to sound or efficient wisdom and abiding success. It is derived from a root that implies support or ability, encompassing concepts like understanding and enterprise. The term is associated with wisdom that leads to success and effective outcomes.
תּוּשִׁיָּה n.f. sound, efficient wisdom, abiding success
base
H8454 תּוּשִׁיָּה sound, efficient wisdom, abiding success
8454 tuwshiyah too-shee-yaw'
or tushiyah { too-shee-yaw'}; from an unused root probably
meaning to substantiate; support or (by implication) ability,
i.e. (direct) help, (in purpose) an undertaking,
(intellectual) understanding:--enterprise, that which (thing
as it) is, substance, (sound) wisdom, working.
תּוּשִׁיָּה (tu.shiy.yah) — wisdom.
1) wisdom, sound knowledge, success, sound or efficient wisdom, abiding success
1a) sound or efficient wisdom
1b) abiding success (of the effect of sound wisdom)
HNcfsa — Noun common · feminine singular absoluteHNcfsa